280 occurrences

'Faith' in the Bible

When Jesus heard this, He was amazed and said to those who were following Him, “I tell you truthfully, I have not found such great faith [as this] with anyone in Israel.

He said to them, “Why are you afraid, you men of little faith?” Then He got up and rebuked the winds and the sea, and there was [at once] a great and wonderful calm [a perfect peacefulness].

They brought to Him a man who was paralyzed, lying on a stretcher. Seeing their [active] faith [springing from confidence in Him], Jesus said to the paralytic, “Do not be afraid, son; your sins are forgiven [the penalty is paid, the guilt removed, and you are declared to be in right standing with God].”

But Jesus turning and seeing her said, “Take courage, daughter; your [personal trust and confident] faith [in Me] has made you well.” And at once the woman was [completely] healed.

Then He touched their eyes, saying, “According to your faith [your trust and confidence in My power and My ability to heal] it will be done to you.”

Then Jesus answered her, “Woman, your faith [your personal trust and confidence in My power] is great; it will be done for you as you wish.” And her daughter was healed from that moment.

But Jesus, aware of this, said, “You men of little faith, why are you discussing among yourselves that you have no bread?

He answered, “Because of your little faith [your lack of trust and confidence in the power of God]; for I assure you and most solemnly say to you, if you have [living] faith the size of a mustard seed, you will say to this mountain, ‘Move from here to there,’ and [if it is God’s will] it will move; and nothing will be impossible for you.

Jesus replied to them, “I assure you and most solemnly say to you, if you have faith [personal trust and confidence in Me] and do not doubt or allow yourself to be drawn in two directions, you will not only do what was done to the fig tree, but even if you say to this mountain, ‘Be taken up and thrown into the sea,’ it will happen [if God wills it].

Jesus said to them, “Why are you afraid? Do you still have no faith and confidence [in Me]?”

Then He said to her, “Daughter, your faith [your personal trust and confidence in Me] has restored you to health; go in peace and be [permanently] healed from your suffering.”

The king was deeply grieved, but because of his oaths and his dinner guests [who might have regarded him as weak], he was unwilling to [break his word and] refuse her.

He replied, “O unbelieving (faithless) generation, how long shall I be with you? How long shall I put up with you? Bring him to Me!”

Jesus said to him, “Go; your faith [and confident trust in My power] has made you well.” Immediately he regained his sight and began following Jesus on the road.

Later, Jesus appeared to the eleven [disciples] themselves as they were reclining at the table; and He called them to account for their unbelief and hardness of heart, because they had not believed those who had seen Him after He had risen [from death].

so that you may know the exact truth about the things you have been taught [that is, the history and doctrine of the faith].

When Jesus saw their [active] faith [springing from confidence in Him], He said, “Man, your sins are forgiven.”

Now when Jesus heard this, He was amazed at him, and turned and said to the crowd that was following Him, “I say to you, not even in Israel have I found such great faith [as this man’s].”

Jesus said to the woman, “Your faith [in Me] has saved you; go in peace [free from the distress experienced because of sin].”

And He said to them, “Where is your faith [your confidence in Me]?” They were afraid and astonished, saying to one another, “Who then is this, that He commands even the winds and the sea, and they obey Him?”

He said to her, “Daughter, your faith [your personal trust and confidence in Me] has made you well. Go in peace (untroubled, undisturbed well-being).”

But if this is how God clothes the grass which is in the field today and tomorrow is thrown into the furnace, how much more will He clothe you? You of little faith!

And the Lord said, “If you have [confident, abiding] faith in God [even as small] as a mustard seed, you could say to this mulberry tree [which has very strong roots], ‘Be pulled up by the roots and be planted in the sea’; and [if the request was in agreement with the will of God] it would have obeyed you.

Jesus said to him, “Get up and go [on your way]. Your faith [your personal trust in Me and your confidence in God’s power] has restored you to health.”

I tell you that He will defend and avenge them quickly. However, when the Son of Man comes, will He find [this kind of persistent] faith on the earth?”

Jesus said to him, “Regain your sight; your [personal trust and confident] faith [in Me] has made you well.”

but I have prayed [especially] for you [Peter], that your faith [and confidence in Me] may not fail; and you, once you have turned back again [to Me], strengthen and support your brothers [in the faith].”

and they told the woman, “We no longer believe just because of what you said; for [now] we have heard Him for ourselves and know [with confident assurance] that this One is truly the Savior of [all] the world.”

