91 occurrences

'King' in the Bible

in those days when King Ahasuerus sat on his royal throne which was at the citadel in Susa [the capital of the Persian Empire],

When these days were completed, the king held a banquet for all the people who were present at the citadel in Susa [the capital], from the greatest [in importance] to the least, a seven-day feast in the courtyard of the garden of the king’s palace.

Drinks were served in various kinds of golden goblets, and the royal wine was plentiful, in accordance with the generosity of the king.

The drinking was carried on in accordance with the law; no one was compelled [to drink], for the king had directed each official of his household to comply with each guest’s wishes.

Queen Vashti also held a [separate] banquet for the women in the palace of King Ahasuerus.

On the seventh day, when the king’s heart was joyful with wine (in high spirits), he commanded Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carkas, the seven eunuchs who served in the presence of King Ahasuerus [as his attendants],

to bring Queen Vashti before the king, wearing her royal crown (high turban), to display her beauty before the people and the officials, for she was lovely to see.

But Queen Vashti refused to come at the king’s command, which was delivered [to her] by the eunuchs. So the king became extremely angry and burned with rage.

Then the king spoke to the wise men who understood the times [asking for their advice]—for it was the custom of the king to speak before all those who were familiar with law and legal matters—

[He said,] “According to the law, what is to be done with Queen Vashti because she did not obey the command of King Ahasuerus which was conveyed by the eunuchs?”

And Memucan answered in the presence of the king and the officials, “Vashti the queen has not only wronged the king but [also] all the officials (royal representatives) and all the peoples who are in all the provinces of King Ahasuerus.

For the queen’s conduct will become known to all women, causing them to look on their husbands with contempt (disrespect), since they will say, ‘King Ahasuerus commanded Queen Vashti to be brought before him, but she did not come.’

If it pleases the king, let a royal command be issued by him and let it be written in the laws of the Persians and Medes so that it cannot be repealed or modified, that Vashti is no longer to come before King Ahasuerus; and let the king give her royal position to another who is better and more worthy than she.

This statement (advice) pleased the king and the officials, and the king did what Memucan proposed.

After these things, when the wrath of King Ahasuerus (Xerxes) had subsided, he remembered Vashti and what she had done and what had been decreed against her.

Then the king’s attendants, who served him, said, “Let beautiful young virgins be sought for the king.

Let the king appoint administrators in all the provinces of his kingdom, and have them gather all the beautiful young virgins to the citadel in Susa, into the harem, under the custody of Hegai, the king’s eunuch, who is in charge of the women; and let their beauty preparations be given to them.

Then let the young woman who pleases the king be queen in place of Vashti.” This pleased the king, and he did accordingly.

who had been deported from Jerusalem with the captives who had been exiled with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had exiled.

Now when it was each young woman’s turn to go before King Ahasuerus, after the end of her twelve months under the regulations for the women—for the days of their beautification were completed as follows: six months with oil of myrrh and six months with [sweet] spices and perfumes and the beauty preparations for women—

then the young woman would go before the king in this way: anything that she wanted was given her to take with her from the harem into the king’s palace.

In the evening she would go in and the next morning she would return to the second harem, to the custody of Shaashgaz, the king’s eunuch who was in charge of the concubines. She would not return to the king unless he delighted in her and she was summoned by name.

Now as for Esther, the daughter of Abihail the uncle of Mordecai who had taken her in as his [own] daughter, when her turn came to go in to the king, she requested nothing except what Hegai the king’s eunuch [and attendant] who was in charge of the women, advised. And Esther found favor in the sight of all who saw her.

So Esther was taken to King Ahasuerus, to his royal palace in the tenth month, that is, the month of Tebeth (Dec-Jan), in the seventh year of his reign.

Now the king loved Esther more than all the other women, and she found favor and kindness with him more than all the [other] virgins, so that he set the royal crown on her head and made her queen in the place of Vashti.

Then the king held a great banquet, Esther’s banquet, for all his officials and his servants; and he made a festival for the provinces and gave gifts in accordance with the resources of the king.

