Reference: Tent
American
Dwelling in tents was very general in ancient times among Eastern nations, Ge 4:20; their way of life being pastoral, locomotion became necessary for pasturage, and dwellings adapted for such a life became indispensable, Isa 38:12. The patriarchs Abraham, Isaac, and Jacob dwelt in tents, Ge 18:1; Heb 11:9; and on the exodus of the Israelites from Egypt, throughout their peregrinations until they obtained the promised land, and to some extent afterwards, they adopted the same kind of habitation. See BOOTHS. Hence the expression. "Every man to his tents, O Israel," etc.,
Jg 7:8; 2Sa 20:1; 2Ki 8:21. Indeed, the people of the East, men, women, and children, lived very much in the open air, as is obvious from the New Testament narratives. And the same is true of them at the present day. The Midianites, the Philistines, the Syrains, the descendants of Ham, the Hagarites, and the Cushanites are mentioned in Scripture as living in tents. But the people most remarkable for this unsettled and wandering mode of life are the Arabs, who from the time of Ishmael to the present have continued the custom of dwelling in tents. Amid the revolutions which have transferred kingdoms from one possessor to another , these wandering tribes still dwell in tents, unsubdued and wild as was their progenitor. This kind of dwelling is not, however, confined to the Arabs, but is used throughout the continent of Asia. The word tent is formed from the Latin, "to stretch;" tents being usually made of canvas stretched out, and sustained by poles with cords secured to pegs driven into the ground. The "nail of the tent" with which Jael pierced the head of Sisera was such a tent-pin, Jg 4:21. See also Isa 33:20; 40:22; 54:2. The house of God, and heaven, are spoken of in Scripture as the tent or tabernacle of Jehovah, Ps 15:1; 61:4; 84:1; Heb 8:2; 9:11; and the body as the tabernacle of the soul, taken down by death, 2Co 5:1; 2Pe 1:13. Says Lord Lindsay, "There is something very melancholy in our morning flitting. The tent-pins are plucked up, and in a few minutes a dozen holes, a heap or two of ashes, and the marks of the camels' knees in the sand, soon to be obliterated, are the only traces left of what has been for a while our home." "Often," says M'Cheyne, "we found ourselves shelterless before being fully dressed. What a type of the tent of our body! Ah, how often is it taken down before the soul is made meet for the inheritance of he saints in light." A tent is also put for its inmates, Hab 3:7; Zec 12:7.
Tents are of various colors; black, as tents of Kedar, Ps 120:5; Song 1:5; red, as of scarlet cloth; yellow, as of gold shining brilliantly; white, as of canvas. They are also of various shapes; some circular, others of an oblong figure, not unlike the bottom of a ship turned upside down. In Syria, the tents are generally made of cloth of goats' hair, woven by women, Ex 35:26. Those of the Arabs are of black goats' hair. Some other nations adopt the same kind, but it is not common. The Egyptian and Moorish inhabitants of Askalon are said to use white tents; and D'Arvieux mentions that the tent of an Arab emir he visited was distinguished from the rest by its being of white cloth. An Arab sheikh will have a number of tents, of himself, his family, servants, and visitors; as in patriarchal times Jacob had separate tents for himself, for Leah, Rachel, and their maids, Ge 31:33; Jg 4:17. Usually, however, one tent suffices for a family; being divided, if large, into several apartments by curtains.
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Adah gave birth to Jabal, who became the ancestor of those who live in tents and herd livestock.
Later, the LORD appeared to Abraham by the oaks belonging to Mamre. As Abraham was sitting near the entrance to his tent during the hottest part of the day,
So Laban entered Jacob's tent, Leah's tent, and the tents of the two maid servants, but he didn't find them. Then he left Leah's tent and entered Rachel's tent.
Meanwhile, Sisera had escaped on foot to a tent belonging to Jael, wife of Heber the Kenite, since there was peace between Jabin king of Hazor and the household of Heber the Kenite.
But Heber's wife Jael grabbed a tent peg in one hand and a hammer in the other, crept up to him quietly, and drove the tent peg right through his temple into the ground below after he had fallen sound asleep from exhaustion. That's how he died.
So the soldiers took provisions with them, along with their trumpets, and Gideon sent all the rest of the soldiers of Israel back to their own tents, but he retained the 300 men. And the Midian encampment was below him in the valley.
LORD, who may stay in your tent? Who may dwell on your holy mountain?
