'Whoever' in the Bible

Behold, You have driven me out this day from the face of the land; and from Your face (presence) I will be hidden, and I will be a fugitive and an [aimless] vagabond on the earth, and whoever finds me will kill me.”

“Whoever sheds man’s blood [unlawfully],By man (judicial government) shall his blood be shed,For in the image of GodHe made man.

[In the celebration of the Passover in future years,] seven days you shall eat unleavened bread, but on the first day you shall remove the leaven from your houses [because it represents the spread of sin]; for whoever eats leavened bread on the first day through the seventh day, that person shall be cut off and excluded from [the atonement made for] Israel.

Seven days no leaven shall be found in your houses; whoever eats what is leavened shall be cut off and excluded from [the atonement made for] the congregation of Israel, whether a stranger or native-born.

You shall set barriers for the people all around [the mountain], saying, ‘Beware that you do not go up on the mountain or touch its border; whoever touches the mountain must be put to death.

“Whoever strikes a man so that he dies must be put to death.

“Whoever strikes his father or his mother must be put to death.

“Whoever kidnaps a man, whether he sells him or is found with him in his possession, must be put to death.

“Whoever curses his father or his mother or treats them contemptuously must be put to death.

“Whoever lies with an animal must be put to death.

And he said to the elders, “Wait here for us until we come back to you. Remember that Aaron and Hur are with you; whoever has a legal matter, let him go to them.”

For seven days you shall make atonement for the altar [of burnt offering] and consecrate it; then the altar shall be most holy. Whatever touches the altar must be holy (set apart for God’s service).

You shall consecrate them, that they may be most holy; whatever touches them must be holy (set apart for God).

Whoever prepares any like it or puts any of it on a layman shall be cut off from his people [excluding him from the atonement made for them].’”

Whoever makes any like it, to use as perfume shall be cut off from his people [excluding him from the atonement made for them].”

Therefore, you shall keep the Sabbath, for it is holy to you. Everyone who profanes it must be put to death; for whoever does work on the Sabbath, that person (soul) shall be cut off from among his people [excluding him from the atonement made for them].

For six days work may be done, but the seventh is the Sabbath of complete rest, sacred to the Lord; whoever does work on the Sabbath day must be put to death.

then Moses stood in the gate of the camp, and said, “Whoever is on the Lord’s side, come to me!” And all the sons of Levi [the priestly tribe] gathered together to him.

But the Lord said to Moses, “Whoever has sinned against Me, I will blot him out of My book [not you].

“For six days work may be done, but the seventh day shall be a holy day for you, a Sabbath of complete rest to the Lord; whoever does any kind of work on that day shall be put to death.

‘Take from among you an offering to the Lord. Whoever has a willing heart, let him bring it as the Lord’s offering: gold, silver, and bronze,

Every male among the sons of Aaron may eat it [as his share]; it is a permanent ordinance throughout your generations, from offerings by fire to the Lord. Whatever touches them will become consecrated (ceremonially clean).’”

Whatever touches its meat will become consecrated (ceremonially clean). When any of its blood splashes on a garment, you shall wash what was splashed on in a holy place.

For whoever eats the fat of the animal from which an offering by fire is presented to the Lord, that person who eats shall be cut off from his people [excluding him from the atonement made for them].

Whoever eats any blood, that person shall be cut off from his people.’”

‘By [contact with] these you will become unclean; whoever touches their carcasses becomes unclean until the evening (dusk),

and whoever picks up any of their carcasses shall wash his clothes and be unclean until the evening.

Also all animals that walk on their paws, among all kinds of animals that walk on four legs, are unclean to you; whoever touches their carcasses becomes unclean until the evening,

These [creatures] are unclean to you among all that swarm; whoever touches them when they are dead becomes unclean until evening.

Nevertheless a spring or a cistern (reservoir) collecting water shall be clean; but whoever touches one of these carcasses shall be unclean.

Whoever touches his bed shall wash his clothes, and bathe in water, and be unclean until evening;

and whoever sits on anything on which the man with the discharge has been sitting shall wash his clothes and bathe in water, and be unclean until evening.

Whoever touches anything that has been under him shall be unclean until evening; and whoever carries those things shall wash his clothes and bathe in water, and be unclean until evening.

‘When a woman has a discharge, if her bodily discharge is blood, she shall continue in her menstrual impurity for seven days; and whoever touches her shall be unclean until evening.

Anyone who touches her bed shall wash his clothes and bathe in water, and be unclean until evening.

Whoever touches anything on which she sits shall wash his clothes and bathe in water, and be unclean until evening.

And whoever touches those things shall be unclean, and shall wash his clothes and bathe in water, and be unclean until evening.

