Pour out Your wrath on the [Gentile] nations that do not know You,
And on the kingdoms that do not call on Your name.

Why should the [Gentile] nations say, “Where is their God?”
Let there be known [without delay] among the nations in our sight [and to this generation],
Your vengeance for the blood of Your servants which has been poured out.

“I am the Lord, I have called You (the Messiah) in righteousness [for a righteous purpose],
I will also take You by the hand and keep watch over You,
And I will appoint You as a covenant to the people [Israel],
As a light to the nations (Gentiles),

This is what the Lord God says,

“Listen carefully, I will lift up My hand to the [Gentile] nations
And set up My banner to the peoples;
And they will bring your sons in the fold of their garments,
And your daughters will be carried on their shoulders.

As I create the praise of his lips,
Peace, peace, to him who is far away [both Jew and Gentile] and to him who is near!”
Says the Lord;
“And I will heal him [making his lips blossom anew with thankful praise].”

“You will suck the milk of the [Gentile] nations
And suck the breast (abundance) of kings;
Then you will recognize and know that I, the Lord, am your Savior
And your Redeemer, the Mighty One of Jacob.

“Therefore hear, O [Gentile] nations,
And see, O congregation, what [vengeful act] is to be done to them.

The word of the Lord that came to Jeremiah the prophet concerning the [Gentile] nations.

Every cooking pot in [all the houses in] Jerusalem and in Judah will be holy to the Lord of hosts, and all who sacrifice will come and take them and boil [their sacrifices] in them. And in that day there will no longer be a Canaanite [that is, any godless or spiritually unclean person, whether Jew or Gentile] in the house of the Lord of hosts.

“The land of Zebulun and the land of Naphtali,
By the way of the sea, beyond the Jordan, Galilee [in the district] of the Gentiles—

And if you greet only your brothers [wishing them God’s blessing and peace], what more [than others] are you doing? Do not even the Gentiles [who do not know the Lord] do that?

“And when you pray, do not use meaningless repetition as the Gentiles do, for they think they will be heard because of their many words.

For the [pagan] Gentiles eagerly seek all these things; [but do not worry,] for your heavenly Father knows that you need them.

Jesus sent out these twelve, instructing them: “Do not go among the Gentiles, and do not go into a city of the Samaritans;

and you will be brought before governors and kings for My sake, as witnesses to them and to the Gentiles.

“And in His name the Gentiles (all the nations of the world) will hope [with confidence].”

and will hand Him over to the Gentiles (Roman authorities) to be mocked and scourged and crucified, and He will be raised [to life] on the third day.”

But Jesus called them to Himself and said, “You know that the rulers of the Gentiles have absolute power and lord it over them, and their great men exercise authority over them [tyrannizing them].

Now the woman was a Gentile (Greek), a Syrophoenician by nationality. And she kept pleading with Him to drive the demon out of her daughter.

saying, “Listen very carefully: we are going up to Jerusalem, and the Son of Man will be betrayed and handed over to the chief priests and the scribes; and they will condemn Him to death and hand Him over to the Gentiles (Romans).

Calling them to Himself, Jesus said to them, “You know that those who are recognized as rulers of the Gentiles lord it over them; and their powerful men exercise authority over them [tyrannizing them].

A Light for revelation to the Gentiles [to disclose what was previously unknown],
And [to bring] the praise and honor and glory of Your people Israel.”

He will be betrayed and handed over to the Gentiles (Roman authorities), and will be mocked and ridiculed and insulted and abused and spit on,

And they will fall by the edge of the sword, and will be led captive into all nations; and Jerusalem will be trampled underfoot by the Gentiles until the times of the Gentiles are fulfilled (completed).

Jesus said to them, “The kings of the Gentiles have absolute power and lord it over them; and those in authority over them are called ‘Benefactors.’

