Most Popular Bible Verses in 1 Corinthians

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6

Now brothers, I want to clarify for you the gospel I proclaimed to you; you received it and have taken your stand on it.

10

Brothers, I tell you this: Flesh and blood cannot inherit the kingdom of God, and corruption cannot inherit incorruption.

11

For I received from the Lord what I also passed on to you: On the night when He was betrayed, the Lord Jesus took bread,

13

For whenever someone says, “I’m with Paul,” and another, “I’m with Apollos,” are you not unspiritual people?

18

Listen! I am telling you a mystery:

We will not all fall asleep,
but we will all be changed,

23

Or isn’t He really saying it for us? Yes, this is written for us, because he who plows ought to plow in hope, and he who threshes should do so in hope of sharing the crop.

26

Now concerning what comes from the Spirit: brothers, I do not want you to be unaware.

34

Now I want you to know, brothers, that our fathers were all under the cloud, all passed through the sea,

38

Therefore, let us observe the feast, not with old yeast or with the yeast of malice and evil but with the unleavened bread of sincerity and truth.

39

Therefore, to have legal disputes against one another is already a moral failure for you. Why not rather put up with injustice? Why not rather be cheated?

41

the women should be silent in the churches, for they are not permitted to speak, but should be submissive, as the law also says.

48

Although I am a free man and not anyone’s slave, I have made myself a slave to everyone, in order to win more people.

54

“Everything is permissible for me,” but not everything is helpful. “Everything is permissible for me,” but I will not be brought under the control of anything.

55

For if someone sees you, the one who has this knowledge, dining in an idol’s temple, won’t his weak conscience be encouraged to eat food offered to idols?

56

that by Him you were enriched in everything—in all speech and all knowledge.

61

Now we have not received the spirit of the world, but the Spirit who comes from God, so that we may understand what has been freely given to us by God.

63

Now about the collection for the saints: You should do the same as I instructed the Galatian churches.

66

For if the dead are not raised, Christ has not been raised.

70

Now if Christ is proclaimed as raised from the dead, how can some of you say, “There is no resurrection of the dead”?

73

When I came to you, brothers, announcing the testimony of God to you, I did not come with brilliance of speech or wisdom.

74

About food offered to idols: We know that “we all have knowledge.” Knowledge inflates with pride, but love builds up.

75

In this way, the testimony about Christ was confirmed among you,

77

Instead, God has chosen what is foolish in the world to shame the wise, and God has chosen what is weak in the world to shame the strong.

82

Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered?

85

For it has been reported to me about you, my brothers, by members of Chloe’s household, that there is rivalry among you.

88

Now in giving the following instruction I do not praise you, since you come together not for the better but for the worse.

90

However, we do speak a wisdom among the mature, but not a wisdom of this age, or of the rulers of this age, who are coming to nothing.

91

I did not mean the immoral people of this world or the greedy and swindlers or idolaters; otherwise you would have to leave the world.

94

For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until He comes.

96

According to God’s grace that was given to me, I have laid a foundation as a skilled master builder, and another builds on it. But each one must be careful how he builds on it.

99

Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy way will be guilty of sin against the body and blood of the Lord.

102

I am pleased to have Stephanas, Fortunatus, and Achaicus present, because these men have made up for your absence.

104

Is Christ divided? Was it Paul who was crucified for you? Or were you baptized in Paul’s name?

107

Instead, you act unjustly and cheat—and you do this to believers!

108

What I am saying is this: Each of you says, “I’m with Paul,” or “I’m with Apollos,” or “I’m with Cephas,” or “I’m with Christ.”

109

But if anyone wants to argue about this, we have no other custom, nor do the churches of God.

111

If the whole body were an eye, where would the hearing be? If the whole body were an ear, where would the sense of smell be?

112

Look at the people of Israel. Do not those who eat the sacrifices participate in what is offered on the altar?

