"The land of Zebulun, and the land of Naphtali, by the way of the lake beyond the Jordan, Galilee of the Gentiles,

For after all these things do the gentiles seek; for your heavenly Father knoweth that ye have need of all these things.

These twelve Jesus sent forth, when he had charged them, saying, Go not away to gentiles, and enter not any city of the Samaritans;

and ye will be brought before governors and kings for my sake, that ye may bear testimony to them and to the gentiles.

and will deliver him up to the gentiles to mock, and scourge, and crucify; and on the third day he will rise again.

Lo! we are going up to Jerusalem, and the Son of man will be delivered up to the chief priests and to the scribes; and they will condemn him to death, and deliver him up to the gentiles;

a light to enlighten the gentiles, and to be the glory of thy people Israel.

For he will be delivered up to the gentiles, and will be mocked, and insulted, and spit upon;

and they will fall by the edge of the sword, and will be led away captive into all the nations; and Jerusalem will be trodden down by the gentiles, until the times of the gentiles are fulfilled.

For in truth against thy holy servant Jesus, whom thou didst anoint, did both Herod and Pontius Pilate, with the gentiles, and the peoples of Israel, assemble in this city,

which also our fathers received and brought in with Joshua, at their taking possession of the gentiles whom God drove out from before our fathers, until the days of David;

And those of the circumcision who believed, as many as came with Peter, were astonished that on the gentiles also was poured out the gift of the Holy Spirit;

And the apostles and the brethren throughout Judaea heard that the gentiles also had received the word of God.

And when they heard these things, they held their peace, and glorified God, saying, So then to the gentiles also God hath granted repentance unto life.

Then Paul and Barnabas said boldly and plainly, It was necessary that the word of God should first be spoken to you; but seeing ye thrust it from you, and judge yourselves unworthy of the everlasting life, lo! we turn to the gentiles.

For thus hath the Lord commanded us: "I have set thee to be a light of the gentiles, that thou mayst bring salvation even to the end of the earth."

And when the gentiles heard this, they rejoiced, and glorified the word of the Lord; and as many as were ordained to everlasting life, believed.

But the Jews that disbelieved stirred up and embittered the minds of the gentiles against the brethren.

And when a movement was made both of the gentiles, and the Jews with their rulers, to abuse and stone them,

And when they had arrived and had gathered the church together, they related what great things God had wrought with them, and that he had opened a door of faith to the gentiles.

They therefore, having been sent forward by the church, passed through Phoenicia and Samaria, declaring the conversion of the gentiles; and they caused great joy to all the brethren.

And after much debate, Peter rose up and said to them, Brethren, ye know that a long time ago God made choice among you, that by my mouth the gentiles should hear the word of the glad tidings, and believe.

And all the multitude became silent, and listened to Barnabas and Paul, while they related what great signs and wonders God had wrought among the gentiles by them.

Simeon hath related how God first visited the gentiles, to take out of them a people for his name.

that the rest of men may seek after the Lord, and all the gentiles, who have been called by my name, saith the Lord, who doeth these things,

Wherefore my judgment is, that we should not trouble those who from among the gentiles are turning to God;

And they wrote by them, "The apostles, and the elders, and the brethren, to the brethren who are from the gentiles in Antioch and Syria and Cilicia, greeting.

And when they set themselves against him, and reviled, he shook his garments, and said to them, Your blood be upon your own heads! I am clean; from this time I will go to the gentiles.

and coming to us, he took off Pauls girdle, and bound his own feet and hands, and said, Thus saith the Holy Spirit: So will the Jews at Jerusalem bind the man that owneth this girdle, and will deliver him into the hands of the gentiles.

And having embraced them, he recounted particularly what things God had wrought among the gentiles through his ministry.

But they have been informed concerning thee, that thou teachest all the Jews who are among the gentiles to forsake Moses, telling them not to circumcise their children, nor to walk after the customs.

But concerning the gentile believers, we have written to them and decided that they should observe no such thing, save only to abstain from things offered to idols, and from blood, and from what hath been strangled, and from fornication.

And he said to me, Depart; for I will send thee far hence to the gentiles.

delivering thee from the people, and from the gentiles, to whom I send thee,

but first to those in Damascus, and Jerusalem, and to all the country of Judaea, and then to the gentiles, I proclaimed that they should repent and turn to God, doing works worthy of repentance.

that the Christ should suffer, and that, as first of those raised from the dead, he was to proclaim light both to the people and to the gentiles.

Be it therefore known to you, that to the gentiles this salvation of God hath been sent; they, moreover, will hear.

But I would not have you ignorant, brethren, that I often purposed to come to you, though I have been hindered hitherto, that I might have some fruit of my labors among you also, as among the other gentiles.

for when the gentiles, who have no law, do by nature what is required by the Law, these, having no law, are a law to themselves;

For, as it is written, "the name of God is on your account blasphemed among the gentiles."

Or is God [the God] of Jews alone? Is he not also the God of gentiles? Yea, of gentiles also.

whom he also called, even us, not only from among the Jews, but also from among the gentiles?

