Thou land Zabulon and land Naphtali, way of the sea, beyond the Jordan, Galilee of the Gentiles,

And Jesus sent out the twelve, commanding them, Go not in the way of the Gentiles, and enter not into a city of the Samaritans.

and they will lead you before governors and kings for my sake, for a testimony unto them and the Gentiles.

Behold, my servant whom I have chosen; my beloved in whom my soul took delight: I will place my Spirit upon Him, and He will proclaim judgment to the Gentiles.

And in his name shall the Gentiles hope.

and they will deliver Him to the Gentiles to mock, and scourge, and crucify Him: and on the third day He will rise.

But Jesus calling them to Him, said, You know that the rulers of the Gentiles domineer over them, and the great ones exercise authority over them.

Behold, we go up to Jerusalem; and the Son of man shall be betrayed to the chief priests and scribes; and they will condemn Him to death, and they will deliver Him to the Gentiles:

And Jesus calling them to Him, says to them: You know that those seeming competent to rule the Gentiles domineer over them; and their great ones exercise authority over them.

And He was teaching, saying to them, Is it not written, That my house shall be called a house of prayer for all the Gentiles? But you have made it a den of thieves.

a light unto the revelation of the Gentiles, and the glory of thy people Israel.

For He will be delivered to the Gentiles; and be mocked, and insulted, and spat upon:

And they shall fall by the edge of the sword, and be led captive into all nations: and Jerusalem shall be trodden down by the Gentiles, until the times of the Gentiles may be fulfilled.

And He said to them, The kings of the Gentiles domineer over them; and those exercising authority over them are called Benefactors.

For in truth they were assembled together in this city, against thy holy Child Jesus, whom thou didst anoint; both Herod and Pontius Pilate, with the Gentiles and the people of Israel,

And the Lord said to him, Go: because he is a vessel of election to me, to bear my name both before the Gentiles, and kings, and sons of Israel:

And the faithful ones who were of the circumcision, so many as came along with Peter, were astonished, because the gift of the Holy Ghost was poured out on the Gentiles also;

But the apostles and brethren being throughout Judea heard that the Gentiles also received the word of God.

And hearing these things, they acquiesced, and glorified God, saying, Then God has also given unto the Gentiles repentance unto life.

And Paul and Barnabas speaking boldly, said, It was necessary that the word of God should first be spoken to you: since you have rejected it, and judge yourselves not worthy of eternal life, behold we now turn to the Gentiles.

For thus the Lord has commanded us, I have placed thee for a light of the Gentiles, that thou shalt be for salvation unto the extremity of the earth.

And the Gentiles hearing, rejoiced, and glorified the word of the Lord: and so many as had been ordained unto eternal life believed:

But the unbelieving Jews stirred up and poisoned the minds of the Gentiles against the brethren.

And when there was a conspiracy of both Gentiles and Jews along with their leaders, to insult and stone them,

And arriving, and convening the church, they reported so many things as God did with them, and that He opened the door of faith to the Gentiles.

Then indeed they having been sent away by the church, traveled through both Phoenicia and Samaria, relating the conversion of the Gentiles: and they continued to make great joy to all the brethren.

And there being much disputation, Peter, having arisen, said to them, Men, brethren, you know that from ancient days God chose among you, that the Gentiles should hear the word of the gospel through my mouth, and believe.

And the whole multitude became silent, and continued to hear Barnabas and Paul, relating how many miracles and wonders God wrought among the Gentiles through them.

Symeon hath related how God in the first place interposed to take a people from the Gentiles, in His name.

in order that the residue of men may seek out the Lord, even all the Gentiles, on whom my name has been called upon them, says the Lord, who doeth these things

Therefore I judge, that we should not burden those from the Gentiles turning to God:

having written through their hand; The apostles and elders, brethren to the brethren who are from the Gentiles throughout Antioch and Syria and Cilicia greeting.

And they opposing, and blaspheming, shaking his garments, he said to them, Your blood be upon your own head; I am pure: from now I will go to the Gentiles.

And He said to me, Go: because I will send thee far away to the Gentiles.

delivering thee from the people, and from the Gentiles, unto whom now I send thee,

but first to those in Damascus, and also in Jerusalem, and throughout all the country of Judea, and to the Gentiles, I was preaching that they should repent and turn to God, doing things worthy of repentance.

how that Christ must suffer, how being the first from the resurrection of the dead, he is to proclaim light both to the people, and the Gentiles.

Therefore let it be known unto you, that this salvation of God is sent to the Gentiles, and they will hear.

through whom we received grace and apostleship, unto obedience of faith among all the Gentiles, in behalf of his name:

But I do not wish you to be ignorant, brethren, that frequently I purposed to come to you, and was hindered hitherto, in order that I may have some fruit among you, as well as also among other Gentiles.

