112 occurrences

'One' in the Bible

He is the one who will go before the Lord with the spirit and power of Elijah to turn the hearts of parents to their children and the disobedient to the wisdom of the righteous, and to prepare the people to be ready for the Lord."

When the angels had left them and gone back to heaven, the shepherds told one another, "Let's go to Bethlehem and see what has taken place that the Lord has told us about."

John replied to all of them, "I'm baptizing you with water, but one is coming who is more powerful than I, and I'm not worthy to untie his sandal straps. It is he who will baptize you with the Holy Spirit and fire.

Jesus answered him, "It is written, "One must not live on bread alone, but on every word of God.'"

Yet Elijah wasn't sent to a single one of those widows except to one at Zarephath in Sidon.

There were also many lepers in Israel in the prophet Elisha's time, yet not one of them was cleansed except Naaman the Syrian."

"Oh, no! What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are the Holy One of God!"

Overwhelmed with amazement, they all kept saying to one another, "What kind of statement is this? because with authority and power he gives orders to unclean spirits, and they come out!"

One day, as the crowd was pressing in on him to listen to God's word, Jesus was standing by the lake of Gennesaret.

So Jesus got into one of the boats (the one that belonged to Simon) and asked him to push out a little from the shore. Then he sat down and began to teach the crowds from the boat.

One day, while Jesus was in one of the cities, a man covered with leprosy saw Jesus and fell on his face, begging him, "Lord, if you want to, you can make me clean."

One day, as Jesus was teaching, some Pharisees and teachers of the Law happened to be sitting nearby. The people had come from every village in Galilee and Judea and from Jerusalem. The power of the Lord was present to heal them.

Then he told them a parable: "No one tears a piece of cloth from a new garment and sews it on an old garment. If he does, the new cloth will tear, and the piece from the new won't match the old.

And no one pours new wine into old wineskins. If he does, the new wine will make the skins burst, the wine will be spilled, and the skins will be ruined.

No one who has been drinking old wine wants new wine, because he says, "The old wine is good enough!'"

One time Jesus was walking through some grain fields on a Sabbath. His disciples were picking the heads of grain, rubbing them in their hands, and eating them.

If someone strikes you on the cheek, offer him the other one as well, and if someone takes your coat, don't keep back your shirt, either.

He also told them a parable: "One blind person can't lead another blind person, can he? Both will fall into a ditch, won't they?

because I, too, am a man under authority and have soldiers under me. I say to one "Go' and he goes, to another "Come' and he comes, and to my servant "Do this' and he does it."

and sent them to the Lord to ask, "Are you the Coming One, or should we wait for someone else?"

When the men had come to Jesus, they said, "John the Baptist has sent us to you to ask, "Are you the Coming One, or should we wait for someone else?'"

I tell you, no one has ever been born who is greater than John. Yet even the least important person in the kingdom of God is greater than he."

"Two men were in debt to a moneylender. One owed him 500 denarii, and the other 50.

Simon answered, "I suppose the one who had the larger debt canceled." Jesus told him, "You have answered correctly."

So I'm telling you that her sins, as many as they are, have been forgiven, and that's why she has shown such great love. But the one to whom little is forgiven loves little."

"No one lights a lamp and hides it under a bowl or puts it under a bed. Instead, he puts it on a lamp stand so that those who come in will see the light.

So pay attention to how you listen, because to the one who has something, more will be given. However, from the one who doesn't have, even what he thinks he has will be taken away from him."

One day, Jesus and his disciples got into a boat. He told them, "Let's cross to the other side of the lake." So they started out.

Then he asked the disciples, "Where's your faith?" Frightened and amazed, they asked one another, "Who is this man? He commands even the winds and the water, and they obey him!"

A woman was there who had been suffering from chronic bleeding for twelve years. Although she had spent all she had on doctors, no one could heal her.

When he arrived at the man's house, he allowed no one to go in with him except Peter, John, James, and the young girl's father and mother.

by others that Elijah had appeared, and by still others that one of the ancient prophets had come back to life.

They answered, "Some say John the Baptist, others Elijah, and still others one of the ancient prophets who has come back to life."

Just as Moses and Elijah were leaving, Peter told Jesus, "Master, it's good that we're here! Let's set up three shelters one for you, one for Moses, and one for Elijah." (Peter didn't know what he was saying.)

After the voice had spoken, Jesus was alone. The disciples kept silent and at that time told no one about what they had seen.

Then he told them, "Whoever welcomes this little child in my name welcomes me, and whoever welcomes me welcomes the one who sent me, because the one who is least among all of you is the one who is greatest."

