Reference: Damascus
American
A celebrated metropolis of Syria, first mentioned in Ge 14:15; 15:2, and now probably the oldest city on the globe. It stands on the river Barada, the ancient Chrysorrhoas, in a beautiful and fertile plain on the east and south east of Anti-Lebanon. See ABANA. This plain is about fifty miles in circumference; it is open to the desert of Arabiaon the south and east, and is bounded on the other sides by the mountains. The region around and north of Damascus, including probably the valley between the ridges of Lebanon and Anti-Lebanon, is called in the Scriptures, "Syria of Damascus," 2Sa 8:5, and by Strabo, Coelesyria. This city, which at first had its own kings, was taken by David, 2Sa 8:5-6; and by Jeroboam II., 2Ki 14:28. Its history at this period is to be found in the accounts given of Naaman, Ben-hadad, Hazael, and Rezin. It was subdued by Tiglath-pileser, 2Ki 16:9; and was afterwards subject to the Assyrians, Babylonians, Persians, Seleucidea, and Romans. In the days of Paul it appears to have been held, for a time at least, by Aretas, king of Arabia Petraea, the father-in-law of Herod Antipas. At this period the city was so much thronged by the Jews, that, according to Josephus, ten thousand of them, by command of Nero, were put to death at once. It is memorable to Christians as the scene of the miraculous conversion of that most illustrious "servant of the Lord Jesus Christ," the apostle Paul, Ac 9:1-27; 22:1-16. Since 1506, Damascus has been held by the Turks; it is the metropolis of "the Pashalic of Damascus," and has a population of about one hundred and fifty thousand. The Arabs call it Eshshams. It is still celebrated, with the surrounding country, by all travellers, as one of the most beautiful and luxuriant regions in the world. The orientals themselves call it "Paradise on earth," and it is pretended that Mohammed refused to enter it, lest he should thereby forfeit his heavenly Paradise. The plain around the city is well watered and of exuberant fertility; and the eye of the traveller from any direction is fascinated by the view-a wilderness of verdure, interspersed with innumerable villas and hamlets, with gardens, fountains, and groves. A nearer view of the city discloses much that is offensive to the senses, as well as to the spirit. It is the most purely oriental city yet remaining of all that are named in the Bible. Its public buildings and bazaars are fine; and many private dwellings, though outwardly mean, are decorated within in a style of the most costly luxury. Its position has made it from the very first a commercial city, Eze 27:18. They cloth called Damask is supposed to have originated here, and Damascus steel has never been equaled. It still caries on an extensive traffic in woven stuffs of silk and cotton, in fine inlaid cabinet work, in leather, fruits, sweetmeats, etc. For this purpose huge caravans assemble here at intervals, and traverse, just as of old, the desert routes to remote cities. Here too is a chief gathering-place of pilgrims to Mecca. People from all the nations of East resort to Damascus, a fact which shows its importance as a missionary station. An encouraging commencement has been made by English Christians, and the fierce and bigoted intolerance of its Mussulman population has begun to give way. A street is still found here called "Straight," probably the same referred to in Ac 9:11. It runs a mile or more through the city from the eastern gate.
See Verses Found in Dictionary
And he and his servants deployed against them by night, attacked them, and pursued them as far as Hobah to the north of Damascus.
But Abram said, "Lord God , what can You give me, since I am childless and the heir of my house is Eliezer of Damascus?"
When the Arameans of Damascus came to assist King Hadadezer of Zobah, David struck down 22,000 Aramean men.
When the Arameans of Damascus came to assist King Hadadezer of Zobah, David struck down 22,000 Aramean men. Then he placed garrisons in Aram of Damascus, and the Arameans became David's subjects and brought tribute. The Lord made David victorious wherever he went.
The rest of the events of Jeroboam's [reign]-along with all his accomplishments and the power he had to wage war and how he recovered for Israel Damascus and Hamath, which had belonged to Judah-are written about in the Historical Record of Israel's Kings.
So the king of Assyria listened to him and marched up to Damascus and captured it. He deported its people to Kir but put Rezin to death.
Damascus was also your trading partner because of your numerous products and your great wealth of every kind, [trading] in wine from Helbon and white wool.
Meanwhile Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest and requested letters from him to the synagogues in Damascus, so that if he found any who belonged to the Way, either men or women, he might bring them as prisoners to Jerusalem. read more. As he traveled and was nearing Damascus, a light from heaven suddenly flashed around him. Falling to the ground, he heard a voice saying to him, "Saul, Saul, why are you persecuting Me?" "Who are You, Lord?" he said. "I am Jesus, whom you are persecuting," He replied. "But get up and go into the city, and you will be told what you must do." The men who were traveling with him stood speechless, hearing the sound but seeing no one. Then Saul got up from the ground, and though his eyes were open, he could see nothing. So they took him by the hand and led him into Damascus. He was unable to see for three days, and did not eat or drink. Now in Damascus there was a disciple named Ananias. And the Lord said to him in a vision, "Ananias!" "Here I am, Lord!" he said. "Get up and go to the street called Straight," the Lord said to him, "to the house of Judas, and ask for a man from Tarsus named Saul, since he is praying there.
"Get up and go to the street called Straight," the Lord said to him, "to the house of Judas, and ask for a man from Tarsus named Saul, since he is praying there. In a vision he has seen a man named Ananias coming in and placing his hands on him so he may regain his sight." read more. "Lord," Ananias answered, "I have heard from many people about this man, how much harm he has done to Your saints in Jerusalem. And he has authority here from the chief priests to arrest all who call on Your name." But the Lord said to him, "Go! For this man is My chosen instrument to carry My name before Gentiles, kings, and the sons of Israel. I will certainly show him how much he must suffer for My name!" So Ananias left and entered the house. Then he placed his hands on him and said, "Brother Saul, the Lord Jesus, who appeared to you on the road you were traveling, has sent me so you may regain your sight and be filled with the Holy Spirit." At once something like scales fell from his eyes, and he regained his sight. Then he got up and was baptized. And after taking some food, he regained his strength. Saul was with the disciples in Damascus for some days. Immediately he began proclaiming Jesus in the synagogues: "He is the Son of God." But all who heard him were astounded and said, "Isn't this the man who, in Jerusalem, was destroying those who called on this name, and then came here for the purpose of taking them as prisoners to the chief priests?" But Saul grew more capable, and kept confounding the Jews who lived in Damascus by proving that this One is the Messiah. After many days had passed, the Jews conspired to kill him, but their plot became known to Saul. So they were watching the gates day and night intending to kill him, but his disciples took him by night and lowered him in a large basket through [an opening in] the wall. When he arrived in Jerusalem, he tried to associate with the disciples, but they were all afraid of him, since they did not believe he was a disciple. Barnabas, however, took him and brought him to the apostles and explained to them how, on the road, Saul had seen the Lord, and that He had talked to him, and how in Damascus he had spoken boldly in the name of Jesus.
"Brothers and fathers, listen now to my defense before you." When they heard that he was addressing them in the Hebrew language, they became even quieter. read more. He continued, "I am a Jewish man, born in Tarsus of Cilicia, but brought up in this city at the feet of Gamaliel, and educated according to the strict view of our patriarchal law. Being zealous for God, just as all of you are today, I persecuted this Way to the death, binding and putting both men and women in jail, as both the high priest and the whole council of elders can testify about me. Having received letters from them to the brothers, I was traveling to Damascus to bring those who were prisoners there to be punished in Jerusalem. "As I was traveling and near Damascus, about noon an intense light from heaven suddenly flashed around me. I fell to the ground and heard a voice saying to me, 'Saul, Saul, why are you persecuting Me?' "I answered, 'Who are You, Lord?' "He said to me, 'I am Jesus the Nazarene, whom you are persecuting!' Now those who were with me saw the light, but they did not hear the voice of the One who was speaking to me. "Then I said, 'What should I do, Lord?' "And the Lord told me, 'Get up and go into Damascus, and there you will be told about everything that is assigned for you to do.' "Since I couldn't see because of the brightness of that light, I was led by the hand by those who were with me, and came into Damascus. Someone named Ananias, a devout man according to the law, having a good reputation with all the Jews residing there, came to me, stood by me, and said, 'Brother Saul, regain your sight.' And in that very hour I looked up and saw him. Then he said, 'The God of our fathers has appointed you to know His will, to see the Righteous One, and to hear the sound of His voice. For you will be a witness for Him to all people of what you have seen and heard. And now, why delay? Get up and be baptized, and wash away your sins by calling on His name.'
Easton
activity, the most ancient of Oriental cities; the capital of Syria (Isa 7:8; 17:3); situated about 133 miles to the north of Jerusalem. Its modern name is Esh-Sham; i.e., "the East."
The situation of this city is said to be the most beautiful of all Western Asia. It is mentioned among the conquests of the Egyptian king Thothmes III. (B.C. 1500), and in the Amarna tablets (B.C. 1400).