In those days, while Mordecai was sitting at the king’s gate, Bigthan and Teresh, two of the king’s eunuchs who guarded the door, became angry and conspired to attack King Ahasuerus.

But the plot became known to Mordecai, who informed Queen Esther, and Esther told the king in Mordecai’s name.

After these things King Ahasuerus (Xerxes) promoted Haman, the son of Hammedatha the Agagite, and advanced him and established his authority over all the officials who were with him.

All the king’s servants who were at the king’s gate [in royal service] bowed down and honored and paid homage to Haman; for this is what the king had commanded in regard to him. But Mordecai [a Jew of the tribe of Benjamin] neither bowed down nor paid homage [to him].

In the first month, the month of Nisan (Mar-Apr), in the twelfth year of King Ahasuerus, Haman cast Pur, that is, the lot, cast before him day after day [to find a lucky day to approach the king], month after month, until the twelfth month, the month of Adar (Feb-Mar).

Then Haman said to King Ahasuerus, “There is a certain people scattered [abroad] and dispersed among the peoples in all the provinces of your kingdom; their laws are different from those of all other people, and they do not observe the king’s laws. Therefore it is not in the king’s interest to [tolerate them and] let them stay here.

If it pleases the king, let it be decreed that they be destroyed, and I will pay ten thousand talents of silver into the hands of those who carry out the king’s business, to put into the king’s treasuries.”

Then the king removed his signet ring from his hand [that is, the special ring which was used to seal his letters] and gave it to Haman, the son of Hammedatha the Agagite, the enemy of the Jews.

The king said to Haman, “The silver is given to you, and the people also, to do with them as you please.”

Then the king’s scribes (secretaries) were summoned on the thirteenth day of the first month, and it was written just as Haman commanded to the king’s satraps (chief rulers), and to the governors who were over each province and to the officials of each people, each province according to its script (writing), each people according to their own language; being written in the name of King Ahasuerus and sealed with the king’s signet ring.

The couriers went out hurriedly by order of the king, and the decree was issued at the citadel in Susa. And while the king and Haman sat down to drink, the city of Susa was perplexed [by the unusual and alarming decree].

Mordecai also gave him a copy of the text of the decree which had been issued in Susa for the Jews destruction, so that he might show Esther and explain it to her, and order her to go in to the king to seek his favor and plead with him for [the lives of] her people.

“All the king’s servants and the people of the king’s provinces know that for any man or woman who comes to the king to the inner court without being summoned, he has but one law, that he is to be put to death, unless the king holds out to him the golden scepter so that he may live. And as for me, I have not been summoned to come to the king for these [last] thirty days.”

“Go, gather all the Jews that are present in Susa, and observe a fast for me; do not eat or drink for three days, night or day. I and my maids also will fast in the same way. Then I will go in to [see] the king [without being summoned], which is against the law; and if I perish, I perish.”

On the third day [of the fast] Esther put on her royal robes and stood in the inner court of the king’s palace opposite his [throne] room. The king was sitting on his royal throne, facing the [main] entrance of the palace.

When the king saw Esther the queen standing in the court, she found favor in his sight; and the king extended to her the golden scepter which was in his hand. So Esther approached and touched the top of the scepter.

Then the king said to her, “What is troubling you, Queen Esther? What is your request? It shall be given to you, up to half of the kingdom.”

Esther said, “If it pleases the king, may the king and Haman come this day to the banquet that I have prepared for him.”

Then the king said, “Bring Haman quickly so that we may do as Esther says.” So the king and Haman came to the banquet which Esther had prepared.

As they drank their wine at the banquet, the king said to Esther, “What is your petition? It shall be granted to you. And what is your request? Even to half of the kingdom it shall be done.”

Then Esther replied, “My petition and my request is this:

if I have found favor in the sight of the king, and if it pleases the king to grant my petition and to do as I request, may the king and Haman come to the banquet that I will prepare for them; and tomorrow I will do as the king says [and express my request].”

Then Haman recounted to them the glory of his riches, the large number of his sons, and every instance in which the king had magnified him and how he had promoted him over the officials and servants of the king.

Haman also said, “Even Queen Esther let no one but me come with the king to the banquet she had prepared; and tomorrow also I am invited by her [together] with the king.

