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Rejoice, O ye Gentiles, [with] his people. For he will avenge the blood of his servants, and will render vengeance to his adversaries, and will recompense those who hate him, and will make expiation for his land, for his people.

And LORD sold them into the hand of Jabin king of Canaan who reigned in Hazor, the captain of whose army was Sisera who dwelt in Harosheth of the Gentiles.

And Sisera gathered together all his chariots, even nine hundred chariots of iron, and all the people that were with him, from Harosheth of the Gentiles, to the river Kishon.

But Barak pursued after the chariots, and after the army, to Harosheth of the Gentiles. And all the army of Sisera fell by the edge of the sword. There was not a man left.

Therefore I will give thanks to thee, O LORD, among gentiles, and will sing praises to thy name.

Therefore I will give thanks to thee, O LORD, among the Gentiles, and will sing praises to thy name.

O praise LORD, all ye Gentiles, laud him, all ye peoples.

And in that day there shall be a root of Jesse, {and he who arises to rule over the Gentiles (LXX/NT)}. In him shall the Gentiles {hope (LXX/NT)}, and his resting-place shall be glorious.

He will not fail nor be discouraged till he has set justice in the earth. And {in his name Gentiles will hope (LXX/NT)}.

Now therefore, what do I do here, says LORD, seeing that my people are taken away for nothing? Those who rule over them howl, says LORD, and {because of you (LXX/NT)} my name is continually blasphemed {among the Gentiles (LXX/NT)}.

For from the rising of the sun even to the going down of the same, my name [is] great among the Gentiles. And in every place incense [is] offered to my name, and a pure offering. For my name [is] great among the Gentiles, says LORD

But cursed be the deceiver, who has in his flock a male, and vows, and sacrifices to LORD a blemished thing. For I am a great King, says LORD of hosts, and my name is feared among the Gentiles.

The land of Zebulun and the land of Naphtali, way of the sea, beyond the Jordan, Galilee of the Gentiles,

But having summoned them, Jesus said, Ye know that the rulers of the Gentiles lord over them, and their eminent men have power over them.

Behold, we go up to Jerusalem. And the Son of man will be delivered to the chief priests and the scholars. And they will condemn him to death, and will deliver him to the Gentiles.

And having summoned them, Jesus says to them, Ye know that those who presume to rule over the Gentiles, lord over them, and their great men have power over them.

For he will be delivered up to the Gentiles, and he will be mocked and insulted and spit upon.

And they will fall by the jaw of the sword, and will be led away captive into all the nations. And Jerusalem will be trampled down by the Gentiles until the times of the Gentiles are fulfilled.

And he said to them, The kings of the Gentiles have dominion over them, and those who exercise authority over them are called Benefactors.

For in truth, against thy holy Boy Jesus, whom thou anointed, both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, were gathered together,

And the faithful men of circumcision were astonished, as many as came with Peter, because also on the Gentiles the gift of the Holy Spirit was poured out.

Now the apostles and the brothers who were in Judea heard that the Gentiles also received the word of God.

And as they went out from the synagogue of the Jews, the Gentiles urged that these sayings be spoken to them the next Sabbath.

But having spoken boldly, Paul and Barnabas said, It was necessary for the word of God to be spoken first to you, but since ye thrust it away, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles.

And as a violent movement developed, both of the Gentiles and of the Jews, with their rulers, to denounce and to stone them,

And after arriving, and after gathering the assembly together, they reported as many things as God did with them, and that he opened a door of faith to the Gentiles.

Indeed therefore, having been helped for the trip by the congregation, they passed through Phoenicia and Samaria, describing the conversion of the Gentiles. And they caused great joy to all the brothers.

And when much debate occurred, Peter having risen up, he said to them, Men, brothers, ye know that from past days among us, God chose the Gentiles to hear through my mouth the word of the good-news, and to believe.

And all the multitude kept silent, and they heard Barnabas and Paul describing how many signs and wonders God did among the Gentiles through them.

