'Lord' in the Bible

But the angel of the Lord said to Elijah the Tishbite, “Arise, go up to meet the messengers of the king of Samaria, and say to them, ‘Is it because there is no God in Israel that you are going to inquire of Baal-zebub, the god of Ekron?’

Therefore this is what the Lord says: ‘You [Ahaziah] will not leave the bed on which you lie, but you will certainly die.’” So Elijah departed.

They replied, “A man came up to meet us and said to us, ‘Go, return to the king who sent you and tell him, “Thus says the Lord: ‘Is it because there is no God in Israel that you send to inquire of Baal-zebub, the god of Ekron? Therefore you will not leave the bed on which you lie, but you will certainly die.’”’”

The angel of the Lord said to Elijah, “Go down with him; do not be afraid of him.” So he stood and went down with him to the king.

Then Elijah said to Ahaziah, “Thus says the Lord: ‘Since you have sent messengers to inquire of Baal-zebub, god of Ekron—is it because there is no God in Israel to inquire of His word?—therefore you will not leave the bed on which you lie, but will certainly die.’”

So Ahaziah [the son of King Ahab] died in accordance with the word of the Lord which Elijah had spoken. And because he had no son, Jehoram [his younger brother] became king [of Israel, the northern kingdom] in his place in the second year of Jehoram the son of Jehoshaphat, king of Judah [the southern kingdom].

When the Lord was about to take Elijah up to heaven by a whirlwind, Elijah and Elisha were traveling from Gilgal.

And Elijah said to Elisha, “Please stay here, for the Lord has sent me to Bethel.” But Elisha replied, “As the Lord lives and as your soul lives, I will not leave you.” So they went down to Bethel.

Now the sons of the prophets who were at Bethel came out to Elisha and said to him, “Do you know that the Lord will take your master away from you today?” He said, “Yes, I know it; be quiet [about it].”

Elijah said to him, “Elisha, please stay here, for the Lord has sent me to Jericho.” But he said, “As the Lord lives and as your soul lives, I will not leave you.” So they came to Jericho.

The sons of the prophets who were at Jericho approached Elisha and said to him, “Do you know that the Lord will take your master away from you today?” And he answered, “Yes, I know it; be quiet [about it].”

Elijah said to him, “Please stay here, for the Lord has sent me to the Jordan.” But he said, “As the Lord lives and as your soul lives, I will not leave you.” So the two of them went on.

He took the mantle of Elijah that fell from him and struck the waters and said, “Where is the Lord, the God of Elijah?” And when he too had struck the waters, they divided this way and that, and Elisha crossed over.

Then they said to Elisha, “Behold now, there are among your servants fifty strong men; please let them go and search for your master. It may be that the Spirit of the Lord has taken him up and cast him on some mountain or into some valley.” And he said, “You shall not send anyone.”

Then the men of the city said to Elisha, “Look, this city is in a pleasant place, as my lord [Elisha] sees; but the water is bad and the land is barren.”

Then Elisha went to the spring of water and threw the salt in it and said, “Thus says the Lord: ‘I [not the salt] have purified and healed these waters; there shall no longer be death or barrenness because of it.’”

When he turned around and looked at them, he cursed them in the name of the Lord. Then two female bears came out of the woods and tore to pieces forty-two of the boys.

He did evil in the sight of the Lord, but not like his father and mother; for he put away the sacred pillar of Baal that his father had made.

Then the king of Israel said, “We are doomed, for the Lord has called these three kings to be handed over to Moab.”

But Jehoshaphat said, “Is there no prophet of the Lord here from whom we may inquire of the Lord?” One of the servants of the king of Israel answered, “Elisha the son of Shaphat is here, who used to pour water over Elijah’s hands.”

Jehoshaphat said, “The word of the Lord is with him.” So the king of Israel and Jehoshaphat and the king of Edom went down to Elisha.

Now Elisha said to the king of Israel, “What business do you have with me? Go to the prophets of your [wicked] father [Ahab] and to the prophets of your [pagan] mother [Jezebel].” But the king of Israel said to him, “No, for the Lord has called these three kings together to be handed over to Moab.”

Elisha said, “As the Lord of hosts (armies) lives, before whom I stand, were it not that I have regard for Jehoshaphat king of Judah, I would not look at you nor see you [king of Israel].

