And, behold, some of the scribes said among themselves, "This Man is blaspheming! "

Then some of the scribes and Pharisees answered Him, saying, "Teacher, we wish to see a sign from Thee."

And, in his sowing, some seeds fell by the wayside, and the birds, coming, devoured them.

And others fell on the good ground, and were yielding fruit, some a hundredfold, some sixty, and some thirty.

But he that was sown on the good ground, this is he that hears the word and understands it; who, indeed, bears fruit, and produces, some a hundredfold, some sixty, some thirty."

And they said, "Some say John the Immerser; and others, Elijah; and others Jeremiah, or one of the prophets."

Verily I say to you, there are some of those standing here, who will not taste of death, till they see the Son of Man coming in His Kingdom."

Therefore, behold, I send to you prophets and wise men and scribes; some of them ye will kill and crucify, and some ye will scourge in your synagogues, and persecute from city to city;

Then was fulfilled that spoken through Jeremiah the prophet, saying, "And they took the thirty pieces of silver, the price of Him Who was priced, Whom some of the sons of Israel priced,

And some of those standing there, hearing it, said, "This One is calling for Elijah.

And, as they were going, behold, some of the guard going into the city, reported to the high priests all that had happened.

and seeing Him, they worshiped Him, but some doubted.

And, having entered again into Capernaum after some days, it was heard that He was in the house.

But there were some of the scribes sitting there, and reasoning in their hearts,

And it came to pass, as he sowed, some seed fell by the wayside, and the birds came and devoured it.

And there gather together to Him the Pharisees, and some of the scribes, who came from Jerusalem,

and saw that some of His disciples ate bread with defiled, that is, unwashed hands.

and, if I send them away fasting to their home, they will faint in the way; and some of them are from afar."

And He said to them, "Verily I say to you, there are some of those standing here, who shall not taste of death, till they see the Kingdom of God come with power."

And some of those standing there said to them, "What do ye, loosing the colt?"

And he sent another; and him they killed; and many others, beating some, and killing some.

And they send to Him some of the Pharisees and of the Herodians, that they may entrap Him in speech.

And Jesus began to say to them, "Take heed, lest some one lead you astray.

But there were some who were much displeased among themselves, saying, "To what purpose has this waste of the ointment been made?

And some began to spit on Him, and to cover His face, and to buffet Him, and to say to Him, "Prophesy;" and the officers received Him with blows of their hands.

And some of those standing by, hearing it, said, "Behold, He is calling Elijah!"

But some of the Pharisees said, "Why are ye doing that which is not lawful to do on the sabbath?"

"The sower went forth to sow his seed. And in his sowing some fell by the wayside; and it was trodden down, and the birds of the heaven devoured it.

But Jesus said, "Some one touched Me; for I perceived that power had gone out from Me."

Now Herod, the tetrarch, heard of all the things that were taking place; and he was thoroughly perplexed, because it was said by some that John was raised from the dead;

and by some that Elijah appeared; and, by others, that a certain ancient prophet arose.

And I tell you truly, there are some of those standing here who will in no wise taste of death, till they see the Kingdom of God."

But some of them said, "By Beelzebub, the ruler of the demons, He is casting out the demons."

On this account also the wisdom of God said, 'I will send them prophets and apostles, and some of them will they slay, and some will they persecute;

And there were some present, at that very season, who reported to Him concerning the Galilaeans, whose blood Pilate mingled with their sacrifices.

And He spake also this parable to some who had trusted in themselves that they were righteous, and despised the rest:

And some of the Pharisees from the multitude said to Him, "Teacher, rebuke Thy disciples!"

And some of the Sadducees, who say that there is no resurrection, coming near, asked Him,

And some of the scribes, answering, said, "Teacher, Thou spakest well;"

And, as some were speaking about the temple, "With what beautiful stones and offerings it has been adorned," He said,

But ye will be delivered up even by parents, and brothers, and kindred, and friends; and they will put some of you to death.

Now Herod, seeing Jesus, rejoiced exceedingly; for he was wishing for a long time to see Him, because he had heard concerning Him; and he was hoping to see some sign wrought by Him.

And some of those with us went away to the tomb, and found it even so as the women said; but Him they saw not."

But there are some of you who do not believe." For Jesus knew from the beginning who those were that believed not, and who it was that would betray Him.

And there was much murmuring about Him among the multitudes: some were saying, "He is a good Man;" others were saying, "Nay, but He is misleading the multitude."

Some, therefore, of those of Jerusalem said, "Is not This He Whom they are seeking to kill?

Some of the multitude, therefore, having heard these words, said, "Truly This is the Prophet;"

others said, "This is the Christ;" but some said, "What? doth the Christ come out of Nazareth?"

And some of them were wishing to seize Him; but no one laid hands on Him.

Some said, "This is he;" others said, "No, but he is like him;" he said, "I am he."

Some of the Pharisees, therefore, said, "This Man is not from God, because He does not keep the sabbath." Others said, "How can a man who is a sinner do such signs?" And there was a division among them.

"Verily, verily, I say to you, he that enters not through the door into the fold of the sheep, but climbs up some other way, he is a thief and a robber.

And some of them said, "Could not This Man, Who opened the eyes of the blind, have caused that even this man should not die?"

but some of them went away to the Pharisees, and told them what Jesus did.

And there were some Greeks among those who came up to worship at the feast.

for some thought, because Judas had the money-bag, that Jesus said to him, "Buy what we need for the feast," or that he should give something to the poor.