114

Then the weak person, the brother for whom Christ died, is ruined by your knowledge.

116

If others have this right to receive benefits from you, don’t we even more?

However, we have not made use of this right; instead we endure everything so that we will not hinder the gospel of Christ.

117

I thank God that I baptized none of you except Crispus and Gaius,

118

If the foot should say, “Because I’m not a hand, I don’t belong to the body,” in spite of this it still belongs to the body.

119

Otherwise, if you praise with the spirit, how will the uninformed person say “Amen” at your giving of thanks, since he does not know what you are saying?

120

I did, in fact, baptize the household of Stephanas; beyond that, I don’t know if I baptized anyone else.

121

Don’t you know that those who perform the temple services eat the food from the temple, and those who serve at the altar share in the offerings of the altar?

122

And if the ear should say, “Because I’m not an eye, I don’t belong to the body,” in spite of this it still belongs to the body.

123

I am speaking as to wise people. Judge for yourselves what I say.

125

Now when you sin like this against the brothers and wound their weak conscience, you are sinning against Christ.

126

so that no one can say you were baptized in my name.

127

And if they were all the same part, where would the body be?

128

Now the one planting and the one watering are one in purpose, and each will receive his own reward according to his own labor.

130

For they have refreshed my spirit and yours. Therefore recognize such people.

132

You are already full! You are already rich! You have begun to reign as kings without us—and I wish you did reign, so that we could also reign with you!

133

So then neither the one who plants nor the one who waters is anything, but only God who gives the growth.

134

Therefore, if food causes my brother to fall, I will never again eat meat, so that I won’t cause my brother to fall.

136

In the same way, the Lord has commanded that those who preach the gospel should earn their living by the gospel.

138

For it is written:

I will destroy the wisdom of the wise,
and I will set aside the understanding of the experts.

140

when we are slandered, we respond graciously. Even now, we are like the world’s garbage, like the dirt everyone scrapes off their sandals.

141

For I think God has displayed us, the apostles, in last place, like men condemned to die: We have become a spectacle to the world and to angels and to men.

142

Was anyone already circumcised when he was called? He should not undo his circumcision. Was anyone called while uncircumcised? He should not get circumcised.

143

So the eye cannot say to the hand, “I don’t need you!” Or again, the head can’t say to the feet, “I don’t need you!”

145

But I have used none of these rights, and I have not written this to make it happen that way for me. For it would be better for me to die than for anyone to deprive me of my boast!

148

Were you called while a slave? It should not be a concern to you. But if you can become free, by all means take the opportunity.

149

But even more, those parts of the body that seem to be weaker are necessary.

150

What am I saying then? That food offered to idols is anything, or that an idol is anything?

152

those who weep as though they did not weep, those who rejoice as though they did not rejoice, those who buy as though they did not possess,

153

Brothers, each person should remain with God in whatever situation he was called.

156

There must, indeed, be factions among you, so that those who are approved may be recognized among you.

157

But our presentable parts have no need of clothing. Instead, God has put the body together, giving greater honor to the less honorable,

158

so that there would be no division in the body, but that the members would have the same concern for each other.

159

For you may very well be giving thanks, but the other person is not being built up.

160

no thieves, greedy people, drunkards, verbally abusive people, or swindlers will inherit God’s kingdom.

161

For if I do this willingly, I have a reward, but if unwillingly, I am entrusted with a stewardship.

163

For he who is called by the Lord as a slave is the Lord’s freedman. Likewise he who is called as a free man is Christ’s slave.

164

For to begin with, I hear that when you come together as a church there are divisions among you, and in part I believe it.

166

and those who use the world as though they did not make full use of it. For this world in its current form is passing away.

167

To the Jews I became like a Jew, to win Jews; to those under the law, like one under the law—though I myself am not under the law—to win those under the law.

170

Or are we provoking the Lord to jealousy? Are we stronger than He?

171

For at the meal, each one eats his own supper ahead of others. So one person is hungry while another gets drunk!