But now bring me a musician.” And it came about while the musician played, that the hand (power) of the Lord came upon Elisha.

He said, “Thus says the Lord, ‘Make this valley (the Arabah) full of trenches.’

For thus says the Lord, ‘You will not see wind or rain, yet that valley will be filled with water, so you and your cattle and your other animals may drink.

This is but a simple thing in the sight of the Lord; He will also hand over the Moabites to you.

Now one of the wives of a man of the sons of the prophets cried out to Elisha [for help], saying “Your servant my husband is dead, and you know that your servant [reverently] feared the Lord; but the creditor is coming to take my two sons to be his slaves [in payment for a loan].”

Elisha said, “At this season next year, you will embrace a son.” She said, “No, my lord. O man of God, do not lie to your maidservant.”

When she came to the mountain to the man of God, she took hold of his feet. Gehazi approached to push her away; but the man of God said, “Let her alone, for her soul is desperate and troubled within her; and the Lord has hidden the reason from me and has not told me.”

Then she said, “Did I ask for a son from my lord? Did I not say, ‘Do not give me false hope’?”

The mother of the child said, “As the Lord lives and as your soul lives, I will not leave you.” So Elisha arose and followed her.

So he went in, shut the door behind the two of them, and prayed to the Lord.

His servant said, “How am I to set [only] this before a hundred [hungry] men?” He said, “Give it to the people so that they may eat, for thus says the Lord, ‘They shall eat and have some left.’”

So he set it before them, and they ate and left some, in accordance with the word of the Lord.

Now Naaman, commander of the army of the king of Aram (Syria), was considered a great man by his king, and was highly respected because through Naaman the Lord had given victory to Aram (Syria). He was also a man of courage, but he was a leper.

She said to her mistress, “I wish that my master [Naaman] were with the prophet who is in Samaria! Then he would heal him of his leprosy.”

But Naaman was furious and went away and said, “Indeed! I thought ‘He would at least come out to [see] me and stand and call on the name of the Lord his God, and wave his hand over the place [of leprosy] and heal the leper.’

But Elisha said, “As the Lord lives, before whom I stand, I will accept nothing.” He urged him to take it, but Elisha refused.

Naaman said, “If not, then please, let your servant be given a load of earth for a team of mules; for [from this day on] your servant will no longer offer a burnt offering nor a sacrifice to other gods, but only to the Lord, [the God of Israel].

In this matter may the Lord pardon your servant: when my master [the king] goes into the house of [his god] Rimmon to worship there, and he leans on my hand and I bow in the house of Rimmon, when I bow down in the house of Rimmon, may the Lord pardon your servant in this matter [of attending the king when he worships].”

when Gehazi, the servant of Elisha the man of God, said, “My master has spared this Naaman the Aramean (Syrian), by not accepting from him what he brought. As the Lord lives, I will run after him and get something from him.”

One of his servants said, “None [of us is helping him], my lord, O king; but Elisha, the prophet who is in Israel, tells the king of Israel the words that you speak in your bedroom.”

Then Elisha prayed and said, “Lord, please, open his eyes that he may see.” And the Lord opened the servants eyes and he saw; and behold, the mountain was full of horses and chariots of fire surrounding Elisha.

When the Arameans came down to him, Elisha prayed to the Lord and said, “Please strike this people (nation) with blindness.” And God struck them with blindness, in accordance with Elisha’s request.

When they had come into Samaria, Elisha said, “Lord, open the eyes of these men, so that they may see.” And the Lord opened their eyes and they saw. Behold, they were in the midst of Samaria.

As the king of Israel (Jehoram) was passing by on the [city] wall a woman cried out to him, “Help, my lord, O king!”

He said, “If the Lord does not help you, from where shall I get you help? From the threshing floor, or from the wine press?”

While Elisha was still talking with them, the messenger came down to him [followed by the king] and the king said, “This evil [situation] is from the Lord! Why should I wait for [help from] the Lord any longer?”

Then Elisha said, “Hear the word of the Lord. Thus says the Lord, ‘Tomorrow about this time a measure of finely-milled flour will sell for a shekel, and two measures of barley for a shekel, at the gate of Samaria.’”

Then the royal officer on whose arm the king leaned answered the man of God and said, “If the Lord should make windows in heaven [for the rain], could this thing take place?” Elisha said, “Behold, you will see it with your own eyes, but [because you doubt] you will not eat of it.”

