Reference: Jesus Christ
American
The Son of God, the Messiah and Savior of the World, the first and principal object of the prophecies; who was prefigured and promised in the Old Testament; was expected and desired by the patriarchs; the hope and salvation of the Gentiles; the glory, happiness, and consolation of Christians. The name JESUS, in Hebrew JEHOSHUAH or Joshua, signifies Savior, or Jehovah saves. No one ever bore this name with so much justice, nor so perfectly fulfilled the signification of it, as Jesus Christ, who saves from sin and hell, and has merited heaven for us by the price of his blood. It was given to him by divine appointment, Mt 1:21, as the proper name for the Savior so long desired, and whom all the myriads of the redeemed in heaven will for ever adore as their only and all-glorious Redeemer.
JESUS was the common name of the Savior; while the name CHRIST, meaning the Anointed One, The Messiah, was his official name. Both names are used separately, in the gospels and also in the epistles; but JESUS generally stands by itself in the gospels, which are narratives of his life; while in the epistles, which treat of his divine nature and of his redeeming work, he is called CHRIST, CHRIST JESUS, or THE LORD JESUS CHRIST. See CHRIST.
Here, under the Redeemer's human name, belong the facts relating to his human nature and the history of his life upon earth. His true and complete humanity, having the soul as well as the body of man, is everywhere seen in the gospel history. He who is "God over all, blessed forever," was an Israelite "as concerning the flesh," Ro 9:5, and took upon him our whole nature, in order to be a perfect Savior. As a man, Jesus was the King of men. No words can describe that character in which such firmness and gentleness, such dignity and humility, such enthusiasm and calmness, such wisdom and simplicity, such holiness and charity, such justice and mercy, such sympathy with heaven and with earth, such love to God and love to man blended in perfect harmony. Nothing in it was redundant, and nothing was wanting. The world had never produced, nor even conceived of such a character, and its portraiture in the gospels is a proof of their divine origin, which the infidel cannot gainsay. Could the whole human race, of all ages, kindreds, and tongues, be assembled to see the crucified Redeemer as he is, and compare earth's noblest benefactors with Him, there would be but one voice among them. Every crown of glory and every meed of praise would be given to Him who alone is worthy-for perfection of character, for love to mankind, for sacrifices endured, and for benefits bestowed. His glory will forever be celebrated as the Friend of man; the Lamb sacrificed for us.
The visit of JESUS CHRIST to the earth has made it forever glorious above less favored worlds, and forms the most signal event in its annals. The time of his birth is commemorated by the Christian era, the first year of which corresponds to about the year 753 from the building of Rome. It is generally conceded, however, that the Savior was born at least four years before A. D. 1, and four thousand years after the creation of Adam. His public ministry commenced when he was thirty years of age; and continued, according to the received opinion, three and a half years. Respecting his ancestors, see GENEALOGY.
The life of the Redeemer must be studied in the four gospels, where it was recorded under the guidance of supreme wisdom. Many efforts have been made, with valuable results, to arrange the narrations of the evangelists in the true order of time. But as neither of the gospels follows the exact course of events, many incidents are very indeterminate, and are variously arranged by different harmonists. No one, however, has been more successful than Dr. Robinson in his valuable "Harmony of the Gospels".
The divine wisdom is conspicuous not only in what is taught us respecting the life of Jesus, but in what is withheld. Curiosity, and the higher motives of warm affection, raise numerous questions to which the gospels give no reply; and in proportion as men resort to dubious traditions, they lose the power of a pure and spiritual gospel. See further, concerning Christ, MESSIAH, REDEEMER, etc.
Jesus was not an uncommon name among the Jews. It was the name of the father of Elymas the sorcerer, Ac 13:6; and of Justus, a fellow-laborer and friend of Paul, Col 4:11. It is the Greek form of the Hebrew name Joshua, or Jeshua, borne by the high priest in Ezra's time, and by the well-known leader of the Jews in to the Promised Land. See also 1Sa 6:14; 2Ki 23:8. The Greek form of the word, Jesus, is twice used in the New Testament when Joshua the son of Nun is intended, Ac 7:45; Heb 4:8.
See Verses Found in Dictionary
The cart came to the field of Joshua of Beth-shemesh, and stopped there. In that place there was a large stone. They broke up the wood from the cart, and offered up the cows as a burnt offering to the LORD.
She will give birth to a son, and you are to name him Jesus, because he is the one who will save his people from their sins."
Our ancestors brought it here with Joshua when they replaced the nations that God drove out in front of our ancestors, and it was here until the time of David.
They went through the whole island as far as Paphos, where they found a Jewish occult practitioner and false prophet named Bar-jesus.
To the Israelis belong the patriarchs, and from them, the Messiah descended, who is God over all, the one who is forever blessed. Amen.
Jesus, who is called Justus, also greets you. These are the only ones of the circumcision who are fellow workers for the kingdom of God. They have been an encouragement to me.
Fausets
(See JESUS.) ("Jehovah salvation"); for "He Himself (autos, not merely like Joshua He is God's instrument to save) saves His people from their sins" (Mt 1:21). CHRIST, Greek; MESSIAH, Hebrew, "anointed" (1Sa 2:10; Ps 2:2,6 margin; Da 9:25-26). Prophets, priests, and kings (Ex 30:30; 1Ki 19:15-16) were anointed, being types of Him who combines all three in Himself (De 18:18; Zec 6:13). "By one offering He hath perfected forever them that are being sanctified" (Heb 10:5,7,14; 7:25). "Christ," or the Messiah, was looked for by all Jews as "He who should come" (Mt 11:3) according to the Old Testament prophets. Immanuel "God with us" declares His Godhead; also Joh 1:1-18. (See IMMANUEL.) The New Testament shows that Jesus is the Christ (Mt 22:42-45).
Jesus is His personal name, "Christ" is His title. Appropriately, in undesigned confirmation of the Gospels, Acts, and epistles, the question throughout the Gospels is, whether Jesus is "The" (the article is always in the Greek) Christ (Mt 16:16; Joh 6:69), so in the first ministry of the word in Acts (Ac 2:36; 9:22; 10:38; 17:3). When His Messiahship became recognized "Christ" was used as His personal designation; so in the epistles.
Christ implies His consecration and qualification for the work He undertook, namely, by His unction with the Holy Spirit, of which the Old Testament oil anointings were the type; in the womb (Lu 1:35), and especially at His baptism, when the Holy Spirit (as a dove) abode on Him (Mt 3:16; Joh 1:32-33). Transl. Ps 45:7; "O God (the Son), Thy God (the Father) hath anointed Thee with the oil of gladness above Thy fellows." Full of this unction without measure (Joh 3:34) He preached at Nazareth as the Fulfiller of the scripture He read (Isa 61:1-3), giving "the oil of joy for mourning," "good tidings unto the meek" (Lu 4:17-21). Jesus' claim to be Messiah or "the Christ of God" (Lu 9:20), i.e. the anointed of the Father to be king of the earth (Ps 2:6-12; Re 11:15; 12:10), rests:
(1) On His fulfilling all the prophecies concerning Messiah, so far as His work has been completed, the earnest of the full completion; take as instances Isaiah 53; Psalm 22; Micah 5; Ho 6:2-3; Ge 49:10, compare Luke 2; "the testimony of Jesus is the Spirit of prophecy" (Re 19:10; Lu 24:26,44-46; Ac 3:22-25).
(2) On His miracles (Joh 7:31; 5:36; 10:25,38). Miracles alleged in opposition, or addition, to Scripture cannot prove a divine mission (2Th 2:9; De 13:1-3; Mt 24:24), but when confirmed by Scripture they prove it indisputably.
Son of David expresses His title to David's throne over Israel and Judah yet to be (Lu 1:32-33). "King of Israel" (Joh 1:49), "King of the Jews" (Mt 2:2; 21:5), "King of Zion." As son of David He is David's "offspring"; as "root of David" (in His divine nature) He is David's "lord" (Re 22:16, compare Mt 22:42-45). His claim to the kingship was the charge against Him before Pilate (Joh 18:37; 19:3,12). The elect of God (Lu 23:35, compare Isa 42:1). The inspired summary of His life is, "God anointed Jesus of Nazareth with the Holy Spirit and with power, who went about doing good, and healing all that were oppressed of the devil, for God was with Him" (Ac 10:38). To be "in Christ," which occurs upward of 70 times in Paul's epistles, is not merely to copy but to be in living union with Him (1Co 15:18; 2Co 12:2), drawn from Christ's own image (Joh 15:1-10). In Christ God is manifested as He is, and man as he ought to be. Our fallen race lost the knowledge of man as utterly as they lost the knowledge of God.
Humanity in Christ is generic (1Co 15:45,47), as the second "man" or "last Adam," "the Son of man" (a title used in New Testament only by Himself of Himself, except in Stephen's dying speech, Ac 7:56; from Da 7:13; marking at once His humiliation as man's representative Head, and His consequent glorification in the same nature: Mt 20:28; 26:64.) Sinless Himself, yet merciful to sinners; meek under provocation, yet with refined sensibility; dignified, yet without arrogance; pure Himself, yet with a deep insight into evil; Christ is a character of human and divine loveliness such as man could never have invented; for no man has ever conceived, much less attained, such a standard; see His portraiture, Mt 12:15-20. Even His own brethren could not understand His withdrawal into Galilee, as, regarding Him like other men, they took it for granted that publicity was His aim (Joh 7:3-4; contrast Joh 5:44). Jesus was always more accessible than His disciples, they all rebuked the parents who brought their infants for Him to bless (Lu 18:15-17), they all would have sent the woman of Canaan away.