Illustration: Damascus
It is first mentioned in Scripture in connection with Abraham's victory over the confederate kings under Chedorlaomer (Ge 14:15). It was the native place of Abraham's steward (Ge 15:2). It is not again noticed till the time of David, when "the Syrians of Damascus came to succour Hadadezer" (q.v.), 2Sa 8:5; 1Ch 18:5. In the reign of Solomon, Rezon became leader of a band who revolted from Hadadezer (1Ki 11:23), and betaking themselves to Damascus, settled there and made their leader king. There was a long war, with varying success, between the Israelites and Syrians, who at a later period became allies of Israel against Judah (2Ki 15:37).
The Syrians were at length subdued by the Assyrians, the city of Damascus was taken and destroyed, and the inhabitants carried captive into Assyria (2Ki 16:7-9; comp. Isa 7:8). In this, prophecy was fulfilled (Isa 17:1; Am 1:4; Jer 49:24). The kingdom of Syria remained a province of Assyria till the capture of Nineveh by the Medes (B.C. 625), when it fell under the conquerors. After passing through various vicissitudes, Syria was invaded by the Romans (B.C. 64), and Damascus became the seat of the government of the province. In A.D. 37 Aretas, the king of Arabia, became master of Damascus, having driven back Herod Antipas.
This city is memorable as the scene of Saul's conversion (Ac 9:1-25). The street called "Straight," in which Judas lived, in whose house Saul was found by Ananias, is known by the name Sultany, or "Queen's Street." It is the principal street of the city. Paul visited Damascus again on his return from Arabia (Ga 1:16-17). Christianity was planted here as a centre (Ac 9:20), from which it spread to the surrounding regions.
In A.D. 634 Damascus was conquered by the growing Mohammedan power. In A.D. 1516 it fell under the dominion of the Turks, its present rulers. It is now the largest city in Asiatic Turkey. Christianity has again found a firm footing within its walls.
See Verses Found in Dictionary
And he and his servants deployed against them by night, attacked them, and pursued them as far as Hobah to the north of Damascus.
But Abram said, "Lord God , what can You give me, since I am childless and the heir of my house is Eliezer of Damascus?"
When the Arameans of Damascus came to assist King Hadadezer of Zobah, David struck down 22,000 Aramean men.
God raised up Rezon son of Eliada as an enemy against Solomon. Rezon had fled from his master Hadadezer king of Zobah
In those days the Lord began sending Rezin king of Aram and Pekah son of Remaliah against Judah.
So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, "I am your servant and your son. March up and save me from the power of the king of Aram and of the king of Israel, who are rising up against me." Ahaz also took the silver and gold found in the Lord's temple and in the treasuries of the king's palace and sent [them] to the king of Assyria as a gift. read more. So the king of Assyria listened to him and marched up to Damascus and captured it. He deported its people to Kir but put Rezin to death.
The head of Aram is Damascus, the head of Damascus is Rezin (within 65 years Ephraim will be too shattered to be a people),
The head of Aram is Damascus, the head of Damascus is Rezin (within 65 years Ephraim will be too shattered to be a people),
An oracle against Damascus: Look, Damascus is no longer a city. It has become a ruined heap.
The fortress disappears from Ephraim, and a kingdom from Damascus. The remnant of Aram will be like the splendor of the Israelites. [This is]*The bracketed text has been added for clarity. the declaration of the Lord of Hosts.
Damascus has become weak; she has turned to run; panic has gripped her. Distress and labor pains have seized her like a woman in labor.
Therefore, I will send fire against Hazael's palace, and it will consume Ben-hadad's citadels.
Meanwhile Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest and requested letters from him to the synagogues in Damascus, so that if he found any who belonged to the Way, either men or women, he might bring them as prisoners to Jerusalem. read more. As he traveled and was nearing Damascus, a light from heaven suddenly flashed around him. Falling to the ground, he heard a voice saying to him, "Saul, Saul, why are you persecuting Me?" "Who are You, Lord?" he said. "I am Jesus, whom you are persecuting," He replied. "But get up and go into the city, and you will be told what you must do." The men who were traveling with him stood speechless, hearing the sound but seeing no one. Then Saul got up from the ground, and though his eyes were open, he could see nothing. So they took him by the hand and led him into Damascus. He was unable to see for three days, and did not eat or drink. Now in Damascus there was a disciple named Ananias. And the Lord said to him in a vision, "Ananias!" "Here I am, Lord!" he said. "Get up and go to the street called Straight," the Lord said to him, "to the house of Judas, and ask for a man from Tarsus named Saul, since he is praying there. In a vision he has seen a man named Ananias coming in and placing his hands on him so he may regain his sight." "Lord," Ananias answered, "I have heard from many people about this man, how much harm he has done to Your saints in Jerusalem. And he has authority here from the chief priests to arrest all who call on Your name." But the Lord said to him, "Go! For this man is My chosen instrument to carry My name before Gentiles, kings, and the sons of Israel. I will certainly show him how much he must suffer for My name!" So Ananias left and entered the house. Then he placed his hands on him and said, "Brother Saul, the Lord Jesus, who appeared to you on the road you were traveling, has sent me so you may regain your sight and be filled with the Holy Spirit." At once something like scales fell from his eyes, and he regained his sight. Then he got up and was baptized. And after taking some food, he regained his strength. Saul was with the disciples in Damascus for some days. Immediately he began proclaiming Jesus in the synagogues: "He is the Son of God."
Immediately he began proclaiming Jesus in the synagogues: "He is the Son of God." But all who heard him were astounded and said, "Isn't this the man who, in Jerusalem, was destroying those who called on this name, and then came here for the purpose of taking them as prisoners to the chief priests?" read more. But Saul grew more capable, and kept confounding the Jews who lived in Damascus by proving that this One is the Messiah. After many days had passed, the Jews conspired to kill him, but their plot became known to Saul. So they were watching the gates day and night intending to kill him, but his disciples took him by night and lowered him in a large basket through [an opening in] the wall.
Fausets
The most ancient city of Syria, at the foot of the S.E. range of Antilibanus, which rises 1,500 ft. above the plain of Damascus, which is itself 2,200 above the sea. Hence, Damascus enjoys a temperate climate cooled by breezes. The plain is a circle of 30 miles diameter, watered by the Barada (the ABANA of 2 Kings 5), which bursts through a narrow cleft in the mountain into the country beneath, pouring fertility on every side. This strikes the eye the more, as bareness and barrenness characterize all the hills and the plain outside. Fruit of various kinds, especially olive trees, grain and grass abound within the Damascus plain. The Barada flows through Damascus, and thence eastward 15 miles, when it divides and one stream falls into lake el Kiblijeh: another into lake esh-Shurkijeh, on the border of the desert. The wady Helbon on the N. and Awaj on the S. also water the plain.
The Awaj is probably the scriptural PHARPAR. First mentioned in Ge 14:15; 15:2. Abraham entering Canaan by way of Damascus there obtained Eliezer as his retainer. Josephus makes Damascus to have been founded by Uz, son of Aram, grandson of Shem. The next Scriptural notice of Damascus is 2Sa 8:5, when "the Syrians of Damascus succored Hadadezer king of Zobah" against David. David slew 22,000 Syrians, and "put garrisons in Syria of Damascus, and the Syrians became servants to David and brought gifts" (1Ch 18:3-6). Nicholaus of Damascus says Hadad (so he named him) reigned over "all Syria except Phoenicia," and began the war by attacking David, and was defeated in a last engagement at the Euphrates River. His subject Rezon, who escaped when David conquered Zobah, with the help of a band made himself king at Damascus over Syria (1Ki 11:23-25), and was an adversary to Israel all the days of Solomon.
Hadad's family recovered the throne; or else (See BENHADAD I, who helped Baasha against Asa and afterward Asa against Baasha, was grandson of Rezon. He "made himself streets" in Samaria (1Ki 20:34), so completely was he Israel's master. His son, Benhadad II, who besieged Ahab (1Ki 20:1), is the Ben-idri of the Assyrian inscriptions. These state that in spite of his having the help of the Phoenicians, Hittites and Hamathites, he was unable to oppose Assyria, which slew 20,000 of his men in just one battle. Hazael, taking advantage of his subjects' disaffection owing to their defeats, murdered Benhadad (2Ki 8:10-15; 1Ki 19:15). Hazael was defeated by Assyria in his turn, with great loss, at Antilibanus; but repulsed Ahaziah's and Jehoram's attack on Israel (2Ki 8:28), ravaged Gilead, the land of Gad, Reuben, and Manasseh (2Ki 10:32-33); took also Gath, and was only diverted from Jerusalem by Jehoash giving the royal and the temple treasures (2Ki 12:17-18). (See HAZAEL.)
