162 occurrences

'House' in the Bible

nor does anyone light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house.

“So everyone who hears these words of Mine and acts on them, will be like a wise man [a far-sighted, practical, and sensible man] who built his house on the rock.

And the rain fell, and the floods and torrents came, and the winds blew and slammed against that house; yet it did not fall, because it had been founded on the rock.

And everyone who hears these words of Mine and does not do them, will be like a foolish (stupid) man who built his house on the sand.

And the rain fell, and the floods and torrents came, and the winds blew and slammed against that house; and it fell—and great and complete was its fall.”

and saying, “Lord, my servant is lying at home paralyzed, with intense and terrible, tormenting pain.”

When Jesus went into Peter’s house [in Capernaum], He saw Peter’s mother-in-law lying sick in bed with a fever.

But so that you may know that the Son of Man has authority and the power on earth to forgive sins”—then He said to the paralytic, “Get up, pick up your stretcher and go home.”

And he got up and went home [healed and forgiven].

Then as Jesus was reclining at the table in Matthew’s house, many tax collectors and sinners [including non-observant Jews] came and ate with Him and His disciples.

When Jesus came to the ruler’s house, and saw the flute players [who were professional, hired mourners] and the [grieving] crowd making an uproar,

When He went into the house, the blind men came up to Him, and Jesus said to them, “Do you believe [with a deep, abiding trust] that I am able to do this?” They said to Him, “Yes, Lord.”

Whatever city or village you enter, ask who in it is worthy [who welcomes you and your message], and stay at his house until you leave [that city].

As you go into the house, give it your greeting [that is, ‘Peace be to this house’].

If [the family living in] the house is worthy [welcoming you and your message], give it your [blessing of] peace [that is, a blessing of well-being and prosperity, the favor of God]. But if it is not worthy, take back your blessing of peace.

It is enough for the disciple to be like his teacher, and the bond-servant like his master. If they have called the head of the house Beelzebul (Satan), how much more [will they speak evil of] the members of his household.

how he went into the house of God, and they ate the consecrated bread, which was not lawful for him to eat nor for those with him, but for the priests only?

Knowing their thoughts Jesus said to them, “Any kingdom that is divided against itself is being laid waste; and no city or house divided against itself will [continue to] stand.

Or how can anyone go into a strong man’s house and steal his property unless he first overpowers and ties up the strong man? Then he will ransack and rob his house.

Then it says, ‘I will return to my house from which I came.’ And when it arrives, it finds the place unoccupied, swept, and put in order.

That same day Jesus went out of the house and was sitting beside the sea [of Galilee].

Then He left the crowds and went into the house. And His disciples came to Him saying, “Explain [clearly] to us the parable of the weeds in the field.”

And they took offense at Him [refusing to believe in Him]. But Jesus said to them, “A prophet is not without honor except in his hometown and in his own household.”

Jesus said to them, “It is written [in Scripture], ‘My house shall be called a house of prayer’; but you are making it a robbers’ den.”

“Listen to another parable. There was a landowner who planted a vineyard and put a wall around it and dug a wine press in it, and built a tower, and rented it out to tenant farmers and went on a journey [to another country].

Listen carefully: your house is being left to you desolate [completely abandoned by God and destitute of His protection]!

Whoever is on the housetop must not go down to get the things that are in his house [because there will not be enough time].

But understand this: If the head of the house had known what time of the night the thief was coming, he would have been on the alert and would not have allowed his house to be broken into.

Now when Jesus was [back] in Bethany, at the home of Simon the leper,

He said, “Go into the city to a certain man, and say to him, ‘The Teacher says, “My time [to suffer and atone for sin] is near; I am to keep the Passover at your house with My disciples.”’”

And immediately they left the synagogue and went into the house of Simon [Peter] and Andrew, accompanied by James and John.

Jesus returned to Capernaum, and a few days later the news went out that He was at home.

And it happened that Jesus was reclining at the table in Levi’s house, and many tax collectors and sinners [including non-observant Jews] were eating with Him and His disciples; for there were many of them and they were following Him.

how he went into the house of God in the time of Abiathar the high priest, and ate the sacred bread, which is not lawful for anyone but the priests to eat, and how he also gave it to the men who were with him?”

Then He came to a house [in Capernaum], and a crowd formed again, so [many people] that Jesus and His disciples could not even eat a meal [together].