But He never misunderstood nor discouraged any sincere seeker, contrast Mt 20:31 with Mt 20:24-32. Earthly princes look greatest at a distance, surrounded with pomp; but He needed no earthly state, for the more closely He is viewed the more He stands forth in peerless majesty, sinless and divine. (On His miracles, see MIRACLES and on His parables, see PARABLES.) He rested His teaching on His own authority, and the claim was felt by all, through some mysterious power, to be no undue one (Mt 7:29). He appeals to Scripture as His own: "Behold I send unto you prophets," etc. (Mt 23:34; in Lu 11:49, "the Wisdom of God said, I will send them prophets".) His secret spring of unstained holiness, yet tender sympathy, was His constant communion with God; at all times, so that He was never alone (Joh 16:32), "rising up a great while before day, in a solitary place" (Mr 1:35).
Luke tells us much of His prayers: "He continued all night in prayer to God," before ordaining the twelve (Lu 6:12); it was as He was "praying, the heaven was opened, and the Holy Spirit descended, and (the Father's) voice came from heaven, Thou art My beloved Son," etc. (Lu 3:22); it was "as He prayed, the fashion of His countenance was altered, and His raiment was white and glistering" (Lu 9:29); when the angel strengthened Him in Gethsemane, "in an agony He prayed more earnestly," using the additional strength received not to refresh Himself after His exhausting conflict, but to strive in supplication, His example confirming His precept, Lu 13:24 (Lu 22:44; Heb 5:7). His Father's glory, not His own, was His absorbing aim (Joh 8:29,50; 7:18); from His childhood when at 12 years old (for it was only in His 12th year that Archelaus was banished and His parents ventured to bring Him to the Passover: Josephus, Ant. 17:15) His first recorded utterance was, "Wist ye not that I must be about My Father's business?" or else "in My Father's places" (Lu 2:49; Ps 40:6,8).
Little is recorded of His childhood, but as much as the Spirit saw it safe for us to know; so prone is man to lose sight of Christ's main work, to fulfill the law and pay its penalty in our stead. The reticence of Scripture as remarkably shows God's inspiration of it as its records and revelations. Had the writers been left to themselves, they would have tried to gratify our natural curiosity about His early years. But a veil is drawn over all the rest of His sayings for the first 30 years. "He waxed strong in spirit, filled with wisdom ... He increased in wisdom" (Lu 2:40,52), which proves that He had a" reasonable soul" capable of development, as distinct from His Godhead; Athanasian Creed: "perfect God and perfect man, of a reasonable soul and human flesh subsisting." His tender considerateness for His disciples after their missionary journey, and His compassion for the fainting multitudes, outweighing all thought; of His own repose when He was weary, and when others would have been impatient of their retirement being intruded on (Mr 6:30-37), are lovely examples of His human, and at the same time superhuman, sympathy (Heb 4:15). Then how utterly void was He of resentment for wrongs.
When apprehended, instead of sharing the disciples' indignation He rebuked it; instead of rejoicing in His enemy's suffering, He removed it (Lu 22:50-51); instead of condemning His murderers He prayed for them: "Father, forgive them, for they know not what they do" (Lu 23:34). What exquisite tact and tenderness appear in His dealing with the woman of Samaria (John 4), as He draws the spiritual lesson from
See Verses Found in Dictionary
When the woman saw that the tree produced good food, was attractive in appearance, and was desirable for making one wise, she took some of its fruit and ate it. Then she also gave some to her husband who was with her, and he ate some, too.
Seven days from now I'll send rain on the earth for 40 days and 40 nights, and I'll destroy every living creature that I've made."
and it rained throughout the earth for 40 days and 40 nights.
The scepter will not depart from Judah, nor a ruler's staff from between his feet, until the one comes, who owns them both, and to him will belong the allegiance of nations.
He named the place Massah and Meribah, because the Israelis quarreled and tested the LORD by saying: "Is the LORD really among us or not?"
You are to anoint Aaron and his sons, and you are to consecrate them to serve as my priests.
and your children will wander throughout the wilderness for 40 years. They'll bear the consequences of your idolatries until your bodies are entirely consumed in the wilderness.
Then Balaam uttered this prophetic statement: "King Balak of Moab brought me from Aram, from the eastern mountains, and told me, "Come and curse Jacob for me. Come and curse Israel.'
I can see him, but not right now. I observe him, but from a distance. A star streams forth from Jacob; a scepter arises from Israel. He will crush Moab's forehead, along with all of Seth's descendants.
"The LORD's anger had flared up against Israel so that he made them wander in the wilderness for 40 years until that whole generation, who committed evil in the eyes of the LORD, had died. And now, look! You're acting just like your ancestors, like a brood of sinful men, who are provoking the fierce anger of the LORD against the Israelis one step at a time.
"Don't test the LORD your God like you did in Massah.
He humbled you, causing you to be hungry, yet he fed you with manna that neither you nor your ancestors had known, in order to teach you that human beings are not to live by food alone instead human beings are to live by every word that proceeds from the mouth of the LORD.
and fed you in the desert with manna that neither you nor your ancestors had known, to humble and test you so that things go well with you later.
Then I went up to the mountain to receive the two stone Tablets of the Covenant that the LORD had established with you. I stayed on the mountain for 40 days and nights without eating food or drinking water.
At the end of 40 days and nights, the LORD gave to me the two stone Tablets of the Covenant. "Then the LORD told me, "Get going! Go down from here at once! Your people whom you brought out of Egypt have become corrupt. They have turned quickly from the way that I commanded them, and have cast an idol for their use.' read more. "Then the LORD told me, "I have examined this people, and they are stubborn indeed. Let me alone! I will destroy them and blot out their name under heaven. Then I'll make you into a nation that will be mighty and more numerous than they are.' "So I turned and went down from the mountain while the mountain was on fire. The two Tablets of the Covenant were in both of my hands. Then I saw how you had really sinned against the LORD your God! You had made for yourselves a calf, a cast idol. You had turned aside quickly from the way that the LORD your God had commanded. So I grabbed the two tablets and then threw them out of my hands, breaking them before your eyes. I fell down in the LORD's presence, just as I had the first 40 days and nights. I did not eat food or drink water because of your sin. You had sinned by committing this evil in the sight of the LORD, thereby provoking him to anger. I feared the anger and wrath of the LORD against you, because he was irate enough to destroy you. But the LORD also listened to me at that time. It was as had been the case with Aaron, the LORD was very angry and about to destroy him, but I prayed for Aaron at that time. Now, when you made the calf that made you sin, I grabbed it, burned it with fire, crushed it, and ground it thoroughly until it was pulverized to powder. Then I threw the powder into the river that was flowing from the mountain." "You provoked the LORD again at Taberah, Massah, and Kibroth-hattaavah. When the LORD sent you from Kadesh-barnea and told you, "Go possess the land that I gave you,' instead you disobeyed what the LORD your God said. You didn't trust him or listen to his voice. You have been rebelling against the LORD since the day I knew you. I fell down in the LORD's presence for 40 days and nights, because the LORD said he was ready to destroy you.
"A prophet or a diviner of dreams may arise among you, give you an omen or a miracle that takes place, and then he may tell you, "Let's follow other gods (whom you have not known) and let's serve them.' Even though the sign or portent comes to pass, read more. you must not listen to the words of that prophet or that diviner of dreams. For the LORD your God is testing you, to make known whether or not you'll continue to love the LORD your God with all your heart and soul.
I will raise up a prophet like you from among their relatives, and I will place my words in his mouth so that he may expound everything that I have commanded to them.
But he must not be beaten more than 40 lashes, because if he receives more than 40 lashes, your brother will be humiliated in your eyes.
The LORD will shatter his enemies those who contend against him. Who is holy? The one who will thunder against them in the heavens. The LORD will judge the ends of the earth, he will give strength to his king, and he will increase the strength of His anointed one."
As the kings of the earth take their stand and the rulers conspire together against the LORD and his anointed one, they say,
"I have set my king on Zion, my holy mountain."
"I have set my king on Zion, my holy mountain." Let me announce the decree of the LORD that he told me: "You are my son, today I have become your father.
Let me announce the decree of the LORD that he told me: "You are my son, today I have become your father. Ask of me, and I will give you the nations as your inheritance, the ends of the earth as your possession. read more. You will break them with an iron rod, you will shatter them like pottery." Therefore, kings, act wisely! Earthly rulers, be warned! Serve the LORD with fear, and rejoice with trembling. Kiss the son before he becomes angry, and you die where you stand. Indeed, his wrath can flare up quickly. How blessed are those who take refuge in him. A Davidic Psalm, when he fled from his son Absalom.
You take no delight in sacrifices and offerings you have prepared my ears to listen you require no burnt offerings or sacrifices for sin.
I delight to do your will, my God. Your Law is part of my inner being."
You are the most handsome of Adam's descendants; grace has anointed your lips; therefore God has blessed you forever.
You love justice and hate wickedness. That is why God, even your God, has anointed you rather than your companions with the oil of gladness.
To test God was in their minds, when they demanded food to satisfy their cravings. They spoke against God by asking, "Is God able to prepare a feast in the desert? read more. It's true that Moses struck the rock so that water flowed forth and torrents of water gushed out, but is he also able to give bread or to supply meat for his people?"
They tested God again and again, provoking the Holy One of Israel.
for he will command his angels to protect you in all your ways. With their hands they will lift you up so you will not trip over a stone.
For forty years I loathed that generation, so I said, "They are a people whose hearts continuously err, and they have not understood my ways."
My beloved spoke to me: "Get up, my darling, my beautiful one, and come on. Look! Winter is past. The rain is over and gone. read more. Blossoms have appeared in the land. The season of songbirds has arrived, and cooing of turtledoves is heard in our land. The fig tree has produced its fruit, the grapevines have blossomed and exude their fragrance. "Get up, my darling, my beautiful one, and come on.
But there will be no gloom for her who was in distress. Formerly, he brought contempt to the region of Zebulun and the region of Naphtali, but in the future he will have made glorious the way of the sea, the territory beyond the Jordan Galilee of the nations.
