Reference: Giants
American
Earth-born. It is supposed by many that the first men were of a size and strength superior to those of mankind at present, since a long life is usually associated with a well-developed and vigorous frame. We know also that there were giants and families of giants, even after the average length of human life was greatly abridged. These, however, appear to have been exceptions; and if we judge from the mummies of Egypt, and from the armor and implements of the earliest antiquity, found in ancient tombs, in bogs, and in buried cities, we should conclude that mankind never exceeded, in the average, their present stature. There were, however, giants before the flood, Ge 6:4; fruits of the union of different families, and extraordinary in stature, power, and crime. After the flood, mention is made of a race called Rephaim, Ge 14:5; Jos 17:15; kindred with whom were the Emim, early occupants of the land of Moab, and the Zamzummim in Ammon, De 2:10,20. Og was one of the last of this race, De 3:11,13. West of the Dead Sea, around Hebron and Philistia, lived the Anakim, whose aspect so terrified the Hebrew spies, Nu 13:33; Jos 11:21-22. Of this race were Goliath and his kindred, 1Sa 17:4; 1Ch 20:4-8. See ANAKIM, GOLIATH, and REPHAIM.
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The Nephilim were on the earth both in those days and afterwards, when the sons of God came to the daughters of man, who bore children to them. They were the powerful men of old, the famous men.
In the fourteenth year Chedorlaomer and the kings who were with him came and defeated the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, the Emim in Shaveh-kiriathaim,
We even saw the Nephilim there." (The offspring of Anak were descended from the Nephilim.) "To ourselves we seemed like grasshoppers, and we must have seemed the same to them."
The Emim, a great and numerous people as tall as the Anakim, had previously lived there.
This too used to be regarded as the land of the Rephaim. The Rephaim lived there previously, though the Ammonites called them Zamzummim,
(Only Og king of Bashan was left of the remnant of the Rephaim. His bed was made of iron. Isn't it in Rabbah of the Ammonites? It is 13 feet six inches long and six feet wide by a standard measure.)
I gave to half the tribe of Manasseh the rest of Gilead and all Bashan, the kingdom of Og. The entire region of Argob, the whole territory of Bashan, used to be called the land of the Rephaim.
At that time Joshua proceeded to exterminate the Anakim from the hill country-Hebron, Debir, Anab-all the hill country of Judah and of Israel. Joshua completely destroyed them with their cities. No Anakim were left in the land of the Israelites, except for some remaining in Gaza, Gath, and Ashdod.
"If you have so many people," Joshua replied to them, "go to the forest and clear [an area] for yourselves there in the land of the Perizzites and the Rephaim, because Ephraim's hill country is too small for you."
Easton
(1.) Heb nephilim, meaning "violent" or "causing to fall" (Ge 6:4). These were the violent tyrants of those days, those who fell upon others. The word may also be derived from a root signifying "wonder," and hence "monsters" or "prodigies." In Nu 13:33 this name is given to a Canaanitish tribe, a race of large stature, "the sons of Anak." The Revised Version, in these passages, simply transliterates the original, and reads "Nephilim."
(2.) Heb rephaim, a race of giants (De 3:11) who lived on the east of Jordan, from whom Og was descended. They were probably the original inhabitants of the land before the immigration of the Canaanites. They were conquered by Chedorlaomer (Ge 14:5), and their territories were promised as a possession to Abraham (Ge 15:20). The Anakim, Zuzim, and Emim were branches of this stock.
In Job 26:5 (R.V., "they that are deceased;" marg., "the shades," the "Rephaim") and Isa 14:9 this Hebrew word is rendered (A.V.) "dead." It means here "the shades," the departed spirits in Sheol. In 2Sa 21:16,18,20,22, "the giant" is (A.V.) the rendering of the singular form ha raphah, which may possibly be the name of the father of the four giants referred to here, or of the founder of the Rephaim. The Vulgate here reads "Arapha," whence Milton (in Samson Agonistes) has borrowed the name "Harapha." (See also 1Ch 20:5-6,8; De 2:11,20; 3:13; Jos 15:8, etc., where the word is similarly rendered "giant.") It is rendered "dead" in (A.V.) Ps 88:10; Pr 2:18; 9:18; 21:16; in all these places the Revised Version marg. has "the shades." (See also Isa 26:14.)
