Most Popular Bible Verses in Hebrews

Hebrews Rank:

16

Therefore from one man—in fact, from one as good as dead—came offspring as numerous as the stars of heaven and as innumerable as the grains of sand by the seashore.

20

Again, in that passage He says, They will never enter My rest.

31

For if we deliberately sin after receiving the knowledge of the truth, there no longer remains a sacrifice for sins,

34

We must, therefore, pay even more attention to what we have heard, so that we will not drift away.

36

they will perish, but You remain.
They will all wear out like clothing;

37

Since it remains for some to enter it, and those who formerly received the good news did not enter because of disobedience,

38

and make straight paths for your feet, so that what is lame may not be dislocated but healed instead.

42

For ground that has drunk the rain that has often fallen on it and that produces vegetation useful to those it is cultivated for receives a blessing from God.

43

And you have forgotten the exhortation that addresses you as sons:

My son, do not take the Lord’s discipline lightly
or faint when you are reproved by Him,

44

But the Messiah has appeared, high priest of the good things that have come. In the greater and more perfect tabernacle not made with hands (that is, not of this creation),

45

how will we escape if we neglect such a great salvation? It was first spoken by the Lord and was confirmed to us by those who heard Him.

48

Although by this time you ought to be teachers, you need someone to teach you the basic principles of God’s revelation again. You need milk, not solid food.

50

By faith Abraham, when he was called, obeyed and went out to a place he was going to receive as an inheritance. He went out, not knowing where he was going.

52

Instead, you have come to Mount Zion, to the city of the living God (the heavenly Jerusalem), to myriads of angels in festive gathering,

54

For you have not come to what could be touched, to a blazing fire, to darkness, gloom, and storm,

55

In the one case, men who will die receive tenths, but in the other case, Scripture testifies that he lives.

58

Now those who say such things make it clear that they are seeking a homeland.

60

For the Messiah did not enter a sanctuary made with hands (only a model of the true one) but into heaven itself, so that He might now appear in the presence of God for us.

63

When He again brings His firstborn into the world, He says, And all God’s angels must worship Him.

64

During His earthly life, He offered prayers and appeals with loud cries and tears to the One who was able to save Him from death, and He was heard because of His reverence.

65

But this is the covenant
that I will make with the house of Israel
after those days, says the Lord:
I will put My laws into their minds
and write them on their hearts.
I will be their God,
and they will be My people.

67

not like the covenant
that I made with their ancestors
on the day I took them by their hands
to lead them out of the land of Egypt.
I disregarded them, says the Lord,
because they did not continue in My covenant.

68

You will roll them up like a cloak,
and they will be changed like a robe.
But You are the same,
and Your years will never end.

70

Though He was God’s Son, He learned obedience through what He suffered.

72

Therefore, He is the mediator of a new covenant, so that those who are called might receive the promise of the eternal inheritance, because a death has taken place for redemption from the transgressions committed under the first covenant.

76

But Jesus has now obtained a superior ministry, and to that degree He is the mediator of a better covenant, which has been legally enacted on better promises.

78

Therefore, while the promise to enter His rest remains, let us fear that none of you should miss it.

81

Now the main point of what is being said is this: We have this kind of high priest, who sat down at the right hand of the throne of the Majesty in the heavens,

82

But if it produces thorns and thistles, it is worthless and about to be cursed, and will be burned at the end.

83

If they were thinking about where they came from, they would have had an opportunity to return.

89

For this Melchizedek—

King of Salem, priest of the Most High God,
who met Abraham and blessed him
as he returned from defeating the kings,

92

Therefore, as He was coming into the world, He said:

You did not want sacrifice and offering,
but You prepared a body for Me.

93

again, He specifies a certain day—today—speaking through David after such a long time, as previously stated:

Today, if you hear His voice,
do not harden your hearts.

94

But this man, after offering one sacrifice for sins forever, sat down at the right hand of God.

96

so that through two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to seize the hope set before us.

99

By faith Abel offered to God a better sacrifice than Cain did. By faith he was approved as a righteous man, because God approved his gifts, and even though he is dead, he still speaks through his faith.

100

And in a sense Levi himself, who receives tenths, has paid tenths through Abraham,

102

By faith Enoch was taken away so he did not experience death, and he was not to be found because God took him away. For prior to his removal he was approved, since he had pleased God.

103

Otherwise, He would have had to suffer many times since the foundation of the world. But now He has appeared one time, at the end of the ages, for the removal of sin by the sacrifice of Himself.