The person who listens to you listens to me, and the person who rejects you rejects me. The person who rejects me rejects the one who sent me."

All things have been entrusted to me by my Father. No one knows who the Son is except the Father, and no one knows who the Father is except the Son and the person to whom the Son chooses to reveal him."

He said, "The one who showed mercy to him." Jesus told him, "Go and do what he did."

But there's only one thing you need. Mary has chosen what is better, and it is not to be taken away from her."

Once Jesus was praying in a certain place. After he had finished, one of his disciples told him, "Lord, teach us to pray, as John taught his disciples."

Then he told them, "Suppose one of you has a friend, and you go to him at midnight and say to him, "Friend, let me borrow three loaves of bread.

"No one lights a lamp and puts it in a hiding place or under a basket, but on a lamp stand, so that those who enter may see its light.

You fools! The one who made the outside made the inside, too, didn't he?

Then one of the experts in the Law told him, "Teacher, when you say these things, you insult us, too."

I'll show you the one you should be afraid of. Be afraid of the one who has the authority to throw you into hell after killing you. Yes, I tell you, be afraid of him!

Consider how the lilies grow. They don't work or spin yarn, but I tell you that not even Solomon in all his splendor was clothed like one of them.

But the servant who did things that deserved a beating without knowing it will receive a light beating. Much will be required from everyone to whom much has been given. But even more will be demanded from the one to whom much has been entrusted."

From now on, five people in one household will be divided, three against two and two against three.

Jesus was teaching in one of the synagogues on the Sabbath.

Then Jesus taught in one town and village after another as he made his way to Jerusalem.

Look! Your house is left vacant to you. I tell you, you will not see me again until you say, "How blessed is the one who comes in the name of the Lord!'"

Now one of those eating with him heard this and told him, "How blessed is the person who will eat in the kingdom of God!"

Every single one of them began asking to be excused. The first told him, "I bought a field, and I need to go out and inspect it. Please excuse me.'

"Or suppose a king is going to war against another king. He will first sit down and consider whether with 10,000 men he can fight the one coming against him with 20,000 men, won't he?

"Suppose one of you has 100 sheep and loses one of them. He leaves the 99 in the wilderness and looks for the one that is lost until he finds it, doesn't he?

"Or suppose a woman has ten coins and loses one of them. She lights a lamp, sweeps the house, and searches carefully until she finds it, doesn't she?

The younger one told his father, "Father, give me my share of the estate.' So the father divided his property between them.

So he went out to work for one of the citizens of that country, who sent him into his fields to feed pigs.

No one would give him anything, even though he would gladly have filled himself with the husks the pigs were eating.

I don't deserve to be called your son anymore. Treat me like one of your hired men."'

So he called to one of the servants and asked what was happening.

However, it is easier for heaven and earth to disappear than for one stroke of a letter in the Law to be dropped.

One day, Jesus was traveling along the border between Samaria and Galilee on the way to Jerusalem.

But one of them, when he saw that he had been healed, came back and praised God with a loud voice.

Then Jesus told the disciples, "The time will come during which you will long to see one of these days when the Son of Man is with you, but you will not see it.

Because just as lightning flashes and shines from one end of the sky to the other, so will the Son of Man be in his time.

I tell you, two will be seated on the same couch that night. The one will be taken, and the other will be left behind.

Two women will be grinding grain together. The one will be taken, and the other will be left behind."

I tell you, this man, rather than the other one, went down to his home justified, because everyone who exalts himself will be humbled, but the person who humbles himself will be exalted."

a man named Zacchaeus appeared. He was a leading tax collector, and a rich one at that!

"Go into the village ahead of you," he said. "As you enter, you will find a colt tied up that no one has ever ridden. Untie it and bring it along.

They will level you to the ground you and those who live within your city limits. They will not leave one stone on another within your walls, because you didn't recognize the time when you were visited."

One day, while Jesus was teaching the people in the Temple and telling them the good news, the high priests and the scribes came with the elders

"As for these things that you see, the time will come when not one stone will be left on another that won't be knocked down."

Then they began to discuss among themselves which one of them was going to do this.

Now an argument sprang up among them as to which one of them was to be regarded as the greatest.

But you are not to do so. On the contrary, the greatest among you should become like the youngest, and the one who leads should become like the one who serves.

Because who is greater, the one who sits at the table, or the one who serves? It is the one at the table, isn't it? But I'm among you as one who serves.

