and there was a considerable herd of swine feeding, at some distance from them.

whatever city or town ye enter into, find out some house of repute, and there lodge till ye leave that place.

Then certain of the Scribes and of the Pharisees said, master, we should be glad you would shew us some miracle.

then some body said to him, your mother and your brothers are without, and desire to speak with you.

but another part falling upon good soil, became fruitful, some grains yielding an hundred, some sixty, and some thirty.

when any one heareth the doctrine of the gospel, and considers it not, then comes the wicked one, and catches away what was sown in his heart: he is the person meant by the high-way, where some of the seed was sown: but the stony ground,

but the ground that received the grain, represents those, who hear the word, and consider it, who all become fruitful, some in one degree, and some in another.

'tis some enemy, said he, has done this. the servants replied, shall we go then and pull them up?

All these things spake Jesus to the multitude in parables, and did not discourse to them without some parable.

Then the Pharisees and the Sadducees came, with a captious design, and desired him to show them some miracle in the sky.

they replied, some think you are John the Baptist, some Elias, and others Jeremias, or one of the prophets.

I declare unto you, some are here present, who shall not die, till they have seen the son of man enter into his kingdom.

Some time after, while they were in Galilee, Jesus said to them, the son of man will be betrayed into the hands of men:

as there are some eunuchs, who were such from their very birth: and others who were made such by men: so there are some who have made themselves eunuchs for the sake of religion. he that can bear the state of celibacy, let him bear it.

but they seiz'd his servants, beat some, killed one, and stoned another.

they dispatch'd therefore some of their disciples, together with the Herodians, who thus address'd themselves to him; master, we know that you are sincere, and faithfully teach the divine law without fear or flattery: for you have no regard to the outward quality of men.

wherefore I shall send you prophets, and wise men, and Scribes; you will kill some, and crucify others, many will ye scourge in your synagogues, and persecute them from city to city.

then they spit in his face, some beat him on the head, others slapt him on the cheeks,

some of the standers by, when they heard that, said, he calls upon Elias.

Now when they were gone, some of the guards went into the city, and informed the chief priests of all that had happened.

and when they saw him, they worshipped him: but some doubted.

Some time after he returned to Capernaum; upon the rumour that he was there,

how he went into the house of God in the days of Abiathar, who was afterwards high-priest, and did eat the shew-bread, giving some of it likewise to the company, though the law allow'd no body to eat of it but the priests.

Some Scribes, who were come from Jerusalem, said, he is confederate with Beelzebub, the prince of the demons enables him to dispossess demons.

some of the seed happened to fall by the wayside, which the birds light upon, and devoured.

some fell on stony ground, where it had not much earth, and it soon sprang up, for want of a sufficient depth of earth.

some fell among thorns, and the thorns grew up, and choaked it, so that it yielded no fruit.

but part of it fell on good ground, which sprang up, and grew so fruitful, that some grains produced thirty, others sixty, and some an hundred.

And when he was in private, the twelve, and some of his disciples asked him the meaning of the parable.

they who receive seed as on good ground, are such as hear the word and entertain it, and bring forth fruit, some in one degree, and some in another.

then Jesus said to them, come, let us retire privately to some place of solitude, to repose your selves a while. for such a crowd of people were continually coming and going, that they had not even time to eat.

and they sat down in several divisions, some consisting of an hundred, and some of fifty.

when observing that some of his disciples were eating with profane hands, that is, without having wash'd them, they found fault.

if I send them home fasting, they will faint by the way: for some of them are come very far.

there the Pharisees being come, they began to dispute with him, and to try him, desir'd he would work some miracle in the sky.

they answered, some say you are John the Baptist; others, Elias; and others, one of the prophets.

I declare unto you, said he, that some of you here present shall not die, till they see the kingdom of the Messiah usher'd in with power.

upon which some people there said to them, what do you mean by untying the colt?

then he sent another, whom they killed: and of several more, some they beat, some they killed.

Then they sent some of the Pharisees, and of the Herodians to insnare him in his discourse.

but some had a secret indignation, and said, why must the perfume be so wasted?

but Jesus addressing himself to them, said, why do you come with swords and clubs against me, as if you were to apprehend some robber?

at last there appear'd some, who gave in false evidence against him,

then some began to spit on him, others cover'd his face and struck him on the head, crying out, divine, who it is. and the domestics slapt him on the cheeks.

some there present upon hearing that, said: observe, he calls upon Elias.

Some time after, Elizabeth his wife was pregnant, and went into retirement for five months.

At another time, as he was teaching, it happened that some Pharisees, and doctors of the law were sitting by, who came from the several towns of Galilee and Judea, and from Jerusalem: when the power of the Lord appear'd in their relief.

upon which some of the Pharisees said to them, why do you do what is not allowed to be done on the sabbath-day?

then Jesus went with him, and when he was advanced near the house, the centurion sent some of his friends to him, saying, "Lord, don't give yourself the trouble of coming, I don't deserve you should honour my house with your presence.

and sent two of them to Jesus, with this question, are you the Messiah, or must we yet wait for some other?

a husbandman went out to sow his corn: and as he was sowing, some fell upon the beaten road, which was crush'd under foot, or devoured by the birds.

some fell upon very stony ground, which no sooner sprung up, but it wither'd away, for want of moisture:

some fell among thorns; but the thorns over-grew it, and starv'd it.

but some of the corn fell into good soil, and grew up, yielding a hundred grains for one. then raising his voice he concluded with these words, he that hath ears to hear, let him hear.

so some of the company said to him, your mother and brethren are waiting without, desiring to see you.