"The wolf will live with the lamb; the leopard will lie down with the young goat. The calf and the lion will graze together, and a little child will lead them. The cow and the bear will graze, and their young will lie down together, and the lion will eat straw like the ox. read more. The nursing child will play over the hole of the cobra, and the weaned child will put his hand on vipers' dens. They will neither harm nor destroy on my holy mountain; for the earth will be full of the knowledge of the LORD, as the waters cover the sea."
Their infants will be dashed to pieces before their eyes, and their houses will be looted, and their wives slept with.
therefore this is what the LORD God says: "Look! I am laying a foundation stone in Zion, a tested stone, a precious cornerstone for a sure foundation: Whoever believes firmly will not act hastily.
"Here is my servant, whom I support, my chosen one, in whom I delight. I've placed my Spirit upon him; and he'll deliver his justice throughout the world.
For he grew up before him like a tender plant, and like a root out of a dry ground; he had no form and he had no majesty that we should look at him, and there is no attractiveness that we should desire him.
"Surely he has borne our sufferings and carried our sorrows; yet we considered him stricken, and struck down by God, and afflicted.
Therefore I will allot him a portion with the great, and he will divide the spoils with the strong; because he poured out his life to death, and was numbered with the transgressors; yet he carried the sins of many, and made intercession for their transgressions."
"The Spirit of the LORD is upon me, because the LORD has anointed me; he has sent me to bring good news to the oppressed and to bind up the brokenhearted, to proclaim freedom for the captives, and release from darkness for the prisoners;
"The Spirit of the LORD is upon me, because the LORD has anointed me; he has sent me to bring good news to the oppressed and to bind up the brokenhearted, to proclaim freedom for the captives, and release from darkness for the prisoners; to proclaim the year of the LORD's favor, the day of vengeance of our God; to comfort all who mourn; read more. to provide for those who grieve in Zion to bestow on them a crown of beauty instead of ashes, the oil of gladness instead of mourning, a mantle of praise instead of a spirit of despair." "Then people will call them "Oaks of Righteousness", "The Planting of the LORD", in order to display his splendor.
When you have completed this, you are to sleep on your right side, symbolically bearing the iniquity of Judah for 40 days. Each day that I've assigned to you represents one year.
Neither man nor beast will walk through that area. It won't even be inhabited for 40 years.
"I continued to observe the night vision and look! someone like the Son of Man was coming, accompanied by heavenly clouds. He approached the Ancient of Days and was presented before him.
So be informed and discern that seven weeks and 62 weeks will elapse from the issuance of the command to restore and rebuild Jerusalem until the Anointed Commander. The plaza and moat will be rebuilt, though in troubled times. Then after the 62 weeks, the anointed one will be cut down (but not for himself). Then the people of the Coming Commander will destroy both the city and the Sanctuary. Its ending will come like a flood, and until the end there will be war, with desolations having been decreed.
After two days, he will restore us to life, on the third day he will raise us up, and we will live in his presence. Let us know, let us pursue knowledge of the LORD; his coming is as certain as the dawn. He will come to us like the rain, like the autumn and spring rains come on the earth.
"When Israel was a young child I loved him, and from Egypt I called my son.
Now Nineveh was a very large city, requiring a three-day journey to cross through it. As Jonah started into the city on the first day's journey, he proclaimed the message, "40 days more and Nineveh will be overthrown!"
Yes, he will indeed rebuild the Temple of the LORD, and he will exalt its majesty by sitting and ruling on his throne. He will serve as priest on his throne, and no contention will exist between them.
"Watch out! I'm sending my messenger, and he will prepare the way before me. Then suddenly, the LORD you are looking for will come to his Temple. He is the messenger of the covenant whom you desire. Watch out! He is coming!" says the LORD of the Heavenly Armies. But who will survive the day when he comes? Or who can stand when he appears? Because he's like a refiner's fire and a launderer's soap, read more. he will sit refining and purifying silver, purifying the descendants of Levi, refining them like gold and silver. Then they'll bring a righteous offering to the LORD. Then the offering to the LORD by Judah and Jerusalem will be acceptable as it was in the past, even as in former years.
She will give birth to a son, and you are to name him Jesus, because he is the one who will save his people from their sins."
and asked, "Where is the one who was born king of the Jews? We saw his star in the east and have come to worship him."
After they went into the house and saw the child with his mother Mary, they fell down and worshipped him. Then they opened their treasure sacks and offered him gifts of gold, frankincense, and myrrh.
He stayed there until Herod's death in order to fulfill what was declared by the Lord through the prophet when he said, "Out of Egypt I called my Son."
But John tried to stop him, saying, "I need to be baptized by you, and are you coming to me?"
But John tried to stop him, saying, "I need to be baptized by you, and are you coming to me?" But Jesus answered him, "Let it be this way for now, because this is the proper way for us to fulfill all righteousness." read more. At this, he permitted him to be baptized. When Jesus had been baptized, he immediately came up out of the water. Suddenly, the heavens opened up for him, and he saw the Spirit of God descending like a dove and coming to rest on him.
At this, he permitted him to be baptized. When Jesus had been baptized, he immediately came up out of the water. Suddenly, the heavens opened up for him, and he saw the Spirit of God descending like a dove and coming to rest on him. Then a voice from heaven said, "This is my Son, whom I love. I am pleased with him!"
After this, Jesus was led by the Spirit into the wilderness to be tempted by the Devil.
Then the tempter came. "Since you are the Son of God," he said, "tell these stones to become loaves of bread."
Then the Devil took him to the Holy City and had him stand on the highest point of the Temple.
Now when Jesus heard that John had been arrested, he went back to Galilee. He left Nazareth and settled in Capernaum by the sea, in the regions of Zebulun and Naphtali, read more. in order to fulfill what was declared by the prophet Isaiah when he said, "O Land of Zebulun and Land of Naphtali, on the road to the sea, across the Jordan, Galilee of the unbelievers! The people living in darkness have seen a great light, and for those living in the land and shadow of death, a light has risen." From then on, Jesus began to announce, "Repent, because the kingdom from heaven is near!"
From then on, Jesus began to announce, "Repent, because the kingdom from heaven is near!" While Jesus was walking beside the Sea of Galilee, he saw two brothers Simon (also called Peter) and his brother Andrew. They were casting a net into the sea, because they were fishermen. read more. "Follow me," he told them, "and I will make you fishers of people!" So at once they left their nets and followed him. Going on from there he saw two other brothers James, son of Zebedee, and his brother John. They were in a boat with their father Zebedee repairing their nets. When he called them, they immediately left the boat and their father and followed him.
because he was teaching them like a person who had authority, and not like their scribes.
When Jesus returned to Capernaum, a centurion came up to him and begged him repeatedly,
When Jesus went into Peter's house, he saw Peter's mother-in-law lying in bed, sick with a fever.
This was to fulfill what was declared by the prophet Isaiah when he said, "It was he who took our illnesses away and removed our diseases." When Jesus saw the large crowds around him, he gave orders to cross to the other side of the Sea of Galilee.
He asked them, "Why are you afraid, you who have little faith?" Then he got up and rebuked the winds and the sea, and there was a great calm.
When Jesus arrived on the other side in the region of the Gerasenes, two demon-possessed men met him as they were coming out of the tombs. They were so violent that no one could travel on that road.
After getting into a boat, Jesus crossed to the other side and came to his own city.
So when they persecute you in one town, flee to the next, because I tell all of you with certainty that you will not have gone through the towns of Israel before the Son of Man comes.
When Jesus became aware of this, he left that place. Many crowds followed him, and he healed all of them, ordering them not to make him known. read more. This was to fulfill what was declared by the prophet Isaiah when he said, "Here is my Servant whom I have chosen, whom I love, and with whom I am pleased! I will put my Spirit on him, and he will proclaim justice to unbelievers. He will not quarrel or shout, and no one will hear him shouting in the streets. He will not snap off a broken reed or snuff out a smoldering wick until he has brought justice through to victory.
But when the Pharisees heard this, they said, "This man drives out demons only by Beelzebul, the ruler of the demons."
But when the Pharisees heard this, they said, "This man drives out demons only by Beelzebul, the ruler of the demons."
But Jesus turned and told Peter, "Get behind me, Satan! You are an offense to me, because you are not thinking God's thoughts but human thoughts!"
When the ten heard this, they became furious with the two brothers. But Jesus called the disciples and said, "You know that the rulers of the unbelievers lord it over them and their superiors act like tyrants over them. read more. That's not the way it should be among you. Instead, whoever wants to be great among you must be your servant, and whoever wants to be first among you must be your slave. That's the way it is with the Son of Man. He did not come to be served, but to serve and to give his life as a ransom for many people."
That's the way it is with the Son of Man. He did not come to be served, but to serve and to give his life as a ransom for many people." As they were leaving Jericho, a large crowd followed Jesus. read more. When two blind men who were sitting by the roadside heard that Jesus was passing by, they shouted, "Have mercy on us, Lord, Son of David!" When the crowd told them harshly to be silent, they shouted even louder, "Have mercy on us, Lord, Son of David!"
When the crowd told them harshly to be silent, they shouted even louder, "Have mercy on us, Lord, Son of David!" Jesus stopped and called them, saying, "What do you want me to do for you?"
"Tell the daughter of Zion, "Look, your king is coming to you! He is humble and mounted on a donkey, even on a colt of a donkey.'"
Then Jesus went into the Temple, threw out everyone who was selling and buying in the Temple, and overturned the moneychangers' tables and the chairs of those who sold doves.
"What do you think about the Messiah? Whose son is he?" They told him, "David's."
"What do you think about the Messiah? Whose son is he?" They told him, "David's." He asked them, "Then how can David by the Spirit call him "Lord' when he says,
He asked them, "Then how can David by the Spirit call him "Lord' when he says, "The Lord told my Lord, "Sit at my right hand, until I put your enemies under your feet."'?
"The Lord told my Lord, "Sit at my right hand, until I put your enemies under your feet."'? If David calls him "Lord', how can he be his son?"