Then his wife Zeresh and all his friends said to him, “Have a gallows fifty cubits high made, and in the morning ask the king to have Mordecai hanged on it; then go joyfully to the banquet with the king.” And the advice pleased Haman, so he had the gallows made.

On that night the king could not sleep; so he ordered that the book of records and memorable deeds, the chronicles, be brought, and they were read before the king.

It was found written there how Mordecai had reported that Bigthana and Teresh, two of the king’s eunuchs who were doorkeepers, had planned to attack King Ahasuerus (Xerxes).

The king said, “What honor or distinction has been given Mordecai for this?” Then the king’s servants who attended him said, “Nothing has been done for him.”

So the king said, “Who is in the court?” Now Haman had just entered the outer court of the king’s palace to ask the king about hanging Mordecai on the gallows which he had prepared for him.

The king’s servants said to him, “Look, Haman is standing in the court.” And the king said, “Let him come in.”

So Haman came in and the king said to him, “What is to be done for the man whom the king desires to honor?” Now Haman thought to himself, “Whom would the king desire to honor more than me?”

So Haman said to the king, “For the man whom the king desires to honor,

let a royal robe be brought which the king has worn, and the horse on which the king has ridden, and on whose head a royal crown has been placed;

and let the robe and the horse be handed over to one of the king’s most noble officials. Let him dress the man whom the king delights to honor [in the royal robe] and lead him on horseback through the open square of the city, and proclaim before him, ‘This is what shall be done for the man whom the king desires to honor.’”

Then the king said to Haman, “Quickly take the royal robe and the horse, as you have said, and do this for Mordecai the Jew, who is sitting at the king’s gate. Leave out nothing of all that you have said.”

So Haman took the royal robe and the horse and dressed Mordecai, and led him on horseback through the open square of the city, proclaiming before him, “This is what shall be done for the man whom the king desires to honor.”

So the king and Haman came to drink wine with Esther the queen.

And the king said to Esther on the second day also as they drank their wine, “What is your petition, Queen Esther? It shall be granted to you. And what is your request? Even to half of the kingdom, it shall be done.”

Then Queen Esther replied, “If I have found favor in your sight, O king, and if it pleases the king, let my life be spared as my petition, and my people [be spared] as my request;

for we have been sold, I and my people, to be destroyed, killed and wiped out of existence. Now if we had only been sold as slaves, men and women, I would have remained silent, for our hardship would not be sufficient to burden the king [by even mentioning it].”

Then King Ahasuerus (Xerxes) asked Queen Esther, “Who is he, and where is he, who dares to do such a thing?”

Esther said, “An adversary and an enemy is Haman, this evil man.” Then Haman became terrified before the king and queen.

Then in his fury, the king stood up from drinking wine and went into the palace garden [to decide what he should do]; but Haman stayed to plead for his life from Queen Esther, for he saw that harm had been determined against him by the king.

When the king returned from the palace garden to the place where they were drinking wine, Haman was falling on the couch where Esther was. Then the king said, “Will he even attempt to assault the queen with me in the palace?” As the king spoke those words, the servants covered Haman’s face [in preparation for execution].

Then Harbonah, one of the eunuchs serving the king said, “Now look, there are gallows fifty cubits (75 ft.) high standing at Haman’s house, which Haman made for Mordecai, whose good warning saved the king.” And the king said, “Hang him on it.”

On that day King Ahasuerus (Xerxes) gave the house of Haman, the enemy of the Jews, to Queen Esther; and Mordecai came before the king, because Esther had disclosed what [relation] he was to her.

The king took off his signet ring which he had taken away from Haman, and gave it to Mordecai. And Esther put Mordecai in charge of the house of Haman.

Then Esther spoke again to the king and fell down at his feet and wept and implored him to avert the evil plot of Haman the Agagite and his plan which he had devised against the Jews [because the decree to annihilate the Jews was still in effect].

Then the king held out to Esther the golden scepter. So Esther arose and stood before the king.

