25 Bible Verses about Knowledge

And Jesus knowing their thoughts said to them, Every kingdom divided against itself is brought to desolation, and every city or house divided against itself shall not be established.

But he knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation, and a house divided against a house falleth.

But Jesus knowing their wickedness, said, Why tempt ye me, ye hypocrites?

And Jesus knowing their thoughts said to them, Every kingdom divided against itself is brought to desolation, and every city or house divided against itself shall not be established.

But he knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation, and a house divided against a house falleth.

But Jesus knowing their wickedness, said, Why tempt ye me, ye hypocrites?

For which cause also I suffer these things: yet I am not ashamed, for I know whom I have trusted, and am persuaded that he is able to keep that which I have committed to him, until that day.

Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know, when he shall appear, we shall be like him, for we shall see him as he is.

And we know, that all things work together for good, to them that love God, to them that are called according to his purpose.

And he that keepeth his commandments, abideth in him, and he in him: and hereby we know that he abideth in us, by the Spirit which he hath given us.

For if our heart condemn us, God is greater than our heart, and knoweth all things.

For if our heart condemn us, God is greater than our heart, and knoweth all things.

But of that day and hour knoweth no one, no, not the angels that are in heaven, neither the Son, but the Father.

And none in heaven, or in earth, neither under the earth, was able to open the book, neither to look thereon.

For this very reason giving all diligence, add to your faith courage,

For this very reason giving all diligence, add to your faith courage,

But he that knew not, and did things worthy of stripes, shall be beaten with few. For to whomsoever much is given, of him much shall be required; and to whom they have committed much, of him they will ask the more.

And whosoever shall not receive you nor hear you, departing thence shake off the dust under your feet, for a testimony against them. Verily I say to you, it shall be more tolerable for Sodom and Gomorrah in the day of judgment than for that city.

If I had not come and spoken to them, they had not had sin; but now they have no excuse for their sin.

And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

Moreover I say to you, It shall be more tolerable for Tyre and Sidon in the day of judgment than for you.

The mystery which hath been hid from ages and generations; but now is manifested to his saints: To whom among the Gentiles it was the will of God to make known, what is the riches of this glorious mystery, which is Christ in you, the hope of glory:

Behold what manner of love the Father hath bestowed upon us, that we should be called the Sons of God; therefore the world knoweth us not, because it knew him not.

yea, the time cometh, that whosoever killeth you, will think he doth God service. These things will they do, because they have not known the Father nor me.

And to you that are afflicted rest with us, at the revelation of the Lord Jesus from heaven with his mighty angels, In flaming fire, taking vengeance on them who know not God, and who obey not the gospel of our Lord Jesus Christ. Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power,

And the disciples came and said to him, Why speakest thou to them in parables? He answered and said to them, Because to you it is given to know the mysteries of the kingdom of heaven; but to them it is not given.

And when he was alone, they that were about him, with the twelve, asked him of the parable. And he said to them, To you it is given to know the mystery of the kingdom of God: but to them that are without, all things are in parables:

And his disciples asked him, What is this parable? And he said, To you it is given to know the mysteries of the kingdom of God, but to others in parables, so that seeing they do not see, and hearing they do not understand.

After that, he poured water into the bason, and began to wash the feet of the disciples, and to wipe them with the towel, wherewith he was girded. Then cometh he to Simon Peter, who saith to him, Lord, dost thou wash my feet? Jesus answered and said to him, What I do, thou knowest not now; but thou shalt know hereafter. read more.
Peter saith to him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. Simon Peter saith to him, Lord, not my feet only, but also my hands and my head.

For this cause I Paul, a prisoner of Jesus Christ for you Gentiles, (Seeing ye have heard of the dispensation of the grace of God, given me to you ward, That by revelation he made known to me the mystery: as I wrote before in few words, read more.
By reading which ye may understand my knowledge in the mystery of Christ: Which in other ages was not made known to the sons of men, as it hath now been revealed to the holy apostles and prophets by the Spirit, That the Gentiles are fellow-heirs, and of the same body, and joint-partakers of his promise by Christ through the gospel,

according to my gospel and the preaching of Jesus Christ, (according to the revelation of the mystery kept secret since the world began, But now made manifest, and by the scriptures of the prophets, according to the commandment of the eternal God,

At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them to babes. Even so, Father; for so it seemed good in thy sight. All things are delivered to me by my Father; and no one knoweth the Son but the Father; neither knoweth any one the Father, save the Son, and he to whomsoever the Son is pleased to reveal him.