Some of His disciples, therefore, said to one another, "What is this that He saith to us, 'A little while, and ye behold Me not; and again a little while, and ye will see Me;' and, 'Because I go to the Father?'"

so that they even carried forth the sick into the streets, and laid them on beds and couches, in order that, as Peter might pass by, his shadow at least might overshadow some one of them.

But there arose some of those who were of the synagogue called the synagogue of the Freedmen, and Cyrenians, and Alexandrians, and of those from Cilicia and Asia, disputing with Stephen.

But a certain man, Simon by name, was in the city before, using sorcery, and astonishing the nation of Samaria, affirming himself to be some great one;

But he said, "How, in fact, were I able, unless some one should guide me?" And he besought Philip, having come up, to sit with him.

And he was with the disciples in Damascus some days;

Having called them in, therefore, he lodged them. And, on the morrow, arising, he went with them; and some of the brethren from Joppa went with him.

And He commanded that they should be immersed in the name of Jesus Christ. Then they asked him to remain some days.

And some of them were men of Cyprus and Cyrene; who, indeed, having come to Antioch, were speaking to the Greeks also, publishing the glad tidings of the Lord Jesus.

Now about that time Herod the king put forth his bands to harm some of the assembly.

And now, behold, the hand of the Lord is upon you; and you shall be blind, not seeing the sun for a season." And immediately there fell on him a mist and a darkness; and, going about, he was seeking some to lead him by the hand.

But the multitude of the city was divided; and some, indeed, held with the Jews, and some with the apostles.

And some, coming down from Judaea, were teaching the brethren, "Unless ye be circumcised after the custom of Moses, ye cannot be saved."

And, when Paul and Barnabas had no little dissension and discussion with them, they arranged that Paul and Barnabas and some others of them should go up to Jerusalem to the apostles and elders, concerning this question.

But there rose up some from the sect of the Pharisees, who believed, saying, "It is necessary to circumcise them, and to charge them to keep the law of Moses."

Forasmuch as we heard that some from among us troubled you with words, unsettling your souls??o whom we gave no directions;

And, after some days, Paul said to Barnabas, "Turning about, let us visit the brethren in every city, in which we proclaimed the word of the Lord, and see how they are doing."

And some of them were persuaded, and cast in their lot with Paul and Silas; also, of the devout Greeks, a great number; and, of the principal women, not a few.

And some also of the Epicurean and Stoic philosophers were encountering him. And some said, "What would this babbler wish to say?" And others said, He seems to be a proclaimer of foreign gods;" because he proclaimed the good tidings of Jesus and the resurrection.

for in Him we live, and move, and are; as also some of your own poets have said, 'For we also are His offspring.'

And, hearing of the resurrection of the dead, some, indeed, were mocking; but others said, "We will hear you concerning this yet again."

And, when Paul was about to open his mouth, Gallio said to the Jews, "If, indeed, it were some wrong or wicked villainy, O Jews, with reason had I borne with you;

And, having spent some time there, he departed, going through the region of Galatia and Phrygia, in order, establishing all the disciples.

But, when some were hardening themselves and were disbelieving, speaking evil of the Way before the multitude, he, withdrawing from them, separated the disciples; reasoning daily in the school of Tyrannus.

But some also of the wandering Jews, exorcists, attempted to name over those having evil spirits the name of the Lord Jesus, saying, "I adjure you by the Jesus Whom Paul preaches."

And some also of the chief men of Asia, being his friends, sending to him, were beseeching him not to venture himself into the theater.

Some, therefore, were crying one thing, and some another; for the assembly had become confused, and the greater part knew not for what cause they had come together.

And there went with us also some of the disciples from Caesarea, bringing one Mnason of Cyprus, an aged disciple, with whom we should lodge.

And some shouted one thing, some another, among the crowd; and, when he could not ascertain the certainty because of the tumult, he ordered that he be brought into the castle.

And there arose a great clamor, and some of the scribes of the party of the Pharisees, rising up, were fiercely contending, saying, "We find no evil in this man; but, if a spirit spake to him, or an angel ??"

And, after some days, Felix, having come with his wife Drusilla, who was a Jewess, sent for Paul, and heard him concerning the faith in Christ Jesus.

And, some days having elapsed, Agrippa the king, and Bernice, came to Caesarea to salute Festus.

And, when it was decided that we should sail to Italy, they delivered Paul and some other prisoners to a centurion, Julius by name, of the Augustan band.

And, when the fourteenth night came, as we were being driven along the Adria, about midnight the sailors were surmising that some country was approaching them;

and the rest??ome, indeed, on planks, and others on some of the things from the Ship. And so it came to pass that all escaped safe to land.

And some were believing the things spoken, and some were disbelieving.

For I long to see you, that I may impart to you some spiritual gift, to the end that ye may be established;

And I do not wish you to be ignorant, brethren, that oftentimes I purposed to come to you (and was hindered hitherto), that I might have some fruit in you also, even as in the rest of the gentiles.

For what, if some did disbelieve? Shall their disbelief make void the faithfulness of God?

And why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil that good may come?" whose condemnation is just.

For scarcely for a righteous man will one die; for, peradventure, in behalf of a good man, some one even dares to die.

if by any means I may excite to rivalry my flesh, and save some of them.

And, if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became a joint-partaker of the root and of the fatness of the Olive tree;

lest some one should say that ye were immersed into my name.