(3.) Heb 'Anakim (De 2:10-11,21; Jos 11:21-22; 14:12,15; called "sons of Anak," Nu 13:33; "children of Anak," Nu 13:22; Jos 15:14), a nomad race of giants descended from Arba (Jos 14:15), the father of Anak, that dwelt in the south of Palestine near Hebron (Ge 23:2; Jos 15:13). They were a Cushite tribe of the same race as the Philistines and the Egyptian shepherd kings. David on several occasions encountered them (2Sa 21:15-22). From this race sprung Goliath (1Sa 17:4).
(4.) Heb 'emin, a warlike tribe of the ancient Canaanites. They were "great, and many, and tall, as the Anakims" (Ge 14:5; De 2:10-11).
(5.) Heb Zamzummim (q.v.), De 2:20 so called by the Amorites.
(6.) Heb gibbor (Job 16:14), a mighty one, i.e., a champion or hero. In its plural form (gibborim) it is rendered "mighty men" (2Sa 23:8-39; 1Ki 1:8; 1Ch 11:9-47; 29:24.) The band of six hundred whom David gathered around him when he was a fugitive were so designated. They were divided into three divisions of two hundred each, and thirty divisions of twenty each. The captians of the thirty divisions were called "the thirty," the captains of the two hundred "the three," and the captain over the whole was called "chief among the captains" (2Sa 23:8). The sons born of the marriages mentioned in Ge 6:4 are also called by this Hebrew name.
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The Nephilim were on the earth both in those days and afterwards, when the sons of God came to the daughters of man, who bore children to them. They were the powerful men of old, the famous men.
The Nephilim were on the earth both in those days and afterwards, when the sons of God came to the daughters of man, who bore children to them. They were the powerful men of old, the famous men.
In the fourteenth year Chedorlaomer and the kings who were with him came and defeated the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, the Emim in Shaveh-kiriathaim,
In the fourteenth year Chedorlaomer and the kings who were with him came and defeated the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, the Emim in Shaveh-kiriathaim,
Sarah died in Kiriath-arba (that is, Hebron) in the land of Canaan, and Abraham went in to mourn for Sarah and to weep for her.
They went up through the Negev and came to Hebron, where Ahiman, Sheshai, and Talmai, the descendants of Anak, were living. Hebron was built seven years before Zoan in Egypt.
We even saw the Nephilim there." (The offspring of Anak were descended from the Nephilim.) "To ourselves we seemed like grasshoppers, and we must have seemed the same to them."
We even saw the Nephilim there." (The offspring of Anak were descended from the Nephilim.) "To ourselves we seemed like grasshoppers, and we must have seemed the same to them."
The Emim, a great and numerous people as tall as the Anakim, had previously lived there.
The Emim, a great and numerous people as tall as the Anakim, had previously lived there. They were also regarded as Rephaim, like the Anakim, though the Moabites called them Emim.
They were also regarded as Rephaim, like the Anakim, though the Moabites called them Emim.
They were also regarded as Rephaim, like the Anakim, though the Moabites called them Emim.
This too used to be regarded as the land of the Rephaim. The Rephaim lived there previously, though the Ammonites called them Zamzummim,
This too used to be regarded as the land of the Rephaim. The Rephaim lived there previously, though the Ammonites called them Zamzummim, a great and numerous people, tall as the Anakim. The Lord destroyed the Rephaim at the advance of the Ammonites, so that they drove them out and settled in their place.
(Only Og king of Bashan was left of the remnant of the Rephaim. His bed was made of iron. Isn't it in Rabbah of the Ammonites? It is 13 feet six inches long and six feet wide by a standard measure.)
I gave to half the tribe of Manasseh the rest of Gilead and all Bashan, the kingdom of Og. The entire region of Argob, the whole territory of Bashan, used to be called the land of the Rephaim.
