168 occurrences

'King' in the Bible

The word of the Lord came to him in the thirteenth year of the reign of Josiah son of Amon, king of Judah.

It also came throughout the days of Jehoiakim son of Josiah, king of Judah, until the fifth month of the eleventh year of Zedekiah son of Josiah, king of Judah, when the people of Jerusalem went into exile.

Indeed, I am about to summon all the clans and kingdoms of the north.”This is the Lord’s declaration.They will come, and each king will set up his throneat the entrance to Jerusalem’s gates.They will attack all her surrounding wallsand all the other cities of Judah.

In the days of King Josiah the Lord asked me, “Have you seen what unfaithful Israel has done? She has ascended every high hill and gone under every green tree to prostitute herself there.

“On that day”—this is the Lord’s declaration—“the king and the officials will lose their courage. The priests will tremble in fear, and the prophets will be scared speechless.”

Listen—the cry of my dear peoplefrom a far away land,“Is the Lord no longer in Zion,her King not within her?”Why have they provoked me to angerwith their carved images,with their worthless foreign idols?

Who should not fear You,King of the nations?It is what You deserve.For among all the wise people of the nationsand among all their kingdoms,there is no one like You.

Say to the king and the queen mother:Take a humble seat,for your glorious crownshave fallen from your heads.

I will make them a horror to all the kingdoms of the earth because of Manasseh son of Hezekiah, the king of Judah, for what he did in Jerusalem.

for this is what the Lord says, ‘I am about to make you a terror to both yourself and those you love. They will fall by the sword of their enemies before your very eyes. I will hand Judah over to the king of Babylon, and he will deport them to Babylon and put them to the sword.

This is the word that came to Jeremiah from the Lord when King Zedekiah sent Pashhur son of Malchijah and the priest Zephaniah son of Maaseiah to Jeremiah, asking,

‘This is what the Lord, the God of Israel, says: I will repel the weapons of war in your hands, those you are using to fight the king of Babylon and the Chaldeans who are besieging you outside the wall, and I will bring them into the center of this city.

Afterward’”—this is the Lord’s declaration—“‘King Zedekiah of Judah, his officers, and the people—those in this city who survive the plague, the sword, and the famine—I will hand over to King Nebuchadnezzar of Babylon, to their enemies, yes, to those who want to take their lives. He will put them to the sword; he won’t spare them or show pity or compassion.’

For I have turned against this city to bring disaster and not good’”—this is the Lord’s declaration. “‘It will be handed over to the king of Babylon, who will burn it down.’

“And to the house of the king of Judah say this: ‘Hear the word of the Lord!

This is what the Lord says: “Go down to the palace of the king of Judah and announce this word there.

You are to say: Hear the word of the Lord, king of Judah, you who sit on the throne of David—you, your officers, and your people who enter these gates.

For this is what the Lord says concerning the house of the king of Judah:You are like Gilead to Me,or the summit of Lebanon,but I will certainly turn you into a wilderness,uninhabited cities.

For this is what the Lord says concerning Shallum son of Josiah, king of Judah, who became king in place of his father Josiah: “He has left this place—he will never return here again,

Are you a king because you excel in cedar?Didn’t your father eat and drinkand administer justice and righteousness?Then it went well with him.

Therefore, this is what the Lord says concerning Jehoiakim son of Josiah, king of Judah:They will not mourn for him, saying,“Woe, my brother!” or “Woe, my sister!”They will not mourn for him, saying,“Woe, lord! Woe, his majesty!”

“As I live,” says the Lord, “though you, Coniah son of Jehoiakim, the king of Judah, were a signet ring on My right hand, I would tear you from it.

In fact, I will hand you over to those you dread, who want to take your life, to Nebuchadnezzar king of Babylon and the Chaldeans.

“The days are coming”—this is the Lord’s declaration—“when I will raise up a Righteous Branch of David.He will reign wisely as kingand administer justice and righteousness in the land.

After Nebuchadnezzar king of Babylon had deported Jeconiah son of Jehoiakim king of Judah, the officials of Judah, and the craftsmen and metalsmiths from Jerusalem and had brought them to Babylon, the Lord showed me two baskets of figs placed before the temple of the Lord.