104

And what more can I say? Time is too short for me to tell about Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets,

106

We have a great deal to say about this, and it’s difficult to explain, since you have become too lazy to understand.

107

For if Joshua had given them rest, God would not have spoken later about another day.

108

But My righteous one will live by faith;
and if he draws back,
I have no pleasure in him.

110

Even though we are speaking this way, dear friends, in your case we are confident of the better things connected with salvation.

111

Pray for us; for we are convinced that we have a clear conscience, wanting to conduct ourselves honorably in everything.

112

for he was still within his ancestor when Melchizedek met him.

114

and He was declared by God a high priest in the order of Melchizedek.

115

He considered God to be able even to raise someone from the dead, and as an illustration, he received him back.

116

By faith Jacob, when he was dying, blessed each of the sons of Joseph, and he worshiped, leaning on the top of his staff.

117

the one it had been said about, Your seed will be traced through Isaac.

119

For when there is a change of the priesthood, there must be a change of law as well.

120

And each person will not teach his fellow citizen,
and each his brother, saying, “Know the Lord,”
because they will all know Me,
from the least to the greatest of them.

122

For the One these things are spoken about belonged to a different tribe. No one from it has served at the altar.

123

where your fathers tested Me, tried Me,
and saw My works

124

For you know that later, when he wanted to inherit the blessing, he was rejected because he didn’t find any opportunity for repentance, though he sought it with tears.

125

and subjected everything under his feet.

For in subjecting everything to him, He left nothing that is not subject to him. As it is, we do not yet see everything subjected to him.

126

For the person who has entered His rest has rested from his own works, just as God did from His.

127

Now where there is forgiveness of these, there is no longer an offering for sin.

128

He adds:

I will never again remember
their sins and their lawless acts.

130

The Holy Spirit also testifies to us about this. For after He says:

131

By faith Joseph, as he was nearing the end of his life, mentioned the exodus of the Israelites and gave instructions concerning his bones.

133

And make sure that there isn’t any immoral or irreverent person like Esau, who sold his birthright in exchange for one meal.

134

For he considered the reproach because of the Messiah to be greater wealth than the treasures of Egypt, since his attention was on the reward.

135

by a new and living way He has opened for us through the curtain (that is, His flesh),

137

By faith he left Egypt behind, not being afraid of the king’s anger, for Moses persevered as one who sees Him who is invisible.

138

You made him lower than the angels
for a short time;
You crowned him with glory and honor

139

For a will is valid only when people die, since it is never in force while the one who made it is living.

140

By faith he instituted the Passover and the sprinkling of the blood, so that the destroyer of the firstborn might not touch the Israelites.

141

And I especially urge you to pray that I may be restored to you very soon.

142

for 40 years.
Therefore I was provoked with that generation
and said, “They always go astray in their hearts,
and they have not known My ways.”

143

saying, This is the blood of the covenant that God has commanded for you.

144

to the blast of a trumpet, and the sound of words. (Those who heard it begged that not another word be spoken to them,

145

Brothers, I urge you to receive this message of exhortation, for I have written to you briefly.

146

Now it is evident that our Lord came from Judah, and Moses said nothing about that tribe concerning priests.

147

For when every command had been proclaimed by Moses to all the people according to the law, he took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled the scroll itself and all the people,

149

So I swore in My anger,
“They will not enter My rest.”

150

For it is clear that He does not reach out to help angels, but to help Abraham’s offspring.

151

That is why even the first covenant was inaugurated with blood.

154

I will indeed bless you,
and I will greatly multiply you.

155

In the same way, he sprinkled the tabernacle and all the articles of worship with blood.

157

The appearance was so terrifying that Moses said, I am terrified and trembling.)

158

For if the message spoken through angels was legally binding and every transgression and disobedience received a just punishment,

159

Be aware that our brother Timothy has been released. If he comes soon enough, he will be with me when I see you.

160

Grace be with all of you.

161

Again, I will trust in Him. And again, Here I am with the children God gave Me.

162

By faith the walls of Jericho fell down after being encircled by the Israelites for seven days.

163

And this becomes clearer if another priest like Melchizedek appears,

164

He did not do this to offer Himself many times, as the high priest enters the sanctuary yearly with the blood of another.

165

and since we have a great high priest over the house of God,

166

So the previous command is annulled because it was weak and unprofitable

168

for somewhere He has spoken about the seventh day in this way:

And on the seventh day
God rested from all His works.

169

Jesus has entered there on our behalf as a forerunner, because He has become a high priest forever in the order of Melchizedek.