At that time Joshua proceeded to exterminate the Anakim from the hill country-Hebron, Debir, Anab-all the hill country of Judah and of Israel. Joshua completely destroyed them with their cities. No Anakim were left in the land of the Israelites, except for some remaining in Gaza, Gath, and Ashdod.
Now give me this hill country the Lord promised [me] on that day, because you heard then that the Anakim are there, as well as large fortified cities. Perhaps the Lord will be with me and I will drive them out as the Lord promised."
Hebron's name used to be Kiriath-arba; Arba was the greatest man among the Anakim. After this, the land had rest from war.
Hebron's name used to be Kiriath-arba; Arba was the greatest man among the Anakim. After this, the land had rest from war.
From there the border ascended the Valley of Hinnom to the southern Jebusite slope (that is, Jerusalem) and ascended to the top of the hill that faces the Valley of Hinnom on the west, at the northern end of the Valley of Rephaim.
He gave Caleb son of Jephunneh [the following] portion among the descendants of Judah based on the Lord's instruction to Joshua: Kiriath-arba (that is, Hebron; Arba was the father of Anak). Caleb drove out from there the three sons of Anak: Sheshai, Ahiman, and Talmai, descendants of Anak.
Then a champion named Goliath, from Gath, came out from the Philistine camp. He was nine feet, nine inches tall
The Philistines again waged war against Israel. David went down with his soldiers, and they fought the Philistines, but David became exhausted. Then Ishbi-benob, one of the descendants of the giant, whose bronze spear weighed about eight pounds and who wore new armor, intended to kill David.
Then Ishbi-benob, one of the descendants of the giant, whose bronze spear weighed about eight pounds and who wore new armor, intended to kill David. But Abishai son of Zeruiah came to his aid, struck the Philistine, and killed him. Then David's men swore to him: "You must never again go out with us to battle. You must not extinguish the lamp of Israel." read more. After this, there was another battle with the Philistines at Gob. At that time Sibbecai the Hushathite killed Saph, who was one of the descendants of the giant.
After this, there was another battle with the Philistines at Gob. At that time Sibbecai the Hushathite killed Saph, who was one of the descendants of the giant. Once again there was a battle with the Philistines at Gob, and Elhanan son of Jaare-oregim the Bethlehemite killed Goliath the Gittite. The shaft of his spear was like a weaver's beam. read more. At Gath there was still another battle. A huge man was there with six fingers on each hand and six toes on each foot-24 in all. He, too, was descended from the giant.
At Gath there was still another battle. A huge man was there with six fingers on each hand and six toes on each foot-24 in all. He, too, was descended from the giant. When he taunted Israel, Jonathan, son of David's brother Shimei, killed him. read more. These four were descended from the giant in Gath and were killed by David and his soldiers.
These four were descended from the giant in Gath and were killed by David and his soldiers.
These are the names of David's warriors: Josheb-basshebeth the Tahchemonite was chief of the officers. He wielded his spear against 800 [men] he killed at one time.
