beyond Jordan, Galilee of the Gentiles, The people who walked in darkness, saw a great light, and to them who sat in the region of the shadow of death, light is sprung up.

These twelve Jesus sent forth, having commanded them, saying, Go not into the way of the Gentiles, and into a city of the Samaritans enter not:

And shall deliver him to the Gentiles, to mock and scourge and crucify him; and the third day he shall rise again.

But Jesus calling them to him said, Ye know that the princes of the Gentiles lord it over them, and they that are great exercise authority upon them.

Behold, we go up to Jerusalem, and the Son of man shall be betrayed to the chief priests and the scribes: and they will condemn him to death, and deliver him to the Gentiles.

But Jesus calling them, saith to them, Ye know that they who rule over the Gentiles, lord it over them, and their great ones exercise authority upon them.

A light to lighten the Gentiles, and the glory of thy people Israel.

For he shall be delivered to the Gentiles, and shall be mocked, and spitefully intreated, and spitted on: And they shall scourge him, and put him to death:

And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden by the Gentiles, till the times of the Gentiles are fulfilled.

And he said to them, The kings of the Gentiles lord it over them, and they that exercise authority upon them have the title of benefactors.

For of a truth, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together against thy holy child Jesus, whom thou hast anointed,

Which also our fathers having received, brought in with Joshua into the possession of the Gentiles, whom God drove out from the face of our fathers, till the days of David:

And the believers of the circumcision, as many as came with Peter, were amazed, that the gift of the Holy Ghost was poured out on the Gentiles also.

Now the apostles and brethren who were in Judea heard, that the Gentiles also had received the word of God.

When they heard these things, they were quiet, and glorified God, saying, Then God hath given to the Gentiles also repentance unto life.

And when the Jews were gone out of the synagogue, the Gentiles besought them, that these words might be spoken to them on the sabbath between.

Then Paul and Barnabas speaking boldly, said, It was necessary that the word of God should be spoken to you first; but seeing ye thrust it from you, and judge yourselves unworthy of eternal life, behold! we turn to the Gentiles.

For so hath the Lord commanded us, saying, I have set Thee for a light of the Gentiles, that Thou mightest be for salvation to the ends of the earth.

And the Gentiles hearing it were glad, and glorified the word of the Lord: and as many as were ordained to eternal life, believed.

But the unbelieving Jews stirred up the Gentiles, and made their minds evil-affected against the brethren.

And when there was an assault both of the Gentiles and Jews with their rulers, to use them despitefully, and to stone them, Being aware of it,

And being come and having gathered the church together, they related all that God had done with them, and that he had opened the door of faith to the Gentiles.

And being brought on their way by the church, they passed through Phenicia and Samaria, declaring the conversion of the Gentiles; and they caused great joy to all the brethren.

And after much debate, Peter rose up and said to them, Brethren, ye know, that God long ago made choice among us, that the Gentiles should by my mouth hear the word of the gospel and believe.

Then all the multitude kept silence and hearkened to Barnabas and Paul, declaring what miracles and wonders God had wrought by them among the Gentiles.

Simon hath declared, how God at first visited the Gentiles, to take out of them a people for his name.

and will set it up, That the residue of men may seek the Lord, and all the Gentiles on whom my name is called, saith the Lord, who doth these things.

Wherefore my sentence is, That we trouble not them who from among the Gentiles turn to God.

Writing thus by their hand, The apostles, and the elders, and the brethren salute the brethren who are of the Gentiles, in Antioch, and Syria, and Cilicia.

But when they set themselves in opposition and blasphemed, he shook his raiment and said to them, Your blood is upon your own head; I am pure: from henceforth I will go to the Gentiles.

And coming to us, he took up Paul's girdle, and binding his own feet and hands, said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man whose girdle this is, and deliver him into the hands of the Gentiles.

And having saluted them, he gave them a particular account of those things which God had done among the Gentiles by his ministry.

But they have been informed concerning thee, that thou teachest the Jews who are among the Gentiles, to apostatize from Moses, telling them, not to circumcise their children, nor to walk after the customs.

As touching the Gentiles that believe, we have written and determined, that they should observe no such thing; save only that they keep themselves from what is offered to idols, and from blood, and from what is strangled, and from fornication.

But he said to me, Depart: for I will send thee far off to the Gentiles.

and the Gentiles, to whom I now send thee, To open their eyes, that they may turn from darkness to light, and from the power of Satan to God; that they may receive through faith which is in me, forgiveness of sins, and an inheritance among them that are sanctified.

But first to them at Damascus and at Jerusalem, and through all the country of Judea, and then to the Gentiles I declare, that they should repent and turn to God, doing works worthy of repentance.

That the Christ having suffered, and being the first who rose from the dead, should shew light to the people and to the Gentiles.

Be it known therefore unto you, that the salvation of God is sent to the Gentiles, and they will hear.

Now I would not have you ignorant, brethren, that I have often purposed to come to you, (though I have been hindred hitherto) that I might have some fruit among you also, even as among the other Gentiles.

For I am not ashamed of the gospel; for it is the power of God unto salvation to every one that believeth, both to the Jew and to the Gentile.

tribulation and anguish, Even upon every soul of man who worketh evil, of the Jew first, and also the Gentile:

But glory, honour, and peace shall be to every one who worketh good, to the Jew first, and also to the Gentile.