Let me make my home in your tent forever; let me hide under the shelter of your wings. Interlude
How terrible for me, that I am an alien in Meshech, that I reside among the tents of Kedar!
The daughters of Jerusalem, I'm dark and lovely like the tents of Kedar, like the curtains of Solomon.
"Look at Zion, city of our festivals! Your eyes will see Jerusalem, an undisturbed abode, an immovable tent; its stakes will never be pulled up, nor will any of its ropes be broken.
My house has been plucked up and vanishes from me like a shepherd's tent; like a weaver, I've taken account of my life, and he cuts me off from the loom day and night you make an end of me.
He's the one who sits above the disk of the earth, and its inhabitants are like grasshoppers. He's the one who stretches out the heavens like a curtain, and spreads them like a tent to live in,
"Enlarge the location of your tent, let the curtains of your dwellings be stretched wide, and don't hold back. Lengthen your cords; strengthen your stakes.
I saw the tents of Cushan in distress, and the tent curtains of the land of Midian in anguish.
The LORD will deliver the tents of Judah first, so that neither the glory of the house of David nor the glory of the inhabitants of Jerusalem overshadows Judah.
We know that if the earthly tent we live in is torn down, we have a building in heaven that comes from God, an eternal house not built by human hands.
and who serves in the sanctuary, the true tent set up by the Lord and not by any human.
But when the Messiah came as a high priest of the good things that have come, he went through the greater and more perfect tent that was not made by human hands and that is not a part of this creation.
By faith he made his home in the promised land like a stranger, living in tents, as did Isaac and Jacob, who also inherited the same promise,
Easton
(1.) Heb 'ohel (Ge 9:21,27). This word is used also of a dwelling or habitation (1Ki 8:66; Isa 16:5; Jer 4:20), and of the temple (Eze 41:1). When used of the tabernacle, as in 1Ki 1:39, it denotes the covering of goat's hair which was placed over the mishcan.
(2.) Heb mishcan (Song 1:8), used also of a dwelling (Job 18:21; Ps 87:2), the grave (Isa 22:16; comp. Isa 14:18), the temple (Ps 46:4; 84:2; 132:5), and of the tabernacle (Ex 25:9; 26:1; 40:9; Nu 1:50,53; 10:11). When distinguished from 'ohel, it denotes the twelve interior curtains which lay upon the framework of the tabernacle (q.v.).
(3.) Heb kubbah (Nu 25:8), a dome-like tent devoted to the impure worship of Baal-peor.
(4.) Heb succah (2Sa 11:11), a tent or booth made of green boughs or branches (see Ge 33:17; Le 23:34,42; Ps 18:11; Jon 4:5; Isa 4:6; Ne 8:15-17, where the word is variously rendered).
Jubal was "the father of such as dwell in tents" (Ge 4:20). The patriarchs were "dwellers in tents" (Ge 9:21,27; 12:8; 13:12; 26:17); and during their wilderness wanderings all Israel dwelt in tents (Ex 16:16; De 33:18; Jos 7:24). Tents have always occupied a prominent place in Eastern life (1Sa 17:54; 2Ki 7:7; Ps 120:5; Song 1:5). Paul the apostle's occupation was that of a tent-maker (Ac 18:3); i.e., perhaps a maker of tent cloth.
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Adah gave birth to Jabal, who became the ancestor of those who live in tents and herd livestock.
He drank some of the wine, got drunk, and lay down naked right in the middle of his tent.
He drank some of the wine, got drunk, and lay down naked right in the middle of his tent.
May God make room for Japheth; may God live in Shem's tents, and may Canaan serve him."
May God make room for Japheth; may God live in Shem's tents, and may Canaan serve him."
From there Abram traveled on to the hill country east of Bethel and set up his tent, with Bethel on the west and Ai on the east. There he built an altar to the LORD and called on the name of the LORD.
So Abram lived in the land of Canaan, while Lot settled in the cities of the plain, setting up his tent in the vicinity of Sodom.
but Jacob set out for Succoth, built a house there, and constructed some cattle shelters. He named the place Succoth.
Moses told them, "It's the food that the LORD has given you to eat. This is what the LORD has commanded: "You are to gather from it what each person is to eat, about one omer per person according to the number of your people, and one person is to gather for everyone in his tent.'"
This is how you are to make it: according to all that I'm showing you, according to the pattern for the tent and the pattern for all its furnishings."
"You are to make the tent with ten curtains of fine woven linen and with blue, purple, and scarlet material. You are to make them with cherubim skillfully worked into them.