These are the names of David's warriors: Josheb-basshebeth the Tahchemonite was chief of the officers. He wielded his spear against 800 [men] he killed at one time. After him, Eleazar son of Dodo son of Ahohi was among the three warriors with David when they defied the Philistines. The men of Israel retreated in the place they had gathered for battle, read more. but Eleazar stood [his ground] and attacked the Philistines until his hand was tired and stuck to his sword. The Lord brought about a great victory that day. Then the troops came back to him, but only to plunder the dead. After him was Shammah son of Agee the Hararite. The Philistines had assembled [in formation] where there was a field full of lentils. The troops fled from the Philistines, but Shammah took his stand in the middle of the field, defended it, and struck down the Philistines. So the Lord brought about a great victory. Three of the 30 leading [warriors] went down at harvest time and came to David at the cave of Adullam, while a company of Philistines was camping in the Valley of Rephaim. At that time David was in the stronghold, and a Philistine garrison was at Bethlehem David was extremely thirsty and said, "If only someone would bring me water to drink from the well at the city gate of Bethlehem!" So three of the warriors broke through the Philistine camp and drew water from the well at the gate of Bethlehem. They brought it back to David, but he refused to drink it. Instead, he poured it out to the Lord. David said, "Lord, I would never do such a thing! Is this not the blood of men who risked their lives?" So he refused to drink it. Such were the exploits of the three warriors. Abishai, Joab's brother and son of Zeruiah, was leader of the Three. He raised his spear against 300 [men] and killed them, gaining a reputation among the Three. Was he not the most honored of the Three? He became their commander even though he did not become one of the Three. Benaiah son of Jehoiada was the son of a brave man from Kabzeel, a man of many exploits. Benaiah killed two sons of Ariel of Moab, and he went down into a pit on a snowy day and killed a lion. He also killed an Egyptian, a huge man. Even though the Egyptian had a spear in his hand, Benaiah went down to him with a club, snatched the spear out of the Egyptian's hand, and then killed him with his own spear These were the exploits of Benaiah son of Jehoiada, who had a reputation among the three warriors. He was the most honored of the Thirty, but he did not become one of the Three. David put him in charge of his bodyguard. Among the Thirty were: Joab's brother Asahel, Elhanan son of Dodo of Bethlehem, Shammah the Harodite, Elika the Harodite, Helez the Paltite, Ira son of Ikkesh the Tekoite, Abiezer the Anathothite, Mebunnai the Hushathite, Zalmon the Ahohite, Maharai the Netophathite, Heleb son of Baanah the Netophahite, Ittai son of Ribai from Gibeah of the Benjaminites, Benaiah the Pirathonite, Hiddai from the Wadis of Gaash, Abi-albon the Arbathite, Azmaveth the Barhumite, Eliahba the Shaalbonite, the sons of Jashen, Jonathan son of Shammah the Hararite, Ahiam son of Sharar the Hararite, Eliphelet son of Ahasbai son of the Maacathite, Eliam son of Ahithophel the Gilonite, Hezro the Carmelite, Paarai the Arbite, Igal son of Nathan from Zobah, Bani the Gadite, Zelek the Ammonite, Naharai the Beerothite, the armor-bearer for Joab son of Zeruiah, Ira the Ithrite, Gareb the Ithrite, and Uriah the Hittite. There were 37 in all.
Once again there was a battle with the Philistines, and Elhanan son of Jair killed Lahmi the brother of Goliath the Gittite. The shaft of his spear was like a weaver's beam. There was still another battle at Gath where there was a man of extraordinary stature with six fingers [on each hand] and six toes [on each foot]-24 in all. He, too, was descended from the giant.
These were the descendants of the giant in Gath killed by David and his soldiers.
Do You work wonders for the dead? Do departed spirits rise up to praise You? Selah
for her house sinks down to death and her ways to the land of the departed spirits.
But he doesn't know that the departed spirits are there, that her guests are in the depths of Sheol.
The man who strays from the way of wisdom will come to rest in the assembly of the departed spirits.
Sheol below is eager to greet your coming. He stirs up the spirits of the departed for you- all the rulers of the earth. He makes all the kings of the nations rise from their thrones.
The dead do not live; departed spirits do not rise up. Indeed, You have visited and destroyed them; You have wiped out all memory of them.
Fausets
Two Hebrew terms.
I. Nephilim; Hebrew "those who fall on" men; men of violence, robbers, tyrants; compare Ge 6:13, "the earth is filled with violence through them." Applied to antediluvians (Ge 6:4). Distinct from the gibbowrim, "mighty men of old, men of renown," the offspring of the intermarriage of the "sons of God" (the Sethites, Ge 4:26, margin" then men began to call themselves by the name of the Lord"; De 14:1-2; Ps 73:15; Pr 14:26; Ho 1:10; Ro 8:14) and the "daughters of men." The Sethites, the church separated from the surrounding world lying in the wicked one, had been the salt of the earth; but when even they intermarried with the corrupted races around the salt lost its savor, there was no seasoning of the universal corruption; (compare Ex 34:16; Ezr 10:3-19; Ne 13:23-28; De 7:3; 1Ki 11:1-4;) a flood alone could sweep away the festering mass, out of which one godly seed alone, Noah, was saved.