Benhadad his son continued to exercise a lordship over Israel (2Ki 13:3-7,22) at first; but Joash, Jehoahaz' son, beat him thrice, according to Elisha's dying prophecy (2Ki 13:14-19), for "the Lord had compassion on His people ... because of His covenant with Abraham, Isaac, and Jacob, neither east He them from His presence us yet" (2Ki 13:23). Jeroboam II, Joash's son, further "recovered Damascus and Hamath, which belonged to Judah, for Israel ... according to the word of the Lord ... by Jonah the prophet" (2Ki 14:23-28), 836 B.C. Rezin of Damascus, a century later, in a respite from the Assyrian invasions, allied himself to Pekah of Israel against Judah, with a view to depose Ahaz and set up one designated "the son of Tabeal." (See AHAZ.) The successive invasions of Pul and Tiglath Pileser suggested the thought of combining Syria, Israel, and Judah as a joint power against Assyria. Ahaz' leaning to Assyria made him obnoxious to Syria and Israel.
But, as their counsel was contrary to God's counsel that David's royal line should continue until Immanuel, it came to nought (2Ki 15:19,29,38; 16:5; Isa 7:1-6). Elath on the shore of the Red Sea, in Edom, built by Azariah of Judah on territory alleged to be Syrian, was "recovered" by Rezin. Whereupon Ahaz begged Assyria's alliance; and the very policy of Damascus and Israel against Assyria, namely, to absorb Judah, was the very means of causing their own complete absorption by Assyria (2Ki 16:6-9,17; Isa 7:14-25; 8:6-10; 10:9). The people of Damascus were carried captive to Kir, as Amos (Am 1:5) foretold, the region from which they originally came, associated with Elam (Isa 22:6), probably in Lower Mesopotamia = Kish or Cush, i.e. eastern Ethiopia, the Cissia of Herodotus (G. Rawlinson).
Isaiah (Isa 17:1) and Amos (Am 1:4) had prophesied that Damascus should be "taken away from being a city, and should be a ruinous heap," that Jehovah should "send a fire into the house of Hazael, which should devour the palaces of Benhadad"; and Jeremiah (Jer 49:24-25) that "Damascus is waxed feeble .... How is the city of praise not left, the city of my joy!" By the time of the Mede-Persian supremacy Damascus had not only been rebuilt, but was the most famous city in Syria (Strabo, 16:2,19). In Paul's time (2Co 11:32) it was part of (See ARETAS ' (see) kingdom. It is still a city of 150,000 inhabitants, of whom about 130,000 are Mahometans, 15,000 Christians, and about 5,000 Jews. Damascus was the center through which the trade of Tyre passed on its way to Assyria, Palmyra, Babylon, and the East.
It supplied "white wool and the wine of Helbon" (in Antilebanon, 10 miles N.W. of Damascus) in return for "the wares of Tyre's making" (Eze 27:18). Its once famous damask and steel were not manufactured until Mahometan times, and are no longer renowned. The street called "Straight" is still there, leading from one gate to the pasha's palace, i.e. from E. to W. a mile long; it was originally divided by Corinthian colonnades into three avenues, of which the remains are still traced (Ac 9:11); called by the natives "the street of bazaars." The traditional localities of Ac 9:3,25; 2Co 11:33 (Paul's conversion on his way to Damascus, and his subsequent escape in a basket let down from the wall) are more than doubtful. Now es-Sham, "The East." Magnus was its bishop at the council of Nice, A.D. 325. The khalif Omar A.D. 635 took it. It fell into the hands of the Turks, its present masters, under Selim I, A.D. 1516.
See Verses Found in Dictionary
And he and his servants deployed against them by night, attacked them, and pursued them as far as Hobah to the north of Damascus.
And he and his servants deployed against them by night, attacked them, and pursued them as far as Hobah to the north of Damascus.
But Abram said, "Lord God , what can You give me, since I am childless and the heir of my house is Eliezer of Damascus?"
But Abram said, "Lord God , what can You give me, since I am childless and the heir of my house is Eliezer of Damascus?"
When the Arameans of Damascus came to assist King Hadadezer of Zobah, David struck down 22,000 Aramean men.
When the Arameans of Damascus came to assist King Hadadezer of Zobah, David struck down 22,000 Aramean men.
God raised up Rezon son of Eliada as an enemy against Solomon. Rezon had fled from his master Hadadezer king of Zobah
God raised up Rezon son of Eliada as an enemy against Solomon. Rezon had fled from his master Hadadezer king of Zobah and gathered men to himself. He became captain of a raiding party when David killed the Zobaites. He went to Damascus, lived there, and became king in Damascus.
and gathered men to himself. He became captain of a raiding party when David killed the Zobaites. He went to Damascus, lived there, and became king in Damascus. Rezon was Israel's enemy throughout Solomon's reign, adding to the trouble Hadad [had caused]. He ruled over Aram, but he loathed Israel.
Rezon was Israel's enemy throughout Solomon's reign, adding to the trouble Hadad [had caused]. He ruled over Aram, but he loathed Israel.
Now Ben-hadad king of Aram assembled his entire army. Thirty-two kings, along with horses and chariotry, were with him. He marched up, besieged Samaria, and fought against it.
Now Ben-hadad king of Aram assembled his entire army. Thirty-two kings, along with horses and chariotry, were with him. He marched up, besieged Samaria, and fought against it.
Then Ben-hadad said to him, "The cities that my father took from your father I restore to you, and you may set up marketplaces for yourself in Damascus, like my father set up in Samaria." [Ahab responded],"On the basis of this treaty, I release you." So he made a treaty with him and released him.
Then Ben-hadad said to him, "The cities that my father took from your father I restore to you, and you may set up marketplaces for yourself in Damascus, like my father set up in Samaria." [Ahab responded],"On the basis of this treaty, I release you." So he made a treaty with him and released him.
Elisha told him, "Go say to him, 'You are sure to recover.' But the Lord has shown me that he is sure to die."
Elisha told him, "Go say to him, 'You are sure to recover.' But the Lord has shown me that he is sure to die." Then Elisha stared steadily at him until Hazael was ashamed. The man of God wept,
Then Elisha stared steadily at him until Hazael was ashamed. The man of God wept, and Hazael asked, "Why is my lord weeping?" He replied, "Because I know the evil you will do to the people of Israel. You will set their fortresses on fire. You will kill their young men with the sword. You will dash their little ones to pieces. You will rip open their pregnant women."
and Hazael asked, "Why is my lord weeping?" He replied, "Because I know the evil you will do to the people of Israel. You will set their fortresses on fire. You will kill their young men with the sword. You will dash their little ones to pieces. You will rip open their pregnant women." Hazael said, "How could your servant, a mere dog, do this monstrous thing?" Elisha answered, "The Lord has shown me that you will be king over Aram."
Hazael said, "How could your servant, a mere dog, do this monstrous thing?" Elisha answered, "The Lord has shown me that you will be king over Aram." Hazael left Elisha and went to his master, who asked him, "What did Elisha say to you?" He responded, "He told me you are sure to recover."
Hazael left Elisha and went to his master, who asked him, "What did Elisha say to you?" He responded, "He told me you are sure to recover." The next day Hazael took a heavy cloth, dipped it in water, and spread it over the king's face. Ben-hadad died, and Hazael reigned instead of him.
The next day Hazael took a heavy cloth, dipped it in water, and spread it over the king's face. Ben-hadad died, and Hazael reigned instead of him.
Ahaziah went with Joram son of Ahab to fight against Hazael king of Aram in Ramoth-gilead, and the Arameans wounded Joram.
Ahaziah went with Joram son of Ahab to fight against Hazael king of Aram in Ramoth-gilead, and the Arameans wounded Joram.
In those days the Lord began to reduce the size of Israel. Hazael defeated the Israelites throughout their territory:
In those days the Lord began to reduce the size of Israel. Hazael defeated the Israelites throughout their territory: from the Jordan eastward, all the land of Gilead-the Gadites, the Reubenites, and the Manassites-from Aroer which is by the Arnon Valley through Gilead to Bashan.
from the Jordan eastward, all the land of Gilead-the Gadites, the Reubenites, and the Manassites-from Aroer which is by the Arnon Valley through Gilead to Bashan.
At that time Hazael king of Aram marched up and fought against Gath and captured it. Then he planned to attack Jerusalem.
At that time Hazael king of Aram marched up and fought against Gath and captured it. Then he planned to attack Jerusalem. So King Joash of Judah took all the consecrated items that his ancestors-Judah's kings Jehoshaphat, Jehoram, and Ahaziah-had consecrated, along with his own consecrated items and all the gold found in the treasuries of the Lord's temple and in the king's palace, and he sent [them] to Hazael king of Aram. Then Hazael withdrew from Jerusalem.
So King Joash of Judah took all the consecrated items that his ancestors-Judah's kings Jehoshaphat, Jehoram, and Ahaziah-had consecrated, along with his own consecrated items and all the gold found in the treasuries of the Lord's temple and in the king's palace, and he sent [them] to Hazael king of Aram. Then Hazael withdrew from Jerusalem.