"That is why I am sending you prophets, wise men, and scribes. Some of them you will kill and crucify, and some of them you will whip in your synagogues and persecute from town to town.
because false messiahs and false prophets will appear and display great signs and wonders to deceive, if possible, even the elect.
Jesus told him, "You have said so. Nevertheless I tell you, from now on you will see "the Son of Man seated at the right hand of Power' and "coming on the clouds of heaven.'"
and saying, "You who were going to destroy the sanctuary and rebuild it in three days save yourself! If you're the Son of God, come down from the cross!"
At once the Spirit drove him into the wilderness. He was in the wilderness for 40 days being tempted by Satan. He was among wild animals, and angels were ministering to him. read more. Now after John had been arrested, Jesus went to Galilee and proclaimed the gospel about the kingdom of God.
Now after John had been arrested, Jesus went to Galilee and proclaimed the gospel about the kingdom of God. He said, "The time is now! The kingdom of God is near! Repent, and keep believing the gospel!"
He said, "The time is now! The kingdom of God is near! Repent, and keep believing the gospel!" While Jesus was walking beside the Sea of Galilee, he saw Simon and his brother Andrew. They were throwing a net into the sea because they were fishermen. read more. Jesus told them, "Follow me, and I'll make you fishers of people!" So immediately they left their nets and followed him. Going on a little farther, he saw James, the son of Zebedee, and his brother John. They were in a boat repairing their nets. He immediately called them, and they left their father Zebedee in the boat with the hired men and followed him.
He immediately called them, and they left their father Zebedee in the boat with the hired men and followed him.
"What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are the Holy One of God!"
When evening came, after the sun had set, people started bringing to him everyone who was sick or possessed by demons. In fact, the whole city gathered at the door. read more. He healed many who were sick with various diseases and drove out many demons. However, he wouldn't allow the demons to speak because they knew who he was.
He healed many who were sick with various diseases and drove out many demons. However, he wouldn't allow the demons to speak because they knew who he was. In the morning, while it was still very dark, Jesus got up and went to a deserted place and prayed there.
Several days later, Jesus returned to Capernaum and it was reported that he was at home.
At once, Jesus knew in his spirit what they were saying to themselves. "Why are you arguing about such things among yourselves?" he asked them.
As he was walking along, he saw Levi, the son of Alphaeus, sitting at the tax collector's desk. Jesus told him, "Follow me!" So Levi got up and followed him. Later, he was having dinner at Levi's house. Many tax collectors and sinners were also eating with Jesus and his disciples, because there were many who were following him. read more. When the scribes and the Pharisees saw him eating with sinners and tax collectors, they asked his disciples, "Why does he eat and drink with tax collectors and sinners?" When Jesus heard that, he told them, "Healthy people don't need a physician, but sick ones do. I did not come to call righteous people, but sinners."
screaming in a loud voice, "What do you want with me, Jesus, Son of the Most High God? I beg you in the name of God never to torment me!"
The apostles gathered around Jesus and told him everything they had done and taught. He told them, "Come away to a deserted place all by yourselves and rest for a while," because so many people were coming and going that they didn't even have time to eat. read more. So they went away in a boat to a deserted place by themselves. But when many people saw them leave and recognized them, they hurried on foot from all the towns and arrived ahead of them. When he got out of the boat, he saw a large crowd. He had compassion for them, because they were like sheep without a shepherd, and he began to teach them many things. When it was quite late, his disciples came to him and said, "This is a deserted place, and it's already late. Send the crowds away so that they can go to the neighboring farms and villages and buy themselves something to eat." But he answered them, "You give them something to eat." They asked him, "Should we go and buy 200 denarii worth of bread and give it to them to eat?"
I, too, have carefully investigated everything from the beginning and have decided to write an orderly account for you, most excellent Theophilus,
He will be great and will be called the Son of the Most High, and the Lord God will give him the throne of his ancestor David. He will rule over the house of Jacob forever, and his kingdom will never end."
The angel answered her, "The Holy Spirit will come over you, and the power of the Most High will surround you. Therefore, the child will be holy and will be called the Son of God.
In that region there were shepherds living in the fields, watching their flock during the night. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. read more. Then the angel told them, "Stop being afraid! Listen! I am bringing you good news of great joy for all the people. Today your Savior, the Lord Messiah, was born in the City of David. And this will be a sign for you: You will find a baby wrapped in strips of cloth and lying in a feeding trough." Suddenly, a multitude of the Heavenly Army appeared with the angel, praising God by saying, "Glory to God in the highest, and peace on earth to people who enjoy his favor!" When the angels had left them and gone back to heaven, the shepherds told one another, "Let's go to Bethlehem and see what has taken place that the Lord has told us about." So they went quickly and found Mary and Joseph with the baby, who was lying in the feeding trough. When they saw this, they repeated what they had been told about this child. All who heard it were amazed at what the shepherds told them.
Meanwhile, the child continued to grow and to become strong. He was filled with wisdom, and God's favor rested upon him.
He asked them, "Why were you looking for me? Didn't you know that I had to be in my Father's house?"
He asked them, "Why were you looking for me? Didn't you know that I had to be in my Father's house?"
Meanwhile, Jesus kept on growing wiser and more mature, and in favor with God and his fellow man.
Meanwhile, Jesus kept on growing wiser and more mature, and in favor with God and his fellow man.
and the Holy Spirit descended on him, appearing in the form of a dove. Then a voice came from heaven, saying, "You are my Son, whom I love. I am pleased with you!"
But Jesus answered him, "It is written, "You must worship the Lord your God and serve only him.'"
Then Jesus returned to Galilee by the power of the Spirit. Meanwhile, the news about him spread throughout the surrounding country. He began to teach in their synagogues and was continuously receiving praise from everyone.
He began to teach in their synagogues and was continuously receiving praise from everyone. Then Jesus came to Nazareth, where he had been raised. As was his custom, he went into the synagogue on the Sabbath day. When he stood up to read,
Then Jesus came to Nazareth, where he had been raised. As was his custom, he went into the synagogue on the Sabbath day. When he stood up to read, the scroll of the prophet Isaiah was handed to him. Unrolling the scroll, he found the place where it was written, read more. "The Spirit of the Lord is upon me; he has anointed me to tell the good news to the poor. He has sent me to announce release to the prisoners and recovery of sight to the blind, to set oppressed people free, and to announce the year of the Lord's favor." Then he rolled up the scroll, gave it back to the attendant, and sat down. While the eyes of everyone in the synagogue were fixed on him, he began to say to them, "Today this Scripture has been fulfilled, as you've heard it read aloud."
In the synagogue was a man who had a demon. He screamed with a loud voice, "Oh, no! What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are the Holy One of God!" read more. But Jesus rebuked him. "Be quiet," he said, "and come out of him!" At this, the demon threw the man down in the middle of the synagogue and came out of him without hurting him. Overwhelmed with amazement, they all kept saying to one another, "What kind of statement is this? because with authority and power he gives orders to unclean spirits, and they come out!" So news about him spread to every place in the surrounding region. Then Jesus got up to leave the synagogue and went into Simon's house. Now Simon's mother-in-law was sick with a high fever, so they asked Jesus about her. He bent over her, rebuked the fever, and it left her. She got up at once and began serving them. When the sun was setting, everyone who had any friends suffering from various diseases brought them to him. He placed his hands on each of them and began healing them. Even demons came out of many people, screaming, "You are the Son of God!" But Jesus rebuked them and ordered them not to speak, because they knew he was the Messiah.
One day, as the crowd was pressing in on him to listen to God's word, Jesus was standing by the lake of Gennesaret.
One day, as the crowd was pressing in on him to listen to God's word, Jesus was standing by the lake of Gennesaret. He saw two boats lying on the shore, but the fishermen had stepped out of them and were washing their nets. read more. So Jesus got into one of the boats (the one that belonged to Simon) and asked him to push out a little from the shore. Then he sat down and began to teach the crowds from the boat. When he had finished speaking, he told Simon, "Push out into deep water, and lower your nets for a catch." Simon answered, "Master, we have worked hard all night and caught nothing. But if you say so, I'll lower the nets." After the men had done this, they caught so many fish that the nets began to tear. So they signaled to their partners in the other boat to come and help them. They came and filled both boats until the boats began to sink.
So they signaled to their partners in the other boat to come and help them. They came and filled both boats until the boats began to sink. When Simon Peter saw this, he fell down at Jesus' knees and said, "Leave me, Lord! I am a sinful man!" - read more. because Simon and all the people who were with him were amazed at the number of fish they had caught, and so were James and John, Zebedee's sons and Simon's partners.
One day, as Jesus was teaching, some Pharisees and teachers of the Law happened to be sitting nearby. The people had come from every village in Galilee and Judea and from Jerusalem. The power of the Lord was present to heal them.
The Pharisees and their scribes started complaining to Jesus' disciples, "Why do you eat and drink with tax collectors and sinners?"
Now it was in those days that Jesus went to a mountain to pray, and he spent the whole night in prayer to God.
He asked them, "But who do you say I am?" "God's Messiah," Peter replied.
While he was praying, the appearance of his face changed, and his clothes turned dazzling white.
When the days grew closer for Jesus to be taken up to heaven, he was determined to continue his journey to Jerusalem.
That is why the Wisdom of God said, "I will send them prophets and apostles. They will kill some of them and persecute others,'
He told them, "Keep on struggling to enter through the narrow door, because I tell you that many people will try to enter, but won't be able to do so.
Now some people were even bringing their infants to Jesus to have him touch them. But when the disciples saw this, they sternly told the people not to do that. Jesus, however, called for the children and said, "Let the little children come to me, and stop keeping them away, because the kingdom of God belongs to people like these. read more. I tell all of you with certainty, whoever doesn't receive the kingdom of God as a little child will never get into it at all."
Then an angel from heaven appeared to him and strengthened him. In his anguish he prayed more earnestly, and his sweat became like large drops of blood falling on the ground.