Hence our Lord dwells on the "marrying" in the list of the things lawful, but then unlawfully absorbing men wholly, as characteristic of the age just before the flood, as it shall be of the age when the Son of man shall appear (Lu 17:27). The Hindu tradition of two races, Suras and Asuras, and the Greek legend that the demi-gods were sons of the gods and that the Titan giants sprang from the union of heaven and earth, flow from the history of Genesis 6 corrupted. Moreover nephilim is applied to the giant in the report of the spies (Nu 13:33); compare on the Anakim ("longnecked") about Hebron, Debir, Ahab, and the mountains of Judah and Israel, De 2:10,21; 9:2. (See ANAKIM.)
II. Rephaim; a people defeated by Chedorlaomer at Ashteroth Karnaim (Ge 14:5), occupying the N.E. of the Jordan valley (Peraea) before the Canaanites came. Og, the giant king of Bashan, was the last of them (De 3:11). They once extended to the S.W., for the valley of "Rephaim" was near the valley of Hinnom and Bethlehem, S. of Jerusalem, "the valley of the giants" (Jos 15:8; 18:16; 2Sa 5:18,22; 23:13). Rephaim was used for "the dead," or their "ghosts" (Job 26:5, translated "the souls of the dead tremble; (the places) under the waters, and their inhabitants (tremble)"; Ps 88:11; Pr 2:18; 21:16; Isa 14:9; 26:14,19) perhaps because scheol or hades was thought the abode of the buried giants.
Raphah "the weak," or "resolved into their first elements," expresses the state of the deceased. Whether it has any connection with the tribe Rephaim is doubtful. Possibly "tall" was the primary sense (Gesenius); then the tall national Rephaim; then giants in guilt, as in might; these being doomed to gehenna, the term became the general one for "ghosts." Or else from ghosts being magnified by fear to more than human size. EMIM "terrors"; so-called from their terrible stature by the Moabites, who succeeded them in the region E. of Jordan (De 2:10). Or rather the word equates to the Egyptian term Amu, i.e. nomadic Shemites. Smitten by Chedorlaomer at Shaver Kiriathaim (Ge 14:5). (See ANAKIM also.)
The ZUZIM of Ham were a northern tribe of Rephaim between the Arnon and Jabbok, smitten by Chedorlaomer. The Ammonites who supplanted them called them Zamzummim (De 2:20; Ge 14:5). Connected with the Horim. LeClerc explains the name "wanderers" from zuz "to wander." Ham may be the original of Rabbath Ammon. The ruined cities of Bashan are thought by many to evidence their possession formerly by giant races. The success of David and his heroes against Goliath and the giants of Philistia (a remnant of the old giant races) illustrates the divine principle that physical might and size are nothing worth, nay are but beaststrength, when severed from God and arrayed against the people of God. Samson was but of average height (Jg 16:17), yet was irresistible by the Philistines so long as he was faithful to God. David was chosen above his brothers in spite of their "height of stature" (1Sa 16:7; 17:36-37,45-47; 2Sa 21:15-22).
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A son was born to Seth also, and he named him Enosh. At that time people began to call on the name of the Lord.
The Nephilim were on the earth both in those days and afterwards, when the sons of God came to the daughters of man, who bore children to them. They were the powerful men of old, the famous men.
Then God said to Noah, "I have decided to put an end to all flesh, for the earth is filled with violence because of them; therefore I am going to destroy them along with the earth.
In the fourteenth year Chedorlaomer and the kings who were with him came and defeated the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, the Emim in Shaveh-kiriathaim,
In the fourteenth year Chedorlaomer and the kings who were with him came and defeated the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, the Emim in Shaveh-kiriathaim,
In the fourteenth year Chedorlaomer and the kings who were with him came and defeated the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, the Emim in Shaveh-kiriathaim,
Then you will take some of their daughters [as brides] for your sons. Their daughters will prostitute themselves with their gods and cause your sons to prostitute themselves with their gods.
We even saw the Nephilim there." (The offspring of Anak were descended from the Nephilim.) "To ourselves we seemed like grasshoppers, and we must have seemed the same to them."