“But as for the bad figs, so bad they are inedible, this is what the Lord says: in this way I will deal with king Zedekiah of Judah, his officials, and the remnant of Jerusalem—those remaining in this land and those living in the land of Egypt.

This is the word that came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim son of Josiah, king of Judah (which was the first year of Nebuchadnezzar king of Babylon).

“From the thirteenth year of Josiah son of Amon, king of Judah, until this very day—23 years—the word of the Lord has come to me, and I have spoken to you time and time again, but you have not obeyed.

I am going to send for all the families of the north’—this is the Lord’s declaration—‘and send for My servant Nebuchadnezzar king of Babylon, and I will bring them against this land, against its residents, and against all these surrounding nations, and I will completely destroy them and make them a desolation, a derision, and ruins forever.

This whole land will become a desolate ruin, and these nations will serve the king of Babylon for 70 years.

When the 70 years are completed, I will punish the king of Babylon and that nation’—this is the Lord’s declaration—‘the land of the Chaldeans, for their guilt, and I will make it a ruin forever.

Pharaoh king of Egypt, his officers, his leaders, all his people,

all the kings of the north, both near and far from one another;that is, all the kingdoms of the world which are on the face of the earth.Finally, the king of Sheshach will drink after them.

At the beginning of the reign of Jehoiakim son of Josiah, king of Judah, this word came from the Lord:

“Micah the Moreshite prophesied in the days of Hezekiah king of Judah and said to all the people of Judah, ‘This is what the Lord of Hosts says:Zion will be plowed like a field,Jerusalem will become ruins,and the temple mount a forested hill.’

Did Hezekiah king of Judah and all the people of Judah put him to death? Did he not fear the Lord and plead for the Lord’s favor, and did not the Lord relent concerning the disaster He had pronounced against them? We are about to bring great harm on ourselves!”

King Jehoiakim, all his warriors, and all the officials heard his words, and the king tried to put him to death. When Uriah heard, he fled in fear and went to Egypt.

But King Jehoiakim sent men to Egypt: Elnathan son of Achbor and certain other men with him went to Egypt.

They brought Uriah out of Egypt and took him to King Jehoiakim, who executed him with the sword and threw his corpse into the burial place of the common people.

At the beginning of the reign of Zedekiah son of Josiah, king of Judah, this word came to Jeremiah from the Lord:

Send word to the king of Edom, the king of Moab, the king of the Ammonites, the king of Tyre, and the king of Sidon through messengers who are coming to Zedekiah king of Judah in Jerusalem.

So now I have placed all these lands under the authority of My servant Nebuchadnezzar, king of Babylon. I have even given him the wild animals to serve him.

“As for the nation or kingdom that does not serve Nebuchadnezzar king of Babylon and does not place its neck under the yoke of the king of Babylon, that nation I will punish by sword, famine, and plague”—this is the Lord’s declaration—“until through him I have destroyed it.

But as for you, do not listen to your prophets, diviners, dreamers, fortune-tellers, or sorcerers who say to you, ‘Don’t serve the king of Babylon!’

But as for the nation that will put its neck under the yoke of the king of Babylon and serve him, I will leave it in its own land, and that nation will cultivate it and reside in it.” This is the Lord’s declaration.

I spoke to Zedekiah king of Judah in the same way: “Put your necks under the yoke of the king of Babylon, serve him and his people, and live!

Why should you and your people die by the sword, famine, or plague as the Lord has threatened against any nation that does not serve the king of Babylon?

Do not listen to the words of the prophets who are telling you, ‘You must not serve the king of Babylon,’ for they are prophesying a lie to you.

Do not listen to them. Serve the king of Babylon and live! Why should this city become a ruin?

If they are indeed prophets and if the word of the Lord is with them, let them intercede with the Lord of Hosts not to let the articles that remain in the Lord’s temple, in the palace of the king of Judah, and in Jerusalem go to Babylon.’

those Nebuchadnezzar king of Babylon did not take when he deported Jeconiah son of Jehoiakim, king of Judah, from Jerusalem to Babylon along with all the nobles of Judah and Jerusalem.

Yes, this is what the Lord of Hosts, the God of Israel, says about the articles that remain in the temple of the Lord, in the palace of the king of Judah, and in Jerusalem:

In that same year, at the beginning of the reign of King Zedekiah of Judah, in the fifth month of the fourth year, the prophet Hananiah son of Azzur from Gibeon said to me in the temple of the Lord in the presence of the priests and all the people,

“This is what the Lord of Hosts, the God of Israel, says: ‘I have broken the yoke of the king of Babylon.