So the Lord's anger burned against Israel, and He surrendered them to the power of Hazael king of Aram and his son Ben-hadad during their reigns.
So the Lord's anger burned against Israel, and He surrendered them to the power of Hazael king of Aram and his son Ben-hadad during their reigns. Then Jehoahaz sought the Lord's favor, and the Lord heard him, for He saw the oppression the king of Aram inflicted on Israel.
Then Jehoahaz sought the Lord's favor, and the Lord heard him, for He saw the oppression the king of Aram inflicted on Israel. Therefore, the Lord gave Israel a deliverer, and they escaped from the power of the Arameans. Then the people of Israel dwelt in their tents as before,
Therefore, the Lord gave Israel a deliverer, and they escaped from the power of the Arameans. Then the people of Israel dwelt in their tents as before, but they didn't turn away from the sins that the house of Jeroboam had caused Israel to commit. Jehoahaz walked in them, and the Asherah pole also remained standing in Samaria.
but they didn't turn away from the sins that the house of Jeroboam had caused Israel to commit. Jehoahaz walked in them, and the Asherah pole also remained standing in Samaria. Jehoahaz did not have an army left, except for 50 horsemen, 10 chariots, and 10,000 foot soldiers, because the king of Aram had destroyed them, making them like dust at threshing.
Jehoahaz did not have an army left, except for 50 horsemen, 10 chariots, and 10,000 foot soldiers, because the king of Aram had destroyed them, making them like dust at threshing.
When Elisha became sick with the illness that he died from, Jehoash king of Israel went down and wept over him and said, "My father, my father, the chariots and horsemen of Israel!"
When Elisha became sick with the illness that he died from, Jehoash king of Israel went down and wept over him and said, "My father, my father, the chariots and horsemen of Israel!" Elisha responded, "Take a bow and arrows." So he got a bow and arrows.
Elisha responded, "Take a bow and arrows." So he got a bow and arrows. Then Elisha said to the king of Israel, "Put your hand on the bow." So the king put his hand on it, and Elisha put his hands on the king's hands.
Then Elisha said to the king of Israel, "Put your hand on the bow." So the king put his hand on it, and Elisha put his hands on the king's hands. Elisha said, "Open the east window." So he opened it. Elisha said, "Shoot!" So he shot. Then Elisha said, "The Lord's arrow of victory, yes, the arrow of victory over Aram. You are to strike down the Arameans in Aphek until you have put an end to them."
Elisha said, "Open the east window." So he opened it. Elisha said, "Shoot!" So he shot. Then Elisha said, "The Lord's arrow of victory, yes, the arrow of victory over Aram. You are to strike down the Arameans in Aphek until you have put an end to them." Then Elisha said, "Take the arrows!" So he took them, and he said to the king of Israel, "Strike the ground!" So he struck the ground three times and stopped.
Then Elisha said, "Take the arrows!" So he took them, and he said to the king of Israel, "Strike the ground!" So he struck the ground three times and stopped. The man of God was angry with him and said, "You should have struck the ground five or six times. Then you would have struck down Aram until you had put an end to them, but now you will only strike down Aram three times."
The man of God was angry with him and said, "You should have struck the ground five or six times. Then you would have struck down Aram until you had put an end to them, but now you will only strike down Aram three times."
Hazael king of Aram oppressed Israel throughout the reign of Jehoahaz, but the Lord was gracious to them and had compassion on them and turned toward them because of His covenant with Abraham, Isaac, and Jacob. He was not willing to destroy them. Even now He has not banished them from His presence.
but the Lord was gracious to them and had compassion on them and turned toward them because of His covenant with Abraham, Isaac, and Jacob. He was not willing to destroy them. Even now He has not banished them from His presence.
In the fifteenth year of Judah's King Amaziah son of Joash, Jeroboam son of Jehoash became king of Israel in Samaria; he reigned 41 years.
In the fifteenth year of Judah's King Amaziah son of Joash, Jeroboam son of Jehoash became king of Israel in Samaria; he reigned 41 years. He did what was evil in the Lord's sight. He did not turn away from all the sins Jeroboam son of Nebat had caused Israel to commit.
He did what was evil in the Lord's sight. He did not turn away from all the sins Jeroboam son of Nebat had caused Israel to commit. It was he who restored Israel's border from Lebo-hamath as far as the Sea of the Arabah, according to the word the Lord, the God of Israel, had spoken through His servant, the prophet Jonah son of Amittai from Gath-hepher.
It was he who restored Israel's border from Lebo-hamath as far as the Sea of the Arabah, according to the word the Lord, the God of Israel, had spoken through His servant, the prophet Jonah son of Amittai from Gath-hepher. For the Lord saw that the affliction of Israel was very bitter. There was no one to help Israel, neither bond nor free.
For the Lord saw that the affliction of Israel was very bitter. There was no one to help Israel, neither bond nor free. However, the Lord had not said He would blot out the name of Israel from under heaven, so He delivered them by the hand of Jeroboam son of Jehoash.
However, the Lord had not said He would blot out the name of Israel from under heaven, so He delivered them by the hand of Jeroboam son of Jehoash. The rest of the events of Jeroboam's [reign]-along with all his accomplishments and the power he had to wage war and how he recovered for Israel Damascus and Hamath, which had belonged to Judah-are written about in the Historical Record of Israel's Kings.
The rest of the events of Jeroboam's [reign]-along with all his accomplishments and the power he had to wage war and how he recovered for Israel Damascus and Hamath, which had belonged to Judah-are written about in the Historical Record of Israel's Kings.
Pul king of Assyria invaded the land, so Menahem gave Pul 75,000 pounds of silver so that Pul would support him to strengthen his grip on the kingdom.
Pul king of Assyria invaded the land, so Menahem gave Pul 75,000 pounds of silver so that Pul would support him to strengthen his grip on the kingdom.
In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and captured Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee-all the land of Naphtali-and deported the people to Assyria.
In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and captured Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee-all the land of Naphtali-and deported the people to Assyria.
Jotham rested with his fathers, and he was buried with his fathers in the city of his ancestor David. His son Ahaz became king in his place.
Jotham rested with his fathers, and he was buried with his fathers in the city of his ancestor David. His son Ahaz became king in his place.
Then Aram's King Rezin and Israel's King Pekah son of Remaliah came to wage war against Jerusalem. They besieged Ahaz but were not able to conquer him.
Then Aram's King Rezin and Israel's King Pekah son of Remaliah came to wage war against Jerusalem. They besieged Ahaz but were not able to conquer him. At that time Rezin king of Aram recovered Elath for Aram and expelled the Judahites from Elath. Then the Arameans came to Elath, and they live there until today.
At that time Rezin king of Aram recovered Elath for Aram and expelled the Judahites from Elath. Then the Arameans came to Elath, and they live there until today. So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, "I am your servant and your son. March up and save me from the power of the king of Aram and of the king of Israel, who are rising up against me."
So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, "I am your servant and your son. March up and save me from the power of the king of Aram and of the king of Israel, who are rising up against me." Ahaz also took the silver and gold found in the Lord's temple and in the treasuries of the king's palace and sent [them] to the king of Assyria as a gift.
Ahaz also took the silver and gold found in the Lord's temple and in the treasuries of the king's palace and sent [them] to the king of Assyria as a gift. So the king of Assyria listened to him and marched up to Damascus and captured it. He deported its people to Kir but put Rezin to death.
So the king of Assyria listened to him and marched up to Damascus and captured it. He deported its people to Kir but put Rezin to death.
Then King Ahaz cut off the frames of the water carts and removed the bronze basin from [each of] them. He took the reservoirfrom the bronze oxen that were under it and put it on a stone pavement.
Then King Ahaz cut off the frames of the water carts and removed the bronze basin from [each of] them. He took the reservoirfrom the bronze oxen that were under it and put it on a stone pavement.
David also defeated King Hadadezer of Zobah at Hamath when he went to establish his control at the Euphrates River.
David also defeated King Hadadezer of Zobah at Hamath when he went to establish his control at the Euphrates River. David captured 1,000 chariots, 7,000 horsemen, and 20,000 foot soldiers from him and hamstrung all the horses, and he kept 100 chariots.
David captured 1,000 chariots, 7,000 horsemen, and 20,000 foot soldiers from him and hamstrung all the horses, and he kept 100 chariots. When the Arameans of Damascus came to assist King Hadadezer of Zobah, David struck down 22,000 Aramean men.
When the Arameans of Damascus came to assist King Hadadezer of Zobah, David struck down 22,000 Aramean men. Then he placed garrisons in Aram of Damascus, and the Arameans became David's subjects and brought tribute. The Lord made David victorious wherever he went.
Then he placed garrisons in Aram of Damascus, and the Arameans became David's subjects and brought tribute. The Lord made David victorious wherever he went.
