The land of Zebulon, and the land of Naphtali, toward the sea beyond the Jordan, Galilee of the Gentiles;

For after all these things do the Gentiles seek: for your heavenly Father knows that you need all these things.

These twelve Jesus sent forth after he had charged them, saying: Go not into the road that leads to the Gentiles, and enter not a city of the Samaritans.

and you will be brought before governors and kings for my sake, for a testimony against them and the Gentiles.

Be hold, my servant whom I have chosen; my beloved, in whom my soul delights. I will put my Spirit upon him, and he shall declare law to the Gentiles.

And in his name shall the Gentiles trust.

and will deliver him to the Gentiles to deride, and to scourge, and to crucify: and on the third day he shall rise again.

But Jesus called them to him, and said: You know that the rulers of the Gentiles act as lords over them, and their great men have authority over them.

Behold, we are going up to Jerusalem, and the Son of man will be delivered to the chief priests and the scribes, and they will condemn him to death, and deliver him to the Gentiles;

But Jesus called them to him, and said to them: You know that those who think they rule the Gentiles, act as lords over them; and their great men exercise authority over them.

a light for a revelation to the Gentiles, and the glory of thy people Israel.

For he shall be delivered to the Gentiles, and shall be derided and insulted and spit upon;

And they shall fall by the edge of the sword, and be led away captive among all nations; and Jerusalem shall be trodden down by the Gentiles, till the times of the Gentiles be fulfilled.

For, in truth, against thy holy child Jesus, whom thou didst anoint, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, did meet together,

which our fathers, who were with Joshua, received by succession, and brought into the land possessed by the Gentiles, whom God continued to drive out from the face of our fathers till the -days of David,

And the believers that were of the circumcision, as many as had come with Peter, were astonished, because on the Gentiles also was poured out the gift of the Holy Spirit:

And the apostles and brethren that were in Judea, heard that the Gentiles also had received the word of God.

And when they heard these things, they ceased to contend; and they glorified God, saying: Then, indeed, has God given to the Gentiles also repentance in order to life.

But Paul and Barnabas, speaking boldly, said: It was necessary that the word of God should be spoken to you first: but since you reject it, and judge yourselves unworthy of eternal life, lo! we turn to tho Gentiles.

For thus has the Lord given us commandment: I have placed thee for a light to the Gentiles, that thou mayest be for salvation to the most distant part of the earth.

When the Gentiles heard this they rejoiced, and glorified the word of the Lord; and as many as were determined to obtain eternal life, believed.

But the unbelieving Jews excited and embittered the minds of the Gentiles against the brethren.

But when there was a violent purpose on the part of the Gentiles and of the Jews, with their rulers, to outrage and to stone them,

And having come and called together the church, they reported all that God had done with them, and that he had opened the door of faith to the Gentiles.

Being, therefore, con ducted on their journey by the church, they passed through Phenicia and Samaria, making known the conversion of the Gentiles; and they gave great joy to all the brethren.

And after there had been much disputing, Peter arose, and said to them: Brethren, you know that, at the beginning, God made choice among us, that, by my mouth, the Gentiles should hear the word of the Gospel, and believe.

Then all the multitude kept silence, and listened to Barnabas and Paul, while they made known what signs and wonders God had done by them among the Gentiles.

Simeon has declared how God, at the first, did visit the Gentiles, in order to take out from among them a people for his name.

that the rest of men may seek after the Lord, and all the Gentiles, upon whom my name has been called, says the Lord, who does all these things.

For these reasons, my judgment is, that we give no trouble to those who, from among the Gentiles, have turned to God;

and they wrote by their hands as follows: The apostles, and the elders, and the brethren, to the brethren of the Gentiles in Antioch and Syria and Cilicia, greeting:

But when they set themselves in opposition, and reviled, he shook his clothing, and said to them: Your blood be upon your own head; I am clean. Henceforth I will go to the Gentiles.

and he came to us, and taking Paul's girdle, he bound his own hands and feet, and said: Thus says the Holy Spirit; the Jews that are in Jerusalem will so bind the man to whom this girdle belongs; and they will deliver him into the hands of the Gentiles.

And when he had saluted them, he related, in every particular, the things which. God had done among the Gentiles by his ministry.

And they have heard it reported of you, that you teach all the Jews that are among the Gentiles to apostatize from Moses; commanding them not to circumcise their children, nor to walk according to the customs.

But with respect to the Gentiles that believe, we have written; having decided that they should observe no such thing; but that they keep themselves from things sacrificed to idols, and from blood, and from what is strangled, and from lewdness.

And he said to me, Depart, for I will send you far off to the Gentiles.

delivering you from the people, and from the Gentiles, to whom now I send you,

but announced first to those in Damascus and Jerusalem, and throughout all the region of Judea, and then to the Gentiles, that they should repent and turn to God, and do works worthy of repentance.

that Christ should suffer, and that he first, by his resurrection from the dead, should show light to the people, and to the Gentiles.

Therefore, be it known to you, that the salvation of God is sent to the Gentiles, and they will hear.

But, brethren, I do not wish you to be ignorant that I often purposed to come to you, though I have been hindered to the present time, that I might have some fruit among you also, even as among other Gentiles.