For the Lord had caused the Aramean army to hear the sound of chariots, and the sound of horses, the sound of a great army. They had said to one another, “The king of Israel has hired against us the kings of the Hittites, and the kings of the Egyptians, to come [and fight] against us.”

Then the people [of Israel] went out and plundered the camp of the Arameans. So [goods were so plentiful that] a measure of finely-milled flour [was sold] for a shekel, and two measures of barley for a shekel, in accordance with the word of the Lord [as spoken through Elisha].

The royal officer had answered the man of God and said, “Now behold, [even] if the Lord should make windows in heaven, could such a thing happen?” And Elisha had answered, “You will see it with your own eyes, but [because of your doubt] you will not eat it.”

Now Elisha had said to the [Shunammite] woman whose son he had restored to life, “Prepare and go, you and your household, and stay temporarily wherever you can; for the Lord has called for a famine, and moreover, it will come on the land [and continue] for seven years.”

And [just] as Gehazi was telling the king how Elisha had restored the dead to life, behold, the woman whose son he had restored to life appealed to the king for her house and for her land. And Gehazi said, “My lord, O king, this is the woman and this is her son, whom Elisha restored to life.”

And the king said to Hazael, “Take a gift with you and go to meet the man of God, and inquire of the Lord by him, saying, ‘Will I recover from this illness?’”

And Elisha said to him, “Go, say to him, ‘You will certainly recover,’ but the Lord has shown me that he will certainly die.”

Hazael said, “Why are you weeping, my lord?” He answered, “Because I know the evil that you will do to the sons (descendants) of Israel. You will set their strongholds on fire, kill their young men with the sword, smash their children to pieces, and rip up their pregnant women.”

Then Hazael said, “Surely not! For what is your servant, who is nothing more than a dog, that he would do this monstrous thing?” And Elisha answered, “The Lord has shown me that you will be king over Aram.”

He walked in the ways of the kings of Israel, just as the house of Ahab had done, for [Athaliah] the daughter of Ahab became his wife. He did evil in the sight of the Lord.

Yet for the sake of His servant David the Lord was not willing to destroy Judah, since He had promised to give him a lamp (enthroned descendant) through his sons always.

He walked in the ways of the house of Ahab and did evil in the sight of the Lord, as did the house of Ahab, for he was a son-in-law of the house of Ahab.

Then take the flask of oil and pour it on his head and say, ‘Thus says the Lord: “I have anointed you king over Israel.”’ Then open the door and flee and do not delay.”

So Jehu got up, and they went into the house. And he poured the oil on Jehu’s head and said to him, “Thus says the Lord, the God of Israel: ‘I have anointed you king over the people of the Lord, over Israel.

You shall strike the house of Ahab your master, so that I may avenge the blood of My servants the prophets, and the blood of all the servants of the Lord, [who have died] at the hands of Jezebel.

And they said, “It is a lie; tell us now.” And he said, “Thus and thus he spoke to me, saying, ‘Thus says the Lord: “I have anointed you king over Israel.”’”

Then Jehu said to Bidkar his officer, “Pick him up and throw him on the property of the field of Naboth the Jezreelite; for I remember when you and I were riding together after his father Ahab, that the Lord uttered this prophecy against him:

‘I certainly saw the blood of Naboth and the blood of his sons yesterday,’ says the Lord, ‘and I will repay you on this property,’ says the Lord. Now then, pick him up and throw him into the property [of Naboth], in accordance with the word of the Lord.”

So they returned and told Jehu. Then he said, “This is the word of the Lord, which He spoke through His servant Elijah the Tishbite, saying, ‘In the property of Jezreel the dogs shall eat the flesh of Jezebel.

Know then [without any doubt] that there shall fall to the earth nothing of the word of the Lord, which the Lord spoke concerning the house of Ahab, for the Lord has done what He said through His servant Elijah.”

And he said, “Come with me and see my zeal for the Lord.” So he had Jehonadab in his chariot.

When Jehu came to Samaria, he killed everyone who remained of Ahab’s family in Samaria, until he had destroyed all of them, in accordance with the word of the Lord which He spoke to Elijah.

Then Jehu with Jehonadab the son of Rechab went into the house of Baal; and he said to the worshipers of Baal, “Search carefully and see that there are no servants of the Lord here with you, but only the worshipers of Baal.”