This took place during the reign of Ahaz, son of Jotham, son of Uzziah king of Judah: Rezin king of Aram, along with Pekah, son of Remaliah, king of Israel, waged war against Jerusalem, but he could not succeed.
This took place during the reign of Ahaz, son of Jotham, son of Uzziah king of Judah: Rezin king of Aram, along with Pekah, son of Remaliah, king of Israel, waged war against Jerusalem, but he could not succeed. When it became known to the house of David that Aram had occupied Ephraim, the heart of Ahaz and the hearts of his people trembled like trees of a forest shaking in a wind.
When it became known to the house of David that Aram had occupied Ephraim, the heart of Ahaz and the hearts of his people trembled like trees of a forest shaking in a wind. Then the Lord said to Isaiah, "Go out with your son Shear-jashub to meet Ahaz at the end of the conduit of the upper pool, by the road to the Fuller's Field.
Then the Lord said to Isaiah, "Go out with your son Shear-jashub to meet Ahaz at the end of the conduit of the upper pool, by the road to the Fuller's Field. Say to him: Calm down and be quiet. Don't be afraid or fainthearted because of these two smoldering stubs of firebrands, Rezin of Aram, and the son of Remaliah.
Say to him: Calm down and be quiet. Don't be afraid or fainthearted because of these two smoldering stubs of firebrands, Rezin of Aram, and the son of Remaliah. For Aram, along with Ephraim and the son of Remaliah, has plotted harm against you. They say:
For Aram, along with Ephraim and the son of Remaliah, has plotted harm against you. They say: Let us go up against Judah, terrorize it, and conquer it for ourselves. Then we can install Tabeel's son as king in it."
Let us go up against Judah, terrorize it, and conquer it for ourselves. Then we can install Tabeel's son as king in it."
Therefore, the Lord Himself will give you a sign: The virgin will conceive, have a son, and name him Immanuel.
Therefore, the Lord Himself will give you a sign: The virgin will conceive, have a son, and name him Immanuel. By the time he learns to reject what is bad and choose what is good, he will be eating butter and honey.
By the time he learns to reject what is bad and choose what is good, he will be eating butter and honey. For before the boy knows to reject what is bad and choose what is good, the land of the two kings you dread will be abandoned.
For before the boy knows to reject what is bad and choose what is good, the land of the two kings you dread will be abandoned. The Lord will bring on you, your people, and the house of your father, such a time as has never been since Ephraim separated from Judah-the king of Assyria [is coming].
The Lord will bring on you, your people, and the house of your father, such a time as has never been since Ephraim separated from Judah-the king of Assyria [is coming]. On that day the Lord will whistle to the fly that is at the farthest streams of the Nile and to the bee that is in the land of Assyria.
On that day the Lord will whistle to the fly that is at the farthest streams of the Nile and to the bee that is in the land of Assyria. All of them will come and settle in the steep ravines, in the clefts of the rocks, in all the thornbushes, and in all the water holes.
All of them will come and settle in the steep ravines, in the clefts of the rocks, in all the thornbushes, and in all the water holes. On that day the Lord will use a razor hired from beyond the Euphrates River-the king of Assyria-to shave the head, the hair on the legs, and to remove the beard as well.
On that day the Lord will use a razor hired from beyond the Euphrates River-the king of Assyria-to shave the head, the hair on the legs, and to remove the beard as well. On that day a man will raise a young cow and two sheep,
On that day a man will raise a young cow and two sheep, and from the abundant milk they give he will eat butter, for every survivor in the land will eat butter and honey.
and from the abundant milk they give he will eat butter, for every survivor in the land will eat butter and honey. And on that day every place where there were 1,000 vines, worth 1,000 pieces of silver, will become thorns and briers.
And on that day every place where there were 1,000 vines, worth 1,000 pieces of silver, will become thorns and briers. A man will go there with bow and arrows because the whole land will be thorns and briers.
A man will go there with bow and arrows because the whole land will be thorns and briers. You will not go to all the hills that were once tilled with a hoe, for fear of the thorns and briers. [Those hills] will be places for oxen to graze and for sheep to trample.
You will not go to all the hills that were once tilled with a hoe, for fear of the thorns and briers. [Those hills] will be places for oxen to graze and for sheep to trample.
Because these people rejected the slowly flowing waters of Shiloah and rejoiced with Rezin and the son of Remaliah,
Because these people rejected the slowly flowing waters of Shiloah and rejoiced with Rezin and the son of Remaliah, the Lord will certainly bring against them the mighty rushing waters of the Euphrates River- the king of Assyria and all his glory. It will overflow its channels and spill over all its banks.
the Lord will certainly bring against them the mighty rushing waters of the Euphrates River- the king of Assyria and all his glory. It will overflow its channels and spill over all its banks. It will pour into Judah, flood over it, and sweep through, reaching up to the neck; and its spreading streams will fill your entire land, Immanuel!
It will pour into Judah, flood over it, and sweep through, reaching up to the neck; and its spreading streams will fill your entire land, Immanuel! Band together, peoples, and be broken; pay attention, all you distant lands; prepare for war, and be broken; prepare for war, and be broken.
Band together, peoples, and be broken; pay attention, all you distant lands; prepare for war, and be broken; prepare for war, and be broken. Devise a plan; it will fail. Make a prediction; it will not happen. For God is with us.
Devise a plan; it will fail. Make a prediction; it will not happen. For God is with us.
An oracle against Damascus: Look, Damascus is no longer a city. It has become a ruined heap.
An oracle against Damascus: Look, Damascus is no longer a city. It has become a ruined heap.
Damascus has become weak; she has turned to run; panic has gripped her. Distress and labor pains have seized her like a woman in labor.
Damascus has become weak; she has turned to run; panic has gripped her. Distress and labor pains have seized her like a woman in labor. How can the city of praise not be abandoned, the town that brings Me joy?
Damascus was also your trading partner because of your numerous products and your great wealth of every kind, [trading] in wine from Helbon and white wool.
Damascus was also your trading partner because of your numerous products and your great wealth of every kind, [trading] in wine from Helbon and white wool.
Therefore, I will send fire against Hazael's palace, and it will consume Ben-hadad's citadels.
Therefore, I will send fire against Hazael's palace, and it will consume Ben-hadad's citadels. I will break down the gates of Damascus. I will cut off the ruler from the Valley of Aven, and the one who wields the scepter from Beth-eden. The people of Aram will be exiled to Kir. The Lord has spoken.
I will break down the gates of Damascus. I will cut off the ruler from the Valley of Aven, and the one who wields the scepter from Beth-eden. The people of Aram will be exiled to Kir. The Lord has spoken.
As he traveled and was nearing Damascus, a light from heaven suddenly flashed around him.
As he traveled and was nearing Damascus, a light from heaven suddenly flashed around him.
"Get up and go to the street called Straight," the Lord said to him, "to the house of Judas, and ask for a man from Tarsus named Saul, since he is praying there.
"Get up and go to the street called Straight," the Lord said to him, "to the house of Judas, and ask for a man from Tarsus named Saul, since he is praying there.
but his disciples took him by night and lowered him in a large basket through [an opening in] the wall.
but his disciples took him by night and lowered him in a large basket through [an opening in] the wall.
In Damascus, the governor under King Aretas 40), a Nabatean Arab king guarded the city of the Damascenes in order to arrest me,
In Damascus, the governor under King Aretas 40), a Nabatean Arab king guarded the city of the Damascenes in order to arrest me,
Hastings
DAMASCUS
1. Situation, etc.
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And he and his servants deployed against them by night, attacked them, and pursued them as far as Hobah to the north of Damascus.
But Abram said, "Lord God , what can You give me, since I am childless and the heir of my house is Eliezer of Damascus?"
When the Arameans of Damascus came to assist King Hadadezer of Zobah, David struck down 22,000 Aramean men. Then he placed garrisons in Aram of Damascus, and the Arameans became David's subjects and brought tribute. The Lord made David victorious wherever he went.
God raised up Rezon son of Eliada as an enemy against Solomon. Rezon had fled from his master Hadadezer king of Zobah and gathered men to himself. He became captain of a raiding party when David killed the Zobaites. He went to Damascus, lived there, and became king in Damascus.
Israel's King Baasha went to war against Judah. He built Ramah in order to deny anyone access to Judah's King Asa.
The prophet said to him, "This is what the Lord says: 'Because you released from your hand the man I had devoted to destruction, it will be your life in place of his life and your people in place of his people.' "
The rest of the events of Jeroboam's [reign]-along with all his accomplishments and the power he had to wage war and how he recovered for Israel Damascus and Hamath, which had belonged to Judah-are written about in the Historical Record of Israel's Kings.
When the Arameans of Damascus came to assist King Hadadezer of Zobah, David struck down 22,000 Aramean men.