172

Therefore I consider this to be good because of the present distress: It is fine for a man to remain as he is.

173

Are you bound to a wife? Do not seek to be loosed. Are you loosed from a wife? Do not seek a wife.

174

Therefore, when you come together, it is not really to eat the Lord’s Supper.

175

If anyone builds on that foundation with gold, silver, costly stones, wood, hay, or straw,

177

To those who are without that law, like one without the law—not being without God’s law but within Christ’s law—to win those without the law.

179

God has chosen what is insignificant and despised in the world—what is viewed as nothing—to bring to nothing what is viewed as something,

181

I wish that all people were just like me. But each has his own gift from God, one person in this way and another in that way.

183

A wife does not have the right over her own body, but her husband does. In the same way, a husband does not have the right over his own body, but his wife does.

184

Don’t you have houses to eat and drink in? Or do you look down on the church of God and embarrass those who have nothing? What should I say to you? Should I praise you? I do not praise you for this!

186

I do not mean your own conscience, but the other person’s. For why is my freedom judged by another person’s conscience?

187

It is written in the law:

I will speak to these people
by people of other languages
and by the lips of foreigners,
and even then, they will not listen to Me,


says the Lord.

188

The churches of Asia greet you. Aquila and Priscilla greet you warmly in the Lord, along with the church that meets in their home.

192

each one’s work will become obvious, for the day will disclose it, because it will be revealed by fire; the fire will test the quality of each one’s work.

193

Eat everything that is sold in the meat market, asking no questions for conscience’ sake,

196

I say the following as a concession, not as a command.

197

And those parts of the body that we think to be less honorable, we clothe these with greater honor, and our unpresentable parts have a better presentation.

198

If anyone’s work that he has built survives, he will receive a reward.

199

It follows that speaking in other languages is intended as a sign, not for believers but for unbelievers. But prophecy is not for unbelievers but for believers.

200

And you are inflated with pride, instead of filled with grief so that he who has committed this act might be removed from your congregation.

203

but when we are judged, we are disciplined by the Lord, so that we may not be condemned with the world.

204

When you are assembled in the name of our Lord Jesus with my spirit and with the power of our Lord Jesus,

205

You know that when you were pagans, you used to be led off to the idols that could not speak.

206

If one of the unbelievers invites you over and you want to go, eat everything that is set before you, without raising questions of conscience.

207

Therefore, if the whole church assembles together and all are speaking in other languages and people who are uninformed or unbelievers come in, will they not say that you are out of your minds?

208

Are all apostles? Are all prophets?
Are all teachers? Do all do miracles?

209

But if someone says to you, “This is food offered to an idol,” do not eat it, out of consideration for the one who told you, and for conscience’ sake.

210

Now these things became examples for us, so that we will not desire evil things as they did.

211

For though I am absent in body but present in spirit, I have already decided about the one who has done this thing as though I were present.

213

If I am not an apostle to others, at least I am to you, for you are the seal of my apostleship in the Lord.

215

If anyone thinks he knows anything, he does not yet know it as he ought to know it.

218

For it is written in the law of Moses, Do not muzzle an ox while it treads out grain. Is God really concerned with oxen?

219

The grace of the Lord Jesus be with you.

220

If anyone’s work is burned up, it will be lost, but he will be saved; yet it will be like an escape through fire.

223

For even if there are so-called gods, whether in heaven or on earth—as there are many “gods” and many “lords”—

224

Now some are inflated with pride, as though I were not coming to you.

227

But if something has been revealed to another person sitting there, the first prophet should be silent.

229

They all ate the same spiritual food,

230

But God was not pleased with most of them, for they were struck down in the wilderness.

232

Or do Barnabas and I alone have no right to refrain from working?

233

But if all are prophesying and some unbeliever or uninformed person comes in, he is convicted by all and is judged by all.