But as I told you, you have seen Me and still you do not believe.

I assure you and most solemnly say to you, he who believes [in Me as Savior—whoever adheres to, trusts in, relies on, and has faith in Me—already] has eternal life [that is, now possesses it].

But [still] there are some of you who do not believe and have faith.” For Jesus knew from the beginning who did not believe, and who would betray Him.

But He was speaking of the [Holy] Spirit, whom those who believed in Him [as Savior] were to receive afterward. The Spirit had not yet been given, because Jesus was not yet glorified (raised to honor).

But if I am doing them, even if you do not believe Me or have faith in Me, [at least] believe the works [that I do—admit that they are the works of God], so that you may know and keep on knowing [clearly—without any doubt] that the Father is in Me, and I am in the Father [that is, I am One with Him].”

While you have the Light, believe and trust in the Light [have faith in it, hold on to it, rely on it], so that you may become sons of Light [being filled with Light as followers of God].”Jesus said these things, and then He left and hid Himself from them.

I have told you now before it happens, so that when it does take place, you may believe and have faith [in Me].

Jesus said to him, “Because you have seen Me, do you now believe? Blessed [happy, spiritually secure, and favored by God] are they who did not see [Me] and yet believed [in Me].”

And on the basis of faith in His name, it is the name of Jesus which has strengthened this man whom you see and know; and the faith which comes through Him has given him this perfect health and complete wholeness in your presence.

The suggestion pleased the whole congregation; and they selected Stephen, a man full of faith [in Christ Jesus], and [filled with and led by] the Holy Spirit, and Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolas (Nikolaos), a proselyte (Gentile convert) from Antioch.

And the message of God kept on growing and spreading, and the number of disciples continued to increase greatly in Jerusalem; and a large number of the priests were becoming obedient to the faith [accepting Jesus as Messiah and acknowledging Him as the Source of eternal salvation].

and he asked for letters [of authority] from him to the synagogues at Damascus, so that if he found any men or women there belonging to the Way [believers, followers of Jesus the Messiah], men and women alike, he could arrest them and bring them bound [with chains] to Jerusalem.

For Barnabas was a good man [privately and publicly—his godly character benefited both himself and others] and he was full of the Holy Spirit and full of faith [in Jesus the Messiah, through whom believers have everlasting life]. And a great number of people were brought to the Lord.

But Elymas the sorcerer (for that is how his name is translated) opposed them, trying to turn the proconsul away from accepting the faith.

This man was listening to Paul as he spoke, and Paul looked intently at him and saw that he had faith to be healed,

Arriving there, they gathered the church together and began to report [in great detail] everything that God had done with them and how He had opened to the Gentiles a door of faith [in Jesus as the Messiah and Savior].

solemnly [and wholeheartedly] testifying to both Jews and Greeks, urging them to turn in repentance to God and [to have] faith in our Lord Jesus Christ [for salvation].

Several days later Felix came with his wife Drusilla, who was a Jewess. He sent for Paul and listened to him talk about faith in Christ Jesus.

to open their [spiritual] eyes so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness and release from their sins and an inheritance among those who have been sanctified (set apart, made holy) by faith in Me.’

So keep up your courage, men, for I believe God and have complete confidence in Him that it will turn out exactly as I have been told;

First, I thank my God through Jesus Christ for all of you, because your faith [your trust and confidence in His power, wisdom, and goodness] is being proclaimed in all the world.

What then? If some did not believe or were unfaithful [to God], their lack of belief will not nullify and make invalid the faithfulness of God and His word, will it?

For no person will be justified [freed of guilt and declared righteous] in His sight by [trying to do] the works of the Law. For through the Law we become conscious of sin [and the recognition of sin directs us toward repentance, but provides no remedy for sin].

It was to demonstrate His righteousness at the present time, so that He would be just and the One who justifies those who have faith in Jesus [and rely confidently on Him as Savior].

Then what becomes of [our] boasting? It is excluded [entirely ruled out, banished]. On what principle? On [the principle of good] works? No, but on the principle of faith.