So Asa brought out the silver and gold from the treasuries of the Lord's temple and the royal palace and sent it to Aram's King Ben-hadad, who lived in Damascus, saying,
At the turn of the year, an Aramean army went to war against Joash. They entered Judah and Jerusalem and destroyed all the leaders of the people among them and sent all the plunder to the king of Damascus.
Your neck is like a tower of ivory, your eyes like pools in Heshbon by the gate of Bath-rabbim. Your nose is like the tower of Lebanon looking toward Damascus.
About Damascus: Hamath and Arpad are put to shame, for they have heard a bad report and are agitated; in the sea there is anxiety that cannot be calmed.
Damascus was also your trading partner because of your numerous products and your great wealth of every kind, [trading] in wine from Helbon and white wool.
So the border will run from the sea to Hazar-enon at the border of Damascus, with the territory of Hamath to the north. This will be the northern side.
The Lord says: I will not relent from punishing Damascus for three crimes, even four, because they threshed Gilead with iron sledges. Therefore, I will send fire against Hazael's palace, and it will consume Ben-hadad's citadels. read more. I will break down the gates of Damascus. I will cut off the ruler from the Valley of Aven, and the one who wields the scepter from Beth-eden. The people of Aram will be exiled to Kir. The Lord has spoken.
An Oracle The word of the Lord is against the land of Hadrach, and Damascus is its resting place- for the eyes of men and all the tribes of Israel are on the Lord-
but his disciples took him by night and lowered him in a large basket through [an opening in] the wall.
Morish
One of the oldest cities in the world, being mentioned as a known city in the days of Abraham. Ge 14:15; 15:2. Josephus says it was founded by Uz, grandson of Shem. It is not again mentioned in scripture until the time of David. It was the capital of Syria. Isa 7:8. The Syrians of Damascus sided with Hadadezer, king of Zobah, against Israel, but David slew 22,000 of the Syrians. 2Sa 8:5. David put garrisons in Syria, and they brought him gifts. 1Ch 18:3-6. Rezon escaped and established himself at Damascus as king of Syria and was an adversary to Israel all the days of Solomon. 1 Kings 11:23-25.
A few years later Ben-hadad was induced by Judah to attack Baasha king of Israel, when all the land of Naphtali was smitten. 1Ki 15:16-20. About 30 years after this Benhadad II. besieged Samaria; but God wrought for their deliverance, and Ben-hadad was taken prisoner; but Ahab called him 'brother' and released him, for which he was rebuked by a prophet. 1 Kings 20. About B.C. 890 Hazael murdered Ben-hadad and became king of Syria; and we read that Jehovah began to cut Israel short and He used Hazael as His instrument. He smote all the coasts of Israel, from Jordan eastward, in Gilead and the lands of Gad, Reuben, and Manasseh. 2Ki 10:32-33. He took also Gath, and was only diverted from Jerusalem by Jehoash giving up the royal and temple treasures. 2Ki 12:17-18. Ben-hadad III. his son continued to exercise dominion over Israel, 2Ki 13:3-7,22; but Jehovah had compassion on Israel, and Joash, according to the dying prophecy of Elisha, overcame the king of Syria three times and recovered the cities of Israel. 2Ki 13:14-19,23-25. Jeroboam also 'restored' the coast of Israel, and recovered Damascus and Hamath, according to the prophecy of Jonah. 2 Kings 14:23-28.
About a century later, Rezin king of Syria and Pekah king of Israel attacked Ahaz and besieged Jerusalem. Ahaz sent the royal and temple treasures to Tiglath-pileser king of Assyria to induce him to resist Rezin. He attacked Damascus, and took it, and carried away the inhabitants to Kir, and slew Rezin, about B.C. 740. 2Ki 16:5-9; Isa 7:1-9.
Isaiah prophesied that Damascus should be a ruinous heap, because of its confederacy with Ephraim against God's city Jerusalem. Isa 17:1: cf. also Am 1:3-5; Jer 49:23-27; Zec 9:1. God had used the kings of Syria to punish Israel; but, as in other cases, He afterwards for their arrogance and cruelty brought them to nought.
In the time of the Medo-Persian kingdom, Damascus was again rebuilt and was the most famous city of Syria; it afterwards belonged to the Greeks, and later to the Romans, and eventually to the Arabs, Saracens, and Turks.
In the N.T. Damascus is of note as the city near to which Paul was converted, and where he received his sight, and began to preach. He escaped from his enemies by being let down by the wall in a basket. Ac 9:2-27; 22:5-11. In 2Co 11:32 its inhabitants are called DAMASCENES. Damascus was the first Gentile city in which Jesus was preached as 'the Son of God;' and though it is now in possession of Muslims, yet in their great mosque a stone has been preserved that formed part of a church erected on the spot, bearing this inscription in Greek: "Thy kingdom, O Christ, is an everlasting kingdom, and Thy dominion endureth throughout all generations." The city is also lamentably memorable on account of the outburst of Muslim hatred in 1860, when on the 9th, 10th and 11th of July not less than 2,500 adult Christians were murdered by them in cold blood, and many besides lost their lives in their flight.
The city is beautifully situated (33 30' N, 36 18' E) at the foot of the south-east range of Antilibanus on a large plain, watered by the two rivers Barada and Awaj (the Abana and Pharpar of 2Ki 5:12), the former of which runs through the city, and may be said to be the life of the place. The plain abounds in corn-fields, olive-groves, and meadows, with vines, figs, apricots, citrons, plums, pomegranates, and other fruits. There is a long street of more than a mile in length that may well have been called 'Straight,' but is now a street of Bazaars. This was divided into rows by Corinthian columns, the remains of which can still be traced.
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And he and his servants deployed against them by night, attacked them, and pursued them as far as Hobah to the north of Damascus.
But Abram said, "Lord God , what can You give me, since I am childless and the heir of my house is Eliezer of Damascus?"
When the Arameans of Damascus came to assist King Hadadezer of Zobah, David struck down 22,000 Aramean men.
There was war between Asa and Baasha king of Israel throughout their reigns. Israel's King Baasha went to war against Judah. He built Ramah in order to deny anyone access to Judah's King Asa. read more. So Asa withdrew all the silver and gold that remained in the treasuries of the Lord's temple and the treasuries of the royal palace and put it into the hands of his servants. Then King Asa sent them to Ben-hadad son of Tabrimmon son of Hezion king of Aram who lived in Damascus, saying, "There is a treaty between me and you, between my father and your father. Look, I have sent you a gift of silver and gold. Go and break your treaty with Baasha king of Israel so that he will withdraw from me." Ben-hadad listened to King Asa and sent the commanders of his armies against the cities of Israel. He attacked Ijon, Dan, Abel-beth-maacah, all Chinneroth, and the whole land of Naphtali.
Aren't Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them and be clean?" So he turned and left in a rage.
In those days the Lord began to reduce the size of Israel. Hazael defeated the Israelites throughout their territory: from the Jordan eastward, all the land of Gilead-the Gadites, the Reubenites, and the Manassites-from Aroer which is by the Arnon Valley through Gilead to Bashan.
At that time Hazael king of Aram marched up and fought against Gath and captured it. Then he planned to attack Jerusalem. So King Joash of Judah took all the consecrated items that his ancestors-Judah's kings Jehoshaphat, Jehoram, and Ahaziah-had consecrated, along with his own consecrated items and all the gold found in the treasuries of the Lord's temple and in the king's palace, and he sent [them] to Hazael king of Aram. Then Hazael withdrew from Jerusalem.
So the Lord's anger burned against Israel, and He surrendered them to the power of Hazael king of Aram and his son Ben-hadad during their reigns. Then Jehoahaz sought the Lord's favor, and the Lord heard him, for He saw the oppression the king of Aram inflicted on Israel. read more. Therefore, the Lord gave Israel a deliverer, and they escaped from the power of the Arameans. Then the people of Israel dwelt in their tents as before, but they didn't turn away from the sins that the house of Jeroboam had caused Israel to commit. Jehoahaz walked in them, and the Asherah pole also remained standing in Samaria. Jehoahaz did not have an army left, except for 50 horsemen, 10 chariots, and 10,000 foot soldiers, because the king of Aram had destroyed them, making them like dust at threshing.
When Elisha became sick with the illness that he died from, Jehoash king of Israel went down and wept over him and said, "My father, my father, the chariots and horsemen of Israel!" Elisha responded, "Take a bow and arrows." So he got a bow and arrows. read more. Then Elisha said to the king of Israel, "Put your hand on the bow." So the king put his hand on it, and Elisha put his hands on the king's hands. Elisha said, "Open the east window." So he opened it. Elisha said, "Shoot!" So he shot. Then Elisha said, "The Lord's arrow of victory, yes, the arrow of victory over Aram. You are to strike down the Arameans in Aphek until you have put an end to them." Then Elisha said, "Take the arrows!" So he took them, and he said to the king of Israel, "Strike the ground!" So he struck the ground three times and stopped. The man of God was angry with him and said, "You should have struck the ground five or six times. Then you would have struck down Aram until you had put an end to them, but now you will only strike down Aram three times."