You are to take the anointing oil and anoint the tent and all that is in it. You are to consecrate it and all its furnishings and it will be holy.
"Tell the Israelis that starting the fifteenth day of this seventh month is the week-long Festival of Tents to the LORD.
You are to live in tents for seven days. Every native born of Israel is to live in tents
Instead, appoint the descendants of Levi over the Tent of Meeting, all the vessels, and everything in it. They are to carry the tent and all the vessels in it. They are to attend to it and camp around it.
But the descendants of Levi are to encamp on all sides of the Tent of Meeting so that divine wrath won't fall on the congregation of Israel. The descendants of Levi are to take care of the Tent of Meeting."
On the twentieth day of the second month in the second year, the cloud was lifted up from the Tent of Meeting,
followed the Israeli man inside his tent, and impaled the two of them the Israeli man and the woman right through both of them and into her abdomen. Then the plague infecting the Israelis was brought to a halt. Nevertheless,
About Zebulun he said: "Zebulun, rejoice as you go out and Issachar, in being inside your tents.
Then Joshua, with all Israel accompanying him, took Zerah's son Achan, along with the silver, the mantle, the gold, his sons, his daughters, his oxen, his donkeys, his sheep, his tent, and everything that belonged to him to the Valley of Achor.
David took the Philistine's head and brought it to Jerusalem, but he put Goliath's weapons in his tent.
Uriah replied, "The ark, along with Israel and Judah, are encamped in tents, while my commanding officer Joab and my master's staff members are camping out in the open fields. Should I go home, eat, drink, and have sex with my wife? Not on your life! I won't do something like this, will I?"
Zadok the priest brought from his tent a horn filled with oil and anointed Solomon, a trumpet was sounded, and everybody yelled out, "Long live King Solomon!"
The following day, Solomon sent the people away as they blessed the king. Then they went back to their tents, rejoicing and glad for all the good things that the LORD had done for his servant David and to his people Israel.
So they circulated a proclamation throughout their towns and in Jerusalem. It said, "Go out to the hill country and bring back olive branches, wild olive branches, myrtle branches, palm branches, and branches of mature trees, in order to set up tents, as has been written." Then the people went out and found branches to make tents for themselves on the roofs of their houses, in their courtyards, and in the courts of God's Temple, in the plaza near the Water Gate, and in the plaza near the Gate of Ephraim. read more. The entire assembly of those who had returned from exile erected tents and lived in them. Indeed, from the days of Nun's son Joshua until that day the Israelis had not done so. Joy was everywhere,
Indeed, the residences of the wicked are like this; and so are the homes of those who don't know God."
He made darkness his hiding place, his canopy surrounding him was dark waters and thick clouds.
Look! There is a river whose streams make the city of God rejoice, even the Holy Place of the Most High.
I desire and long for the Temple courts of the LORD. My heart and body sing for joy to the living God.
How terrible for me, that I am an alien in Meshech, that I reside among the tents of Kedar!
until I locate a place for the LORD, a dwelling place for the Mighty One of Jacob."
The daughters of Jerusalem, I'm dark and lovely like the tents of Kedar, like the curtains of Solomon.
If you don't know, most beautiful of women, go out after the flock and graze your young goats beside the shepherd's tents.
and also to serve as a refuge and shelter from storms and rain."
then a throne will be established in gracious love, and there will sit in faithfulness in the Tent of David one who judges, seeks justice, and is swift to do what is right."
"Come, go to this steward, to Shebna who is in charge of the household, and ask him: "What are you doing here, and who are your relatives here that you could carve out a grave for yourself here cutting out a tomb at the choicest location, chiseling out a resting place for yourself out of solid rock?
Disaster upon disaster is proclaimed, for the entire land is devastated. Suddenly, my tent is destroyed, in a moment my curtains.
Next he brought me to the Temple and measured its door jambs at six cubits wide on each side of the structure.
Then Jonah left the city and sat down on the eastern side. There he made a shelter for himself and sat down under its shade to see what would happen to the city.
and because they had the same trade he stayed with them. They worked together because they were tentmakers by trade.