171

His voice shook the earth at that time, but now He has promised, Yet once more I will shake not only the earth but also heaven.

172

For men swear by something greater than themselves, and for them a confirming oath ends every dispute.

173

For who heard and rebelled? Wasn’t it really all who came out of Egypt under Moses?

174

As it is said:

Today, if you hear His voice,
do not harden your hearts as in the rebellion.

175

And who did He swear to that they would not enter His rest, if not those who disobeyed?

176

Greet all your leaders and all the saints. Those who are from Italy greet you.

177

For it has been testified:

You are a priest forever
in the order of Melchizedek.

178

for they could not bear what was commanded: And if even an animal touches the mountain, it must be stoned!

179

Therefore it was necessary for the copies of the things in the heavens to be purified with these sacrifices, but the heavenly things themselves to be purified with better sacrifices than these.

180

For our ancestors won God’s approval by it.

181

By faith he stayed as a foreigner in the land of promise, living in tents with Isaac and Jacob, coheirs of the same promise.

183

who did not become a priest based on a legal command concerning physical descent but based on the power of an indestructible life.

184

And who was He provoked with for 40 years? Was it not with those who sinned, whose bodies fell in the wilderness?

186

and who have fallen away, because, to their own harm, they are recrucifying the Son of God and holding Him up to contempt.

187

teaching about ritual washings, laying on of hands, the resurrection of the dead, and eternal judgment.

188

So Jesus has also become the guarantee of a better covenant.

189

He was faithful to the One who appointed Him, just as Moses was in all God’s household.

190

He is able to deal gently with those who are ignorant and are going astray, since he is also subject to weakness.

191

and Abraham gave him a tenth of everything;
first, his name means king of righteousness,
then also, king of Salem,
meaning king of peace;

192

For Jesus is considered worthy of more glory than Moses, just as the builder has more honor than the house.

193

For a tabernacle was set up, and in the first room, which is called the holy place, were the lampstand, the table, and the presentation loaves.

194

No one takes this honor on himself; instead, a person is called by God, just as Aaron was.

195

But the high priest alone enters the second room, and he does that only once a year, and never without blood, which he offers for himself and for the sins of the people committed in ignorance.

196

This is a symbol for the present time, during which gifts and sacrifices are offered that cannot perfect the worshiper’s conscience.

197

If anyone disregards Moses’ law, he dies without mercy, based on the testimony of two or three witnesses.

198

It contained the gold altar of incense and the ark of the covenant, covered with gold on all sides, in which there was a gold jar containing the manna, Aaron’s staff that budded, and the tablets of the covenant.

199

None of this happened without an oath. For others became priests without an oath,

200

Now consider how great this man was—even Abraham the patriarch gave a tenth of the plunder to him!

201

The cherubim of glory were above it overshadowing the mercy seat. It is not possible to speak about these things in detail right now.

202

a minister of the sanctuary and the true tabernacle that was set up by the Lord and not man.

203

With these things set up this way, the priests enter the first room repeatedly, performing their ministry.

204

but a terrifying expectation of judgment and the fury of a fire about to consume the adversaries.

205

tasted God’s good word and the powers of the coming age,

206

This expression, “Yet once more,” indicates the removal of what can be shaken—that is, created things—so that what is not shaken might remain.

207

The sons of Levi who receive the priestly office have a command according to the law to collect a tenth from the people—that is, from their brothers—though they have also descended from Abraham.

209

Behind the second curtain, the tabernacle was called the most holy place.

210

Now if He were on earth, He wouldn’t be a priest, since there are those offering the gifts prescribed by the law.

211

For every high priest is appointed to offer gifts and sacrifices; therefore it was necessary for this priest also to have something to offer.

212

Without a doubt, the inferior is blessed by the superior.

213

Because of this, he must make a sin offering for himself as well as for the people.

214

For to which of the angels did He ever say, You are My Son; today I have become Your Father, or again, I will be His Father, and He will be My Son?

215

Now the first covenant also had regulations for ministry and an earthly sanctuary.

217

For the law appoints as high priests men who are weak, but the promise of the oath, which came after the law, appoints a Son, who has been perfected forever.

220

For He has not subjected to angels the world to come that we are talking about.

222

For every high priest taken from men is appointed in service to God for the people, to offer both gifts and sacrifices for sins.

223

By faith Moses, when he had grown up, refused to be called the son of Pharaoh’s daughter

224

But one without this lineage collected tenths from Abraham and blessed the one who had the promises.

227

By faith they crossed the Red Sea as though they were on dry land. When the Egyptians attempted to do this, they were drowned.