All things are delivered to me of my Father; and no one knoweth who the Son is, but the Father, and who the Father is, but the Son, and he to whom the Son is pleased to reveal him.

Then cried Jesus in the temple as he taught, saying, Do ye both know me, and know whence I am? And yet I am not come of myself, but he that sent me is true, whom ye know not. But I know him; for I am from him, and he hath sent me.

Art thou greater than our father Abraham, who is dead? The prophets also are dead. Whom makest thou thyself? Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me, of whom ye say, He is our God. Yet ye have not known him: but I know him. And if I should say, I know him not, I should be a liar like you; but I know him, and keep his word. read more.
Your father Abraham longed to see my day; and he saw it and was glad. Then said the Jews to him, Thou art not yet fifty years old, and hast thou seen Abraham? Jesus said to them, Verily, verily I say unto you, before Abraham was, I am.

I am the good shepherd, and know my sheep, and am known of mine; (As the Father knoweth me, and I know the Father) and I lay down my life for the sheep.

But the foundation of God standeth fast, having this seal, The Lord knoweth those that are his: and, Let every one who nameth the name of the Lord depart from iniquity.

But if any one love God, he is known by him. I say, as to the eating of things sacrificed to idols,

I am the good shepherd, and know my sheep, and am known of mine; (As the Father knoweth me, and I know the Father) and I lay down my life for the sheep. I have also other sheep which are not of this fold: I must bring them likewise, and they will hear my voice, and there shall be one flock, and one shepherd.

Beloved, let us love one another; for love is of God, and every one that loveth is born of God, and knoweth God.

At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them to babes. Even so, Father; for so it seemed good in thy sight. All things are delivered to me by my Father; and no one knoweth the Son but the Father; neither knoweth any one the Father, save the Son, and he to whomsoever the Son is pleased to reveal him.

All things are delivered to me of my Father; and no one knoweth who the Son is, but the Father, and who the Father is, but the Son, and he to whom the Son is pleased to reveal him.

I am the good shepherd, and know my sheep, and am known of mine; (As the Father knoweth me, and I know the Father) and I lay down my life for the sheep. I have also other sheep which are not of this fold: I must bring them likewise, and they will hear my voice, and there shall be one flock, and one shepherd.

My beloved children, I write these things to you, that ye may not sin. But if any one sin, we have an advocate with the Father, Jesus Christ, the righteous, And he is the propitiation for our sins; and not for ours only, but also for the sins of the whole world. And hereby we know that we know him, if we keep his commandments.

(As the Father knoweth me, and I know the Father) and I lay down my life for the sheep.

But I know him; for I am from him, and he hath sent me.

All things are delivered to me by my Father; and no one knoweth the Son but the Father; neither knoweth any one the Father, save the Son, and he to whomsoever the Son is pleased to reveal him.

Righteous Father, tho' the world hath not known thee, yet I have known thee, and these have known that thou hast sent me.

Yet ye have not known him: but I know him. And if I should say, I know him not, I should be a liar like you; but I know him, and keep his word.

(As the Father knoweth me, and I know the Father) and I lay down my life for the sheep.

But I know him; for I am from him, and he hath sent me.

All things are delivered to me by my Father; and no one knoweth the Son but the Father; neither knoweth any one the Father, save the Son, and he to whomsoever the Son is pleased to reveal him.

Righteous Father, tho' the world hath not known thee, yet I have known thee, and these have known that thou hast sent me.

Yet ye have not known him: but I know him. And if I should say, I know him not, I should be a liar like you; but I know him, and keep his word.

If any teach otherwise, and consent not to sound words, those of our Lord Jesus Christ, and to the doctrine which is after godliness, He is puffed up, knowing nothing, but being sick of questions and strifes of words, whereof cometh envy, contention, evil speakings, evil surmisings, Perverse disputings of men of corrupt minds and destitute of the truth, supposing the gain is godliness. From such withdraw thyself.

But know this, that in the last days grievous times will come. For men will be lovers of themselves, lovers of money, arrogant, proud, evil-speakers, disobedient to parents, ungrateful, unholy, Without natural affection, covenant-breakers, slanderers, intemperate, fierce, despisers of good men, read more.
Traitors, rash, puffed up, lovers of pleasure more than lovers of God; Having a form of godliness but denying the power of it. From these also turn away. For of these are they who creep into houses, and captivate silly women laden with sins, led away by various desires, Ever learning and never able to come to the knowledge of the truth.