Then one of them struck the high priest's servant, cutting off his right ear. But Jesus said, "No more of this!" So he touched the wounded man's ear and healed him.
Then Pilate told the high priests and crowds, "I do not find anything chargeable in this man."
Jesus kept saying, "Father, forgive them, because they don't know what they're doing." Then they divided his clothes among them by throwing dice. Meanwhile, the people stood looking on. The leaders were mocking him by saying, "He saved others. Let him save himself, if he is the Messiah of God, the chosen one!"
But the other criminal rebuked him, "Aren't you afraid of God, since you are suffering the same penalty? We have been condemned justly, because we are getting what we deserve for what we have done, but this man has done nothing wrong." read more. Then he went on to plead, "Jesus, remember me when you come into your kingdom!" Jesus told him, "I tell you with certainty, today you will be with me in Paradise."
When the centurion saw what had taken place, he praised God and said, "This man certainly was righteous!"
The Messiah had to suffer these things and then enter his glory, didn't he?"
Then he told them, "These are the words that I spoke to you while I was still with you that everything written about me in the Law of Moses, the Prophets, and the Psalms had to be fulfilled." Then he opened their minds so that they might understand the Scriptures. read more. He told them, "This is how it is written: the Messiah was to suffer and rise from the dead on the third day,
In the beginning, the Word existed. The Word was with God, and the Word was God. He existed in the beginning with God. read more. Through him all things were made, and apart from him nothing was made that has been made. In him was life, and that life brought light to humanity. And the light shines on in the darkness, and the darkness has never put it out. There was a man sent from God, whose name was John. He came as a witness to testify about the light, so that all might believe because of him. John was not the light, but he came to testify about the light. This was the true light that enlightens every person by his coming into the world. He was in the world, and the world was made through him. Yet the world did not recognize him. He came to his own creation, yet his own people did not receive him. However, to all who received him, those believing in his name, he gave authority to become God's children, who were born, not merely in a genetic sense, nor from lust, nor from man's desire, but from the will of God. The Word became flesh and lived among us. We gazed on his glory, the kind of glory that belongs to the Father's unique Son, who is full of grace and truth. John told the truth about him when he cried out, "This is the person about whom I said, "The one who comes after me ranks higher than me, because he existed before me.'" We have all received one gracious gift after another from his abundance, because while the Law was given through Moses, grace and truth came through Jesus the Messiah. No one has ever seen God. The unique God, who is close to the Father's side, has revealed him.
This happened in Bethany on the other side of the Jordan, where John was baptizing.
I didn't recognize him, but I came baptizing with water so that he might be revealed to Israel." John also testified, "I saw the Spirit coming down from heaven like a dove, and it remained on him.
John also testified, "I saw the Spirit coming down from heaven like a dove, and it remained on him. I didn't recognize him, but the one who sent me to baptize with water told me, "The person on whom you see the Spirit descending and remaining is the one who baptizes with the Holy Spirit.'
I didn't recognize him, but the one who sent me to baptize with water told me, "The person on whom you see the Spirit descending and remaining is the one who baptizes with the Holy Spirit.'
The next day, Jesus decided to go away to Galilee, where he found Philip and told him, "Follow me."
Philip found Nathaniel and told him, "We have found the man about whom Moses in the Law and the Prophets wrote Jesus, the son of Joseph, from Nazareth."
Nathaniel replied to him, "Rabbi, you are the Son of God! You are the King of Israel!"
Nathaniel replied to him, "Rabbi, you are the Son of God! You are the King of Israel!"
On the third day of that week there was a wedding in Cana of Galilee. Jesus' mother was there,
Then the Jewish leaders asked him, "What sign can you show us as authority for doing these things?" Jesus answered them, "Destroy this sanctuary, and in three days I will rebuild it." read more. The Jewish leaders said, "This sanctuary has been under construction for 46 years, and you're going to rebuild it in three days?"
After this, Jesus and his disciples went into the Judean countryside. He spent some time there with them and began baptizing. John was also baptizing in Aenon, near Salim, because there was plenty of water there. People kept coming and were being baptized, read more. since John had not yet been thrown into prison.
since John had not yet been thrown into prison. Then a controversy about ritual purification sprang up between a certain Jew and John's disciples, read more. so they went to John and told him, "Rabbi, the man who was with you on the other side of the Jordan, the one about whom you testified look, he's baptizing, and everyone is going to him!"
The one whom God sent speaks the words of God, because God does not give the Spirit in limited measure to him.
Now when Jesus realized that the Pharisees had heard he was making and baptizing more disciples than John
Now when Jesus realized that the Pharisees had heard he was making and baptizing more disciples than John although it was not Jesus who did the baptizing but his disciples
although it was not Jesus who did the baptizing but his disciples he left Judea and went back to Galilee.
he left Judea and went back to Galilee. Now it was necessary for him to go through Samaria. read more. So he came to a town in Samaria called Sychar, near the piece of land that Jacob had given to his son Joseph. Jacob's Well was also there, and Jesus, tired out by the journey, sat down by the well. It was about noon. A Samaritan woman came to draw water, and Jesus told her, "Please give me a drink," since his disciples had gone off into town to buy food. The Samaritan woman asked him, "How can you, a Jew, ask for a drink from me, a Samaritan woman?" Because Jews do not have anything to do with Samaritans. Jesus answered her, "If you knew the gift of God, and who it is who is saying to you, "Please give me a drink,' you would have been the one to ask him, and he would have given you living water." The woman told him, "Sir, you don't have a bucket, and the well is deep. Where are you going to get this living water? You're not greater than our ancestor Jacob, who gave us the well and drank from it, along with his sons and his flocks, are you?" Jesus answered her, "Everyone who drinks this water will become thirsty again. But whoever drinks the water that I will give him will never become thirsty again. The water that I will give him will become a well of water for him, springing up to eternal life." The woman told him, "Sir, give me this water, so that I won't get thirsty or have to keep coming here to draw water." He told her, "Go and call your husband, and come back here." The woman answered him, "I don't have a husband." Jesus told her, "You are quite right in saying, "I don't have a husband,' because you have had five husbands, and the man you have now is not your husband. What you have said is true." The woman told him, "Sir, I see that you are a prophet! Our ancestors worshipped on this mountain. But you Jews say that the place where people should worship is in Jerusalem." Jesus told her, "Believe me, dear lady, the hour is coming when you Samaritans will worship the Father neither on this mountain nor in Jerusalem. You don't know what you're worshiping. We Jews know what we're worshiping, because salvation comes from the Jews. Yet the time is coming, and is now here, when true worshipers will worship the Father in spirit and truth. Indeed, the Father is looking for people like that to worship him. God is spirit, and those who worship him must worship in spirit and truth." The woman told him, "I know that the Anointed One is coming, who is being called "the Messiah'. When that person comes, he will explain everything." "I am he," Jesus replied, "the one who is speaking to you." At this point his disciples arrived, and they were astonished that he was talking to a woman. Yet no one said, "What do you want from her?" or, "Why are you talking to her?" Then the woman left her water jar and went back to town. She told people, "Come, see a man who told me everything I've ever done! Could he possibly be the Messiah?" The people left the town and started on their way to him. Meanwhile, the disciples were urging him, "Rabbi, have something to eat." But he told them, "I have food to eat that you know nothing about." So the disciples began to say to one another, "No one has brought him anything to eat, have they?" Jesus told them, "My food is doing the will of the one who sent me and completing his work. You say, don't you, "In four more months the harvest will begin?' Look, I tell you, open your eyes and observe that the fields are ready for harvesting now!
You say, don't you, "In four more months the harvest will begin?' Look, I tell you, open your eyes and observe that the fields are ready for harvesting now! The one who harvests is already receiving his wages and gathering a crop for eternal life, so that the one who sows and the one who harvests may rejoice together. read more. In this respect the saying is true: "One person sows, and another person harvests.' I have sent you to harvest what you have not worked for. Others have worked, and you have adopted their work as your own." Now many of the Samaritans of that town believed in Jesus because the woman had testified, "He told me everything I've ever done." So when the Samaritans came to Jesus, they asked him to stay with them, and he stayed there for two days. And many more believed because of what he said. They kept telling the woman, "It is no longer because of what you said that we believe, because now we have heard him ourselves, and we know that he really is the Savior of the world." Two days later, Jesus left for Galilee from there,
So Jesus returned to Cana in Galilee, where he had turned the water into wine. Meanwhile, in Capernaum there was a government official whose son was ill.
Jesus told him, "Unless you people see signs and wonders, you will never believe."
Later on, there was another festival of the Jews, and Jesus went up to Jerusalem.
Later on, there was another festival of the Jews, and Jesus went up to Jerusalem.
Later on, there was another festival of the Jews, and Jesus went up to Jerusalem.
Later on, there was another festival of the Jews, and Jesus went up to Jerusalem. Near the Sheep Gate in Jerusalem is a pool called Bethesda in Hebrew. It has five colonnades,
Near the Sheep Gate in Jerusalem is a pool called Bethesda in Hebrew. It has five colonnades, and under these a large number of sick people were lying blind, lame, or paralyzed waiting for the movement of the water.
and under these a large number of sick people were lying blind, lame, or paralyzed waiting for the movement of the water. At certain times an angel of the Lord would go down into the pool and stir up the water, and whoever stepped in first after the stirring of the water was healed of whatever disease he had.
At certain times an angel of the Lord would go down into the pool and stir up the water, and whoever stepped in first after the stirring of the water was healed of whatever disease he had. One particular man was there who had been ill for 38 years.
One particular man was there who had been ill for 38 years. When Jesus saw him lying there and knew that he had already been there a long time, he asked him, "Do you want to get well?"
When Jesus saw him lying there and knew that he had already been there a long time, he asked him, "Do you want to get well?" The sick man answered him, "Sir, I don't have anyone to put me into the pool when the water is stirred up. While I'm trying to get there, someone else steps down ahead of me."