Hazael king of Aram oppressed Israel throughout the reign of Jehoahaz, but the Lord was gracious to them and had compassion on them and turned toward them because of His covenant with Abraham, Isaac, and Jacob. He was not willing to destroy them. Even now He has not banished them from His presence. read more. King Hazael of Aram died, and his son Ben-hadad became king in his place. Then Jehoash son of Jehoahaz took back from Ben-hadad son of Hazael the cities that Hazael had taken in war from Jehoash's father Jehoahaz. Jehoash defeated Ben-hadad three times and recovered the cities of Israel.
Then Aram's King Rezin and Israel's King Pekah son of Remaliah came to wage war against Jerusalem. They besieged Ahaz but were not able to conquer him. At that time Rezin king of Aram recovered Elath for Aram and expelled the Judahites from Elath. Then the Arameans came to Elath, and they live there until today. read more. So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, "I am your servant and your son. March up and save me from the power of the king of Aram and of the king of Israel, who are rising up against me." Ahaz also took the silver and gold found in the Lord's temple and in the treasuries of the king's palace and sent [them] to the king of Assyria as a gift. So the king of Assyria listened to him and marched up to Damascus and captured it. He deported its people to Kir but put Rezin to death.
David also defeated King Hadadezer of Zobah at Hamath when he went to establish his control at the Euphrates River. David captured 1,000 chariots, 7,000 horsemen, and 20,000 foot soldiers from him and hamstrung all the horses, and he kept 100 chariots. read more. When the Arameans of Damascus came to assist King Hadadezer of Zobah, David struck down 22,000 Aramean men. Then he placed garrisons in Aram of Damascus, and the Arameans became David's subjects and brought tribute. The Lord made David victorious wherever he went.
This took place during the reign of Ahaz, son of Jotham, son of Uzziah king of Judah: Rezin king of Aram, along with Pekah, son of Remaliah, king of Israel, waged war against Jerusalem, but he could not succeed. When it became known to the house of David that Aram had occupied Ephraim, the heart of Ahaz and the hearts of his people trembled like trees of a forest shaking in a wind. read more. Then the Lord said to Isaiah, "Go out with your son Shear-jashub to meet Ahaz at the end of the conduit of the upper pool, by the road to the Fuller's Field. Say to him: Calm down and be quiet. Don't be afraid or fainthearted because of these two smoldering stubs of firebrands, Rezin of Aram, and the son of Remaliah. For Aram, along with Ephraim and the son of Remaliah, has plotted harm against you. They say: Let us go up against Judah, terrorize it, and conquer it for ourselves. Then we can install Tabeel's son as king in it." This is what the Lord God says: It will not happen; it will not occur. The head of Aram is Damascus, the head of Damascus is Rezin (within 65 years Ephraim will be too shattered to be a people),
The head of Aram is Damascus, the head of Damascus is Rezin (within 65 years Ephraim will be too shattered to be a people), the head of Ephraim is Samaria, and the head of Samaria is the son of Remaliah. If you do not stand firm in your faith, then you will not stand at all.
An oracle against Damascus: Look, Damascus is no longer a city. It has become a ruined heap.
About Damascus: Hamath and Arpad are put to shame, for they have heard a bad report and are agitated; in the sea there is anxiety that cannot be calmed. Damascus has become weak; she has turned to run; panic has gripped her. Distress and labor pains have seized her like a woman in labor. read more. How can the city of praise not be abandoned, the town that brings Me joy? Therefore, her young men will fall in her public squares; all the warriors will be silenced in that day. [This is]*The bracketed text has been added for clarity. the declaration of the Lord of Hosts. I will set fire to the wall of Damascus; it will devour Ben-hadad's citadels.
The Lord says: I will not relent from punishing Damascus for three crimes, even four, because they threshed Gilead with iron sledges. Therefore, I will send fire against Hazael's palace, and it will consume Ben-hadad's citadels. read more. I will break down the gates of Damascus. I will cut off the ruler from the Valley of Aven, and the one who wields the scepter from Beth-eden. The people of Aram will be exiled to Kir. The Lord has spoken.
An Oracle The word of the Lord is against the land of Hadrach, and Damascus is its resting place- for the eyes of men and all the tribes of Israel are on the Lord-
and requested letters from him to the synagogues in Damascus, so that if he found any who belonged to the Way, either men or women, he might bring them as prisoners to Jerusalem. As he traveled and was nearing Damascus, a light from heaven suddenly flashed around him. read more. Falling to the ground, he heard a voice saying to him, "Saul, Saul, why are you persecuting Me?" "Who are You, Lord?" he said. "I am Jesus, whom you are persecuting," He replied. "But get up and go into the city, and you will be told what you must do." The men who were traveling with him stood speechless, hearing the sound but seeing no one. Then Saul got up from the ground, and though his eyes were open, he could see nothing. So they took him by the hand and led him into Damascus. He was unable to see for three days, and did not eat or drink. Now in Damascus there was a disciple named Ananias. And the Lord said to him in a vision, "Ananias!" "Here I am, Lord!" he said. "Get up and go to the street called Straight," the Lord said to him, "to the house of Judas, and ask for a man from Tarsus named Saul, since he is praying there. In a vision he has seen a man named Ananias coming in and placing his hands on him so he may regain his sight." "Lord," Ananias answered, "I have heard from many people about this man, how much harm he has done to Your saints in Jerusalem. And he has authority here from the chief priests to arrest all who call on Your name." But the Lord said to him, "Go! For this man is My chosen instrument to carry My name before Gentiles, kings, and the sons of Israel. I will certainly show him how much he must suffer for My name!" So Ananias left and entered the house. Then he placed his hands on him and said, "Brother Saul, the Lord Jesus, who appeared to you on the road you were traveling, has sent me so you may regain your sight and be filled with the Holy Spirit." At once something like scales fell from his eyes, and he regained his sight. Then he got up and was baptized. And after taking some food, he regained his strength. Saul was with the disciples in Damascus for some days. Immediately he began proclaiming Jesus in the synagogues: "He is the Son of God." But all who heard him were astounded and said, "Isn't this the man who, in Jerusalem, was destroying those who called on this name, and then came here for the purpose of taking them as prisoners to the chief priests?" But Saul grew more capable, and kept confounding the Jews who lived in Damascus by proving that this One is the Messiah. After many days had passed, the Jews conspired to kill him, but their plot became known to Saul. So they were watching the gates day and night intending to kill him, but his disciples took him by night and lowered him in a large basket through [an opening in] the wall. When he arrived in Jerusalem, he tried to associate with the disciples, but they were all afraid of him, since they did not believe he was a disciple. Barnabas, however, took him and brought him to the apostles and explained to them how, on the road, Saul had seen the Lord, and that He had talked to him, and how in Damascus he had spoken boldly in the name of Jesus.
as both the high priest and the whole council of elders can testify about me. Having received letters from them to the brothers, I was traveling to Damascus to bring those who were prisoners there to be punished in Jerusalem. "As I was traveling and near Damascus, about noon an intense light from heaven suddenly flashed around me. read more. I fell to the ground and heard a voice saying to me, 'Saul, Saul, why are you persecuting Me?' "I answered, 'Who are You, Lord?' "He said to me, 'I am Jesus the Nazarene, whom you are persecuting!' Now those who were with me saw the light, but they did not hear the voice of the One who was speaking to me. "Then I said, 'What should I do, Lord?' "And the Lord told me, 'Get up and go into Damascus, and there you will be told about everything that is assigned for you to do.' "Since I couldn't see because of the brightness of that light, I was led by the hand by those who were with me, and came into Damascus.
In Damascus, the governor under King Aretas 40), a Nabatean Arab king guarded the city of the Damascenes in order to arrest me,
Smith
Damas'cus,
one of the most ancient and most important of the cities of Syria. It is situated 130 miles northeast of Jerusalem, in a plain of vast size and of extreme fertility, which lies east of the great chain of Anti-Libanus, on the edge of the desert. This fertile plain, which is nearly circular and about 30 miles in diameter, is due to the river Barada, which is probably the "Abana" of Scripture. Two other streams the Wady Helbon upon the north and the Awaj, which flows direct from Hermon upon the south, increase the fertility of the Damascene plain, and contend for the honor of representing the "Pharpar" of Scripture. According to Josephus, Damascus was founded by Uz grandson of Shem. It is first mentioned in Scripture in connection with Abraham,
whose steward was a native of the place.
At one time david became complete master of the whole territory, which he garrisoned with israelites.
It was in league with Baasha, king of Israel against Asa,
and afterwards in league with Asa against Baasha.