The Emim, a great and numerous people as tall as the Anakim, had previously lived there.
The Emim, a great and numerous people as tall as the Anakim, had previously lived there.
This too used to be regarded as the land of the Rephaim. The Rephaim lived there previously, though the Ammonites called them Zamzummim, a great and numerous people, tall as the Anakim. The Lord destroyed the Rephaim at the advance of the Ammonites, so that they drove them out and settled in their place.
(Only Og king of Bashan was left of the remnant of the Rephaim. His bed was made of iron. Isn't it in Rabbah of the Ammonites? It is 13 feet six inches long and six feet wide by a standard measure.)
Do not intermarry with them. Do not give your daughters to their sons or take their daughters for your sons,
The people are strong and tall, the descendants of the Anakim. You know about them and you have heard it said about them, 'Who can stand up to the sons of Anak?'
"You are sons of the Lord your God; do not cut yourselves or make a bald spot on your head on behalf of the dead, for you are a holy people belonging to the Lord your God. The Lord has chosen you to be His special people out of all the peoples on the face of the earth.
From there the border ascended the Valley of Hinnom to the southern Jebusite slope (that is, Jerusalem) and ascended to the top of the hill that faces the Valley of Hinnom on the west, at the northern end of the Valley of Rephaim.
The border descended to the foot of the hill that faces the Valley of Hinnom at the northern end of the Valley of Rephaim. It ran down the Valley of Hinnom toward the south Jebusite slope and downward to En-rogel.
he told her the whole truth and said to her, "My hair has never been cut, because I am a Nazirite to God from birth. If I am shaved, my strength will leave me, and I will become weak and be like any other man."
But the Lord said to Samuel, "Do not look at his appearance or his stature, because I have rejected him. Man does not see what the Lord sees, for man sees what is visible, but the Lord sees the heart."
Your servant has killed lions and bears; this uncircumcised Philistine will be like one of them, for he has defied the armies of the living God." Then David said, "The Lord who rescued me from the paw of the lion and the paw of the bear will rescue me from the hand of this Philistine." Saul said to David, "Go, and may the Lord be with you."
David said to the Philistine, "You come against me with a dagger, spear, and sword, but I come against you in the name of the Lord of Hosts, the God of Israel's armies- you have defied Him. Today, the Lord will hand you over to me. Today, I'll strike you down, cut your head off, and give the corpses of the Philistine camp to the birds of the sky and the creatures of the earth. Then all the world will know that Israel has a God, read more. and this whole assembly will know that it is not by sword or by spear that the Lord saves, for the battle is the Lord's. He will hand you over to us."
Let us therefore make a covenant before our God to send away all the [foreign] wives and their children, according to the counsel of my lord and of those who tremble at the commandment of our God. Let it be done according to the law. Get up, for this matter is your responsibility, and we support you. Be strong and take action!" read more. Then Ezra got up and made the leading priests, Levites, and all Israel take an oath to do what had been said; so they took the oath. Ezra then went from the house of God, walked to the chamber of Jehohanan son of Eliashib, where he spent the night. He did not eat food or drink water, because he was mourning over the unfaithfulness of the exiles. They circulated a proclamation throughout Judah and Jerusalem that all the exiles should gather at Jerusalem. Whoever did not come within three days would forfeit all his possessions, according to the decision of the leaders and elders, and would be excluded from the assembly of the exiles. So all the men of Judah and Benjamin gathered in Jerusalem within the three days. On the twentieth [day] of the ninth month, all the people sat in the square at the house of God, trembling because of this matter and because of the heavy rain. Then Ezra the priest stood up and said to them, "You have been unfaithful by marrying foreign women, adding to Israel's guilt. Therefore, make a confession to the Lord God of your fathers and do His will. Separate yourselves from the surrounding peoples and [your] foreign wives." Then all the assembly responded with a loud voice: "Yes, we will do as you say! But there are many people, and it is the rainy season. We don't have the stamina to stay out in the open. This isn't something that can be done in a day or two, for we have rebelled terribly in this matter. Let our leaders represent the entire