234

Who ever goes to war at his own expense? Who plants a vineyard and does not eat its fruit? Or who shepherds a flock and does not drink the milk from the flock?

235

Therefore I do not run like one who runs aimlessly or box like one beating the air.

237

Now I do all this because of the gospel, so I may become a partner in its benefits.

238

If any person speaks in another language, there should be only two, or at the most three, each in turn, and someone must interpret.

239

yet in the church I would rather speak five words with my understanding, in order to teach others also, than 10,000 words in another language.

240

My defense to those who examine me is this:

241

For you can have 10,000 instructors in Christ, but you can’t have many fathers. For I became your father in Christ Jesus through the gospel.

242

Don’t you know that anyone joined to a prostitute is one body with her? For Scripture says, The two will become one flesh.

243

However, not everyone has this knowledge. In fact, some have been so used to idolatry up until now that when they eat food offered to an idol, their conscience, being weak, is defiled.

245

All the brothers greet you. Greet one another with a holy kiss.

246

Food will not make us acceptable to God. We are not inferior if we don’t eat, and we are not better if we do eat.

247

and again, The Lord knows that the reasonings of the wise are meaningless.

252

But I will come to you soon, if the Lord wills, and I will know not the talk but the power of those who are inflated with pride.

253

Am I saying this from a human perspective? Doesn’t the law also say the same thing?

255

Don’t we have the right to eat and drink?

256

But if there is no interpreter, that person should keep silent in the church and speak to himself and to God.

258

For you can all prophesy one by one, so that everyone may learn and everyone may be encouraged.

263

This is why many are sick and ill among you, and many have fallen asleep.

265

Don’t you know that we will judge angels—not to mention ordinary matters?

267

For whoever eats and drinks without recognizing the body, eats and drinks judgment on himself.

271

in a moment, in the blink of an eye,
at the last trumpet.
For the trumpet will sound,
and the dead will be raised incorruptible,
and we will be changed.

272

But someone will say, “How are the dead raised? What kind of body will they have when they come?”

277

and all drank the same spiritual drink. For they drank from a spiritual rock that followed them, and that rock was Christ.

281

Otherwise what will they do who are being baptized for the dead? If the dead are not raised at all, then why are people baptized for them?

282

I affirm by the pride in you that I have in Christ Jesus our Lord: I die every day!

283

For if I preach the gospel, I have no reason to boast, because an obligation is placed on me. And woe to me if I do not preach the gospel!

284

To the weak I became weak, in order to win the weak. I have become all things to all people, so that I may by every possible means save some.

286

When this corruptible is clothed
with incorruptibility,
and this mortal is clothed
with immortality,
then the saying that is written will take place:
Death has been swallowed up in victory.

287

“Everything is permissible,” but not everything is helpful. “Everything is permissible,” but not everything builds up.

289

For I am not conscious of anything against myself, but I am not justified by this. The One who evaluates me is the Lord.

290

You are also saved by it, if you hold to the message I proclaimed to you—unless you believed for no purpose.

293

Instead, I discipline my body and bring it under strict control, so that after preaching to others, I myself will not be disqualified.

294

Your boasting is not good. Don’t you know that a little yeast permeates the whole batch of dough?

296

So if a woman’s head is not covered, her hair should be cut off. But if it is disgraceful for a woman to have her hair cut off or her head shaved, she should be covered.

297

and that He appeared to Cephas,
then to the Twelve.

298

Every man who prays or prophesies with something on his head dishonors his head.

299

It is of little importance to me that I should be evaluated by you or by any human court. In fact, I don’t even evaluate myself.

300

About eating food offered to idols, then, we know that “an idol is nothing in the world,” and that “there is no God but one.”

301

So if you have cases pertaining to this life, do you select those who have no standing in the church to judge?

302

whether Paul or Apollos or Cephas or the world or life or death or things present or things to come—everything is yours,

307

But now I am writing you not to associate with anyone who claims to be a believer who is sexually immoral or greedy, an idolater or verbally abusive, a drunkard or a swindler. Do not even eat with such a person.