The sick man answered him, "Sir, I don't have anyone to put me into the pool when the water is stirred up. While I'm trying to get there, someone else steps down ahead of me." Jesus told him, "Stand up, pick up your mat, and walk!"
Jesus told him, "Stand up, pick up your mat, and walk!" The man immediately became well, and he picked up his mat and started walking. Now that day was a Sabbath.
The man immediately became well, and he picked up his mat and started walking. Now that day was a Sabbath. So the Jewish leaders told the man who had been healed, "It is the Sabbath, and it is not lawful for you to carry your mat.
So the Jewish leaders told the man who had been healed, "It is the Sabbath, and it is not lawful for you to carry your mat. But he answered them, "The man who made me well told me, "Pick up your mat and walk.'" read more. They asked him, "Who is the man who told you, "Pick it up and walk'?" But the one who had been healed did not know who it was, because Jesus had slipped away from the crowd in that place. Later on, Jesus found him in the Temple and told him, "Look! You have become well. Stop sinning or something worse may happen to you." The man went off and told the Jewish leaders that it was Jesus who had made him well. So the Jewish leaders began persecuting Jesus, because he kept doing such things on the Sabbath. But Jesus answered them, "My Father has been working until now, and I, too, am working." So the Jewish leaders were trying all the harder to kill him, because he was not only breaking the Sabbath but was also calling God his own Father, thereby making himself equal to God. Jesus told them, "Truly, I tell all of you emphatically, the Son can do nothing on his own accord, but only what he sees the Father doing, What the Father does, the Son does likewise.
"But I have a greater testimony than John's, because the actions that the Father has given me to complete the very actions that I am doing testify on my behalf that the Father has sent me.
How can you believe when you accept each other's praise and do not look for the praise that comes from the only God?
After this, Jesus went away to the other side of the Sea of Galilee (that is, to Tiberias).
Besides, we have believed and remain convinced that you are the Holy One of God."
After this, Jesus traveled throughout Galilee, because he didn't want to travel in Judea, since the Jewish leaders there were trying to kill him.
After this, Jesus traveled throughout Galilee, because he didn't want to travel in Judea, since the Jewish leaders there were trying to kill him.
So his brothers told him, "You should leave this place and go to Judea, so that your disciples can see the actions that you're doing, since no one acts in secret if he wants to be known publicly. If you're going to do these things, you should reveal yourself to the world!"
The one who speaks on his own seeks his own praise. But the one who seeks the praise of him who sent him is genuine, and there's nothing false in him.
However, many in the crowd believed in him. They kept saying, "When the Messiah comes, he won't do more signs than this man has done, will he?"
On the last and most important day of the festival, Jesus stood up and shouted, "If anyone is thirsty, let him come to me and drink!
When they persisted in questioning him, he straightened up and told them, "Let the person among you who is without sin be the first to throw a stone at her."
"No one, sir," she replied. Then Jesus said, "I don't condemn you, either. Go home, and from now on don't sin anymore." Later on, Jesus spoke to them again, saying, "I am the light of the world. The one who follows me will never walk in darkness, but will have the light of life."
You're judging by human standards, but I'm not judging anyone.
Moreover, the one who sent me is with me. He has never left me alone, because I always do what pleases him."
Now Hanukkah was taking place in Jerusalem. It was winter, and Jesus was walking around in the Temple inside the open porch of Solomon.
Jesus answered them, "I have told you, but you don't believe it. The actions that I do in my Father's name testify on my behalf,
I and the Father are one." Again the Jewish leaders picked up stones to stone him to death. read more. Jesus replied to them, "I've shown you many good actions from my Father. For which of them are you going to stone me?" The Jewish leaders answered him, "We are not going to stone you for a good action, but for blasphemy, because you, a mere man, are making yourself God!"
But if I'm doing them, even though you don't believe me, believe the actions, so that you may know and understand that the Father is in me and I am in the Father."
Father, glorify your name."
Now before the Passover Festival, Jesus realized that his hour had come to leave this world and return to the Father. Having loved his own who were in the world, he loved them to the end.
Philip told him, "Lord, show us the Father, and that will satisfy us." "Have I been with you all this time, Philip, and you still do not know me?" Jesus asked him. "The person who has seen me has seen the Father. So how can you say, "Show us the Father'? read more. You believe, don't you, that I am in the Father and the Father is in me? The words that I say to you I don't speak on my own. It is the Father who dwells in me and who carries out his work. Believe me, I am in the Father and the Father is in me. Otherwise, believe me because of what I've been doing.
I won't talk with you much longer, because the ruler of this world is coming. He has no power over me.
"I am the true vine, and my Father is the vintner. He cuts off every branch that does not produce fruit in me, and he cuts back every branch that does produce fruit, so that it might produce more fruit. read more. You are already clean because of what I've spoken to you. "Abide in me, and I will abide in you. Just as the branch cannot produce fruit by itself unless it abides in the vine, neither can you unless you abide in me. I am the vine, you are the branches. The one who abides in me while I abide in him produces much fruit, because apart from me you can do nothing. Unless a person abides in me, he is thrown away like a pruned branch and dries up. People gather such branches, throw them into a fire, and they are burned up. "If you abide in me and my words abide in you, you can ask for anything you want, and you'll receive it. This is how my Father is glorified, when you produce a lot of fruit and so prove to be my disciples. Just as the Father has loved me, so I have loved you. So abide in my love. If you keep my commandments, you'll abide in my love, just as I have kept my Father's commandments and abide in his love.
Listen, the time is coming, indeed it has already come, when you will be scattered, each of you to his own home, and you will leave me all by myself. Yet I'm not alone, because the Father is with me.
First they brought him to Annas, because he was the father-in-law of Caiaphas, the high priest that year.
Simon Peter and another disciple were following Jesus. Since the other disciple was known to the high priest, he accompanied Jesus into the courtyard of the high priest.
Pilate told them, "You take him and try him according to your Law."
Pilate asked him, "So you are a king?" Jesus answered, "You say that I am a king. I was born for this, and I came into the world for this: to testify to the truth. Everyone who is committed to the truth listens to my voice."
They kept coming up to him and saying, "Long live the king of the Jews!" Then they began to slap him on the face.
From then on, Pilate tried to release him, but the Jewish leaders kept shouting, "If you release this fellow, you're not a friend of Caesar! Anyone who claims to be a king is defying Caesar!"
"Therefore, let all the people of Israel understand beyond a doubt that God made this Jesus, whom you crucified, both Lord and Messiah!"
In fact, Moses said, "The Lord your God will raise up for you a prophet like me from among your brothers. You must listen to everything he tells you. Any person who will not listen to that prophet will be utterly destroyed from among the people.' read more. "Indeed, all the prophets who have spoken, from Samuel and those who followed him, also announced these days. You are the descendants of the prophets and the heirs of the covenant that God made with your ancestors when he told Abraham, "Through your descendant all the families of the earth will be blessed.'
He said, "Look! I see the heavens opened and the Son of Man standing at the right hand of God!"
Philip went down to the city of Samaria and began to preach the Messiah to the people.
But Saul grew more and more persuasive, and continued to confound the Jews who lived in Damascus by proving that this man was the Messiah.
God anointed Jesus of Nazareth with the Holy Spirit and with power, and because God was with him, he went around doing good and healing everyone who was oppressed by the devil.
God anointed Jesus of Nazareth with the Holy Spirit and with power, and because God was with him, he went around doing good and healing everyone who was oppressed by the devil.
He explained and showed them that the Messiah had to suffer and rise from the dead: "This very Jesus whom I proclaim to you is the Messiah."
Therefore, through baptism we were buried with him into his death so that, just as the Messiah was raised from the dead by the Father's glory, we too may live an entirely new life. For if we have become united with him in a death like his, we will certainly also be united with him in a resurrection like his. read more. We know that our old natures were crucified with him so that our sin-laden bodies might be rendered powerless and we might no longer be slaves to sin. For the person who has died has been freed from sin. Now if we have died with the Messiah, we believe that we will also live with him, for we know that the Messiah, who was raised from the dead, will never die again; death no longer has mastery over him. For when he died, he died once and for all as far as sin is concerned. But now that he is alive, he lives for God. In the same way, you too must continuously consider yourselves dead as far as sin is concerned, but living for God through the Messiah Jesus.
Brothers, think about your own calling. Not many of you were wise by human standards, not many were powerful, not many were of noble birth. But God chose what is nonsense in the world to make the wise feel ashamed. God chose what is weak in the world to make the strong feel ashamed. read more. And God chose what is insignificant in the world, what is despised, what is nothing, in order to destroy what is something, so that no one may boast in God's presence. It is because of God that you are in union with the Messiah Jesus, who for us has become wisdom from God, as well as our righteousness, sanctification, and redemption. Therefore, as it is written, "The person who boasts must boast in the Lord."
Yes, even those who have died believing in the Messiah are lost.
This, indeed, is what is written: "The first man, Adam, became a living being." The last Adam became a life-giving spirit.
The first man came from the dust of the earth; the second man came from heaven.
Have the same attitude among yourselves that was also in the Messiah Jesus: In God's own form existed he, and shared with God equality, deemed nothing needed grasping. read more. Instead, poured out in emptiness, a servant's form did he possess, a mortal man becoming. In human form he chose to be, and lived in all humility, death on a cross obeying. Now lifted up by God to heaven, a name above all others given, this matchless name possessing. And so, when Jesus' name is called, the knees of everyone should fall, wherever they're residing. Then every tongue in one accord, will say that Jesus the Messiah is Lord, while God the Father praising.
The coming of the lawless one will be accompanied by the power of Satan. He will use every kind of power, including miraculous signs, lying wonders,
For we do not have a high priest who is unable to sympathize with our weaknesses. Instead, we have one who in every respect has been tempted as we are, yet he never sinned.
In the same way, the Messiah did not take upon himself the glory of being a high priest. No, it was God who said to him, "You are my Son. Today I have become your Father."
