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and Esau saith unto Jacob, 'Let me eat, I pray thee, some of this red red thing, for I am weary;' therefore hath one called his name Edom Red;
and thou hast dwelt with him some days, till thy brother's fury turn back,
and Jacob serveth for Rachel seven years; and they are in his eyes as some days, because of his loving her.
And Esau saith, 'Let me, I pray thee, place with thee some of the people who are with me;' and he said, 'Why is this? I find grace in the eyes of my lord.'
And the man saith, 'They have journeyed from this, for I have heard some saying, Let us go to Dothan,' and Joseph goeth after his brethren, and findeth them in Dothan.
and they have not hearkened unto Moses, and some of them do leave of it till morning, and it bringeth up worms and stinketh; and Moses is wroth with them.
And it cometh to pass on the seventh day, some of the people have gone out to gather, and have not found.
and thou hast beaten some of it small, and hast put of it before the testimony, in the tent of meeting, whither I am met with thee; most holy it is to you.
and some of the blood he doth put on the horns of the altar which is before Jehovah, which is in the tent of meeting; and all the blood he doth pour out at the foundation of the altar of the burnt-offering, which is at the opening of the tent of meeting;
and I have come down and spoken with thee there, and have kept back of the Spirit which is upon thee, and have put on them, and they have borne with thee some of the burden of the people, and thou dost not bear it thyself alone.
and they come in unto the brook of Eshcol, and cut down thence a branch and one cluster of grapes, and they bear it on a staff by two, also some of the pomegranates, and of the figs.
And the Canaanite -- king Arad -- dwelling in the south, heareth that Israel hath come the way of the Atharim, and he fighteth against Israel, and taketh some of them captive.
And Moses speaketh unto the people, saying, 'Be ye armed some of you for the host, and they are against Midian, to put the vengeance of Jehovah on Midian;
and these have come out from the city to meet them, and they are in the midst of Israel, some on this side, and some on that, and they smite them till he hath not left to them a remnant and escaped one;
and he turneth back after some days to take her, and turneth aside to see the carcase of the lion, and lo, a company of bees are in the body of the lion -- and honey.
And it cometh to pass, after some days, in the days of wheat-harvest, that Samson looketh after his wife, with a kid of the goats, and saith, 'I go in unto my wife, to the inner chamber;' and her father hath not permitted him to go in,
And the sons of Benjamin come out to meet the people; they have been drawn away out of the city, and begin to smite some of the people -- wounded as time by time, in the highways (of which one is going up to Beth-El, and the other to Gibeah in the field), are about thirty men of Israel.
and the men of the city go out and fight with Joab, and there fall some of the people, of the servants of David; and there dieth also Uriah the Hittite.
and those shooting shoot at thy servants from off the wall, and some of the servants of the king are dead, and also, thy servant Uriah the Hittite is dead.
Thy father made hard our yoke, and thou, now, make light some of the hard service of thy father, and his heavy yoke that he put upon us, and we serve thee.'
And he saith, 'Let her go;' and they let her go, and some of her blood is sprinkled on the wall, and on the horses, and he treadeth her down.
In those days hath Jehovah begun to cut off some in Israel, and Hazael smiteth them in all the border of Israel,
and some of the families of the sons of Kohath have cities of their border from the tribe of Ephraim;
And some of them are over the vessels of service, for by number they bring them in, and by number they take them out.
And some of them are appointed over the vessels, even over all the vessels of the sanctuary, and over the fine flour, and the wine, and the oil, and the frankincense, and the spices.
And of the sons of the Kohathite, some of their brethren are over the bread of the arrangement, to prepare it sabbath by sabbath.
And some go, and declare to David concerning the men, and he sendeth to meet them -- for the men have been greatly ashamed -- and the king saith, 'Dwell in Jericho till that your beard is grown, then ye have returned.'
And Asa is angry at the seer, and giveth him to the house of torture, for he is in a rage with him for this; and Asa oppresseth some of the people at that time.
And some of the heads of the fathers in their coming in to the house of Jehovah that is in Jerusalem, have offered willingly for the house of God, to establish it on its base;
And they dwell -- the priests, and the Levites, and the gatekeepers, and the singers, and some of the people, and the Nethinim, and all Israel -- in their cities, and the seventh month cometh, and the sons of Israel are in their cities.
And declare to thee secrets of wisdom, For counsel hath foldings. And know thou that God forgetteth for thee, Some of thine iniquity.
Some of chariots, and some of horses, And we of the name of Jehovah our God Make mention.
For they sleep not if they do not evil, And their sleep hath been taken violently away, If they cause not some to stumble.
And I have caused some to remain, In their being to you the escaped of the sword among nations, In your being scattered through lands.
and the Lord giveth into his hand Jehoiakim king of Judah, and some of the vessels of the house of God, and he bringeth them in to the land of Shinar, to the house of his god, and the vessels he hath brought in to the treasure-house of his god.
As to that which thou hast seen: the feet and toes, part of them potter's clay, and part of them iron, the kingdom is divided: and some of the standing of the iron is to be in it, because that thou hast seen the iron mixed with miry clay.
As to the toes of the feet, part of them iron, and part of them clay: some part of the kingdom is strong, and some part of it is brittle.
And some of the teachers do stumble for refining by them, and for purifying, and for making white -- till the end of the time, for it is yet for a time appointed.
And the multitude of those sleeping in the dust of the ground do awake, some to life age-during, and some to reproaches -- to abhorrence age-during.
and in his sowing, some indeed fell by the way, and the fowls did come and devour them,
and others fell upon the good ground, and were giving fruit, some indeed a hundredfold, and some sixty, and some thirty.