“Then you shall say to them, ‘Any man from the house of Israel or any of the strangers living temporarily among you, who offers a burnt offering or sacrifice

“For in regard to the life of all flesh, its blood is [the same] as its life; therefore I said to the Israelites, ‘You are not to eat the blood of any flesh, for the life of all flesh is its blood. Whoever eats it shall be cut off [excluding him from the atonement made for them].’

For whoever commits any of these repulsive acts, those persons who do so shall be cut off from among their people [excluding them from the atonement made for them].

No man of the descendants of Aaron who is a leper or has a discharge may eat the holy things [the offerings and the showbread] until he is clean. And whoever touches any person or thing made unclean by contact with a corpse or a man who has had a seminal emission,

or whoever touches any crawling thing by which he is made unclean, or any person by whom he is made unclean, whatever it may be,

“Speak to Aaron and his sons and to all the Israelites and say to them, ‘Any man of the house of Israel or any stranger in Israel who presents his offering, whether to fulfill any of their vows or as any of their freewill (voluntary) offerings which they presented to the Lord as a burnt offering—

Whoever offers a sacrifice of peace offerings to the Lord to fulfill a special vow to the Lord or as a freewill offering from the herd or from the flock, it must be perfect to be accepted; there shall be no blemish in it.

If there is any person who will not humble himself on this same day, he shall be cut off from his people [excluding him from the atonement made for them].

If there is any person who does any work on this same day, I will destroy that person from among his people.

You shall speak to the Israelites, saying, ‘Whoever curses his God will bear his sin [through his own death].

“Command the Israelites to send away from the camp every leper and everyone who has a discharge, and whoever is defiled [that is, ceremonially unclean] by [coming in contact with] the dead.

If a stranger lives as a resident alien with you, or whoever may be among you throughout your generations, and he wishes to make an offering by fire, as a sweet and soothing aroma to the Lord, just as you do, so shall he do.

Whoever touches a corpse, the body of anyone who has died, and does not purify himself, defiles the tabernacle of the Lord; and that person shall be cut off from Israel [that is, excluded from the atonement made for them]. Because the water for impurity was not sprinkled on him, he shall be unclean; his uncleanness is still on him.

Also, anyone in the open field who touches one who has been killed with a sword or who has died [of natural causes], or a human bone or a grave, shall be unclean for seven days.

Camp outside the camp for seven days; whoever has killed any person and whoever has touched any dead body, purify yourselves and your captives, on the third day and on the seventh day.

‘If anyone kills a person [intentionally], the murderer shall be put to death on the testimony of [two or more] witnesses; but no one shall be put to death on the testimony of [only] one witness.

It shall come about that whoever will not listen to My words which he shall speak in My name, I Myself will require it of him [and there will be consequences].

“Now this is the case of the offender (manslayer) who may escape there and live [protected from vengeance]: when he kills his neighbor unintentionally, not having hated him previously—

Any man who rebels against your command and does not obey everything that you command him, shall be put to death; only be strong and courageous.”

These were the appointed cities for all the Israelites and for the stranger sojourning (living temporarily) among them, so that whoever killed any person unintentionally may flee there, and not die by the hand of the blood avenger until he had stood before the congregation [for judgment].

And Caleb said, “Whoever attacks Kiriath-sepher and captures it, I will even give him my daughter Achsah as a wife.”

So now, proclaim in the hearing of the people, ‘Whoever is afraid and trembling, let him turn back and leave Mount Gilead.’” So twenty-two thousand men returned [home], but ten thousand remained.

then whatever comes out of the doors of my house to meet me when I return in peace from the Ammonites, it shall be the Lord’s, and I will offer it up as a burnt offering.”

He took a team of oxen and cut them in pieces, and sent them throughout the territory of Israel by the hand of messengers, saying, “Whoever does not come out to follow Saul and Samuel, the same shall be done to his oxen.” Then fear of the Lord fell on the people, and they came out [united] as one man [with one purpose].

Then David said on that day, “Whoever strikes the Jebusites, let him go up through the [underground] water shaft to strike the lame and the blind, who are detested by David’s soul [because of their arrogance].” So [for that reason] they say, “The blind or the lame (Jebusites) shall not come into the [royal] house [of Israel].”

Behold, he has hidden himself [even] now in one of the ravines or in another place; and when some of your troops fall at the first attack, whoever hears about it will say, ‘There has been a defeat among the people who follow Absalom.’

The man told Joab, “Even if I were to feel the weight of a thousand pieces of silver in my hands, I would not put out my hand against the king’s son; for we all heard the king command you, Abishai, and Ittai, saying, ‘Protect the young man Absalom, for my sake.’

Now one of Joab’s young men stood by him and said, “Whoever favors Joab and is for David, let him follow Joab!”

After this event, Jeroboam [still] did not turn from his evil way, but again made priests for the high places from among all the people. He ordained anyone who was willing, so that there would be priests for the high places.