As a mortal man, he offered up prayers and appeals with loud cries and tears to the one who was able to save him from death, and he was heard because of his devotion to God.
Therefore, because he always lives to intercede for them, he is able to save completely those who come to God through him. We need such a high priest one who is holy, innocent, pure, set apart from sinners, exalted above the heavens.
For this reason, the Scriptures say, when the Messiah was about to come into the world: "You did not want sacrifices and offerings, but you prepared a body for me.
For this reason, the Scriptures say, when the Messiah was about to come into the world: "You did not want sacrifices and offerings, but you prepared a body for me.
Then I said, "See, I have come to do your will, O God' In the volume of the scroll this is written about me."
For by a single offering he has perfected for all time those who are being sanctified.
For the Messiah also suffered for sins once for all, an innocent person for the guilty, so that he could bring you to God. He was put to death in a mortal body but was brought to life by the Spirit,
Therefore, since the Messiah suffered in a mortal body, you, too, must arm yourselves with the same determination, because the person who has suffered in a mortal body has stopped sinning, so that he can live the rest of his mortal life guided, not by human desires, but by the will of God.
For everything that is in the world the desire for fleshly gratification, the desire for possessions, and worldly arrogance is not from the Father but is from the world. And the world and its desires are fading away, but the person who does God's will remains forever.
When the seventh angel blew his trumpet, there were loud voices in heaven, saying, "The world's kingdom has become the kingdom of our Lord and of his Messiah, and he will rule forever and ever."
When the seventh angel blew his trumpet, there were loud voices in heaven, saying, "The world's kingdom has become the kingdom of our Lord and of his Messiah, and he will rule forever and ever."
Then I heard a loud voice in heaven say, "Now the salvation, the power, the kingdom of our God, and the authority of his Messiah have come. For the one who accuses our brothers, who accuses them day and night in the presence of our God, has been thrown out.
I bowed down at his feet to worship him, but he told me, "Don't do that! I am a fellow servant with you and with your brothers who rely on what Jesus is saying. Worship God, because what Jesus is saying is the spirit of prophecy!"
Hastings
There is no historical task which is more important than to set forth the life and teaching of Jesus Christ, and none to which it is so difficult to do justice. The importance of the theme is sufficiently attested by the fact that it is felt to be His due to reckon a new era from the date of His birth. From the point of view of Christian faith there is nothing in time worthy to be set beside the deeds and the words of One who is adored as God manifest in the flesh, and the Saviour of the world. In the perspective of universal history. His influence ranks with Greek culture and Roman law as one of the three most valuable elements in the heritage from the ancient world, while it surpasses these other factors in the spiritual quality of its effects. On the other hand, the superlative task has its peculiar difficulties. It is quite certain that a modern European makes many mistakes when trying to reproduce the conditions of the distant province of Oriental antiquity in which Jesus lived. The literary documents, moreover, are of no great compass, and are reticent or obscure in regard to many matters which are of capital interest to the modern biographer. And when erudition has done its best with the primary and auxiliary sources, the historian has still to put the heart-searching question whether he possesses the qualifications that would enable him to understand the character, the experience, and the purpose of Jesus. 'He who would worthily write the Life of Jesus Christ must have a pen dipped in the imaginative sympathy of a poet, in the prophet's fire, in the artist's charm and grace, and in the reverence and purity of the saint' (Stewart, The Life of Christ, 1906, p. vi.).
1. The Literary Sources
(A) Canonical
(1) The Gospels and their purpose.
See Verses Found in Dictionary
The next day, Pashhur released Jeremiah from the stocks, and Jeremiah told him, "The LORD has not named you Pashhur, but rather Magor-missabib.
Salmon fathered Boaz by Rahab, Boaz fathered Obed by Ruth, Obed fathered Jesse, and Jesse fathered King David.
and Jesse fathered King David. David fathered Solomon by the wife of Uriah, Solomon fathered Rehoboam, Rehoboam fathered Abijah, Abijah fathered Asaph, read more. Asaph fathered Jehoshaphat, Jehoshaphat fathered Joram, Joram fathered Uzziah, Uzziah fathered Jotham, Jotham fathered Ahaz, Ahaz fathered Hezekiah, Hezekiah fathered Manasseh, Manasseh fathered Amos, and Amos fathered Josiah. Josiah fathered Jechoniah and his brothers at the time of the deportation to Babylon. After the deportation to Babylon, Jechoniah fathered Salathiel, Salathiel fathered Zerubbabel, Zerubbabel fathered Abiud, Abiud fathered Eliakim, Eliakim fathered Azor, Azor fathered Zadok, Zadok fathered Achim, Achim fathered Eliud, Eliud fathered Eleazar, Eleazar fathered Matthan, and Matthan fathered Jacob. Jacob fathered Joseph, the husband of Mary, who was the mother of Jesus, who is called the Messiah. So all the generations from Abraham to David totaled fourteen generations, and from David to the deportation to Babylon totaled fourteen generations, and from the deportation to Babylon to the Messiah there were fourteen generations. Now the birth of Jesus the Messiah happened in this way. When his mother Mary was engaged to Joseph, before they lived together she was discovered to be pregnant by the Holy Spirit.
Now the birth of Jesus the Messiah happened in this way. When his mother Mary was engaged to Joseph, before they lived together she was discovered to be pregnant by the Holy Spirit. Her husband Joseph, being a righteous man and unwilling to disgrace her, decided to divorce her secretly.
Her husband Joseph, being a righteous man and unwilling to disgrace her, decided to divorce her secretly. After he had thought about it, an angel of the Lord appeared to him in a dream. "Joseph, son of David," he said, "don't be afraid to take Mary as your wife, because what has been conceived in her is from the Holy Spirit.
After he had thought about it, an angel of the Lord appeared to him in a dream. "Joseph, son of David," he said, "don't be afraid to take Mary as your wife, because what has been conceived in her is from the Holy Spirit. She will give birth to a son, and you are to name him Jesus, because he is the one who will save his people from their sins."
She will give birth to a son, and you are to name him Jesus, because he is the one who will save his people from their sins." Now all this happened to fulfill what was declared by the Lord through the prophet when he said,
Now all this happened to fulfill what was declared by the Lord through the prophet when he said, "See, a virgin will become pregnant and give birth to a son, and they will name him Immanuel,"
"See, a virgin will become pregnant and give birth to a son, and they will name him Immanuel," which means, "God with us." When Joseph got up from his sleep, he did as the angel of the Lord had commanded him and took Mary as his wife.
After Jesus had been born in Bethlehem of Judea during the reign of King Herod, wise men arrived in Jerusalem from the east and asked, "Where is the one who was born king of the Jews? We saw his star in the east and have come to worship him." read more. When King Herod heard this, he was disturbed, as was all of Jerusalem. He called together all the high priests and scribes of the people and asked them where the Messiah was to be born. They told him, "In Bethlehem of Judea, because that is what was written by the prophet: "O Bethlehem in the land of Judah, you are by no means least among the rulers of Judah, because from you will come a ruler who will shepherd my people Israel.'" Then Herod secretly called together the wise men, found out from them the time the star had appeared, and sent them to Bethlehem. He told them, "As you go, search carefully for the child. When you find him, tell me so that I, too, may go and worship him." After listening to the king, they set out, and the star they had seen in the east went ahead of them until it came and stopped over the place where the child was. When they saw the star, they were ecstatic with joy. After they went into the house and saw the child with his mother Mary, they fell down and worshipped him. Then they opened their treasure sacks and offered him gifts of gold, frankincense, and myrrh. Having been warned in a dream not to go back to Herod, they left for their own country by a different road. After they had gone, an angel of the Lord appeared to Joseph in a dream. "Get up, take the child and his mother, and flee to Egypt," he said. "Stay there until I tell you, because Herod intends to search for the child and kill him." So Joseph got up, took the child and his mother, and left at night for Egypt. He stayed there until Herod's death in order to fulfill what was declared by the Lord through the prophet when he said, "Out of Egypt I called my Son." Herod flew into a rage when he learned that he had been tricked by the wise men, so he ordered the execution of all the male children in Bethlehem and all its neighboring regions, who were two years old and younger, according to the time that he had determined from the wise men. Then what was declared by the prophet Jeremiah was fulfilled when he said, "A voice was heard in Ramah: wailing and great mourning. Rachel was crying for her children. She refused to be comforted, because they no longer existed."
While Jesus was still speaking to the crowds, his mother and brothers stood outside, wanting to speak to him. Someone told him, "Look! Your mother and your brothers are standing outside, asking to speak to you." read more. He asked the man who told him, "Who is my mother, and who are my brothers?" Then pointing with his hand at his disciples, he said, "Here are my mother and my brothers, because whoever does the will of my Father in heaven is my brother and sister and mother."
Then Jesus approached them and told them, "All authority in heaven and on earth has been given to me. Therefore, as you go, disciple people in all nations, baptizing them in the name of the Father, and the Son, and the Holy Spirit, read more. teaching them to obey everything that I've commanded you. And remember, I am with you each and every day until the end of the age."
This is the beginning of the gospel of Jesus the Messiah, the Son of God.
When his family heard about it, they went to restrain him, because they kept saying, "He's out of his mind!"
Then his mother and his brothers arrived. Milling around outside, they sent for him, continuously summoning him.
Then he began to ask them, "But who do you say I am?"
But he kept silent and didn't answer at all. The high priest asked him again, "Are you the Messiah, the Son of the Blessed One?" Jesus said, "I AM, and "you will see the Son of Man seated at the right hand of the Power' and "coming with the clouds of heaven.'"
The written notice of the charge against him read, "The king of the Jews."