For when the Gentiles, who have not a law, do, by nature, the things of the law, these who have not a law, are a law to themselves,

For the name of God is reviled among the Gentiles, on account of you, as it is written.

Is he the God of the Jews only? Is he not also the God of the Gen tiles? Yes, of the Gentiles also:

whom he has called, not only from among the Jews, but also from the Gentiles?

What, then, shall we say? That the Gentiles, who did not seek after justification, have obtained justification, even the justification which is by faith:

I say, then, Have they stumbled, in order that they may fall? It can not be. But rather, through their fall, salvation has come to the Gentiles, to excite them to jealousy.

Now, if their fall be the riches of the world, and their loss be the riches of the Gentiles, how much more shall their full acceptance be the riches of the world?

For I speak to you, Gentiles; inasmuch as I am the apostle of the Gentiles, I do honor to my ministry,

and that the Gentiles might glorify God for his mercy, as it is written: For this cause I will give praise to thee among the Gentiles, and to thy name will I sing.

And again he says: Rejoice, you Gentiles, with his people.

And again: Praise the Lord, all you Gentiles, and applaud him all you peoples.

And again, Isaiah says: There shall be a root of Jesse, and he that shall rise to rule the Gentiles, in him shall the Gentiles trust.

that I may be the public servant of Jesus Christ to the Gentiles, officiating as a priest with respect to the gospel of God, that the offering up of the Gentiles may be acceptable, having been sanctified by the Holy Spirit.

For I will not dare to speak of any of those things which Christ has not accomplished through me, by word and deed, in order to make the Gentiles obedient,

they have been pleased to do so, and they are their debtors. For if the Gentiles have become partakers of their spiritual things, they ought to minister to them in things pertaining to the flesh.

who, for my life, laid down their own necks; to whom not only do I give thanks, but all the churches of the Gentiles:

It is generally reported that there is lewdness among you; and such lewdness as is not even mentioned among the Gentiles that a certain one has his father's wife.

You know that you were Gentiles, carried away to those dumb idols, as you might be led.

In journeying s often, in perils from rivers, in perils from robbers, in perils from my own race, in perils from the Gentiles, in perils in the city, in perils in the desert, in perils in the sea, in perils among false brethren;

to reveal his Sou in me, that I might preach him among the Gentiles, I at once declined all conference with flesh and blood:

And I went up because of a revelation, and communicated to them the gospel that I preach among the Gentiles, but privately to those who are of reputation, lest, by any means, I should run or had run in vain.

(for he who gave efficiency to Peter, for the apostleship of the circumcision, gave efficiency to me also, as an apostle for the Gentiles,)

and knowing the grace that was given to me, James and Cephas and John, who seemed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles, but they to the circumcision,

For, before certain persons came from James, he ate- with the Gentiles: but, when they had come, he withdrew, and separated himself, because he feared those who were of the circumcision.

But when I saw that they did not walk uprightly according to the truth of the gospel, I said to Peter, before them all: If you, being a Jew, live after the manner of the Gentiles, and not after the manner of the Jews, why do you compel the Gen tiles to observe Jewish customs?

We, who are Jews by birth, and not Gentile sinners,

For the scripture, foreseeing that God would justify the Gentiles by faith, preached beforehand the gospel to Abraham, saying: In you shall all the nations be blessed.

in order that the blessing of Abraham may come upon the Gentiles in Christ Jesus, that we may receive the promise of the Spirit through the faith.

For this reason, I Paul, the prisoner of the Christ Jesus on account of you Gentiles,

that the Gentiles should be fellow-heirs, and of the same body, and partakers of his promise in the Christ, through the gospel,

to me, who am by far the least of all the saints, has this grace been given, that I might preach among the Gentiles the unsearchable riches of the Christ,

This I say, therefore, and appeal to you solemnly in the Lord, that you no longer walk as the other Gentiles walk, in the error of their minds,

to whom God would make known what is the glorious riches of this mystery among the Gentiles, which is Christ in you, the hope of glory,

forbidding us to speak to the Gentiles that they may be saved, in order that they may fill up their sins at all times: but the wrath is coming upon them to the full.

not in passionate desire, as the Gentiles do, who know not God;

to give which testimony I have been appointed a preacher and an apostle; (I speak the truth, and lie not;) a teacher of the Gentiles in faithfulness and in truth.

And confessedly great is the mystery of godliness: God was manifest in flesh, justified in spirit, seen by angels, preached among the Gentiles, believed on in the world, received up in glory.

to which I have been appointed a preacher, and an apostle, and a teacher of the Gentiles;

but the Lord stood by me, and gave me strength, that through me that which is preached might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.

maintaining an honorable mode of life am one the Gentiles, that, inasmuch as they speak against you as evil-doers, they may, on account of your good works which they witness, glorify God in the day of visitation.

For the time past of our life should be enough for us to have worked the will of the Gentiles, while we walked in licentiousness, lusts, drunkenness, revelings, drinkings, and unlawful idolatries.

for, on account of his name, they went out, taking nothing from the Gentiles.

But the court that is without the temple leave out, and measure it not: for it is given to the Gentiles, and the holy city they shall tread under foot forty-two months.