What then shall we say? That the gentiles, who did not strive after righteousness, obtained righteousness, but a righteousness which is of faith;

I say then, Did they stumble in order to fall? God forbid! But by their offence salvation is come to the gentiles to excite them to emulation.

But if their offence is the riches of the world, and their loss the riches of the gentiles, how much more will their fullness be?

For I am speaking to you gentiles; inasmuch as I am the apostle of the gentiles, I magnify my office,

For I would not have you ignorant, brethren, of this mystery, lest ye should be wise in your own conceits, that blindness hath to some extent come upon Israel, until the fullness of the gentiles shall have come in.

and that the gentiles glorified God for his mercy, as it is written, "For this cause I will give praise to thee among the gentiles, and sing to thy name."

And again he saith: "Rejoice, ye gentiles, with his people."

And again: "Praise the Lord, all ye gentiles, and let every people praise him."

And again Isaiah saith: "There shall be the shoot from Jesse, and he that riseth up to rule the gentiles; in him shall the gentiles hope."

that I should be a minister of Christ Jesus to the gentiles, performing the office of a priest in respect to the gospel of God, that the oblation of the gentiles may be acceptable, being sanctified by the Holy Spirit.

For I will not be bold to say anything hut of what Christ hath actually wrought by me to bring the gentiles to obedience by word and deed,

They have thought it good, and they owed it to them. For if the gentiles have shared in their spiritual things, they ought in return to minister to them in temporal things.

who for my life laid down their own necks; to whom not I alone give thanks, but also all the churches of the gentiles;

but we preach Christ crucified, to Jews a stumblingblock, and to gentiles foolishness,

It is everywhere reported that there is fornication among you, and such fornication as is not even among the gentiles, that one should have his fathers wife.

Ye know, that when ye were gentiles, ye were carried away to dumb idols, as ye happened to be led;

to reveal his Son within me, that I might publish the glad tidings of him among the gentiles, immediately I conferred not with flesh and blood,

And I went up by revelation, and communicated to them that gospel which I preach among the gentiles; but privately to those who were of reputation, lest by any means I should run, or had run, in vain.

(for he who wrought for Peter in behalf of the apostleship to the circumcised, wrought also for me in behalf of the gentiles,)

and when they knew the grace that was given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the gentiles, and they to the circumcised;

For before certain persons came from James, he used to eat with the gentiles; but when they came, he withdrew, and separated himself, fearing those who were of the circumcision.

But when I saw that they were not walking uprightly according to the truth of the gospel, I said to Cephas in the presence of all, If thou, being a Jew, livest after the manner of gentiles, and not that of the Jews, how is it that thou compellest the gentiles to keep the customs of the Jews?

We are Jews by nature, and not sinners of the gentiles;

Moreover the Scripture, foreseeing that God was to accept the gentiles as righteous by faith, proclaimed beforehand the glad tidings to Abraham, saying, "In thee shall all nations be blessed."

to the end that in Christ Jesus the blessing promised to Abraham might come to the gentiles, that we through faith might receive the Spirit which was promised.

Wherefore remember, that in time past ye, the gentiles in the flesh, who are called uncircumcised by those who are called circumcised, having the circumcision of the flesh, performed by hand,

For this cause [I bend my knees], I Paul, the prisoner of Christ Jesus for you gentiles;

that the gentiles are fellowheirs, and of the same body, and partakers with us of the promise in Christ Jesus through the gospel;

To me, who am less than the least of all saints, was this grace given, to make known among the gentiles the glad tidings of the unsearchable riches of Christ,

This therefore I say, and charge you in the Lord, that ye no longer walk as the rest of the gentiles walk in the vanity of their mind,

to whom it was the will of God to make known what is the riches of the glory of this mystery among the gentiles, which is Christ in you, the hope of glory;

hindering us from speaking to the gentiles that they may be saved,to fill up their sins always! But the wrath is come upon them to the end.

not in the passion of lust, even as the gentiles who know not God;

whereunto I was appointed a herald and an apostle, (I speak the truth, I lie not,) a teacher of the gentiles in faith and truth.

And confessedly great is the mystery of godliness, in him who was manifested in the flesh, justified in the Spirit, seen by angels, preached among the gentiles, believed on in the world, received up in glory.

for which I was appointed a herald, and an apostle, and a teacher of the gentiles.

But the Lord stood by me, and strengthened me, that the preaching might be fully accomplished by me, and that all the gentiles might hear; and I was delivered out of the lions mouth.

having your manner of life among the gentiles honorable; that, whereas they speak against you as evildoers, they may by your good works, which they behold, glorify God in the day of visitation.

For sufficient is the time past to have wrought the will of the gentiles, when ye walked in lasciviousness, lusts, excess of wine, revelings, carousings, and abominable idolatries;

For in behalf of the Name they went forth, taking nothing of the gentiles.

but the court which is outside the temple, leave out, and measure it not, for it hath been given to the gentiles; and the holy city will they tread under foot fortytwo months.