Fausets
ohel, "tabernacle "; mishkan, "dwelling"; sukkak, "booth"; qubbah, "recess" (Nu 25:8). The characteristic dwelling of the keepers of cattle, the nomadic races, of whom Jabal was the father (Ge 4:20). The stay of Israel in Egypt weaned them from tent life and trained them for their fixed home in Canaan. The pastoral tribes Reuben, Gad, and half Manasseh, still in part retained the tent life E. of Jordan (Jos 22:8). The phrase "to your tents, O Israel," remained as a trace of the former nomadic state, when the nation was no longer so (1Ki 12:16). Agriculture was sometimes associated with tent life, as in Isaac's case (Ge 26:12), and probably in Heber's case (Jg 4:11-22). Hazerim (De 2:23) is not a proper name, but means nomadic "villages" or "enclosures," a piece of ground surrounded with a rude fence, in which tents were pitched and cattle tethered at night for safety from marauders; or as the Yezidee tent in Syria, a stone wall five feet high, roofed with goats' hair cloth raised on long poles.
So Hazar-adder in the S. and Hazar-erran in the N. (Nu 34:4,9.) Some tents are circular, resting on one central pole; others square on several poles. The better kind are oblong, and divided by a curtain into an outer apartment for the males and an inner one for the females. Hooks are fixed in the poles to hang articles on (Isa 22:23-24). To the rain-proof goats' hair covering a cloth is sewn or twisted round a stick, to the ends of which are tied leather loops.
To these loops one end of the tent ropes is fastened, the other being tied to a hooked sharp pin of wood which they drive into the ground with a mallet; such a nail and mallet Jael used (Jg 4:21). The patriarchs' wives had separate tents (Ge 24:67; 31:33). The beauty of Israel's orderly and wide encampment by the four parallel brooks running westward into Jordan is compared to trees in rows in beautiful gardens, such as Balaam had seen along his own river Euphrates (Nu 24:5-6). The quickness and ease with which tents can be struck, leaving their tenants without covering in the lonely desert, is Paul's image for the speedy dissolution of our mortal body, preparatory to our abiding resurrection home (2Co 5:1).
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Adah gave birth to Jabal, who became the ancestor of those who live in tents and herd livestock.
Later, Isaac brought Rebekah into the tent that had belonged to his mother Sarah and married her. Isaac loved her, and that's how he was comforted following the loss of his mother.
Isaac received a 100-fold return on what he planted that year in the land he received, because the LORD blessed him.
So Laban entered Jacob's tent, Leah's tent, and the tents of the two maid servants, but he didn't find them. Then he left Leah's tent and entered Rachel's tent.
Jacob, your tents are so fine, as well as your dwelling places, O Israel! They're spread out like valleys, like gardens along river banks, like aloe planted by the LORD, or like cedars beside water.
followed the Israeli man inside his tent, and impaled the two of them the Israeli man and the woman right through both of them and into her abdomen. Then the plague infecting the Israelis was brought to a halt. Nevertheless,
then it is to turn southward to the ascent of Akrabbim, cross Zin, and then run south of Kadesh-barnea and proceed from there to Hazar-addar and across to Azmon.
It was the same for the Avvites who lived in villages as far as Gaza. The Caphtorites, who came from Crete, destroyed them and settled there in their place.)
"Return to your tents with great wealth, plenty of livestock, silver, gold, bronze, iron, and lots of clothing. Divide the spoil from your enemies among your relatives."
Meanwhile, Heber the Kenite had been separated from the Kenites, the descendants of Moses' father-in-law Hobab. He had pitched his tents far away, near the Elon-bezaanannim. Furthermore, Sisera had been informed that Abinoam's son Barak had marched on Mount Tabor. read more. So Sisera gathered his iron chariots together from Harosheth-haggoyim all 900 of them, along with all the people who were assigned to them and they assembled at the Kishon River. "Get going!" Deborah told Barak. "Because today's the day when the LORD has dropped Sisera into your hands! Look! The LORD has already gone out ahead of you!" So Barak left Mount Tabor, followed by 10,000 men, and the LORD threw Sisera, all the chariots, and his entire army into a panic right in front of Barak. Then Sisera abandoned his chariot and escaped on foot while Barak chased the chariots and army as far as Harosheth-haggoyim. Sisera's entire army died in the battle not even one soldier remained. Meanwhile, Sisera had escaped on foot to a tent belonging to Jael, wife of Heber the Kenite, since there was peace between Jabin king of Hazor and the household of Heber the Kenite. Jael went out to greet Sisera. "Turn aside, sir!" she told him. "Turn aside to me! Don't be afraid." So he turned aside to her and entered her tent, where she concealed him behind a curtain. He asked her, "Please give me some water to drink, because I'm thirsty." Instead, she opened a leather container of milk, gave him a drink, and then covered him up. He told her, "Stand in the doorway of the tent, and if anyone comes and asks "Is anybody here?' say "No'." But Heber's wife Jael grabbed a tent peg in one hand and a hammer in the other, crept up to him quietly, and drove the tent peg right through his temple into the ground below after he had fallen sound asleep from exhaustion. That's how he died.