Some time after, a person nam'd Jairus, a ruler of the synagogue, came to Jesus, and upon his knees desired him to come to his house:

Now Herod the tetrarch was inform'd of all his transactions: and was perplex'd at the relation of some, that John was risen from the dead: whilst others said, Elias appear'd:

they answered, some say you are John the Baptist: others, Elias: and others, that you are one of the old prophets appearing again.

I declare unto you, there are some here present, who shall not die, till they see the Messiah reign.

and before the sound was gone, Jesus was left alone: this they kept secret, and for some time did not acquaint any one in the least with what they had seen.

but Martha perplex'd with the hurry of her affairs, came to him, and said, Lord, don't you observe my sister has left me to serve all alone: direct her therefore to give me some assistance.

but some of them said, he casteth out demons by Beelzebub the prince of the demons.

others, to try him, desir'd he would show some miraculous sign in the heaven.

When the impure spirit is gone out of a man, he wanders about the wilds in quest of some repose: but finding none, I will return, says he, to the abode I have quitted.

agreeably to this, in the Wisdom of God 'tis said, "I will send them prophets and apostles: some they will kill, and others they will persecute:

to which purpose he propos'd to them this parable: a rich man had some land that was very fruitful.

At the same time, there were some present, who gave Jesus an account of the Galileans, whose blood Pilate had mingled with their sacrifices.

yet some shall come from the east, and from the west, from the north, and from the south, and shall be entertain'd in the kingdom of God.

At the same time, some of the Pharisees came to him, and said, get away, retire from hence, for Herod designs to take away your life.

when any one invites you to a wedding, don't put yourself in the highest seat: for fear some person of greater distinction should be a guest,

but they were all of a mind in making some excuse: the first said to him, I have bought a piece of ground, which I must needs go and see: therefore pray excuse me.

for some time he refus'd to do it: but at length he said in himself; tho' I neither fear God, nor regard man;

upon this some of the Pharisees, who were in the crowd, said to him, master, rebuke your disciples.

Then he propos'd this parable to the people, a man planted a vineyard, let it out to husbandmen, and then went a travelling for some time.

Afterwards some of the Pharisees, who deny there is any resurrection, accosted him with this question,

which some of the Scribes approving, said to him, master, what you maintain is very just:

Some having said of the temple, that the stone-work was fine, and the furniture magnificent:

you will be betrayed even by your very parents, and brethren, and kindred, and friends. nay, some of you they will prosecute even to death.

When Herod saw Jesus he was extremely pleased; for he had long desired to see him, having heard much of him, and hoped to see him perform some miracle.

'tis true, some women of our company threw us into a surprize: for going to the sepulchre early in the morning,

whereupon some of us went to the sepulchre, and found matters just as the women had related; but him they did not see.

After this Jesus went with his disciples into Judea, where he stay'd with them for some time,

Now there happen'd to be a dispute about baptism between a Jews, and some of John's disciples:

Some time after this the feast of the Jews being come, Jesus went up to Jerusalem.

but there are some of you who do not believe. (for Jesus knew from the beginning, who they were that did not believe, and who should betray him.)

and the people were much divided about him: for some said, he is a good man: others said, not at all; but he seduces the people.

Then some that belong'd to Jerusalem, said, is not this he whom they seek to kill?

some said, this is the Messias. but said others, shall the Messias come out of Galilee?

and some of them had a mind to seize him; but nobody laid hands on him.

they said this only to ensnare him, that they might have some accusation against him. but Jesus stooped down, and with his finger wrote on the ground.

this is he, said some; he is like him, said others: but he said, I am the man.

thereupon some of the Pharisees said, this man has no divine mission, because he does not observe the sabbath. but said others, if he be an impostor, how can he do such miracles? and there was a schism among them.

some of the Pharisees who were then present hearing this, said to him, are we likewise blind?

I assure you, he that entreth not by the door into the sheep-fold, but climbeth up some other way, is a thief and a robber.

but the hireling, who is not the pastor, nor has the property of the sheep, seeing the wolf come, leaves the sheep, and flies away: so the wolf seizes some, and disperses the flock.

but some of them said, this man who has given sight to the blind, could not he have prevented Lazarus's death?

But some of them went to the Pharisees, and told them what Jesus had done.

for as Judas had the purse, some of them thought, that Jesus had ordered him to buy what was necessary against the feast: or give something to the poor.

These things have I spoken to you, that you might have some present comfort, and that hereafter your joy might be compleat.

then said some of his disciples among themselves, what is the meaning of his saying, "within a little while ye shall not see me: but within a little while ye shall see me again, because I am going to the father?"