But no one can go into a strong man’s house and steal his property unless he first overpowers and ties up the strong man, and then he will ransack and rob his house.

While He was still speaking, some people came from the synagogue official’s house, saying [to Jairus], “Your daughter has died; why bother the Teacher any longer?”

They came to the house of the synagogue official; and He looked [with understanding] at the uproar and commotion, and people loudly weeping and wailing [in mourning].

Jesus said to them, “A prophet is not without honor (respect) except in his hometown and among his relatives and in his own household.”

And He told them, “Wherever you go into a house, stay there until you leave that town.

When Jesus had left the crowd and gone into the house, His disciples asked Him about the parable.

Jesus got up and left there and went to the region of Tyre [and Sidon, the coastal area of Phoenicia]. He entered a house and did not want anyone to know about it; but it was impossible for Him to be hidden [from the public].

He was saying to her, “First let the children [of Israel] be fed, for it is not right to take the children’s bread and throw it to the pet dogs (non-Jews).”

And He sent him to his home, saying, “Do not even enter the village.”

They arrived at Capernaum; and when He was in the house, He asked them, “What were you discussing and arguing about on the road?”

Jesus said, “I assure you and most solemnly say to you, there is no one who has given up a house or brothers or sisters or mother or father or children or farms, for My sake and for the gospel’s sake,

He began to teach and say to them, “Is it not written, ‘My house shall be called a house of prayer for all the nations’? But you have made it a robbers’ den.”

Whoever is on the housetop must not go down [to enter the house], or go inside to take anything out of his house;

Therefore, be continually on the alert—for you do not know when the master of the house is coming, whether in the evening, or at midnight, or when the rooster crows, or in the morning—

While He was in Bethany [as a guest] at the home of Simon the leper, and reclining at the table, a woman came with an alabaster vial of very costly and precious perfume of pure nard; and she broke the vial and poured the perfume over His head.

and say to the owner of the house he enters, ‘The Teacher asks, “Where is My guest room in which I may eat the Passover with My disciples?”’

When his time of priestly service was finished, he returned to his home.

to a virgin betrothed to a man whose name was Joseph, a descendant of the house of David; and the virgin’s name was Mary.

and He will reign over the house of Jacob (Israel) forever, and of His kingdom there shall be no end.”

and she entered the house of Zacharias and greeted Elizabeth.

So Joseph also went up from Galilee, from the city of Nazareth, to Judea, to the city of David which is called Bethlehem, because he was of the house and family of David,

Then Jesus got up and left the synagogue and went to Simon’s (Peter’s) house. Now Simon’s mother-in-law was suffering from a high fever, and they asked Him to help her.

When daybreak came, Jesus left [Simon Peter’s house] and went to a secluded place; and the crowds were searching for Him, and [they] came to Him and tried to keep Him from leaving them.

But, in order that you may know that the Son of Man (the Messiah) has authority and power on earth to forgive sins”—He said to the paralyzed man, “I say to you, get up, pick up your stretcher and go home.”

He immediately stood up before them, picked up his stretcher, and went home glorifying and praising God.

Levi (Matthew) gave a great banquet for Him at his house; and there was a large crowd of tax collectors and others who were reclining at the table with them.

how he went into the house of God, and took and ate the consecrated bread, which is not lawful [for anyone] to eat except the priests alone, and [how he also] gave it to the men who were with him?”

he is like a [far-sighted, practical, and sensible] man building a house, who dug deep and laid a foundation on the rock; and when a flood occurred, the torrent burst against that house and yet could not shake it, because it had been securely built and founded on the rock.

But the one who has [merely] heard and has not practiced [what I say], is like a [foolish] man who built a house on the ground without any foundation, and the torrent burst against it; and it immediately collapsed, and the ruin of that house was great.”

And Jesus went with them. But when He was near the house, the centurion sent friends to Him, saying, “Lord, do not trouble Yourself further, for I am not worthy for You to come under my roof.

When the messengers who had been sent returned to the house, they found the slave in good health.

Now there was a woman in the city who was [known as] a sinner; and when she found out that He was reclining at the table in the Pharisee’s house, she brought an alabaster vial of perfume;

Then turning toward the woman, He said to Simon, “Do you see this woman? I came into your house [but you failed to extend to Me the usual courtesies shown to a guest]; you gave Me no water for My feet, but she has wet My feet with her tears and wiped them with her hair [demonstrating her love].