Now, summon unto me all the prophets of Baal, all his worshipers and all his priests. Let no one be missing, for I have a great sacrifice for Baal; whoever is missing shall not live.” But Jehu did it with trickery, in order to destroy the worshipers of Baal.

therefore thus says the Lord, the God of Israel: ‘Behold, I am bringing such catastrophe on Jerusalem and Judah, that everyone who hears of it, both of his ears will ring [from the shock].

Now David said, “Whoever strikes down a Jebusite first shall be chief and commander.” Joab the son of Zeruiah [David’s half sister] went up first, and so he was made chief.

Whoever had precious stones gave them to the treasury of the house of the Lord, in the care of Jehiel the Gershonite.

Have you not driven out the priests of the Lord, the sons of Aaron and the Levites, and made priests for yourselves like the peoples of other lands? So whoever comes to consecrate himself with a young bull and seven rams, even he may become a priest of non-existent gods (idols).

and that whoever would not seek the Lord God of Israel, was to be put to death, whether young or old, man or woman.

The Levites shall surround the [young] king, every man with his weapons in his hand; and whoever comes into the temple [breaking through the ranks of the guard to get near Joash] is to be killed. You are to be with the king when he comes in [from the temple chamber where he is hiding] and when he goes out.”

So Jehoiada the priest brought out the captains of hundreds who were appointed over the army and said to them, “Bring her out between the ranks [of soldiers]; and whoever follows her shall be put to death with the sword.” For the priest had said, “Do not let her be put to death in the temple of the Lord.”

“Thus says Cyrus king of Persia: ‘The Lord, the God of heaven, has given me all the kingdoms of the earth, and He has appointed me to build Him a house in Jerusalem, which is in Judah. Whoever there is among you of all His people, may the Lord his God be with him, and let him go up [to Jerusalem]!’” Cross references: 2 Chronicles 36:9 : 2 Kin 24:8 2 Chronicles 36:21 : Lev 25:4; 26:43; Jer 25:11; 29:10 end of crossrefs

Whoever there is among you of all His people, may his God be with him! Let him go up to Jerusalem, which is in Judah and rebuild the house of the Lord, the God of Israel; He is God who is in Jerusalem.

I have also issued a decree that if there is any man who violates this edict, a beam of timber shall be pulled from his house [and set up]; then he shall be impaled on it, and his house shall be turned into a refuse heap for this [violation].

Whoever does not observe and practice the law of your God and the law of the king, let judgment be executed upon him strictly and promptly, whether it be for death or banishment or confiscation of property or imprisonment.”

and that whoever would not come within three days, by order of the counsel of the leaders and the elders, all his possessions and property would be forfeited and he himself would be excluded from the assembly of the exiles.

But whoever commits adultery with a woman lacks common sense and sound judgment and an understanding [of moral principles];He who would destroy his soul does it.

“For whoever finds me (Wisdom) finds lifeAnd obtains favor and grace from the Lord.

“Whoever is naive or inexperienced, let him turn in here!”As for him who lacks understanding, she says,

“Whoever is naive or inexperienced, let him turn in here!”And to him who lacks understanding (common sense), she says,

Whoever loves instruction and discipline loves knowledge,But he who hates reproof and correction is stupid.

Whoever despises the word and counsel [of God] brings destruction upon himself,But he who [reverently] fears and respects the commandment [of God] will be rewarded.

He who pays attention to the word [of God] will find good,And blessed (happy, prosperous, to be admired) is he who trusts [confidently] in the Lord.

Whoever mocks the poor taunts his Maker,And he who rejoices at [another’s] disaster will not go unpunished.

Whoever returns evil for good,Evil will not depart from his house.

Wine is a mocker, strong drink a riotous brawler;And whoever is intoxicated by it is not wise.

The terror of a king is like the roaring of a lion;Whoever provokes him to anger forfeits his own life.

Whoever curses his father or his mother,His lamp [of life] will be extinguished in time of darkness.

Whoever shuts his ears at the cry of the poorWill cry out himself and not be answered.

Like clouds and wind without rainIs a man who boasts falsely of gifts [he does not give].

Whoever digs a pit [for another man’s feet] will fall into it,And he who rolls a stone [up a hill to do mischief], it will come back on him.

Whoever attempts to restrain her [criticism] might as well try to stop the wind,And grasps oil with his right hand.

He who tends the fig tree will eat its fruit,And he who faithfully protects and cares for his master will be honored.

He who keeps the law [of God and man] is a wise and discerning son,But he who is a companion of gluttons humiliates his father [and himself].

He who leads the upright astray on an evil pathWill himself fall into his own pit,But the blameless will inherit good.

He who conceals his transgressions will not prosper,But whoever confesses and turns away from his sins will find compassion and mercy.

He who robs his father or his motherAnd says, “This is no sin,”Is [not only a thief but also] the companion of a man who destroys.