For we maintain that an individual is justified by faith distinctly apart from works of the Law [the observance of which has nothing to do with justification, that is, being declared free of the guilt of sin and made acceptable to God].

since indeed it is one [and the same] God who will justify the circumcised by faith [which began with Abraham] and the uncircumcised through [their newly acquired] faith.

Do we then nullify the Law by this faith [making the Law of no effect, overthrowing it]? Certainly not! On the contrary, we confirm and establish and uphold the Law [since it convicts us all of sin, pointing to the need for salvation].

But to the one who does not work [that is, the one who does not try to earn his salvation by doing good], but believes and completely trusts in Him who justifies the ungodly, his faith is credited to him as righteousness (right standing with God).

Is this blessing only for the circumcised, or also for the uncircumcised? For we say, “Faith was credited to Abraham as righteousness.”

He received the sign of circumcision, a seal or confirmation of the righteousness which he had by faith while [he was still] uncircumcised—this was so that he would be the [spiritual] father of all who believe without being circumcised—so that righteousness would be credited to them,

and [that he would be] the [spiritual] father of those circumcised who are not only circumcised, but who also walk in the steps of the faith of our father Abraham which he had before he was circumcised.

For the promise to Abraham or to his descendants that he would be heir of the world was not through [observing the requirements of] the Law, but through the righteousness of faith.

If those who are [followers] of the Law are [the true] heirs [of Abraham], then faith [leading to salvation] is of no effect and void, and the promise [of God] is nullified.

Therefore, [inheriting] the promise depends entirely on faith [that is, confident trust in the unseen God], in order that it may be given as an act of grace [His unmerited favor and mercy], so that the promise will be [legally] guaranteed to all the descendants [of Abraham]—not only for those [Jewish believers] who keep the Law, but also for those [Gentile believers] who share the faith of Abraham, who is the [spiritual] father of us all—

In hope against hope Abraham believed that he would become a father of many nations, as he had been promised [by God]: “So [numberless] shall your descendants be.”

Without becoming weak in faith he considered his own body, now as good as dead [for producing children] since he was about a hundred years old, and [he considered] the deadness of Sarah’s womb.

Therefore his faith was credited to him as righteousness (right standing with God).

What shall we say then? That Gentiles, who did not pursue righteousness [who did not seek salvation and a right relationship with God, nevertheless] obtained righteousness, that is, the righteousness which is produced by faith;

And why not? Because it was not by faith [that they pursued it], but as though it were by works [relying on the merit of their works instead of their faith]. They stumbled over the stumbling Stone [Jesus Christ].

But the righteousness based on faith [which produces a right relationship with Him] says the following: “Do not say in your heart, ‘Who will ascend into Heaven?’ that is, to bring Christ down;

But what does it say? “The word is near you, in your mouth and in your heart”—that is, the word [the message, the basis] of faith which we preach—

For with the heart a person believes [in Christ as Savior] resulting in his justification [that is, being made righteous—being freed of the guilt of sin and made acceptable to God]; and with the mouth he acknowledges and confesses [his faith openly], resulting in and confirming [his] salvation.

For there is no distinction between Jew and Gentile; for the same Lord is Lord over all [of us], and [He is] abounding in riches (blessings) for all who call on Him [in faith and prayer].

But how will people call on Him in whom they have not believed? And how will they believe in Him of whom they have not heard? And how will they hear without a preacher (messenger)?

But they did not all pay attention to the good news [of salvation]; for Isaiah says, “Lord, who has believed our report?”

That is true. They were broken off because of their unbelief, but you stand by your faith [as believers understanding the truth of Christ’s deity]. Do not be conceited, but [rather stand in great awe of God and] fear [Him];