Within two years I will restore to this place all the articles of the Lord’s temple that King Nebuchadnezzar of Babylon took from here and transported to Babylon.

And I will restore to this place Jeconiah son of Jehoiakim, king of Judah, and all the exiles from Judah who went to Babylon’—this is the Lord’s declaration—‘for I will break the yoke of the king of Babylon.’”

In the presence of all the people Hananiah proclaimed, “This is what the Lord says: ‘In this way, within two years I will break the yoke of King Nebuchadnezzar of Babylon from the neck of all the nations.’” Jeremiah the prophet then went on his way.

For this is what the Lord of Hosts, the God of Israel, says, ‘I have put an iron yoke on the neck of all these nations that they might serve King Nebuchadnezzar of Babylon, and they will serve him. I have also put the wild animals under him.’”

This was after King Jeconiah, the queen mother, the court officials, the officials of Judah and Jerusalem, the craftsmen, and the metalsmiths had left Jerusalem.

The letter was sent by Elasah son of Shaphan and Gemariah son of Hilkiah whom Zedekiah king of Judah had sent to Babylon to Nebuchadnezzar king of Babylon. The letter stated:

But this is what the Lord says concerning the king sitting on David’s throne and concerning all the people living in this city—that is, concerning your brothers who did not go with you into exile.

This is what the Lord of Hosts, the God of Israel, says to Ahab son of Kolaiah and to Zedekiah son of Maaseiah, the ones prophesying a lie to you in My name: “I am about to hand them over to Nebuchadnezzar king of Babylon, and he will kill them before your very eyes.

Based on what happens to them, all the exiles of Judah who are in Babylon will create a curse that says, ‘May the Lord make you like Zedekiah and Ahab, whom the king of Babylon roasted in the fire!’

This is the word that came to Jeremiah from the Lord in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar.

At that time, the army of the king of Babylon was besieging Jerusalem, and Jeremiah the prophet was imprisoned in the guard’s courtyard in the palace of the king of Judah.

Zedekiah king of Judah had imprisoned him, saying: “Why are you prophesying, ‘This is what the Lord says: Look, I am about to hand this city over to Babylon’s king, and he will capture it.

Zedekiah king of Judah will not escape from the Chaldeans; indeed, he will certainly be handed over to Babylon’s king. They will speak face to face and meet eye to eye.

Therefore, this is what the Lord says: I am about to hand this city over to the Chaldeans, to Babylon’s king Nebuchadnezzar, and he will capture it.

“Now therefore, this is what the Lord, the God of Israel, says to this city about which you said, ‘It has been handed over to Babylon’s king through sword, famine, and plague’:

This is the word that came to Jeremiah from the Lord when Nebuchadnezzar, king of Babylon, all his army, all the earthly kingdoms under his control, and all other nations were fighting against Jerusalem and all its surrounding cities:

“This is what the Lord, the God of Israel, says: Go, speak to Zedekiah, king of Judah, and tell him: This is what the Lord says: I am about to hand this city over to the king of Babylon, and he will burn it down.

As for you, you will not escape from his hand but are certain to be captured and handed over to him. You will meet the king of Babylon eye to eye and speak face to face; you will go to Babylon.

“Yet hear the Lord’s word, Zedekiah, king of Judah. This is what the Lord says concerning you: You will not die by the sword;

So Jeremiah the prophet related all these words to Zedekiah king of Judah in Jerusalem

while the king of Babylon’s army was attacking Jerusalem and all of Judah’s remaining cities—against Lachish and Azekah, for they were the only ones left of Judah’s fortified cities.

This is the word that came to Jeremiah from the Lord after King Zedekiah made a covenant with all the people who were in Jerusalem to proclaim freedom to them,

I will hand Zedekiah king of Judah and his officials over to their enemies, to those who want to take their lives, to the king of Babylon’s army that is withdrawing.

This is the word that came to Jeremiah from the Lord in the days of Jehoiakim son of Josiah, king of Judah:

However, when Nebuchadnezzar king of Babylon marched into the land, we said: Come, let’s go into Jerusalem to get away from the Chaldean and Aramean armies. So we have been living in Jerusalem.”