Knowledge puffeth up, but love edifieth. And if any one think he knoweth any thing, he knoweth nothing yet as he ought to know.

Love never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.

Knowledge puffeth up, but love edifieth. And if any one think he knoweth any thing, he knoweth nothing yet as he ought to know.

Love never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.

Where is the wise? Where is the scribe? Where is the disputer of this world? Hath not God made foolish the wisdom of this world?

We are of God; he that knoweth God, heareth us: he that is not of God, heareth not us: hereby know we the Spirit of truth and the spirit of error.

I write to you, fathers, because ye have known him that is from the beginning. I write to you, young men, because ye have overcome the wicked one. I write to you, little children, because ye have known the Father. I have written to you, fathers, because ye have known him that is from the beginning. I have written to you young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.

Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us, thro' the righteousness of our God and Saviour Jesus Christ. Grace and peace be multiplied unto you, thro' the knowledge of God, and of Jesus, our Lord; As his divine power hath given us all things that pertain to life and godliness, thro' the knowledge of him that hath called us by glory and virtue, read more.
By which he hath given us exceeding great and precious promises, that by these, having escaped the corruption which is in the world thro' desire, ye may become partakers of the divine nature: For this very reason giving all diligence, add to your faith courage, and to courage knowledge, And to knowledge temperance, and to temperance patience, and to patience godliness, And to godliness brotherly kindness, and to brotherly kindness love. For these being in you and abounding, make you neither slothful nor unfruitful in the knowledge of our Lord Jesus Christ. But he that wanteth these is blind, not able to see afar off, having forgotten the purification from his old sins. Wherefore the rather, brethren, be diligent to make your calling and election firm; for if ye do these things, ye shall never fall. For so an entrance shall be ministered to you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.

and he saith) I am verily a Jew, born at Tarsus in Cilicia, but brought up in this city at the feet of Gamaliel, and accurately instructed in the law of our fathers, and was zealous toward God, as ye all are this day.

And Moses was educated in all the wisdom of the Egyptians, and was mighty in words and in deeds.

and he saith) I am verily a Jew, born at Tarsus in Cilicia, but brought up in this city at the feet of Gamaliel, and accurately instructed in the law of our fathers, and was zealous toward God, as ye all are this day.

And Moses was educated in all the wisdom of the Egyptians, and was mighty in words and in deeds.

Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us, thro' the righteousness of our God and Saviour Jesus Christ. Grace and peace be multiplied unto you, thro' the knowledge of God, and of Jesus, our Lord; As his divine power hath given us all things that pertain to life and godliness, thro' the knowledge of him that hath called us by glory and virtue, read more.
By which he hath given us exceeding great and precious promises, that by these, having escaped the corruption which is in the world thro' desire, ye may become partakers of the divine nature: For this very reason giving all diligence, add to your faith courage, and to courage knowledge, And to knowledge temperance, and to temperance patience, and to patience godliness, And to godliness brotherly kindness, and to brotherly kindness love. For these being in you and abounding, make you neither slothful nor unfruitful in the knowledge of our Lord Jesus Christ.

Even in your law it is written, The testimony of two men is valid. I am one that testify of myself, and the Father that sent me, testifieth of me. Then said they to him, Where is thy Father? Jesus answered, Ye neither know me nor my Father. If ye had known me, ye would have known my Father also.

Jesus saith, I am the way; and the truth, and the life; no man cometh to the Father, but by me. If ye had known me, ye would have known my Father also: from henceforth ye have known him, and have seen him.

And now we see by means of a glass obscurely; but then face to face: now I know in part; but then I shall know even as also I am known.

Now as to things sacrified to idols, we know: for all of us have knowledge. Knowledge puffeth up, but love edifieth. And if any one think he knoweth any thing, he knoweth nothing yet as he ought to know.

Now as to things sacrified to idols, we know: for all of us have knowledge.

Who comforteth us in all our affliction, that we may be able to comfort them who are in any affliction, by the comfort wherewith we ourselves are comforted of God.

Now as to things sacrified to idols, we know: for all of us have knowledge.

Lie not one to another, seeing ye have put off the old man with his deeds, And have put on the new man, which is renewed in knowledge, after the image of him that created him:

He that loveth not, knoweth not God; for God is love.