But Heber's wife Jael grabbed a tent peg in one hand and a hammer in the other, crept up to him quietly, and drove the tent peg right through his temple into the ground below after he had fallen sound asleep from exhaustion. That's how he died. Meanwhile, as Barak continued chasing Sisera, Jael went out to meet him. "Come with me," she told him, "and I'll show you the man you're looking for!" So he went with her, and there was Sisera, lying dead with the tent peg still embedded in his temple!
When all of Israel saw that the king wasn't listening to them, the people responded to the king's message, "What's the point in following David? We have no inheritance in the descendants of Jesse. Let's go home, Israel! David, take care of your own household!' So Israel left for home.
I'll set him like a peg into a secure place; he will become a throne of honor to his father's house. The entire reputation of his father's house will hang on him: its offspring and offshoots all its smaller vessels, from the cups to all the jars.
We know that if the earthly tent we live in is torn down, we have a building in heaven that comes from God, an eternal house not built by human hands.
Hastings
Apart from the traditions of the patriarchs as 'quiet' men, 'dwelling in tents' (Ge 25:27 Revised Version margin), the settled Hebrews preserved a reminder of their nomad ancestry in such phrases as 'going to one's tent' for to 'go home' (Jg 19:9), and in the recurring call, 'to thy tents (i.e. to your homes), O Israel' (1Ki 12:16 etc.). For an interesting case of adherence to the 'nomadic Ideal' on religious grounds, see Rechabites.
The Hebrew tent, even in later days, cannot have differed much from the simple Bedouin tent of to-day, made by sewing together strips of the native goats' hair cloth (cf. Song 1:5 'I am black as the tents of Kedar'). These 'curtains' (Jer 4:20; Ex 26:2 and oft.) are held up by poles, generally 9 in number, arranged in three rows of three, and 6
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As the boys were growing up, Esau became skilled at hunting and was a man of the outdoors, but Jacob was the quiet type who tended to stay indoors.
The length of each curtain is to be 28 cubits, the width of each curtain four cubits, and all the curtains are to have the same measurements.
But Heber's wife Jael grabbed a tent peg in one hand and a hammer in the other, crept up to him quietly, and drove the tent peg right through his temple into the ground below after he had fallen sound asleep from exhaustion. That's how he died.
A while later during the wheat harvest, Samson visited his wife, bringing along a young goat, and told his father-in-law, "I'm going into my wife's room." But her father wouldn't give permission for him to go.
When the man got up to leave with his mistress and servant, his father-in-law, the young woman's father, told him, "Look now, evening is coming, so please spend another night. See how the daylight is fading, so spend the night here and enjoy yourself. Then tomorrow get up early and leave on your journey home."
Uriah replied, "The ark, along with Israel and Judah, are encamped in tents, while my commanding officer Joab and my master's staff members are camping out in the open fields. Should I go home, eat, drink, and have sex with my wife? Not on your life! I won't do something like this, will I?"
So they erected a tent for Absalom on the palace roof and Absalom went in and had sex with his father's mistresses right in front of all Israel.
When all of Israel saw that the king wasn't listening to them, the people responded to the king's message, "What's the point in following David? We have no inheritance in the descendants of Jesse. Let's go home, Israel! David, take care of your own household!' So Israel left for home.
Ben-hadad received Ahab's response while he was celebrating with his kings in the battle pavilions. "Sound "Battle Stations!'" he ordered, and the army began to prepare their attack.
They attacked at noon, just as Ben-hadad was drinking himself drunk in the battle pavilions, along with the 32 kings who had joined him.
So the Arameans got up and ran away in the gathering darkness. They left behind their tents, horses, and donkeys just as they were and fled for their lives!
Their wealth perishes with them, doesn't it? They die, and do so without having wisdom, don't they?"
Its circuit is from one end of the sky to the other, and nothing is hidden from its heat.
The daughters of Jerusalem, I'm dark and lovely like the tents of Kedar, like the curtains of Solomon.
I had just passed them when I found the one I love. I held him and wouldn't let him go until I brought him to my mother's house, to the room of the one who conceived me.
"Enlarge the location of your tent, let the curtains of your dwellings be stretched wide, and don't hold back. Lengthen your cords; strengthen your stakes.