Under Ahaz it was taken by Tiglath-pileser,
the kingdom of Damascus brought to an end, and the city itself destroyed, the inhabitants being carried captive into Assyria.
comp. Isai 7:8 and Amos 1:5 Afterwards it passed successively under the dominion of the Assyrians, Babylonians, Persians, Macedonians, Romans and Saracens, and was at last captured by the Turks in 1516 A.D. Here the apostle Paul was converted and preached the gospel.
Damascus has always been a great centre for trade. Its present population is from 100,000 to 150,000. It has a delightful climate. Certain localities are shown as the site of those scriptural events which specially interest us in its history. Queen's Street, which runs straight through the city from east to west, may be the street called Straight.
The house of Judas and that of Ananias are shown, but little confidence can be placed in any of these traditions.
See Verses Found in Dictionary
And he and his servants deployed against them by night, attacked them, and pursued them as far as Hobah to the north of Damascus.
But Abram said, "Lord God , what can You give me, since I am childless and the heir of my house is Eliezer of Damascus?"
When the Arameans of Damascus came to assist King Hadadezer of Zobah, David struck down 22,000 Aramean men. Then he placed garrisons in Aram of Damascus, and the Arameans became David's subjects and brought tribute. The Lord made David victorious wherever he went.
"There is a treaty between me and you, between my father and your father. Look, I have sent you a gift of silver and gold. Go and break your treaty with Baasha king of Israel so that he will withdraw from me." Ben-hadad listened to King Asa and sent the commanders of his armies against the cities of Israel. He attacked Ijon, Dan, Abel-beth-maacah, all Chinneroth, and the whole land of Naphtali.
So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, "I am your servant and your son. March up and save me from the power of the king of Aram and of the king of Israel, who are rising up against me." Ahaz also took the silver and gold found in the Lord's temple and in the treasuries of the king's palace and sent [them] to the king of Assyria as a gift. read more. So the king of Assyria listened to him and marched up to Damascus and captured it. He deported its people to Kir but put Rezin to death.
So the king of Assyria listened to him and marched up to Damascus and captured it. He deported its people to Kir but put Rezin to death.
Meanwhile Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest and requested letters from him to the synagogues in Damascus, so that if he found any who belonged to the Way, either men or women, he might bring them as prisoners to Jerusalem. read more. As he traveled and was nearing Damascus, a light from heaven suddenly flashed around him. Falling to the ground, he heard a voice saying to him, "Saul, Saul, why are you persecuting Me?" "Who are You, Lord?" he said. "I am Jesus, whom you are persecuting," He replied. "But get up and go into the city, and you will be told what you must do." The men who were traveling with him stood speechless, hearing the sound but seeing no one. Then Saul got up from the ground, and though his eyes were open, he could see nothing. So they took him by the hand and led him into Damascus. He was unable to see for three days, and did not eat or drink. Now in Damascus there was a disciple named Ananias. And the Lord said to him in a vision, "Ananias!" "Here I am, Lord!" he said. "Get up and go to the street called Straight," the Lord said to him, "to the house of Judas, and ask for a man from Tarsus named Saul, since he is praying there.
"Get up and go to the street called Straight," the Lord said to him, "to the house of Judas, and ask for a man from Tarsus named Saul, since he is praying there. In a vision he has seen a man named Ananias coming in and placing his hands on him so he may regain his sight." read more. "Lord," Ananias answered, "I have heard from many people about this man, how much harm he has done to Your saints in Jerusalem. And he has authority here from the chief priests to arrest all who call on Your name." But the Lord said to him, "Go! For this man is My chosen instrument to carry My name before Gentiles, kings, and the sons of Israel. I will certainly show him how much he must suffer for My name!" So Ananias left and entered the house. Then he placed his hands on him and said, "Brother Saul, the Lord Jesus, who appeared to you on the road you were traveling, has sent me so you may regain your sight and be filled with the Holy Spirit." At once something like scales fell from his eyes, and he regained his sight. Then he got up and was baptized. And after taking some food, he regained his strength. Saul was with the disciples in Damascus for some days. Immediately he began proclaiming Jesus in the synagogues: "He is the Son of God." But all who heard him were astounded and said, "Isn't this the man who, in Jerusalem, was destroying those who called on this name, and then came here for the purpose of taking them as prisoners to the chief priests?" But Saul grew more capable, and kept confounding the Jews who lived in Damascus by proving that this One is the Messiah. After many days had passed, the Jews conspired to kill him, but their plot became known to Saul. So they were watching the gates day and night intending to kill him, but his disciples took him by night and lowered him in a large basket through [an opening in] the wall.
Watsons
DAMASCUS, a celebrated city of Asia, and anciently the capital of Syria, may be accounted one of the most venerable places in the world for its antiquity. It is supposed to have been founded by Ux, the son of Aram; and is, at least, known to have subsisted in the time of Abraham, Ge 15:2. It was the residence of the Syrian kings, during the space of three centuries; and experienced a number of vicissitudes in every period of its history. Its sovereign, Hadad, whom Josephus calls the first of its kings, was conquered by David, king of Israel. In the reign of Ahaz, it was taken by Tiglath Pileser, who slew its last king, Rezin, and added its provinces to the Assyrian empire. It was taken and plundered, also, by Sennacherib, Nebuchadnezzar, the generals of Alexander the Great, Judas Maccabeus, and at length by the Romans in the war conducted by Pompey against Tigranes, in the year before Christ, 65. During the time of the emperors, it was one of the principal arsenals in Asia, and is celebrated by the emperor Julian as, even in his day, "the eye of the whole east." About the year 634, it was taken by the Saracen princes, who made it the place of their residence, till Bagdad was prepared for their reception; and, after suffering a variety of revolutions, it was taken and destroyed by Tamerlane, A.D.
1400. It was repaired by the Mamelukes, when they gained possession of Syria; but was wrested from them by the Turks, in 1506; and since that period has formed the capital of one of their pachalics. The modern city is delightfully situated about fifty miles from the sea, in a fertile and extensive plain, watered by the river which the Greeks called Chrysorrhoras, or "Golden River," but which is known by the name of Barrady, and of which the ancient Abana and Pharpar are supposed to have been branches. The city is nearly two miles in length from its north-east to its north-west extremity; but of very inconsiderable breadth, especially near the middle of its extent, where its width is much contracted. It is surrounded by a circular wall, which is strong, though not lofty; but its suburbs are extensive and irregular. Its streets are narrow; and one of them, called Straight, mentioned in Ac 9:11, still runs through the city about half a mile in length. The houses, and especially those which front the streets, are very indifferently built, chiefly of mud formed into the shape of bricks, and dried in the sun; but those toward the gardens, and in the squares, present a more handsome appearance. In these mud walls, however, the gates and doors are often adorned with marble portals, carved and inlaid with great beauty and variety; and the inside of the habitation, which is generally a large square court, is ornamented with fragrant trees and marble fountains, and surrounded with splendid apartments, furnished and painted in the highest style of luxury. The market places are well constructed, and adorned with a rich colonnade of variegated marble. The principal public buildings are, the castle, which is about three hundred and forty paces in length; the hospital, a charitable establishment for the reception of strangers, composing a large quadrangle lined with a colonnade, and roofed in small domes covered with lead; and the mosque, the entrance of which is supported by four large columns of red granite; the apartments in it are numerous and magnificent, and the top is covered with a cupola ornamented with two minarets.
Damascus is surrounded by a fruitful and delightful country, forming a plain nearly eighty miles in circumference; and the lands, most adjacent to the city, are formed into gardens of great extent, which are stored with fruit trees of every description. "No place in the world," says Mr. Maundrell, "can promise to the beholder at a distance a greater voluptuousness;" and he mentions a tradition of the Turks, that their prophet, when approaching Damascus: took his station upon a certain precipice, in order to view the city; and, after considering its ravishing beauty and delightful aspect, was unwilling to tempt his frailty by going farther; but instantly took his departure with this remark, that there was but one paradise designed for man, and that, for his part, he was resolved not to take his in this world. The air or water of Damascus, or both, are supposed to have a powerful effect in curing the leprosy, or, at least, in arresting its progress, while the patient remains in the place.
The Rev. James Conner visited Damascus in 1820, as an agent of the Church Missionary Society. He had a letter from the archbishop of Cyprus to Seraphim, patriarch of Antioch, the head of the Christian church in the east, who resides at Damascus. This good man received Mr. Conner in the most friendly manner; and expressed himself delighted with the systems and operations of the Bible Society. He undertook to encourage and promote, to the utmost of his power, the sale and distribution of the Scriptures throughout the patriarchate; and, as a proof of his earnestness in the cause, he ordered, the next day, a number of letters to be prepared, and sent to his archbishops and bishops, urging them to promote the objects of the Bible Society in their respective stations.
See Verses Found in Dictionary
But Abram said, "Lord God , what can You give me, since I am childless and the heir of my house is Eliezer of Damascus?"