Then she said, “If it pleases the king and if I have found favor before him and the matter is proper in the king’s view and I am pleasing in his sight, let it be written to revoke the letters devised by Haman the son of Hammedatha, the Agagite, which he wrote [in order] to destroy the Jews who are in all the king’s provinces.

Then King Ahasuerus said to Queen Esther and to Mordecai the Jew, “Behold, I have given Esther the house of Haman, and they have hanged him on the gallows because he stretched out his hand against the Jews.

He wrote [a decree] in the name of King Ahasuerus, and sealed it with the king’s ring, and sent letters by couriers on horseback, riding on the royal [mail] relay horses, the offspring of the racing mares.

In it the king granted the Jews who were in every city the right to assemble and to defend their lives; to destroy, to kill, and to annihilate any armed force that might attack them, their little children, and women; and to take the enemies’ goods as plunder,

on one day in all the provinces of King Ahasuerus, the thirteenth [day] of the twelfth month (that is, the month of Adar).

Then Mordecai departed from the presence of the king in royal apparel of blue and white, with a large crown of gold and with a robe of fine linen and purple wool; and the city of Susa shouted and rejoiced.

The Jews assembled in their cities throughout the provinces of King Ahasuerus (Xerxes) to apprehend those who wanted to do them harm; and no one could stand before them, for the fear of them [and their God] had fallen on all the peoples.

On that day the number of those who were killed at the citadel in Susa was reported to the king.

The king said to Queen Esther, “The Jews have killed and destroyed five hundred men and the ten sons of Haman at the citadel in Susa. What then have they done in the rest of the king’s provinces! Now what is your petition? It shall be granted to you. What is your further request? It shall also be done.”

Esther replied, “If it pleases the king, let it be granted to the Jews who are in Susa to act tomorrow also in accordance with the decree of today; and let [the dead bodies of] Haman’s ten sons be hanged on the gallows.”

So the king commanded it to be done; the decree was given in Susa, and they hanged [the bodies of] Haman’s ten sons.

Now Mordecai recorded these events, and he sent letters to all the Jews who lived in all the provinces of King Ahasuerus, both near and far,

But when it came before the king, he commanded in writing that Haman’s wicked scheme which he had devised against the Jews was to return on his own head, and that he and his sons should [endure what he planned for the Jews and] be hanged on the gallows.

King Ahasuerus (Xerxes) imposed a tax on the land and on the coastlands of the sea.

And all the accomplishments of his authority and strength, and the full account of the greatness of Mordecai to which the king had raised him, are they not written in the Book of the Chronicles of the Kings of Media and Persia?

For Mordecai the Jew was second only to King Ahasuerus, and great among the Jews and in favor with his many fellow people, for he worked for the good of his people and spoke for the welfare and peace of his whole nation.

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Root Form
Definition
Usage
βασιλεία 
Basileia 
Usage: 54

βασιλεύς 
Basileus 
king , King , King , King
Usage: 99

בּרך 
Barak 
Usage: 330

εἴδω 
Eido 
know , cannot tell , know how , wist , , see , behold , look , perceive , vr see , vr know
Usage: 519

σιγάω 
Sigao 
Usage: 9

הרג 
Harag 
Usage: 166

חגג 
Chagag 
Usage: 16

מנע 
mana` 
Usage: 29

עדר 
`adar 
Usage: 11

עז 
`ez 
goat , kid , kid , he , kids
Usage: 73

שׁאר 
Sh@'er 
Usage: 16

ἐπιγινώσκω 
Epiginosko 
Usage: 37

προγινώσκω 
Proginosko 
Usage: 5

φρουρέω 
Phroureo 
keep , keep with a garrison
Usage: 4

φυλάσσω 
Phulasso 
keep , observe , beware , keep self , save , be ... ware
Usage: 25

H86
אברך 
'abrek 
bow the knee
Usage: 1

אור 
'owr 
Usage: 42

אח 
'ach 
Usage: 629

איּה 
'ayah 
Usage: 3

אלף 
'eleph 
Usage: 8

אצל 
'atsal 
Usage: 5

ארכבה 
'arkubah (Aramaic) 
Usage: 1

בּינה 
Biynah 
Usage: 38

בּעט 
Ba`at 
Usage: 2

בּער 
Ba`ar 
burn , ... away , kindle , brutish , eaten , set , burn up , eat up , feed , heated , took , wasted
Usage: 94