In the fourth year of Jehoiakim son of Josiah, king of Judah, this word came to Jeremiah from the Lord:

In the fifth year of Jehoiakim son of Josiah, king of Judah, in the ninth month, all the people of Jerusalem and all those coming in from Judah’s cities into Jerusalem proclaimed a fast before the Lord.

When they had heard all the words, they turned to each other in fear and said to Baruch, “We must surely tell the king all these things.”

Then they came to the king at the courtyard, having deposited the scroll in the chamber of Elishama the scribe, and reported everything in the hearing of the king.

The king sent Jehudi to get the scroll, and he took it from the chamber of Elishama the scribe. Jehudi then read it in the hearing of the king and all the officials who were standing by the king.

Since it was the ninth month, the king was sitting in his winter quarters with a fire burning in front of him.

As they heard all these words, the king and all of his servants did not become terrified or tear their garments.

Even though Elnathan, Delaiah, and Gemariah had urged the king not to burn the scroll, he would not listen to them.

Then the king commanded Jerahmeel the king’s son, Seraiah son of Azriel, and Shelemiah son of Abdeel to seize Baruch the scribe and Jeremiah the prophet, but the Lord had hidden them.

After the king had burned the scroll with the words Baruch had written at Jeremiah’s dictation, the word of the Lord came to Jeremiah:

“Take another scroll, and once again write on it the very words that were on the original scroll that Jehoiakim king of Judah burned.

You are to proclaim concerning Jehoiakim king of Judah: This is what the Lord says: You have burned the scroll, saying, ‘Why have you written on it: The king of Babylon will certainly come and destroy this land and cause it to be without man or beast?’

Therefore, this is what the Lord says concerning Jehoiakim king of Judah: He will have no one to sit on David’s throne, and his corpse will be thrown out to be exposed to the heat of day and the frost of night.

Then Jeremiah took another scroll and gave it to Baruch son of Neriah, the scribe, and he wrote on it at Jeremiah’s dictation all the words of the scroll that Jehoiakim, Judah’s king, had burned in the fire. And many other words like them were added.

Zedekiah son of Josiah reigned as king in the land of Judah in place of Jehoiachin son of Jehoiakim, for Nebuchadnezzar king of Babylon made him king.

Nevertheless, King Zedekiah sent Jehucal son of Shelemiah and Zephaniah son of Maaseiah, the priest, to Jeremiah the prophet, requesting, “Please pray to the Lord our God for us!”

“This is what the Lord, the God of Israel, says: This is what you will say to Judah’s king, who is sending you to inquire of Me: Watch: Pharaoh’s army, which has come out to help you, is going to return to its own land of Egypt.

King Zedekiah later sent for him and received him, and in his house privately asked him, “Is there a word from the Lord?”“There is,” Jeremiah responded, and he continued, “You will be handed over to the king of Babylon.”

Then Jeremiah said to King Zedekiah, “How have I sinned against you or your servants or these people that you have put me in prison?

Related Words

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Strong's
Root Form
Definition
Usage
βασιλεία 
Basileia 
Usage: 54

βασιλεύς 
Basileus 
king , King , King , King
Usage: 99

בּרך 
Barak 
Usage: 330

εἴδω 
Eido 
know , cannot tell , know how , wist , , see , behold , look , perceive , vr see , vr know
Usage: 519

σιγάω 
Sigao 
Usage: 9

הרג 
Harag 
Usage: 166

חגג 
Chagag 
Usage: 16

מנע 
mana` 
Usage: 29

עדר 
`adar 
Usage: 11

עז 
`ez 
goat , kid , kid , he , kids
Usage: 73

שׁאר 
Sh@'er 
Usage: 16

ἐπιγινώσκω 
Epiginosko 
Usage: 37

προγινώσκω 
Proginosko 
Usage: 5

φρουρέω 
Phroureo 
keep , keep with a garrison
Usage: 4

φυλάσσω 
Phulasso 
keep , observe , beware , keep self , save , be ... ware
Usage: 25