Now when Jesus stepped out on land, He was met by a man from the city [of Gerasa] who was possessed with demons. For a long time he had worn no clothes, and was not living in a house, but among the tombs.

Now a man named Jairus, a synagogue official, came [to Him]; and he fell at Jesus’ feet and began begging Him to come to his house;

While He was still speaking, someone from the synagogue official’s house came and said [to Jairus], “Your daughter is dead; do not inconvenience the Teacher any further.”

When He came to the house, He allowed no one to enter with Him, except Peter and John and James, and the girl’s father and mother.

Whatever house you enter, stay there until you leave that city [to go to another].

Whatever house you enter, first say, ‘Peace [that is, a blessing of well-being and prosperity, the favor of God] to this house.’

Now while they were on their way, Jesus entered a village [called Bethany], and a woman named Martha welcomed Him into her home.

But He, well aware of their thoughts and purpose, said to them, “Every kingdom divided against itself is doomed to destruction; and a house divided against itself falls.

“When the unclean spirit comes out of a person, it roams through waterless places in search [of a place] of rest; and not finding any, it says, ‘I will go back to my house (person) from which I came.’

“But be sure of this, that if the head of the house had known at what time the thief was coming, he [would have been awake and alert, and] would not have allowed his house to be broken into.

for from now on five in one household will be divided [over Me], three against two and two against three.

Once the head of the house gets up and closes the door, and you begin to stand outside and knock on the door [again and again], saying, ‘Lord, open to us!’ then He will answer you, ‘I do not know where you are from [for you are not of My household].’

Listen carefully: your house is left to you desolate [abandoned by God and destitute of His protection]; and I say to you, you will not see Me until the time comes when you say, ‘Blessed [to be celebrated with praise] is He who comes in the name of the Lord!’”

It happened one Sabbath, when He went for a meal at the house of one of the ruling Pharisees, that they were watching Him closely and carefully [hoping to entrap Him].

So the servant came back and reported this to his master. Then [his master,] the head of the household, became angry [at the rejections of his invitation] and said to his servant, ‘Go out quickly into the streets and the lanes of the city and bring in here the poor and the disabled and the blind and the lame.’

Then the master told the servant, ‘Go out into the highways and along the hedges, and compel them to come in, so that my house may be filled [with guests].

“Or what woman, if she has ten silver coins [each one equal to a day’s wages] and loses one coin, does not light a lamp and sweep the house and search carefully until she finds it?

“Now his older son was in the field; and when he returned and approached the house, he heard music and dancing.

So the rich man said, ‘Then, father [Abraham], I beg you to send Lazarus to my father’s house

On that day, whoever is on the housetop, with his belongings in the house, must not come down [and go inside] to take them out; and likewise whoever is in the field must not turn back.

When Jesus reached the place, He looked up and said to him, “Zaccheus, hurry and come down, for today I must stay at your house.”

saying to them, “It is written, ‘My house shall be a house of prayer’; but you have made it a robbers’ den.”

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
οἰκία 
Oikia 
house , at home , household , from the house
Usage: 46

οἰκοδεσπότης 
Oikodespotes 
Usage: 0

אלמנה 
'almanah 
Usage: 54

בּית 
Bayith 
Usage: 2053

בּית 
Bayith (Aramaic) 
Usage: 44

בּית לעפרה 
Beyth l@-`Aphrah 
Usage: 1

בּית עקד 
Beyth `Eqed 
Usage: 2

גּג 
Gag 
roof , housetop , top , ... house
Usage: 30

מוצאה 
Mowtsa'ah 
Usage: 2

נאה 
Na'ah 
Usage: 12

עבדּה 
`abuddah 
Usage: 2

עטרות בּית יואב 
`Atrowth beyth Yow'ab 
the house of Joab
Usage: 1

δῶμα 
Doma 
Usage: 2

θεραπεία 
therapeia 
Usage: 2

μίσθωμα 
Misthoma 
Usage: 1

οἰκεῖος 
Oikeios 
of the household , of own house
Usage: 3

οἰκέτης 
Oiketes 
Usage: 3

οἰκητήριον 
Oiketerion 
Usage: 2

οἰκιακός 
Oikiakos 
Usage: 0

οἰκοδεσποτέω 
Oikodespoteo 
guide the house
Usage: 1

οἶκος 
Oikos 
house , household , home 9 , at home ,
Usage: 77

σέ 
Se 
thee , thou , thy house , not tr
Usage: 110