The Lord said to Jehu, “Because you have done well in executing what is right in My eyes, and have done to the house of Ahab in accordance with everything that was in My heart, your sons (descendants) shall sit on Israel’s throne to the fourth generation.”

But Jehu did not take care to walk in the law of the Lord, the God of Israel, with all his heart; he did not turn from the sins of Jeroboam, who made Israel sin.

So in those days the Lord began to cut off portions of Israel; Hazael [of Aram] defeated them throughout the territory of Israel:

Joash was hidden with his nurse in the house (temple) of the Lord for six years, while Athaliah reigned over the land.

Now in the seventh year Jehoiada [the priest, Jehosheba’s husband] sent for the captains of hundreds of the Carites and of the guard and brought them to him to the house of the Lord. Then he made a covenant with them and put them under oath in the house of the Lord, and showed them the king’s [hidden] son.

Two units of you, all those who go out [off duty] on the Sabbath, shall also keep watch over the house (temple) of the Lord for [the protection of] the king.

The priest gave to the captains of hundreds the spears and shields that had been King David’s, which were in the house of the Lord.

When Athaliah heard the sound of the guards and of the people, she went into the house of the Lord to the people.

Then Jehoiada the priest commanded the captains of hundreds appointed over the army and said to them, “Take her out between the ranks, and whoever follows her put to death with the sword.” For the priest had said, “Let her not be put to death in the house (temple) of the Lord.”

Then Jehoiada made a covenant between the Lord, the king, and the people, that they would be the Lord’s people—also between the king and the people [to be his subjects].

Then all the people of the land went to the house of Baal and tore it down. They utterly smashed his altar and his images to pieces, and they put Mattan the priest of Baal to death in front of the altars. And [Jehoiada] the priest appointed officers over the house of the Lord.

Then he took the captains of hundreds, the Carites (royal bodyguards), the guard, and all the people of the land; and they brought the [young] king down from the house of the Lord, and came by way of the guards’ gate to the king’s house. And [little] Joash sat on the throne of the kings.

Jehoash did right in the sight of the Lord all his days in which Jehoiada the priest instructed him.

Jehoash said to the priests, “All the money for the dedicated things which is brought into the house of the Lord, in current money, both the money of each man’s assessment [for all those bound by vows], and all the money which any man’s heart prompts him to bring into the house (temple) of the Lord,

Then Jehoiada the priest took a chest and bored a hole in its lid and set it beside the altar, on the right side as one enters the house of the Lord; and the priests who guarded the door put in the chest all the money that was brought [by the people] into the house of the Lord.

And whenever they saw that there was a large amount of money in the chest, the king’s scribe and the high priest came up and tied it in bags and counted the money that was found in the house of the Lord.

Then they gave the money, which was weighed out into the hands of those who were doing the work, who had the oversight of the house of the Lord; and they paid it out to the carpenters and builders who worked on the house (temple) of the Lord,

and to the masons and stonecutters, and to buy timber and hewn (cut) stone to repair any breach in the house of the Lord, and for all that was laid out for repairing the house.

However, there were not made for the house of the Lord basins of silver, snuffers, bowls, trumpets, any gold containers or [other] silver containers, from the money that was brought into the house of the Lord;

but they gave that to those who did the work, and with it they repaired the house of the Lord.

Money from the guilt offerings and money from the sin offerings was not brought into the house of the Lord [for repairs]; it was for the priests.

So Jehoash the king of Judah took all the sacred things that Jehoshaphat and Jehoram and Ahaziah, his fathers, kings of Judah, had dedicated, and his own sacred things and all the gold that was found in the treasuries of the house (temple) of the Lord and of the king’s house, and sent them to Hazael king of Aram; and Hazael departed from Jerusalem.

He did evil in the sight of the Lord, and followed the [idolatrous] sins of Jeroboam the son of Nebat, who made Israel sin; he did not turn from them.

So the anger of the Lord was kindled and burned against Israel, and He handed them over time and again to Hazael the king of Aram (Syria), and of Ben-hadad the son of Hazael.

But Jehoahaz sought the favor of the Lord, and the Lord listened to him; for He saw the oppression of Israel, how the king of Aram oppressed them.

Then the Lord gave Israel a savior [to rescue them and give them peace], so that they escaped from under the hand of the Arameans; and the sons (descendants) of Israel lived in their tents as before.