316

Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not my work in the Lord?

317

What then is Apollos? And what is Paul? They are servants through whom you believed, and each has the role the Lord has given.

318

Now, brothers, I have applied these things to myself and Apollos for your benefit, so that you may learn from us the saying: “Nothing beyond what is written.” The purpose is that none of you will be inflated with pride in favor of one person over another.

319

I say this to your shame! Can it be that there is not one wise person among you who is able to arbitrate between his brothers?

321

Instead, believer goes to court against believer, and that before unbelievers!

322

turn that one over to Satan for the destruction of the flesh, so that his spirit may be saved in the Day of the Lord.

324

I want you to be without concerns. An unmarried man is concerned about the things of the Lord—how he may please the Lord.

328

For God has put everything under His feet. But when it says “everything” is put under Him, it is obvious that He who puts everything under Him is the exception.

329

The person who speaks in another language builds himself up, but he who prophesies builds up the church.

330

Where is the philosopher? Where is the scholar? Where is the debater of this age? Hasn’t God made the world’s wisdom foolish?

332

In the same way, after supper He also took the cup and said, “This cup is the new covenant established by My blood. Do this, as often as you drink it, in remembrance of Me.”

335

does not act improperly,
is not selfish, is not provoked,
and does not keep a record of wrongs.

337

No, but I do say that what they sacrifice, they sacrifice to demons and not to God. I do not want you to participate with demons!

340

Do not deprive one another sexually—except when you agree for a time, to devote yourselves to prayer. Then come together again; otherwise, Satan may tempt you because of your lack of self-control.

341

Don’t you know that your bodies are a part of Christ’s body? So should I take a part of Christ’s body and make it part of a prostitute? Absolutely not!

343

If I fought wild animals in Ephesus with only human hope, what good did that do me? If the dead are not raised, Let us eat and drink, for tomorrow we die.

345

And when everything is subject to Christ, then the Son Himself will also be subject to the One who subjected everything to Him, so that God may be all in all.

346

What then? I will pray with the spirit, and I will also pray with my understanding. I will sing with the spirit, and I will also sing with my understanding.

347

For if I pray in another language, my spirit prays, but my understanding is unfruitful.

354

The secrets of his heart will be revealed, and as a result he will fall facedown and worship God, proclaiming, “God is really among you.”

355

But I (not the Lord) say to the rest: If any brother has an unbelieving wife and she is willing to live with him, he must not leave her.

356

But every woman who prays or prophesies with her head uncovered dishonors her head, since that is one and the same as having her head shaved.

357

Or don’t you know that the saints will judge the world? And if the world is judged by you, are you unworthy to judge the smallest cases?

361

What do you want? Should I come to you with a rod, or in love and a spirit of gentleness?

362

For the person who speaks in another language is not speaking to men but to God, since no one understands him; however, he speaks mysteries in the Spirit.

365

I wish all of you spoke in other languages, but even more that you prophesied. The person who prophesies is greater than the person who speaks in languages, unless he interprets so that the church may be built up.

368

Don’t we have the right to be accompanied by a Christian wife like the other apostles, the Lord’s brothers, and Cephas?

369

About virgins: I have no command from the Lord, but I do give an opinion as one who by the Lord’s mercy is trustworthy.

372

However, each one must live his life in the situation the Lord assigned when God called him. This is what I command in all the churches.

374

For this corruptible must be clothed
with incorruptibility,
and this mortal must be clothed
with immortality.

376

Then He appeared to James,
then to all the apostles.

377

Does not even nature itself teach you that if a man has long hair it is a disgrace to him,

378

sown a natural body, raised a spiritual body.

If there is a natural body, there is also a spiritual body.

380

Brothers, you know the household of Stephanas: They are the firstfruits of Achaia and have devoted themselves to serving the saints. I urge you

386

No one should deceive himself. If anyone among you thinks he is wise in this age, he must become foolish so that he can become wise.