228

By saying, a new covenant, He has declared that the first is old. And what is old and aging is about to disappear.

230

For if the blood of goats and bulls and the ashes of a young cow, sprinkling those who are defiled, sanctify for the purification of the flesh,

231

Otherwise, wouldn’t they have stopped being offered, since the worshipers, once purified, would no longer have any consciousness of sins?

233

Then I said, “See—
it is written about Me
in the volume of the scroll—
I have come to do Your will, God!”

235

All these were approved through their faith, but they did not receive what was promised,

236

But finding fault with His people, He says:

Look, the days are coming, says the Lord,
when I will make a new covenant
with the house of Israel
and with the house of Judah—

239

He then says, See, I have come to do Your will. He takes away the first to establish the second.

240

For when God made a promise to Abraham, since He had no one greater to swear by, He swore by Himself:

242

For consider Him who endured such hostility from sinners against Himself, so that you won’t grow weary and lose heart.

243

We have an altar from which those who serve the tabernacle do not have a right to eat.

244

But one has somewhere testified:

What is man that You remember him,
or the son of man that You care for him?

246

So He became higher in rank than the angels, just as the name He inherited is superior to theirs.

247

Every priest stands day after day ministering and offering the same sacrifices time after time, which can never take away sins.

248

They were stoned, they were sawed in two, they died by the sword, they wandered about in sheepskins, in goatskins, destitute, afflicted, and mistreated.

250

without father, mother, or genealogy,
having neither beginning of days nor end of life,
but resembling the Son of God


remains a priest forever.

253

Let us then go to Him outside the camp, bearing His disgrace.

255

These serve as a copy and shadow of the heavenly things, as Moses was warned when he was about to complete the tabernacle. For God said, Be careful that you make everything according to the pattern that was shown to you on the mountain.

257

But if you are without discipline—which all receive—then you are illegitimate children and not sons.

258

This is the covenant I will make with them
after those days, says the Lord:
I will put My laws on their hearts
and write them on their minds,

259

By faith even Sarah herself, when she was unable to have children, received power to conceive offspring, even though she was past the age, since she considered that the One who had promised was faithful.

260

After He says above, You did not want or delight in sacrifices and offerings, whole burnt offerings and sin offerings (which are offered according to the law),

263

The Holy Spirit was making it clear that the way into the most holy place had not yet been disclosed while the first tabernacle was still standing.

264

But in the sacrifices there is a reminder of sins every year.

266

and others experienced mockings and scourgings, as well as bonds and imprisonment.

267

who by faith conquered kingdoms, administered justice, obtained promises, shut the mouths of lions,

271

And about the angels He says:

He makes His angels winds,
and His servants a fiery flame,

272

For we also have received the good news just as they did; but the message they heard did not benefit them, since they were not united with those who heard it in faith

278

You did not delight
in whole burnt offerings and sin offerings.

279

For we know the One who has said, Vengeance belongs to Me, I will repay, and again, The Lord will judge His people.

280

In the same way, the Messiah did not exalt Himself to become a high priest, but the One who said to Him, You are My Son; today I have become Your Father,

281

They are physical regulations and only deal with food, drink, and various washings imposed until the time of restoration.

283

For if that first covenant had been faultless, there would have been no occasion for a second one.

284

He doesn’t need to offer sacrifices every day, as high priests do—first for their own sins, then for those of the people. He did this once for all when He offered Himself.

285

Make sure that you do not reject the One who speaks. For if they did not escape when they rejected Him who warned them on earth, even less will we if we turn away from Him who warns us from heaven.

287

(for we who have believed enter the rest), in keeping with what He has said:

So I swore in My anger,
they will not enter My rest.


And yet His works have been finished since the foundation of the world,

290

If then, perfection came through the Levitical priesthood (for under it the people received the law), what further need was there for another priest to appear, said to be in the order of Melchizedek and not in the order of Aaron?

291

Now every house is built by someone, but the One who built everything is God.

292

Now everyone who lives on milk is inexperienced with the message about righteousness, because he is an infant.

294

But because He remains forever, He holds His priesthood permanently.

296

Now many have become Levitical priests, since they are prevented by death from remaining in office.

298

But we are not those who draw back and are destroyed, but those who have faith and obtain life.

299

For the bodies of those animals whose blood is brought into the most holy place by the high priest as a sin offering are burned outside the camp.

301

since God had provided something better for us, so that they would not be made perfect without us.

303

Sometimes you were publicly exposed to taunts and afflictions, and at other times you were companions of those who were treated that way.