For when the Gentiles, not having the law, may by nature do the things of the law, they, not having the law, are a law unto themselves:

For the name of God is blasphemed by you among the Gentiles, as has been written.

Whether is he the God of the Jews only? is He not also the God of the Gentiles? Yea, also of the Gentiles:

whom he called, even us, not only of the Jews, but also of the Gentiles:

Then what shall we say? That the Gentiles, not pursuing righteousness, received righteousness, and the righteousness which is from faith:

Then I say; Whether did they stumble that they may fall? it could not be so: but by their fall, salvation came to the Gentiles, in order to provoke them to jealousy.

But if the fall of them was the riches of the world, and the depletion of them the riches of the Gentiles; how much more their fulness?

But I speak to you Gentiles. Inasmuch then as I am an apostle of the Gentiles, I glorify my ministry:

I do not wish you to be ignorant, brethren, as to this mystery, in order that you may not he wise with yourselves, that blindness in part has happened unto Israel, until the fulness of the Gentiles may come in;

and that the Gentiles might glorify God for his mercy; as has been written, Therefore I will confess thee among the Gentiles, and in thy name sing praises.

And again he says, Rejoice, ye Gentiles, with his people.

And again, Let all the Gentiles praise the Lord; and let all ye peoples praise him.

And again, Isaiah says, There shall be the root of Jesse, and he that ariseth to rule over the Gentiles; in him shall the Gentiles hope.

that I should be the minister of Christ Jesus unto the Gentiles, ministering the gospel of God, that the offering of the Gentiles may be well received, having been sanctified by the Holy Ghost.

for I will not dare to speak anything save those things which Christ has wrought through me, unto the obedience of the Gentiles, in word and deed,

For they were pleased to do so; and they are their debtors: for if the Gentiles participated in spiritual things, they owe it to them also to minister unto them in carnal things.

who laid down their neck for my life; and for whom not I alone hut all the churches of the Gentiles give thanks;

but having now indeed been made manifest, through the prophetical scriptures, and having been made known to all the Gentiles, according to the commandment of the eternal God, unto the obedience of faith;

but we preach Christ having been crucified, to the Jews indeed a stumbling block, and to the Gentiles foolishness;

Often in journeys, in perils of rivers, in perils of robbers, in perils from my own race, in perils from the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;

to reveal his Son in me, that I might preach him among the Gentiles; immediately I conferred not with flesh and blood:

but I went up according to revelation; and I presented to them the gospel which I am preaching among the Gentiles, but privately to the prominent ones, lest perhaps I am running, or did run, in vain.

for the one having wrought with Peter unto the apostleship of the circumcision also wrought with me unto the Gentiles:

and having known the grace of God which was given unto me, James and Cephas and John, who seem to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision;

For before certain ones came from James, he was eating along with the Gentiles: but when they came, he withdrew and separated himself, fearing those who were of the circumcision.

But when I saw that they are not walking uprightly according to the truth of the gospel, I said to Cephas in the presence of all, If you being a Jew are living like the Gentiles and not like the Jews, how do you compel the Gentiles to judaize?

We being Jews by nature, and not sinners of the Gentiles,

But the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, That in thee shall all the Gentiles be blessed.

in order that the blessing of Abraham in Christ Jesus may come to the Gentiles; in order that we may receive the promise of the Spirit through faith.

Therefore remember, that when you were Gentiles in the flesh, called Uncircumcision by that which is called Circumcision, made in the flesh with hands;

Therefore I say this, and witness in the Lord, that you no longer walk about as the Gentiles also walk about in the vanity of their mind,

to whom God willed to make known what is the riches of the glory of this mystery among the Gentiles, who is Christ in you, the hope of glory:

forbidding that we should speak to the Gentiles in order that they may be saved; that they may fill up their sins always: but the wrath is come upon them to the uttermost.

not in the passion of lust, as indeed the Gentiles who do not know God;

in which I have been placed a herald and an apostle I speak the truth, I lie not, a teacher of the Gentiles in faith and in truth.

And assuredly great is the mystery of godliness; Who is manifested in the flesh, was justified in the spirit, was seen of angels, was preached among the Gentiles, was believed on in the world, was taken up in glory.

but the Lord stood by me, and impowered me; in order that the preaching through me might be fulfilled, and all the Gentiles hear: and I was delivered out of the mouth of the lion.

having your deportment beautiful among the Gentiles: in order that in whatsoever they calumniate you as evil doers, seeing from your beautiful works, they may glorify God in the day of his visitation.

For the sake of his name they went out, receiving nothing from the Gentiles.

And the outer court of the temple leave out, and measure it not; because it is given to the Gentiles: and they will tread down the holy city forty-two months.

And the great city was divided into three parts, and cities of the Gentiles fell. And great Babylon came into remembrance before God, to give unto her the cup of the wine of the wrath of his indignation.