בּקר 
Baqar 
Usage: 183

בּרך 
B@rak (Aramaic) 
Usage: 5

בּרך 
Berek 
Usage: 25

בּרך 
Berek (Aramaic) 
Usage: 1

בּשׂר 
Basar 
Usage: 270

גּאל 
Ga'al 
Usage: 104

גּאלּה 
G@ullah 
Usage: 14

גּדי 
G@diy 
kid
Usage: 16

גּדיּה 
G@diyah 
kid
Usage: 1

גּרע 
Gara` 
Usage: 22

דּבק 
Dabaq 
Usage: 54

דּוּד 
Duwd 
Usage: 7

דּלק 
Dalaq 
Usage: 9

דּע 
Dea` 
Usage: 5

דּעה 
De`ah 
Usage: 6

דּעת 
Da`ath 
Usage: 91

דּפק 
Daphaq 
Usage: 3

הסה 
Hacah 
Usage: 8

זבח 
Zabach 
Usage: 134

זן 
Zan 
Usage: 3

זן 
Zan (Aramaic) 
Usage: 4

חבר 
Chaber 
Usage: 12

חץ חוּץ 
Chuwts 
Usage: 164

חיה חיא 
Chaya' (Aramaic) 
Usage: 6

חלל 
Chalal 
Usage: 94

חסד 
Checed 
Usage: 247

חרב 
Chereb 
Usage: 413

חרה 
Charah 
Usage: 91

חרצן 
Chartsan 
Usage: 1

חרר 
Charar 
Usage: 10

חרשׁ 
Charash 
Usage: 74

חשׂך 
Chasak 
Usage: 28

טבח 
Tabach 
Usage: 11

ידע 
Yada` 
Usage: 946

ידע 
Y@da` (Aramaic) 
Usage: 49

יצת 
Yatsath 
Usage: 29

יקד 
Yaqad 
Usage: 9

כּבשׁ 
Kabash 
Usage: 14

כּלא 
Kala' 
Usage: 18

כּלאים 
Kil'ayim 
Usage: 4

כּליה 
Kilyah 
Usage: 31

כּמר 
Kamar 
Usage: 4

כּפתּור כּפתּר 
Kaphtor 
Usage: 18

כּרע 
Kara` 
Usage: 36

כּתּיּי כּתּי 
Kittiy 
Usage: 8

להט 
Lahat 
set on fire , burn up , burn , kindle , flaming
Usage: 11

לוּשׁ 
Luwsh 
Usage: 5

מאכלת 
Ma'akeleth 
Usage: 4

מדּע מדּע 
Madda` 
Usage: 6

מדע מודע 
Mowda` 
Usage: 2

מודעת 
Mowda`ath 
Usage: 6

מולדת 
Mowledeth 
Usage: 22

מוּת 
Muwth 
die , dead , slay , death , surely , kill , dead man , dead body , in no wise ,
Usage: 839

מין 
Miyn 
Usage: 31

מלוּכה 
M@luwkah 
Usage: 24

מלך 
Malak 
Usage: 350

מלך 
melek 
Usage: 2521

מלך 
melek (Aramaic) 
Usage: 180

מלכוּ 
Malkuw (Aramaic) 
Usage: 57

מלכיּה מלכת מלכוּת 
Malkuwth 
Usage: 91

ממלכה 
Mamlakah 
Usage: 117

ממלכוּת 
Mamlakuwth 
Usage: 9

מנדּע 
manda` (Aramaic) 
Usage: 4

מספּחה 
Micpachah 
Usage: 2

מפתּח 
Maphteach 
Usage: 3

משׁארת 
Mish'ereth 
Usage: 4

משׁמרת 
Mishmereth 
Usage: 78

משׁפּחה 
Mishpachah 
Usage: 303

נוה 
Navah 
Usage: 2

נטר 
Natar 
Usage: 9

נטר 
N@tar (Aramaic) 
Usage: 1

נכה 
Nakah 
Usage: 501