And I, if and when I am lifted up from the earth [on the cross], will draw all people to Myself [Gentiles, as well as Jews].”

who by the Holy Spirit, through the mouth of our father David, Your servant, said,

‘Why did the nations (Gentiles) become arrogant and rage,
And the peoples devise futile things [against the Lord]?

For in this city there were gathered together against Your holy Servant Jesus, whom You anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel,

But the Lord said to him, “Go, for this man is a [deliberately] chosen instrument of Mine, to bear My name before the Gentiles and kings and the sons of Israel;

All the circumcised believers who came with Peter were amazed, because the gift of the Holy Spirit had been poured out even on the Gentiles.

Now the apostles and the believers who were throughout Judea heard [with astonishment] that the Gentiles also had received and accepted the word of God [the message concerning salvation through Christ].

When they heard this, they quieted down and glorified and praised God, saying, “Then God has also granted to the Gentiles repentance that leads to eternal life [that is, real life after earthly death].”

And [at the same time] Paul and Barnabas spoke out boldly and confidently, saying, “It was necessary that God’s message [of salvation through faith in Christ] be spoken to you [Jews] first. Since you repudiate it and judge yourselves unworthy of eternal life, now we turn to the Gentiles.

For that is what the Lord has commanded us, saying,

‘I have placed You as a light for the Gentiles,
So that You may bring [the message of eternal] salvation to the end of the earth.’”

When the Gentiles heard this, they began rejoicing and glorifying [praising and giving thanks for] the word of the Lord; and all those who had been appointed (designated, ordained) to eternal life [by God] believed [in Jesus as the Christ and their Savior].

but the unbelieving Jews [who rejected Jesus as Messiah] stirred up and embittered the minds of the Gentiles against the believers.

When there was an attempt by both the Gentiles and the Jews, together with their rulers, to shamefully mistreat and to stone them,

Arriving there, they gathered the church together and began to report [in great detail] everything that God had done with them and how He had opened to the Gentiles a door of faith [in Jesus as the Messiah and Savior].

So, after being supplied and sent on their way by the church, they went through both Phoenicia and Samaria telling in detail the conversion of the Gentiles, and they brought great joy to all the believers.

But some from the sect of the Pharisees who had believed [in Jesus as the Messiah] stood up and said, “It is necessary to circumcise the Gentile converts and to direct them to observe the Law of Moses.”

After a long debate, Peter got up and said to them, “Brothers, you know that in the early days God made a choice among you, that by my mouth the Gentiles would hear the message of the gospel and believe.

All the people remained silent, and they listened [attentively] to Barnabas and Paul as they described all the signs and wonders (attesting miracles) that God had done through them among the Gentiles.

Simeon (Simon Peter) has described how God first concerned Himself about taking from among the Gentiles a people for His name [to honor Him and be identified with Him].

So that the rest of mankind may seek the Lord,
And all the Gentiles upon whom My name has been invoked,’

Therefore it is my judgment that we do not trouble and make it difficult for those who are turning to God among the Gentiles [by putting obstacles in their way],

With them they sent the following letter:

“The apostles and the brothers who are the elders, to the brothers and sisters who are from the Gentiles in Antioch, Syria, and Cilicia, Greetings.

But since the Jews kept resisting and opposing him, and blaspheming [God], he shook out his robe and said to them, “Your blood (damnation) be on your own heads! I am innocent of it. From now on I will go to the Gentiles.”

And coming to [see] us, he took Paul’s [wide] band (belt, sash) and bound his own feet and hands, and said, “This is what the Holy Spirit says: ‘In this same way the Jews in Jerusalem will bind the man who owns this band, and they will hand him over to the Gentiles (pagans).’”

After greeting them, Paul began to give a detailed account of the things that God had done among the Gentiles through his ministry.

Now they have been told about you, that you are teaching all the Jews who are living among the Gentiles to turn away from [the Law of] Moses, advising them not to circumcise their children or to live according to the [Mosaic] customs.