For when the Gentiles, who have not the law, do by nature the things contained in the law, these not having the law, are a law to themselves;

For the name of God is blasphemed among the Gentiles through you, as it is written.

What then? Are we better than they? In no wise: for we have before proved all, both Jews and Gentiles, to be under sin.

Is God the God of the Jews only, and not also of the Gentiles? Surely of the Gentiles also: Seeing it is one God who will justify the circumcision by faith,

Even us whom he hath called, not only of the Jews, but also of the Gentiles:

What shall we say then? That the Gentiles who followed not after righteousness, have attained to righteousness, even the righteousness which is by faith:

I say then, Have they stumbled so as to fall? God forbid. But by their fall salvation is come to the Gentiles, to provoke them to jealousy.

But if their fall be the riches of the world, and their loss the riches of the Gentiles, how much more their fulness?

For I speak to you Gentiles, as I am the apostle of the Gentiles:

Brethren, I would not that ye should be ignorant of this mystery, (lest ye should be wise in your own conceits) that hardness is in part happened to Israel, till the fulness of the Gentiles be come in:

And that the Gentiles might glorify God for his mercy, as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.

And again he saith, Rejoice, ye Gentiles, with his people.

And again, Praise the Lord, all ye Gentiles, and laud him, all ye people.

And again Isaiah faith, There shall be a root of Jesse, and one arising to rule over the Gentiles: in him shall the Gentiles hope.

That I should be the servant of Jesus Christ to the Gentiles, ministring the gospel of God, that the offering up of the Gentiles may be acceptable, being sanctified by the Holy Ghost.

For I will not dare to speak of any thing which Christ hath not done by me, to make the Gentiles obedient, by word and deed, Through mighty signs and wonders,

It hath pleased them, and they are their debtors. For if the Gentiles have partook of their spiritual things, they ought to minister to them in carnal things.

Who for my life, have laid down their own necks; to whom not I alone owe my thanks, but likewise all the churches of the Gentiles.

Give no offence either to the Jews, or to the Gentiles, or to the church of God:

For we are all baptized by one Spirit into one body, whether we are Jews or Gentiles, whether slaves or freemen; and we have all drank of one Spirit.

To reveal his Son in me, that I might preach him among the Gentiles, I did not confer with flesh and blood:

I went up by revelation, and explained to them the gospel, which I preach among the Gentiles; but severally to those of eminence, lest by any means I should run, or should have run in vain.

(For he that wrought effectually in Peter to the apostleship of the circumcision, wrought likewise effectually in me toward the Gentiles:

) And when James, and Cephas, and John, who undoubtedly were pillars, knew the grace that was given to me, they gave the right-hands of fellowships to me and Barnabas, that we should go to the Gentiles, and they to the circumcision: Only they desired that we would be mindful of the poor,

For before certain men came from James, he ate with the Gentiles; but when they were come, he withdrew and separated himself, fearing those of the circumcision.

But when I saw, that they walked not uprightly, according to the truth of the gospel, I said to Cephas before them all, If thou being a Jew, livest after the manner of the Gentiles, and not as do the Jews, why compellest thou the Gentiles to judaize?

and not sinners of the Gentiles, Even we (knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ) have believed in Christ Jesus, that we might be justified by the faith of Christ, and not by the works of the law; because by the works of the law no flesh shall be justified.

And the scripture foreseeing that God would justify the Gentiles by faith, declared before the glad tidings to Abraham, In thee shall all the nations be blessed.

) That the blessing of Abraham might come on the Gentiles through Jesus Christ, that we might receive the promise of the Spirit through faith.

Wherefore remember, that ye being in time past Gentiles in the flesh (who were called the uncircumcision, by that which is called the circumcision made with hands in the flesh) Were at that time without Christ,

For this cause I Paul, a prisoner of Jesus Christ for you Gentiles, (Seeing ye have heard of the dispensation of the grace of God,

That the Gentiles are fellow-heirs, and of the same body, and joint-partakers of his promise by Christ through the gospel,

Unto me, who am less than the least of all saints is this grace given, to preach among the Gentiles the unsearchable riches of Christ.

This therefore I say and testify in the Lord, that ye no longer walk as the rest of the Gentiles, in the vanity of your mind:

To whom among the Gentiles it was the will of God to make known, what is the riches of this glorious mystery, which is Christ in you, the hope of glory:

Forbidding us to speak to the Gentiles, that they may be saved, to fill up their sins always: but wrath is come upon them to the uttermost.

Not in passionate desire, as the Gentiles who know not God.

to be testified of in due season, Whereunto I am ordained a preacher and an apostle, (I speak the truth, I lie not) a teacher of the Gentiles in faith and truth.

The mystery of godliness is the pillar and ground of the truth, and without controversy a great thing: God was manifested in the flesh, was justified by the spirit, seen by angels, preached among the Gentiles, believed on in the world, taken up into glory.

Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.

which war against the soul, Having your conversation honest among the Gentiles, that whereas they speak against you as evil-doers, they may by your good works which they shall behold, glorify God in the day of visitation.

For the time past of your life sufficeth to have wrought the will of the Gentiles, when ye walked in lasciviousness, evil desires, excess of wine, revellings, banquetings, and abominable idolatries.

For they went forth for his sake, taking nothing of the Gentiles.

But the court which is without the temple cast out and measure it not: for it is given to the Gentiles: and they shall tread the holy city forty two months.