assembly. Then let all those in our towns who have married foreign women come at appointed times, together with the elders and judges of each town, in order to avert the fierce anger of our God concerning this matter." Only Jonathan son of Asahel and Jahzeiah son of Tikvah opposed this, with Meshullam and Shabbethai the Levite supporting them. The exiles did what had been proposed. Ezra the priest selected men who were family leaders, all [identified] by name, to represent their ancestral houses. They convened on the first day of the tenth month to investigate the matter, and by the first day of the first month they had dealt with all the men who had married foreign women. [The following] were found to have married foreign women from the descendants of the priests: from the descendants of Jeshua son of Jozadak and his brothers: Maaseiah, Eliezer, Jarib, and Gedaliah. They pledged to send their wives away, and being guilty, [they offered] a ram from the flock for their guilt;
In those days I also saw Jews who had married women from Ashdod, Ammon, and Moab. Half of their children spoke the language of Ashdod or of one of the other peoples but could not speak Hebrew. read more. I rebuked them, cursed them, beat some of their men, and pulled out their hair. I forced them to take an oath before God and said: "You must not give your daughters in marriage to their sons or take their daughters as wives for your sons or yourselves! Didn't King Solomon of Israel sin in matters like this? There was not a king like him among many nations. He was loved by his God and God made him king over all Israel, yet foreign women drew him into sin. Why then should we hear about you doing all this terrible evil and acting unfaithfully against our God by marrying foreign women?" Even one of the sons of Jehoiada, son of Eliashib the high priest, had become a son-in-law to Sanballat the Horonite. So I drove him away from me.
If I had decided to say these things [aloud], I would have betrayed Your people.
for her house sinks down to death and her ways to the land of the departed spirits.
In the fear of the Lord one has strong confidence and his children have a refuge.
The man who strays from the way of wisdom will come to rest in the assembly of the departed spirits.
Sheol below is eager to greet your coming. He stirs up the spirits of the departed for you- all the rulers of the earth. He makes all the kings of the nations rise from their thrones.
The dead do not live; departed spirits do not rise up. Indeed, You have visited and destroyed them; You have wiped out all memory of them.
Your dead will live; their bodies will rise. Awake and sing, you who dwell in the dust! For you will be covered with the morning dew, and the earth will bring forth the departed spirits.
Yet the number of the Israelites will be like the sand of the sea, which cannot be measured or counted. And in the place where they were told: You are not My people, they will be called: Sons of the living God.
people went on eating, drinking, marrying and giving in marriage until the day Noah boarded the ark, and the flood came and destroyed them all.
All those led by God's Spirit are God's sons.
Smith
Giants,
men of extraordinary size or height.
1. They are first spoken of in
under the name Nephilim. We are told in
that "there were Nephilim in the earth," and that afterwards the "sons of God" mingling with the beautiful "daughters of mens produced a race of violent and insolent Gibborim (Authorized Version "mighty men").
2. The Rephalim, a name which frequently occurs. The earliest mention of them is the record of their defeat by Chedorlaomer and some allied kings at Ashteroth Karnaim. The "valley of Rephaim,"
a rich valley southwest of Jerusalem, derived its name from them. They were probably an aboriginal people of which the EMIM, ANAKIM and ZUZIM [which see] were branches. [See also GOLIATH]
See Anakim
See Zuzim, The
See Goliath
See Verses Found in Dictionary
When mankind began to multiply on the earth and daughters were born to them, the sons of God saw that the daughters of man were beautiful, and they took any they chose as wives for themselves. read more. And the Lord said, "My Spirit will not remain with mankind forever, because they are corrupt. Their days will be 120 years." The Nephilim were on the earth both in those days and afterwards, when the sons of God came to the daughters of man, who bore children to them. They were the powerful men of old, the famous men.
The Nephilim were on the earth both in those days and afterwards, when the sons of God came to the daughters of man, who bore children to them. They were the powerful men of old, the famous men.
It will be as if a reaper had gathered standing grain- his arm harvesting the heads of grain- and as if one had gleaned heads of grain in the valley of Rephaim.