Behold what manner of love the Father hath bestowed upon us, that we should be called the Sons of God; therefore the world knoweth us not, because it knew him not. Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know, when he shall appear, we shall be like him, for we shall see him as he is. And every one that hath this hope in him, purifieth himself even as he is pure. read more.
Whosoever committeth sin, transgresseth also the law; for sin is the transgression of the law. And ye know that he was manifested to take away our sins, and in him is no sin. Whosoever abideth in him sinneth not; whosoever sinneth, seeth him not, neither knoweth him.

And as they were not careful to retain God in their knowledge, God gave them up to an undiscerning mind, to do things not expedient, Filled with all injustice, maliciousness, covetousness, wickedness: full of envy, murder, contention, deceit, malignity: Whisperers, backbiters: haters of God, violent, proud: boasters, inventers of evil things: disobedient to parents, read more.
Without understanding, covenant-breakers, without natural affection, implacable, unmerciful.

But ye have an anointing from the Holy one, and know all things. I have not written to you, because ye know not the truth; but because ye know it, and that no lie is of the truth.

Which in other ages was not made known to the sons of men, as it hath now been revealed to the holy apostles and prophets by the Spirit,

Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us, thro' the righteousness of our God and Saviour Jesus Christ. Grace and peace be multiplied unto you, thro' the knowledge of God, and of Jesus, our Lord; As his divine power hath given us all things that pertain to life and godliness, thro' the knowledge of him that hath called us by glory and virtue, read more.
By which he hath given us exceeding great and precious promises, that by these, having escaped the corruption which is in the world thro' desire, ye may become partakers of the divine nature: For this very reason giving all diligence, add to your faith courage, and to courage knowledge, And to knowledge temperance, and to temperance patience, and to patience godliness, And to godliness brotherly kindness, and to brotherly kindness love. For these being in you and abounding, make you neither slothful nor unfruitful in the knowledge of our Lord Jesus Christ. But he that wanteth these is blind, not able to see afar off, having forgotten the purification from his old sins.

Jesus answered them and said, My doctrine is not mine, but his that sent me. If any man be willing to do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.

Then said Jesus to the Jews who believed on him, If ye continue in my word, ye are my disciples indeed: And ye shall know the truth, and the truth shall make you free.

For we have not followed cunningly devised fables, when we made known to you the power and coming of our Lord Jesus Christ, but were eye-witnesses of his majesty.

Jesus answered and said to him, Art thou a teacher of Israel, and knowest not these things? Verily, verily I say to thee, we speak what we know, and testify what we have seen; yet ye receive not our testimony.

Jesus answered them and said, My doctrine is not mine, but his that sent me. If any man be willing to do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself. He that speaketh of himself, seeketh his own glory; but he that seekth the glory of him that sent him, the same is true, and there is no unrighteousness in him.

For we know in part, and we prophesy in part. And when that which is perfect is come, then that which is in part shall vanish away. When I was a child, I talked as a child, I understood as a child, I reasoned as a child; but when I became a man, I put away childish things. read more.
And now we see by means of a glass obscurely; but then face to face: now I know in part; but then I shall know even as also I am known.

Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know, when he shall appear, we shall be like him, for we shall see him as he is.

I have yet many things to say to you; but ye cannot bear them now.

And this is life eternal, to know thee, the only true God, and Jesus Christ, whom thou hast sent.

He answered and said, That he is a sinner I know not: one thing I know, that I was blind, and now see.

But Jesus suffered him not, but said to him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.

Jesus answered and said to him, What I do, thou knowest not now; but thou shalt know hereafter.

For to one is given by the Spirit, the word of wisdom; to another by the same Spirit, the word of knowledge;

Woe to you, lawyers; for ye have taken away the key of knowledge: ye have not entered in yourselves; and them that were entering in, ye have hindered.

To give knowledge of salvation to his people, by the remission of their sins,

Yea doubtless, and I account all things to be loss, for the excellency of the knowledge of Jesus Christ my Lord; for whom I have suffered the loss of all things, and do account them but dung,

Jesus answered them and said, My doctrine is not mine, but his that sent me. If any man be willing to do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.

Then said Jesus to the Jews who believed on him, If ye continue in my word, ye are my disciples indeed: And ye shall know the truth, and the truth shall make you free.

And this is life eternal, to know thee, the only true God, and Jesus Christ, whom thou hast sent.

Love never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.