But with regard to the Gentiles who have believed [in Christ], we have sent them a letter with our decision that they should abstain from meat sacrificed to idols and from [consuming] blood and from [the meat of] what has been strangled and from sexual immorality.”

For they had previously seen Trophimus the Ephesian in the city with Paul, and they assumed that he had brought the man into the temple [beyond the court of the Gentiles].

And the Lord said to me, ‘Go, I will send you far away to the Gentiles.’”

[choosing you for Myself and] rescuing you from the Jewish people and from the Gentiles, to whom I am sending you,

but I openly proclaimed first to those at Damascus, then at Jerusalem and throughout the region of Judea, and even to the Gentiles, that they should repent [change their inner self—their old way of thinking] and turn to God, doing deeds and living lives which are consistent with repentance.

that the Christ (the Messiah, the Anointed) was to suffer, and that He by being the first to rise from the dead [with an incorruptible body] would proclaim light (salvation) both to the Jewish people and to the Gentiles.”

Therefore let it be known to you that [this message of] the salvation of God has been sent to the Gentiles; they indeed will listen!”

I do not want you to be unaware, brothers and sisters, that many times I have planned to come to you, (and have been prevented so far) so that I may have some fruit [of my labors] among you, even as I have among the rest of the Gentiles.

There will be tribulation and anguish [torturing confinement] for every human soul who does [or permits] evil, to the Jew first and also to the Greek,

but glory and honor and inner peace [will be given] to everyone who habitually does good, to the Jew first and also to the Greek.

When Gentiles, who do not have the Law [since it was given only to Jews], do instinctively the things the Law requires [guided only by their conscience], they are a law to themselves, though they do not have the Law.

For, “the name of God is blasphemed among the Gentiles because of you,” just as it is written [in Scripture].

Well then, are we [Jews] better off than they? Not at all; for we have already charged that both Jews and Greeks (Gentiles) are under the control of sin and subject to its power.

Or is God the God of Jews only? Is He not also the God of Gentiles [who were not given the Law]? Yes, of Gentiles also,

including us, whom He also called, not only from among the Jews, but also from among the Gentiles?

What shall we say then? That Gentiles, who did not pursue righteousness [who did not seek salvation and a right relationship with God, nevertheless] obtained righteousness, that is, the righteousness which is produced by faith;

But I say, did Israel fail to understand [that the gospel was to go also to the Gentiles]? First Moses says,

“I will make you jealous of those who are not a nation (Gentiles);
With a nation that lacks understanding I will make you angry.”

So I say, have they stumbled so as to fall [to spiritual ruin]? Certainly not! But by their transgression [their rejection of the Messiah] salvation has come to the Gentiles, to make Israel jealous [when they realize what they have forfeited].

Now if Israel’s transgression means riches for the world [at large] and their failure means riches for the Gentiles, how much more will their fulfillment and reinstatement be!

But now I am speaking to you who are Gentiles. Inasmuch then as I am an apostle to the Gentiles, I magnify my ministry,

I do not want you, believers, to be unaware of this mystery [God’s previously hidden plan]—so that you will not be wise in your own opinion—that a partial hardening has [temporarily] happened to Israel [to last] until the full number of the Gentiles has come in;

and for the Gentiles to glorify God for His mercy [to them, since God had no covenant with them]. As it is written and forever remains written,

“Therefore I praise You among the Gentiles,
And sing praises to Your name.”

Again it says,

“Rejoice and celebrate, O Gentiles, along with His people.”

And again,

“Praise the Lord all you Gentiles,
And let all the peoples praise Him!”

Again Isaiah says,

“There shall be a root of Jesse,
He who arises to rule [as King] over the Gentiles,
In Him shall the Gentiles hope.”

to be a minister of Christ Jesus to the Gentiles. I minister as a priest the gospel of God, in order that my offering of the Gentiles may become acceptable [to Him], sanctified [made holy and set apart for His purpose] by the Holy Spirit.