'And that sown on the good ground: this is he who is hearing the word, and is understanding, who indeed doth bear fruit, and doth make, some indeed a hundredfold, and some sixty, and some thirty.'
and they said, 'Some, John the Baptist, and others, Elijah, and others, Jeremiah, or one of the prophets.'
and having seen him, they bowed to him, but some did waver.
And again he entered into Capernaum, after some days, and it was heard that he is in the house,
and it came to pass, in the sowing, some fell by the way, and the fowls of the heaven did come and devour it;
'And again he sent another, and that one they killed; and many others, some beating, and some killing.
'The sower went forth to sow his seed, and in his sowing some indeed fell beside the way, and it was trodden down, and the fowls of the heaven did devour it.
because of this also the wisdom of God said: I will send to them prophets, and apostles, and some of them they shall kill and persecute,
And Herod having seen Jesus did rejoice exceedingly, for he was wishing for a long time to see him, because of hearing many things about him, and he was hoping some sign to see done by him,
there arose then a question from the disciples of John with some Jews about purifying,
Philip answered him, 'Two hundred denaries' worth of loaves are not sufficient to them, that each of them may receive some little;'
and there was much murmuring about him among the multitudes, some indeed said -- 'He is good;' and others said, 'No, but he leadeth astray the multitude;'
Therefore said some of his disciples one to another, 'What is this that he saith to us, A little while, and ye do not behold me, and again a little while, and ye shall see me, and, Because I go away unto the Father?'
so as into the broad places to bring forth the ailing, and to lay them upon couches and mats, that at the coming of Peter, even his shadow might overshadow some one of them;
for before these days rose up Theudas, saying, that himself was some one, to whom a number of men did join themselves, as it were four hundred, who was slain, and all, as many as were obeying him, were scattered, and came to nought.
and he said, 'Why, how am I able, if some one may not guide me?' he called Philip also, having come up, to sit with him.
And the eunuch answering Philip said, 'I pray thee, about whom doth the prophet say this? about himself, or about some other one?'
and now, lo, a hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season;' and presently there fell upon him a mist and darkness, and he, going about, was seeking some to lead him by the hand;
And the multitude of the city was divided, and some were with the Jews, and some with the apostles,
and having passed some time, they were let go with peace from the brethren unto the apostles;
And certain of the Epicurean and of the Stoic philosophers, were meeting together to see him, and some were saying, 'What would this seed picker wish to say?' and others, 'Of strange demons he doth seem to be an announcer;' because Jesus and the rising again he did proclaim to them as good news,
and all Athenians, and the strangers sojourning, for nothing else were at leisure but to say something, and to hear some newer thing.
And having heard of a rising again of the dead, some, indeed, were mocking, but others said, 'We will hear thee again concerning this;'
And having made some stay he went forth, going through in order the region of Galatia and Phrygia, strengthening all the disciples.
Some indeed, therefore, were calling out one thing, and some another, for the assembly was confused, and the greater part did not know for what they were come together;
and some were crying out one thing, and some another, among the multitude, and not being able to know the certainty because of the tumult, he commanded him to be carried to the castle,
And when the fourteenth night came -- we being borne up and down in the Adria -- toward the middle of the night the sailors were supposing that some country drew nigh to them;
and the rest, some indeed upon boards, and some upon certain things of the ship; and thus it came to pass that all came safe unto the land.
and, some, indeed, were believing the things spoken, and some were not believing.
for I long to see you, that I may impart to you some spiritual gift, that ye may be established;
And I do not wish you to be ignorant, brethren, that many times I did purpose to come unto you -- and was hindered till the present time -- that some fruit I might have also among you, even as also among the other nations.
for scarcely for a righteous man will any one die, for for the good man perhaps some one also doth dare to die;
if by any means I shall arouse to jealousy mine own flesh, and shall save some of them,
I became to the infirm as infirm, that the infirm I might gain; to all men I have become all things, that by all means I may save some.
neither murmur ye, as also some of them did murmur, and did perish by the destroyer.
And some, indeed, did God set in the assembly, first apostles, secondly prophets, thirdly teachers, afterwards powers, afterwards gifts of healings, helpings, governings, divers kinds of tongues;
and that which thou dost sow, not the body that shall be dost thou sow, but bare grain, it may be of wheat, or of some one of the others,
Do we begin again to recommend ourselves, except we need, as some, letters of recommendation unto you, or from you?
Your own selves try ye, if ye are in the faith; your own selves prove ye; do ye not know your own selves, that Jesus Christ is in you, if ye be not in some respect disapproved of?
and He gave some as apostles, and some as prophets, and some as proclaimers of good news, and some as shepherds and teachers,
who concerning the truth did swerve, saying the rising again to have already been, and do overthrow the faith of some;
And in a great house there are not only vessels of gold and of silver, but also of wood and of earth, and some to honour, and some to dishonour:
Thou didst make him some little less than messengers, with glory and honour Thou didst crown him, and didst set him over the works of Thy hands,
and him who was made some little less than messengers we see -- Jesus -- because of the suffering of the death, with glory and honour having been crowned, that by the grace of God for every one he might taste of death.
for every house is builded by some one, and He who the all things did build is God,
But say may some one, Thou hast faith, and I have works, shew me thy faith out of thy works, and I will shew thee out of my works my faith:
and to some be kind, judging thoroughly,
and some in fear save ye, out of the fire snatching, hating even the coat from the flesh spotted.
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