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And in that day there shall be a root of Jesse, who shall stand as an ensign of the people; to it shall the Gentiles seek: and his place of rest shall be glorious.
Behold my servant, whom I uphold; my elect, in whom my soul delights; I have put my spirit upon him: he shall bring forth justice to the Gentiles.
I the LORD have called you in righteousness, and will hold your hand, and will keep you, and give you for a covenant to the people, for a light to the Gentiles;
And he said, It is too small a thing that you should be my servant to raise up the tribes of Jacob, and to restore the preserved ones of Israel: I will also give you for a light to the Gentiles, that you may be my salvation unto the ends of the earth.
Thus says the Lord GOD, Behold, I will lift up my hand to the Gentiles, and set up my standard to the people: and they shall bring your sons in their arms, and your daughters shall be carried upon their shoulders.
And the Gentiles shall come to your light, and kings to the brightness of your rising.
Then you shall see, and flow together, and your heart shall fear, and be enlarged; because the abundance of the sea shall be converted unto you, the forces of the Gentiles shall come unto you.
Therefore your gates shall be open continually; they shall not be shut day nor night; that men may bring unto you the wealth of the Gentiles, and their kings in procession.
You shall also drink the milk of the Gentiles, and shall be nursed at the breast of kings: and you shall know that I the LORD am your Savior and your Redeemer, the mighty One of Jacob.
But you shall be named the Priests of the LORD: men shall call you the Ministers of our God: you shall eat the riches of the Gentiles, and in their glory shall you boast yourselves.
And their descendants shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the descendants whom the LORD has blessed.
And the Gentiles shall see your righteousness, and all kings your glory: and you shall be called by a new name, which the mouth of the LORD shall name.
For thus says the LORD, Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream: then shall you nurse, you shall be borne upon her sides, and be dandled upon her knees.
And I will set a sign among them, and I will send those of them that escape unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the coastlands afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the Gentiles.
And that which comes into your mind shall not be at all, that you say, We will be as the Gentiles, as the families of the countries, to serve wood and stone.
Israel is swallowed up: now shall they be among the Gentiles as a vessel in which is no pleasure.
Proclaim you this among the Gentiles; Prepare war, wake up the mighty men, let all the men of war draw near; let them come up:
And the remnant of Jacob shall be among the Gentiles in the midst of many people as a lion among the beasts of the forest, as a young lion among the flocks of sheep: which, if it passes through, both treads down, and tears in pieces, and none can deliver.
For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the nations, says the LORD of hosts.
The land of Zebulun, and the land of Naphtali, by the way of the sea, beyond Jordan, Galilee of the Gentiles;
(For after all these things do the Gentiles seek:) for your heavenly Father knows that you have need of all these things.
These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter you not:
And you shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.
Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall show justice to the Gentiles.
And in his name shall the Gentiles trust.
And shall deliver him to the Gentiles to mock, and to scourge, and to crucify him: and the third day he shall rise again.
But Jesus called them unto him, and said, You know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.
Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:
But Jesus called them to him, and said unto them, You know that they who are accounted to rule over the Gentiles exercise lordship over them; and their leaders exercise authority over them.
A light to lighten the Gentiles, and the glory of your people Israel.
For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully treated, and spit on:
And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.
And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.
Then said the Jews among themselves, Where will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?
For of a truth against your holy child Jesus, whom you have anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,
But the Lord said unto him, Go your way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:
And they of the circumcision who believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Spirit.
And the apostles and brethren that were in Judea heard that the Gentiles had also received the word of God.
When they heard these things, they held their peace, and glorified God, saying, Then has God also to the Gentiles granted repentance unto life.
And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.
Then Paul and Barnabas grew bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing you put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
For so has the Lord commanded us, saying, I have set you to be a light of the Gentiles, that you should be for salvation unto the ends of the earth.
And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.
But the unbelieving Jews stirred up the Gentiles, and made their minds embittered against the brethren.