For I will not [even] presume to speak of anything except what Christ has done through me [as an instrument in His hands], resulting in the obedience of the Gentiles [to the gospel], by word and deed,

They were pleased to do it, and they are indebted to them. For if the Gentiles have come to share in their spiritual things, then they are indebted to serve them also in [tangible] material things.

who risked their own necks [endangering their very lives] for my life. To them not only do I give thanks, but also all the churches of the Gentiles.

but we preach Christ crucified, [a message which is] to Jews a stumbling block [that provokes their opposition], and to Gentiles foolishness [just utter nonsense],

but to those who are the called, both Jews and Greeks (Gentiles), Christ is the power of God and the wisdom of God.

but instead, brother goes to law against brother, and that before [judges who are] unbelievers?

many times on journeys, [exposed to] danger from rivers, danger from bandits, danger from my own countrymen, danger from the Gentiles, danger in the city, danger in the wilderness, danger on the sea, danger among those posing as believers;

to reveal His Son in me so that I might preach Him among the Gentiles [as the good news—the way of salvation], I did not immediately consult with anyone [for guidance regarding God’s call and His revelation to me].

I went up [to Jerusalem] because of a [divine] revelation, and I put before them the gospel which I preach among the Gentiles. But I did so in private before those of reputation, for fear that I might be running or had run [the course of my ministry] in vain.

But on the contrary, they saw that I had been entrusted with the gospel to the uncircumcised (Gentiles), just as Peter had been [entrusted to proclaim the gospel] to the circumcised (Jews);

(for He who worked effectively for Peter and empowered him in his ministry to the Jews also worked effectively for me and empowered me in my ministry to the Gentiles).

And recognizing the grace [that God had] bestowed on me, James and Cephas (Peter) and John, who were reputed to be pillars [of the Jerusalem church], gave to me and Barnabas the right hand of fellowship, so that we could go to the Gentiles [with their blessing] and they to the circumcised (Jews).

Before certain men came from James, he used to eat [his meals] with the Gentiles; but when the men [from Jerusalem] arrived, he began to withdraw and separate himself [from the Gentile believers], because he was afraid of those from the circumcision.

But when I saw that they were not being straightforward about the truth of the gospel, I told Cephas (Peter) in front of everyone, “If you, being a Jew, live [as you have been living] like a Gentile and not like a Jew, how is it that you are [now virtually] forcing the Gentiles to live like Jews [if they want to eat with you]?”

[I went on to say] “We are Jews by birth and not sinners from among the Gentiles;

The Scripture, foreseeing that God would justify the Gentiles by faith, proclaimed the good news [of the Savior] to Abraham in advance [with this promise], saying, “In you shall all the nations be blessed.”

in order that in Christ Jesus the blessing of Abraham might also come to the Gentiles, so that we would all receive [the realization of] the promise of the [Holy] Spirit through faith.

But at that time, when you did not know [the true] God and were unacquainted with Him, you [Gentiles] were slaves to those [pagan] things which by [their very] nature were not and could not be gods at all.

Believers, I beg of you, become as I am [free from the bondage of Jewish ritualism and ordinances], for I have become as you are [a Gentile]. You did me no wrong [when I first came to you; do not do it now].

Therefore, remember that at one time you Gentiles by birth, who are called “Uncircumcision” by those who called themselves “Circumcision,” [itself a mere mark] which is made in the flesh by human hands—

For He Himself is our peace and our bond of unity. He who made both groups—[Jews and Gentiles]—into one body and broke down the barrier, the dividing wall [of spiritual antagonism between us],

And [that He] might reconcile them both [Jew and Gentile, united] in one body to God through the cross, thereby putting to death the hostility.

For this reason [because I preach that you and believing Jews are joint heirs] I, Paul, am the prisoner of Christ Jesus on behalf of you Gentiles—

[it is this:] that the Gentiles are now joint heirs [with the Jews] and members of the same body, and joint partakers [sharing] in the [same divine] promise in Christ Jesus through [their faith in] the good news [of salvation].