Simeon described how God first came to help, to take from the Gentiles a people for his name.

so that the rest of men might seek the Lord, and all the Gentiles upon whom my name is called upon them, says the Lord, who does these things.

after writing by their hand these things:The apostles, and the elders, and the brothers, to those down in Antioch and Syria and Cilicia, to the brothers of the Gentiles, greeting.

And having greeted them, he reported one by one what God did among the Gentiles through his ministry.

And about the Gentiles who have believed, we sent word, having decided for them to keep no such thing, except for them to guard against what is sacrificed to idols, and from blood, and from what is strangled, and from fornication.

But I do not want you to be ignorant, brothers, that I often intended to come to you (and was prevented until now), so that I might have some fruit also among you, even as among the other Gentiles.

Or is God of Jews only and not also of Gentiles? Yes, of Gentiles also,

even us whom he called, not only from Jews but also from Gentiles.

What will we say then? That the Gentiles who did not pursue righteousness, attained righteousness, even the righteousness from faith.

I say then, did they stumble so that they would fall? May it not happen! But in their transgression, salvation is to the Gentiles, in order to provoke them to jealousy.

Now if their transgression is wealth of the world, and their failure is wealth of Gentiles, how much more their fullness?

For I speak to you the Gentiles. Inasmuch as I am indeed an apostle of Gentiles, I enhance my ministry,

For I do not want you, brothers, to be ignorant of this mystery, lest ye should be wise according to yourselves, that a callousness in part has happened to Israel until the fullness of the Gentiles come in.

and the Gentiles, for the sake of mercy, to glorify God, as it is written, Because of this I will give thanks to thee among Gentiles, and will sing to thy name.

And again, Isaiah says, There will be the root of Jesse, and he who arises to reign over Gentiles. In him Gentiles will hope.

For I will not dare to speak anything of which Christ did not accomplish through me for the obedience of Gentiles, by word and work,

For they were pleased. And they are debtors of them, for if the gentiles were partakers in their spiritual things, they are obligated also to serve them in the carnal things.

(who laid down their own neck for my life, to whom not only I thank, but also all the congregations of the Gentiles), and the congregation associated with their house.

Rather, that which the Gentiles sacrifice, they sacrifice to demons and not to God, and I do not want you to become partakers of demons.

Ye know that, while Gentiles, ye were being carried away to the voiceless idols, as ye were led.

in frequent journeys, in perils of flowing waters, in perils of bandits, in perils from my race, in perils from Gentiles, in perils in the city, in perils in the wilderness, in perils at sea, in perils among FALSE brothers,

to reveal his Son in me, so that I might preach him among the Gentiles, I did not straightaway confer with flesh and blood,

And I went up according to revelation, and I declared to them the good-news that I preach among the Gentiles, but privately to those who were of repute, lest somehow I might be running or ran in vain.

(for he who was working in Peter for the apostleship for men of circumcision was also working in me for the Gentiles),

and James and Cephas and John, those who were reputed to be pillars, when they understood the grace that was given to me, they gave to me and Barnabas the right hands of fellowship. So that we were for the Gentiles, and they for me

For before certain men came from James he ate together with the Gentiles, but when they came, he withdrew and separated himself, fearing men of circumcision.

But when I saw that they did not walk uprightly toward the truth of the good-news, I said to Peter before all, If thou being a Jew, live as a Gentile and not as a Jew, why do thou compel the Gentiles to live as Jews?

We are Jews by nature and not sinful men of the Gentiles,

Remember therefore that once ye, the Gentiles in flesh, who are called uncircumcision by that which is called circumcision (in flesh, made by hands),

This I say therefore, and solemnly declare in Lord, for you to walk no longer as also the other Gentiles walk, in the vanity of their mind,

Forbidding us to speak to the Gentiles so that they might be saved, in order to fill up their sins always. But wrath came upon them finally.

But the Lord stood by me and strengthened me, so that through me the sacred message might be brought to fullness, and all the Gentiles might hear. And I was rescued out of the mouth of the lion.

For they went forth on behalf of the Name, taking nothing from the Gentiles.