And when there was an assault made both of the Gentiles, and also of the Jews with their rulers, to use them despitefully, and to stone them,
And when they were come, and had gathered the church together, they reported all that God had done with them, and how he had opened the door of faith unto the Gentiles.
And being brought on their way by the church, they passed through Phoenicia and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.
And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, you know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
Then all the multitude kept silence, and listened to Barnabas and Paul declaring what miracles and wonders God had done among the Gentiles by them.
Simeon has declared how God at the first did visit the Gentiles, to take out of them a people for his name.
That the rest of men might seek after the Lord, and all the Gentiles, upon whom my name is called, says the Lord, who does all these things.
Therefore my judgment is, that we trouble not them, who from among the Gentiles are turned to God:
And they wrote letters by them after this manner; The apostles and elders and brethren send greetings unto the brethren who are of the Gentiles in Antioch and Syria and Cilicia:
And when they opposed themselves, and blasphemed, he shook his clothes, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.
And when he was come unto us, he took Paul's belt, and bound his own hands and feet, and said, Thus says the Holy Spirit, So shall the Jews at Jerusalem bind the man that owns this belt, and shall deliver him into the hands of the Gentiles.
And when he had greeted them, he declared particularly what things God had done among the Gentiles by his ministry.
And they are informed of you, that you teach all the Jews who are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.
And concerning the Gentiles who believe, we have written and concluded that they observe no such thing, except only that they keep themselves from things offered to idols, and from blood, and from things strangled, and from fornication.
And he said unto me, Depart: for I will send you far from here unto the Gentiles.
Delivering you from the people, and from the Gentiles, unto whom now I send you,
But showed first unto them of Damascus, and at Jerusalem, and throughout all the country of Judea, and then to the Gentiles, that they should repent and turn to God, and do works befitting repentance.
That Christ should suffer, and that he should be the first that should rise from the dead, and should proclaim light unto the people, and to the Gentiles.
Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.
Now I would not have you ignorant, brethren, that often I purposed to come unto you, (but was prevented thus far,) that I might have some fruit among you also, even as among other Gentiles.
For when the Gentiles, who have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
For the name of God is blasphemed among the Gentiles through you, as it is written.
Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
What shall we say then? That the Gentiles, who followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, to provoke them to jealousy.
Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fullness?
For I speak to you Gentiles, since I am the apostle of the Gentiles, I magnify my office:
For I would not, brethren, that you should be ignorant of this mystery, lest you should be wise in your own conceits; that blindness in part is happened to Israel, until the fullness of the Gentiles comes in.
And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to you among the Gentiles, and sing unto your name.
And again he says, Rejoice, you Gentiles, with his people.
And again, Isaiah says, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.
That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Spirit.
For I will not dare to speak of any of those things which Christ has not worked by me, to make the Gentiles obedient, by word and deed,
It has pleased them greatly; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in material things.
Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.
It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.
But I say, that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not that you should have fellowship with demons.
Give none offense, neither to the Jews, nor to the Gentiles, nor to the church of God:
You know that you were Gentiles, carried away unto these dumb idols, even as you were led.
For by one Spirit were we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
In journeys often, in perils of waters, in perils of robbers, in perils by my own countrymen, in perils by the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;
To reveal his Son in me, that I might preach him among the Gentiles; immediately I conferred not with flesh and blood:
And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them who were of reputation, lest by any means I should run, or had run, in vain.
(For he that worked effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)
And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hand of fellowship; that we should go unto the Gentiles, and they unto the circumcision.
For before certain men came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them who were of the circumcision.
But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If you, being a Jew, live after the manner of Gentiles, and not as do the Jews, why compel you the Gentiles to live as do the Jews?
And the scripture, foreseeing that God would justify the Gentiles through faith, preached before the gospel unto Abraham, saying, In you shall all nations be blessed.
That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
Therefore remember, that you being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;
For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,
That the Gentiles should be fellow heirs, and of the same body, and partakers of his promise in Christ by the gospel:
Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;
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