Reverse Interlinear

Strong's
Root Form
Definition
Usage
יפה 
Yapheh 
Usage: 41

ἐκλύω 
Ekluo 
Usage: 4

H6
אבד 
'abad 
Usage: 184

אזל 
'azal 
gone , fail , gaddest about , to and fro , spent
Usage: 6

אמוּן 
'emuwn 
Usage: 5

אמנה אמוּנה 
'emuwnah 
Usage: 49

אמן 
'aman 
Usage: 108

אמן 
'aman (Aramaic) 
Usage: 3

אמת 
'emeth 
Usage: 127

אפס 
'aphec 
Usage: 5

בּקק 
Baqaq 
Usage: 9

בּרח 
Barach 
Usage: 64

גּעל 
Ga`al 
Usage: 10

דּוה 
Daveh 
Usage: 5

דּוּי 
Davvay 
Usage: 3

דּלל 
Dalal 
Usage: 9

זהב 
Zahab 
Usage: 390

חדל 
Chadal 
Usage: 58

חנן 
Chanan 
Usage: 77

חסר 
Chacer 
Usage: 22

חסר 
Chacer 
Usage: 18

טהר טהור 
Tahowr 
Usage: 95

טוב 
Towb 
Usage: 553

טוּב 
Tuwb 
Usage: 32

יגע 
Yaga` 
Usage: 26

יעף 
Ya`aph 
Usage: 9

יעף 
Ya`@ph 
Usage: 4

יפה 
Yaphah 
Usage: 8

יפה־פיּה 
Y@pheh-phiyah 
Usage: 1

כּהה 
Kahah 
Usage: 8

כּזב 
Kazab 
lie , liar , vain , fail
Usage: 17

כּחשׁ 
Kachash 
Usage: 23

כּלה 
Kalah 
Usage: 207

כּלה 
Kaleh 
Usage: 1

כּלּיון 
Killayown 
Usage: 2

כּרת 
Karath 
Usage: 287

כּשׁל 
Kashal 
Usage: 62

לאה 
La'ah 
Usage: 19

לההּ 
Lahahh 
Usage: 2

לקח 
Leqach 
Usage: 9

מוּג 
Muwg 
Usage: 17

מסס 
Macac 
Usage: 21

מראה 
Mar'eh 
Usage: 104

מרך 
Morek 
Usage: 1

נפל 
Naphal 
Usage: 434

נשׁת 
Nashath 
Usage: 3

עדר 
`adar 
Usage: 11

עוּף 
`uwph 
Usage: 28

עזב 
`azab 
Usage: 28

עזּבון 
`izzabown 
Usage: 7

עטף 
`ataph 
Usage: 16

עיף 
`ayeph 
Usage: 17

עלף 
`alaph 
Usage: 5

עלפּה 
`ulpeh 
Usage: 1

פּגר 
Pagar 
Usage: 2

פּוּג 
Puwg 
Usage: 4

פּוּך 
Puwk 
Usage: 4

רך 
Rak 
Usage: 16

רכך 
Rakak 
Usage: 8

רפה 
Raphah 
feeble , fail , weaken , go , alone , idle , stay , slack , faint , forsake , abated , cease ,
Usage: 46

שׁבת 
Shabath 
Usage: 71

שׁלוּת שׁלוּ 
Shaluw (Aramaic) 
Usage: 3

שׁפּיר 
Shappiyr (Aramaic) 
Usage: 2

שׁקר 
Shaqar 
Usage: 6

תּאר 
To'ar 
Usage: 15

תּמם 
Tamam 
Usage: 63

תּפארת תּפארה 
Tiph'arah 
Usage: 51

ἀνέκλειπτος 
Anekleiptos 
not to fail
Usage: 0

ἄπιστος 
Apistos 
Usage: 17

ἀποψύχω 
Apopsucho 
Usage: 0

ἀστεῖος 
Asteios 
Usage: 2

ἐκκακέω 
Ekkakeo 
faint , be weary
Usage: 6

ἐκλείπω 
Ekleipo 
Usage: 1

ἐκπίπτω 
Ekpipto 
Usage: 11

ἐλπίς 
Elpis 
Usage: 54

ἐπιθυμέω 
Epithumeo 
Usage: 10

ἐπιλείπω 
Epileipo 
Usage: 1

εὐδία 
Eudia 
Usage: 0

εὐλογία 
Eulogia 
Usage: 16

εὐπροσωπέω 
Euprosopeo 
Usage: 1

ΚαλοὶΛιμένες 
Kaloi Limenes 
Usage: 1

κάμνω 
Kamno 
be wearied , sick , faint
Usage: 2

λιμήν 
Limen 
haven , the fair havens
Usage: 2

ὀλιγόπιστος 
Oligopistos 
Usage: 0

πίπτω πέτω 
Pipto 
Usage: 56

πίστις 
Pistis 
Usage: 221

πιστός 
Pistos 
Usage: 51

ὑστερέω 
Hustereo 
lack , be behind , want , come short , be in want , fail , come behind , be destitute ,
Usage: 13