And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.

Behold, ye scoffers, and wonder, and perish, because I work a work in your days, which ye would, no, not believe, if some man should fully narrate it to you.

So they stayed there for some time and spoke boldly in reliance on the Lord, who testified to the message of His grace by granting that signs and wonders be performed through them.

And the multitude of the city was divided, and some were with the Jews and some with the apostles.

When some of both the Gentiles and the Jews, with their rulers, made a violent attempt to mistreat and stone them,

yet He did not leave Himself without some witness [as evidence of Himself], in that He kept constantly doing good things and showing you kindness, and giving you rains from heaven and productive seasons, filling your hearts with food and happiness.”

But Jews arrived from Antioch and Iconium, and having won over the crowds, they stoned Paul and dragged him out of the city, thinking he was dead.

And when they had made selection of some to be rulers in every church, and had given themselves to prayer and kept themselves from food, they put them into the care of the Lord in whom they had faith.

And they stayed with the disciples [there at Antioch] for quite some time.

Some men came down from Judea and began teaching the brothers, “Unless you are circumcised in accordance with the custom of Moses, you cannot be saved.”

Paul and Barnabas disagreed greatly and debated with them, so it was determined that Paul and Barnabas and some of the others from their group would go up to Jerusalem to the apostles and the elders [and confer with them] concerning this issue.

So they set out, being accompanied for a short distance by some other members of the Church; and as they passed through Phoenicia and Samaria, they told the whole story of the conversion of the Gentiles and inspired all the brethren with great joy.

And some of those who were of the sect of the Pharisees, who believed, rose up from among them, saying that they ought to circumcise them and enjoin them to keep the law of Moses.

And when there had been much discussion, Peter got up and said to them, My brothers, you have knowledge that some time back it was God's pleasure that by my mouth the good news might be given to the Gentiles so that they might have faith.

Then the apostles, the elders, and the whole church decided to choose some of their men to send with Paul and Barnabas to Antioch. These were Judas, who was called Barsabbas, and Silas, who were leaders among the brothers.

Inasmuch as we have heard that some who went out from amongst us have troubled you by words, upsetting your souls, saying that ye must be circumcised and keep the law; to whom we gave no commandment;

we have decided unanimously to select some of our number and send them to you along with our beloved Paul and Barnabas

And after they had spent some time there , they were dismissed in peace from the brethren unto those that had sent them forth.

And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do.

And a vision was seen by Paul during the night: Some Macedonian man was standing and entreating him and saying, Having come over into Macedonia, help us.

and from there [we came] to Philippi, which is a leading city of the district of Macedonia, a Roman colony. We stayed on in this city for several days;

On a [particular] Sabbath day we went outside the city gate to a place beside a river where we thought people gathered for prayer. We sat down and began speaking [about the Lord] to some women who had gathered there.

And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.

But the [unbelieving] Jews became jealous, and taking along some thugs from [the lowlifes in] the market place, they formed a mob and set the city in an uproar; and then attacking Jason’s house tried to bring Paul and Silas out to the people.

But when they failed to find them, they dragged Jason and some brothers before the city authorities, shouting, “These men who have turned the world upside down have come here too;

And have been harbored by Jason! They say that some one else is king--a man called Jesus!"

Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.

For you are bringing some startling and strange things to our ears; so we want to know what they mean.”

(For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)

for in him we live and move and exist; as also some of the poets amongst you have said, For we are also his offspring.

And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.

So Paul departed from among them. Howbeit, some clave to him and believed:

But some men joining themselves to him believed; among whom also was Dionysius the Areopagite, and a woman by name Damaris, and others with them.

But as Paul was going to open his mouth, Gallio said to the Jews, If indeed it was some wrong or wicked criminality, O Jews, of reason I should have borne with you;

And Paul, after waiting some days, went away from the brothers and went by ship to Syria, Priscilla and Aquila being with him; and he had had his hair cut off in Cenchrea, for he had taken an oath.

And after he had spent some time there, he departed, and went over all the country of Galatia and Phrygia in order, strengthening all the disciples.

He had had some instruction about the Way of the Lord, and he talked with burning zeal and taught painstakingly about Jesus, though he knew of no baptism but John's.

It happened that while Apollos was in Corinth, Paul went through the upper [inland] districts and came down to Ephesus, and found some disciples.

and finding some disciples there, he said unto them, Have ye received the holy Spirit since ye embraced the faith? And they said unto him, Nay, we had not even heard whether the holy Spirit be yet given.

But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus.

Then some of the traveling Jewish exorcists also attempted to call the name of the Lord Jesus over those who had evil spirits, saying, “I implore you and solemnly command you by the Jesus whom Paul preaches!”

And there were some seven sons of Sceva, a Jew, a chief priest, who did this.

And some of them who had practised magic arts, collected their books, and burned them in the presence of all. And they counted the price of them, and found it to be fifty thousand silver coins.

So [after] sending two of those who were assisting him, Timothy and Erastus, to Macedonia, he himself stayed [some] time in Asia.

and some of the Asiarchs also, who were his friends, sent to him and urged him not to throw himself into the theatre.

Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together.

Some of the crowd advised Alexander [to speak], since the Jews had pushed him forward; and Alexander motioned with his hand [for attention] and intended to make a defense to the people.

Then he went upstairs again, broke bread, and took some food; and after a long conversation which was continued till daybreak, at last he parted from them.

Indeed, some of your own men will arise and distort the truth in order to lure the disciples into following them.

So we found some disciples and stayed there seven days. Through the Spirit they told Paul not to go to Jerusalem.

And as we tarried there some days, there came down from Judaea a certain prophet, named Agabus.

upon hearing this, we and some of the city intreated him not to go to Jerusalem.