Disaster upon disaster is proclaimed, for the entire land is devastated. Suddenly, my tent is destroyed, in a moment my curtains.
Indeed, even if you defeated the entire Chaldean army that is fighting against you, and they had only wounded men left in their tents, they would get up and burn this city with fire.'"'"
There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla because Claudius had ordered all the Jews to leave Rome. Paul went to visit them,
Morish
1. The word commonly translated 'tent' is ohel, but it is often translated in the A.V. 'tabernacle,' and is used also for 'dwelling' or 'habitation,' as in Job 8:22; Ps 91:10; etc. This word also shows that the goats' hair curtains formed 'the tent' of the tabernacle. See TABERNACLE. It was also 'a tent' that Moses pitched outside the camp, in Ex 33:7. See CAMP.
2. mishkan, rightly translated 'tabernacle' but is 'tent' in Cant. 1:8.
3. sukkah also translated 'tabernacle,' 'pavilion,' 'booth;' and only once 'tent.' 2Sa 11:11.
4. qubbah, occurring only in Nu 25:8. With the patriarchs their 'tent' was their dwelling place as far as they had any, easily moved from place to place as the cattle needed fresh pasture. On Israel entering the land the tents gave way to houses in the cities: as the Christian's 'tabernacle' will give place to the 'house' above. 2Co 5:1.
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Moses used to take the tent and set it up outside the camp at a distance from the camp, and he called it the Tent of Meeting. When anyone sought the LORD, he would go out to the Tent of Meeting which was outside the camp.
followed the Israeli man inside his tent, and impaled the two of them the Israeli man and the woman right through both of them and into her abdomen. Then the plague infecting the Israelis was brought to a halt. Nevertheless,
Uriah replied, "The ark, along with Israel and Judah, are encamped in tents, while my commanding officer Joab and my master's staff members are camping out in the open fields. Should I go home, eat, drink, and have sex with my wife? Not on your life! I won't do something like this, will I?"
Those who hate you will be clothed with shame, and the tent of the wicked will no longer exist.
We know that if the earthly tent we live in is torn down, we have a building in heaven that comes from God, an eternal house not built by human hands.
Smith
Tent.
Among the leading characteristics of the nomad races, those two have always been numbered whose origin has been ascribed to Jabal the son of Lameth,
viz., to be tent-dwellers and keepers of cattle. The same may be said of the forefathers of the Hebrew race; nor was it until the return into Canaan from Egypt that the Hebrews became inhabitants of cities. An Arab tent is called beit, "house;" its covering consists of stuff, about three quarters of a yard broad, made of black goat's-hair,
laid parallel with the tent's length. This is sufficient to resist the heaviest rain. The tent-poles or columns are usually nine in number, placed in three groups; but many tents have only one pole, others two or three. The ropes which hold the tent in its place are fastened, not to the tent-cover itself, but to loops consisting of a leathern thong tied to the ends of a stick, round which is twisted a piece of old cloth, which is itself sewed to the tent-cover. The ends of the tent-ropes are fastened to short sticks or pins, which are driven into the ground with a mallet.
Round the back and sides of the tent runs a piece of stuff removable at pleasure to admit air. The tent is divided into two apartments, separated by a carpet partition drawn across the middle of the tent and fastened to the three middle posts. When the pasture near an encampment is exhausted, the tents are taken down, packed on camels and removed.
In choosing places for encampment, Arabs prefer the neighborhood of trees, for the sake of the shade and coolness which they afford.
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Adah gave birth to Jabal, who became the ancestor of those who live in tents and herd livestock.
I'll have some water brought to wash your feet while you rest under the tree.
Then he took curds, milk, and the calf that had been prepared, placed the food in front of them, and stood near them under the tree while they ate.
Then he left that area and dug still another well. Because they did not quarrel over that one, Isaac named it Rehoboth, because he used to say, "The LORD has enlarged the territory for us. We will prosper in the land."
In response, Isaac built an altar there and called on the name of the LORD. He also pitched his tents there and his servants dug a well.
But Heber's wife Jael grabbed a tent peg in one hand and a hammer in the other, crept up to him quietly, and drove the tent peg right through his temple into the ground below after he had fallen sound asleep from exhaustion. That's how he died.
The daughters of Jerusalem, I'm dark and lovely like the tents of Kedar, like the curtains of Solomon.
My house has been plucked up and vanishes from me like a shepherd's tent; like a weaver, I've taken account of my life, and he cuts me off from the loom day and night you make an end of me.