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Strong's
Root Form
Definition
Usage
חסיד 
Chaciyd 
Usage: 32

ὁμοθυμαδόν 
Homothumadon 
with one accord , with one mind
Usage: 12

אדּיר 
'addiyr 
Usage: 27

אחד 
'achad 
go thee one way or other
Usage: 1

אחד 
'echad 
one , first , another , other , any , once , eleven , every , certain , an , some , .
Usage: 432

אישׁ 
'iysh 
man , men , one , husband , any ,
Usage: 692

אכזרי 
'akzariy 
Usage: 8

אלמני 
'almoniy 
and such , a one
Usage: 3

אמון 
'amown 
Usage: 1

אפרח 
'ephroach 
Usage: 4

אראל 
'er'el 
Usage: 1

נשׁים אשּׁה 
'ishshah 
Usage: 780

בּטח 
Batach 
Usage: 120

גּבּר גּבּור 
Gibbowr 
Usage: 159

גּבר 
Geber 
Usage: 65

גּר גּוּר 
Guwr 
Usage: 7

דּא 
Da' (Aramaic) 
Usage: 6

היא הוּא 
Huw (Aramaic) 
to be , it , this , one
Usage: 16

חד 
Chad 
one
Usage: 1

חד 
Chad (Aramaic) 
one , first , a , together
Usage: 14

טף 
Taph 
Usage: 42

ילד 
Yeled 
Usage: 89

יפה 
Yapheh 
Usage: 41

ישׁר 
Yashar 
Usage: 119

מח 
meach 
Usage: 2

מצער 
Mits`ar 
Usage: 5

מקשׁה 
Miqshah 
Usage: 10

מרום 
Marowm 
Usage: 54

משׁמן 
Mashman 
Usage: 7

נער 
Na`ar 
Usage: 1

עויל 
`aviyl 
Usage: 3

עלל עולל 
`owlel 
Usage: 21

עיר ער עיר 
`iyr 
Usage: 1094

עריץ 
`ariyts 
Usage: 20

עתּד עתּוּד 
`attuwd 
Usage: 29

פּו פּא פּה 
Poh 
Usage: 82

פּתה 
Pathah 
Usage: 28

פּתאי פּתי פּתי 
P@thiy 
Usage: 19

צר צוּר 
Tsuwr 
Usage: 76

צעור צעירo 
Tsa`iyr 
Usage: 22

צער 
Tsa`ar 
Usage: 3

צפן 
Tsaphan 
Usage: 32

קדשׁ קדושׁ 
Qadowsh 
Usage: 116

קדּישׁ 
Qaddiysh (Aramaic) 
Usage: 13

קטן קטן 
Qatan 
Usage: 101

רך 
Rak 
Usage: 16

שׁטר 
Sh@tar (Aramaic) 
Usage: 1

שׁליה 
Shilyah 
Usage: 1

שׁקק 
Shaqaq 
Usage: 6

G40
ἅγιος 
Hagios 
Usage: 209

ἄκρον 
Akron 
Usage: 1

ἀλλήλων 
Allelon 
Usage: 85

ἄλλος 
Allos 
other" , another , some , one ,
Usage: 119

ἀλλόφυλος 
Allophulos 
Usage: 1

ἀνακεφαλαίομαι 
Anakephalaiomai 
Usage: 2

ἅπας 
Hapas 
Usage: 35

εἰρήνη 
Eirene 
Usage: 71

εἷς 
heis 
one , a , other , some , not tr ,
Usage: 188

ἕκαστος 
hekastos 
Usage: 73

λίθος 
Lithos 
Usage: 41

μονόφθαλμος 
Monophthalmos 
with one eye
Usage: 0

ὁμόφρων 
Homophron 
of one mind
Usage: 1

Ὀνήσιμος 
onesimos 
Usage: 2

Ὀνησίφορος 
onesiphoros 
Usage: 2

ὅσιος 
Hosios 
Usage: 7

παρασκευάζω 
Paraskeuazo 
Usage: 4

πάρειμι 
Pareimi 
Usage: 22

πιστεύω 
Pisteuo 
believe , commit unto , commit to trust , be committed unto , be put in trust with , be commit to one's trust , believer
Usage: 163

πονηρός 
Poneros 
Usage: 36

πρόκριμα 
Prokrima 
Usage: 1

συζητέω 
Suzeteo 
Usage: 8

συμπαθής 
Sumpathes 
Usage: 1

σύμψυχος 
Sumpsuchos 
of one accord
Usage: 1

συνελαύνω 
sunelauno 
Usage: 1

τίς 
Tis 
Usage: 373

τοιοῦτος 
Toioutos 
such , such thing , such an one , like , such a man , such a fellow
Usage: 51

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