And some of the disciples from Caesarea went with us, bringing with them a certain Mnason, a Cyprian, an old disciple, with whom we were to lodge.

When the seven days [required to complete the ritual] were almost over, [some] Jews from [the province of] Asia [Minor], caught sight of him in the temple, and began to stir up the crowd, and they seized him,

And straight away he took some armed men and went quickly down to them: and the Jews, seeing them, gave no more blows to Paul.

And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.

Aren’t you the Egyptian who raised a rebellion some time ago and led 4,000 Assassins into the wilderness?”

"No," said Paul, "I am a Jew of Tarsus in Cilicia, a citizen of a city of some note; and I beg you to give me permission to speak to the people."

immediately those who were going to put him to the question, withdrew: the commander himself being under some apprehension for having order'd him to be bound.

When Paul saw that some of them were Sadducees and others were Pharisees, he shouted in the Council, "Brothers, I'm a Pharisee and a descendant of Pharisees. I'm on trial concerning the hope that the dead will be resurrected."

And there arose a great clamor: and some of the scribes of the Pharisees part stood up, and strove, saying, We find no evil in this man: and what if a spirit hath spoken to him, or an angel?

When it was day, some of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink until they had killed Paul.

Now therefore give ye knowledge to the upper captain, and to the council that he bring him forth unto us tomorrow, as though we would know some thing more perfectly of him. But we, or ever he come near, are ready in the mean season to kill him."

Paul summoned one of the officers and said, "Take this young man to the commander, for he has some news to give him."

He answered: The Jews have agreed to request you to bring Paul down into the Sanhedrin to-morrow, as if they intended to inquire some thing more accurately concerning him.

This man being seized by the Jews, and about to be killed by them, I came upon them with some soldiers and rescued him: for I understand that he is a Roman.

and found him accused of some disputed points of their law; but to have no charge laid against him worthy of death or of bonds.

Five days later, the high priest Ananias came down [from Jerusalem to Caesarea] with some elders and an attorney named Tertullus [acting as spokesman and counsel]. They presented to the governor their [formal] charges against Paul.

We arrested him, for he attempted to desecrate [even] the Temple {{Some ancient manuscripts add verse

Now after some years I came to bring alms to my nation, and offerings:

They found me in the temple presenting these offerings, after I had undergone [the rites of] purification, without any crowd or uproar. But there were some Jews from [the west coast province of] Asia [Minor],

But [there are] some Jews from Asia who ought to be present before you and bring charges against [me], if they have anything against me,

Then he ordered the centurion to keep Paul in custody, but to let him have some freedom, and [he told the centurion] not to stop any of his friends from providing for his needs.

Several days later Felix came with his wife Drusilla, who was a Jewess. He sent for Paul and listened to him talk about faith in Christ Jesus.

And as he discoursed of righteousness, and temperance, and the judgment which is ready to be revealed, Felix being greatly terrified, replied, Go, for the present, I will some time hence take another opportunity of calling for thee.

After staying among them some eight or ten days, Festus went down to Caesarea. The next day he took his seat on the Bench, and ordered Paul to be brought before him.

Now several days later, Agrippa [II] the king and Bernice [his sister] arrived at Caesarea and paid their respects to Festus [the new governor].

And as they were there for some days, Festus gave them Paul's story, saying, There is a certain man here who was put in prison by Felix:

instead they had some points of disagreement with him about their own religion and about one Jesus, a man who had died, but whom Paul kept asserting and insisting [over and over] to be alive.

Of whom I have not anything certain to write to the lord. Wherefore I brought him to you, and especially to thee, king Agrippa, so that, examination having been, I should have some thing to write.

They had previously known me for quite some time, if they were willing to testify, that according to the strictest party of our religion I lived as a Pharisee.

the promise in the hope of seeing which fulfilled our twelve tribes serve God zealously night and day. It is about this hope, your Majesty, that I am accused by some Jews.

For this reason some Jews seized me in the temple and tried to put me to death.

Now when it was determined that we (including Luke) would sail for Italy, they turned Paul and some other prisoners over to a centurion of the Augustan Regiment named Julius.

And sailing slowly some days, and having with difficulty arrived over against Cnidus, the wind not permitting us to put in, we sailed under Crete, over against Salmone;

But some time being spent and navigation not being safe, because the fast had already passed by, Paul advised,

And, running under the lee, of some small island, called Cauda, we were able, with difficulty, to make ourselves masters of the boat, -

the next day the storm work'd the ship with great fury; they threw some of her lading over board:

but we must run [the ship] aground on some island.”

But when the fourteenth night was come, as we were driven up and down in Adria, about midnight the shipmen deemed that they drew near to some country;

Then, fearing we might run aground in some rocky place, they dropped four anchors from the stern and prayed for daylight to come.

Some sailors tried to escape from the ship; they had let down the skiff into the sea, pretending that they were going to put out anchors from the bow.

And while the day was coming on, Paul besought them all to take some food, saying, This day is the fourteenth day that ye wait and continue fasting, having taken nothing.

Wherefore I pray you to take some meat: for this is for your health: for there shall not an hair fall from the head of any of you.

After he said these things and had taken some bread, he gave thanks to God in the presence of all of them, and when he broke it, he began to eat.

Then were they all of good cheer, and they also took some meat.

Now the soldiers recommended that the prisoners should be killed, for fear some one of them might swim ashore and effect his escape.

And the rest, some on boards, and some on broken pieces of the ship. And so it came to pass, that they escaped all safe to land.

But when Paul had got some sticks together and put them on the fire, a snake came out, because of the heat, and gave him a bite on the hand.

Now near that place there was some land, the property of the chief man of the island, who was named Publius; who very kindly took us into his house as his guests for three days.