H86
אברך 
'abrek 
bow the knee
Usage: 1

אור 
'owr 
Usage: 42

אח 
'ach 
Usage: 629

איּה 
'ayah 
Usage: 3

אלף 
'eleph 
Usage: 8

אצל 
'atsal 
Usage: 5

ארכבה 
'arkubah (Aramaic) 
Usage: 1

בּינה 
Biynah 
Usage: 38

בּעט 
Ba`at 
Usage: 2

בּער 
Ba`ar 
burn , ... away , kindle , brutish , eaten , set , burn up , eat up , feed , heated , took , wasted
Usage: 94

בּקר 
Baqar 
Usage: 183

בּרך 
B@rak (Aramaic) 
Usage: 5

בּרך 
Berek 
Usage: 25

בּרך 
Berek (Aramaic) 
Usage: 1

בּשׂר 
Basar 
Usage: 270

גּאל 
Ga'al 
Usage: 104

גּאלּה 
G@ullah 
Usage: 14

גּדי 
G@diy 
kid
Usage: 16

גּדיּה 
G@diyah 
kid
Usage: 1

גּרע 
Gara` 
Usage: 22

דּבק 
Dabaq 
Usage: 54

דּוּד 
Duwd 
Usage: 7

דּלק 
Dalaq 
Usage: 9

דּע 
Dea` 
Usage: 5

דּעה 
De`ah 
Usage: 6

דּעת 
Da`ath 
Usage: 91

דּפק 
Daphaq 
Usage: 3

הסה 
Hacah 
Usage: 8

זבח 
Zabach 
Usage: 134

זן 
Zan 
Usage: 3

זן 
Zan (Aramaic) 
Usage: 4

חבר 
Chaber 
Usage: 12

חץ חוּץ 
Chuwts 
Usage: 164

חיה חיא 
Chaya' (Aramaic) 
Usage: 6

חלל 
Chalal 
Usage: 94

חסד 
Checed 
Usage: 247

חרב 
Chereb 
Usage: 413

חרה 
Charah 
Usage: 91

חרצן 
Chartsan 
Usage: 1

חרר 
Charar 
Usage: 10

חרשׁ 
Charash 
Usage: 74

חשׂך 
Chasak 
Usage: 28

טבח 
Tabach 
Usage: 11

ידע 
Yada` 
Usage: 946

ידע 
Y@da` (Aramaic) 
Usage: 49

יצת 
Yatsath 
Usage: 29

יקד 
Yaqad 
Usage: 9

כּבשׁ 
Kabash 
Usage: 14

כּלא 
Kala' 
Usage: 18

כּלאים 
Kil'ayim 
Usage: 4

כּליה 
Kilyah 
Usage: 31

כּמר 
Kamar 
Usage: 4

כּפתּור כּפתּר 
Kaphtor 
Usage: 18

כּרע 
Kara` 
Usage: 36

כּתּיּי כּתּי 
Kittiy 
Usage: 8

להט 
Lahat 
set on fire , burn up , burn , kindle , flaming
Usage: 11

לוּשׁ 
Luwsh 
Usage: 5

מאכלת 
Ma'akeleth 
Usage: 4

מדּע מדּע 
Madda` 
Usage: 6

מדע מודע 
Mowda` 
Usage: 2

מודעת 
Mowda`ath 
Usage: 6

מולדת 
Mowledeth 
Usage: 22

מוּת 
Muwth 
die , dead , slay , death , surely , kill , dead man , dead body , in no wise ,
Usage: 839

מין 
Miyn 
Usage: 31

מלוּכה 
M@luwkah 
Usage: 24

מלך 
Malak 
Usage: 350

מלך 
melek 
Usage: 2521

מלך 
melek (Aramaic) 
Usage: 180

מלכוּ 
Malkuw (Aramaic) 
Usage: 57

מלכיּה מלכת מלכוּת 
Malkuwth 
Usage: 91

ממלכה 
Mamlakah 
Usage: 117

ממלכוּת 
Mamlakuwth 
Usage: 9

מנדּע 
manda` (Aramaic) 
Usage: 4

מספּחה 
Micpachah 
Usage: 2

מפתּח 
Maphteach 
Usage: 3

משׁארת 
Mish'ereth 
Usage: 4

משׁמרת 
Mishmereth 
Usage: 78

משׁפּחה 
Mishpachah 
Usage: 303

נוה 
Navah 
Usage: 2

נטר 
Natar 
Usage: 9

נטר 
N@tar (Aramaic) 
Usage: 1

נכה 
Nakah 
Usage: 501

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