387

Even inanimate things that produce sounds—whether flute or harp—if they don’t make a distinction in the notes, how will what is played on the flute or harp be recognized?

389

But now, brothers, if I come to you speaking in other languages, how will I benefit you unless I speak to you with a revelation or knowledge or prophecy or teaching?

392

If anyone thinks he is a prophet or spiritual, he should recognize that what I write to you is the Lord’s command.

393

just as I also try to please all people in all things, not seeking my own profit, but the profit of many, so that they may be saved.

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395

Therefore, my brothers, be eager to prophesy, and do not forbid speaking in other languages.

397

There is a splendor of the sun, another of the moon, and another of the stars; for one star differs from another star in splendor.

398

Therefore the person who speaks in another language should pray that he can interpret.

399

But if any man thinks he is acting improperly toward his virgin, if she is past marriageable age, and so it must be, he can do what he wants. He is not sinning; they can get married.

400

But if there is no resurrection of the dead, then Christ has not been raised;

403

Why are we in danger every hour?

404

Therefore, if I do not know the meaning of the language, I will be a foreigner to the speaker, and the speaker will be a foreigner to me.

405

Did the word of God originate from you, or did it come to you only?

406

I will come to you after I pass through Macedonia—for I will be traveling through Macedonia—

407

In addition, we are found to be false witnesses about God, because we have testified about God that He raised up Christ—whom He did not raise up if in fact the dead are not raised.

408

But I will stay in Ephesus until Pentecost,

409

There are heavenly bodies and earthly bodies, but the splendor of the heavenly bodies is different from that of the earthly ones.

410

Not all flesh is the same flesh; there is one flesh for humans, another for animals, another for birds, and another for fish.

411

If Timothy comes, see that he has nothing to fear from you, because he is doing the Lord’s work, just as I am.

413

There are doubtless many different kinds of languages in the world, and all have meaning.

415

If anyone is hungry, he should eat at home, so that when you gather together you will not come under judgment. And I will give instructions about the other matters whenever I come.

416

Therefore, my brothers, when you come together to eat, wait for one another.

417

Therefore, whether it is I or they, so we proclaim and so you have believed.

418

In the same way, unless you use your tongue for intelligible speech, how will what is spoken be known? For you will be speaking into the air.

420

About our brother Apollos: I strongly urged him to come to you with the brothers, but he was not at all willing to come now. However, he will come when he has an opportunity.

421

also to submit to such people, and to everyone who works and labors with them.

422

When I arrive, I will send with letters those you recommend to carry your gracious gift to Jerusalem.

423

Now I am saying this for your own benefit, not to put a restraint on you, but because of what is proper and so that you may be devoted to the Lord without distraction.

424

And if they want to learn something, they should ask their own husbands at home, for it is disgraceful for a woman to speak in the church meeting.

426

I don’t want to see you now just in passing, for I hope to spend some time with you, if the Lord allows.

427

If it is suitable for me to go as well, they can travel with me.

428

and perhaps I will remain with you or even spend the winter, so that you may send me on my way wherever I go.

429

But if anyone ignores this, he will be ignored.

430

So then he who marries his virgin does well, but he who does not marry will do better.

432

But God gives it a body as He wants, and to each of the seeds its own body.

433

But she is happier if she remains as she is, in my opinion. And I think that I also have the Spirit of God.

434

And as for what you sow—you are not sowing the future body, but only a seed, perhaps of wheat or another grain.

435

Therefore, no one should look down on him. Send him on his way in peace so he can come to me, for I am expecting him with the brothers.

436

Like the man made of dust,
so are those who are made of dust;
like the heavenly man,
so are those who are heavenly.

437

But he who stands firm in his heart (who is under no compulsion, but has control over his own will) and has decided in his heart to keep his own virgin, will do well.