Now in the sixth month of her pregnancy, the angel Gabriel was sent by God to a city in Galilee called Nazareth, to a virgin engaged to a man named Joseph, a descendant of David. The virgin's name was Mary. read more. The angel came to her and said, "Greetings, you who are highly favored! The Lord is with you!" Startled by his statement, she tried to figure out what his greeting meant. Then the angel told her, "Stop being afraid, Mary, because you have found favor with God. Listen! You will become pregnant and give birth to a son, and you are to name him Jesus. He will be great and will be called the Son of the Most High, and the Lord God will give him the throne of his ancestor David. He will rule over the house of Jacob forever, and his kingdom will never end." Mary asked the angel, "How can this happen, since I have not had relations with a man?" The angel answered her, "The Holy Spirit will come over you, and the power of the Most High will surround you. Therefore, the child will be holy and will be called the Son of God. And listen! Elizabeth, your relative, has herself conceived a son in her old age, this woman who was rumored to be barren is in her sixth month. Nothing is impossible with respect to any of God's promises." Then Mary said, "Truly I am the Lord's servant. Let everything you have said happen to me." Then the angel left her. Later on, Mary set out for a Judean city in the hill country. She went into Zechariah's home and greeted Elizabeth. When Elizabeth heard Mary's greeting, the baby jumped in her womb. Elizabeth was filled with the Holy Spirit and she loudly exclaimed, "How blessed are you among women, and how blessed is the infant in your womb! Why should this happen to me, to have the mother of my Lord visit me? As soon as the sound of your greeting reached my ears, the baby in my womb jumped for joy. How blessed is this woman for believing that what was spoken to her by the Lord would be fulfilled!" Then Mary said, "My soul praises the greatness of the Lord! My spirit exults in God, my Savior, because he has looked favorably on his humble servant. From now on, all generations will call me blessed, because the Almighty has done great things for me. His name is holy. His mercy lasts from generation to generation for those who fear him. He displayed his mighty power with his arm. He scattered people who were proud in mind and heart. He pulled powerful rulers from their thrones and lifted up humble people. He filled hungry people with good things and sent rich people away with nothing. He helped his servant Israel, remembering to be merciful, according to the promise he made to our ancestors to Abraham and his descendants forever." Now Mary stayed with Elizabeth about three months and then went back home. When the time came for Elizabeth to have her child, she gave birth to a son. Her neighbors and relatives heard that the Lord had shown his great mercy to her, and they rejoiced with her. On the eighth day they went to circumcise the child. They were going to name him Zechariah after his father, but his mother said, "Absolutely not! He must be named John." Their friends told her, "None of your relatives has that name." So they motioned to the baby's father to see what he wanted to name him. He asked for a writing tablet and wrote, "His name is John." And everyone was amazed. Suddenly, Zechariah could open his mouth, his tongue was set free, and he began to speak and to praise God. Fear came over all their neighbors, and throughout the hill country of Judea all these things were being discussed. Everyone who heard about it kept thinking what had happened and asked, "What will this child become?" because it was obvious that the hand of the Lord was with him. Then his father Zechariah was filled with the Holy Spirit and prophesied: "Blessed be the Lord God of Israel! He has taken care of his people and has set them free. He has raised up a mighty Savior for us from the family of his servant David, just as he promised long ago through the mouth of his holy prophets that he would save us from our enemies and from the grip of all who hate us. He has shown mercy to our ancestors and remembered his holy covenant, the oath that he swore to our ancestor Abraham. He granted us deliverance from our enemies' grip so that we could serve him without fear and be holy and righteous before him all of our days. And you, child, will be called a prophet of the Most High, because you will go ahead of the Lord to prepare his way and to give his people knowledge of salvation through forgiveness of their sins. Because of the tender mercy of our God, his light from on high has visited us, to shine on those who sit in darkness and in death's shadow, and to guide our feet into the way of peace." Now the child continued to grow and to become spiritually strong. He lived in the wilderness until the day he appeared in Israel.
Now in those days an order was published by Caesar Augustus that the whole world should be registered. This was the first registration taken while Quirinius was governor of Syria.
In that region there were shepherds living in the fields, watching their flock during the night. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. read more. Then the angel told them, "Stop being afraid! Listen! I am bringing you good news of great joy for all the people. Today your Savior, the Lord Messiah, was born in the City of David. And this will be a sign for you: You will find a baby wrapped in strips of cloth and lying in a feeding trough." Suddenly, a multitude of the Heavenly Army appeared with the angel, praising God by saying, "Glory to God in the highest, and peace on earth to people who enjoy his favor!" When the angels had left them and gone back to heaven, the shepherds told one another, "Let's go to Bethlehem and see what has taken place that the Lord has told us about." So they went quickly and found Mary and Joseph with the baby, who was lying in the feeding trough. When they saw this, they repeated what they had been told about this child. All who heard it were amazed at what the shepherds told them. However, Mary continued to treasure all these things in her heart and to ponder them. Then the shepherds returned to their flock, glorifying and praising God for everything they had heard and seen, just as it had been told to them. After eight days had passed, the infant was circumcised and named Jesus, the name given him by the angel before he was conceived in the womb. When the time came for their purification according to the Law of Moses, Joseph and Mary took Jesus up to Jerusalem to present him to the Lord, as it is written in the Law of the Lord, "Every firstborn son is to be designated as holy to the Lord."
Now in the fifteenth year of the reign of Caesar Tiberius, when Pontius Pilate was governor of Judea, Herod tetrarch of Galilee, his brother Philip tetrarch of the region of Ituraea and Trachonitis, Lysanias tetrarch of Abilene,
Now in the fifteenth year of the reign of Caesar Tiberius, when Pontius Pilate was governor of Judea, Herod tetrarch of Galilee, his brother Philip tetrarch of the region of Ituraea and Trachonitis, Lysanias tetrarch of Abilene,
Jesus himself was about 30 years old when he began his ministry. He was (as legally calculated) the son of Joseph, the son of Heli,
the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David,
Then Jesus came to Nazareth, where he had been raised. As was his custom, he went into the synagogue on the Sabbath day. When he stood up to read, the scroll of the prophet Isaiah was handed to him. Unrolling the scroll, he found the place where it was written, read more. "The Spirit of the Lord is upon me; he has anointed me to tell the good news to the poor. He has sent me to announce release to the prisoners and recovery of sight to the blind, to set oppressed people free, and to announce the year of the Lord's favor." Then he rolled up the scroll, gave it back to the attendant, and sat down. While the eyes of everyone in the synagogue were fixed on him, he began to say to them, "Today this Scripture has been fulfilled, as you've heard it read aloud." All the people began to speak well of him and to wonder at the gracious words that flowed from his mouth. They said, "This is Joseph's son, isn't it?" So he told them, "You will probably quote this proverb to me, "Doctor, heal yourself! Do everything here in your hometown that we hear you did in Capernaum.'" He added, "I tell all of you with certainty, a prophet is not accepted in his hometown. I'm telling you the truth there were many widows in Israel in Elijah's time, when it didn't rain for three years and six months and there was a severe famine everywhere in the land. Yet Elijah wasn't sent to a single one of those widows except to one at Zarephath in Sidon. There were also many lepers in Israel in the prophet Elisha's time, yet not one of them was cleansed except Naaman the Syrian." All the people in the synagogue became furious when they heard this. They got up, forced Jesus out of the city, and led him to the edge of the hill on which their city was built, intending to throw him off. But he walked right through the middle of them and went away.
When the days grew closer for Jesus to be taken up to heaven, he was determined to continue his journey to Jerusalem.
After this, the Lord appointed 70 other disciples and was about to send them ahead of him in pairs to every town and place that he intended to go. So he instructed them, "The harvest is vast, but the workers are few. So ask the Lord of the harvest to send workers out into his harvest. read more. Get going! See, I am sending you out like lambs among wolves. Don't carry a wallet, a traveling bag, or sandals, and don't greet anyone on the way. "Whatever house you go into, first say, "May there be peace in this house.' If a peaceful person lives there, your greeting of peace will remain with him. But if that's not the case, your greeting will come back to you. Stay with the same family, eating and drinking whatever they provide, because the worker deserves his pay. Don't move from house to house. "Whenever you go into a town and the people welcome you, eat whatever they serve you, heal the sick that are there, and tell them, "The kingdom of God is near you!' But whenever you go into a town and people don't welcome you, go out into its streets and say, "We're wiping off your town's dust that clings to our feet in protest against you! But realize this: the kingdom of God is near!' I tell you, on the last day it will be easier for Sodom than for that town!" "How terrible it will be for you, Chorazin! How terrible it will be for you, Bethsaida! If the miracles that happened in you had taken place in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. It will be easier for Tyre and Sidon at the judgment than for you! And you, Capernaum! You won't be lifted up to heaven, will you? You'll go down to Hell! The person who listens to you listens to me, and the person who rejects you rejects me. The person who rejects me rejects the one who sent me." The 70 disciples came back and joyously reported, "Lord, even the demons are submitting to us in your name!" He told them, "I watched Satan falling from heaven like lightning. Look! I have given you the authority to trample on snakes and scorpions and to destroy all the enemy's power, and nothing will ever hurt you. However, stop rejoicing because the spirits are submitting to you. Instead, rejoice because your names are written in heaven."
Except for this foreigner, were any of them found to return and give praise to God?" Then he told the man, "Get up, and go home! Your faith has made you well."
I tell you, this man, rather than the other one, went down to his home justified, because everyone who exalts himself will be humbled, but the person who humbles himself will be exalted."
When he came closer and saw the city, he began to grieve over it: "If you had only known today what could have brought you peace! But now it is hidden from your sight, read more. because the days will come when your enemies will build walls around you, surround you, and close you in on every side. They will level you to the ground you and those who live within your city limits. They will not leave one stone on another within your walls, because you didn't recognize the time when you were visited."
In the beginning, the Word existed. The Word was with God, and the Word was God.
The Word became flesh and lived among us. We gazed on his glory, the kind of glory that belongs to the Father's unique Son, who is full of grace and truth.
The Jewish leaders said, "This sanctuary has been under construction for 46 years, and you're going to rebuild it in three days?"
The one who saw this has testified, and his testimony is true. He knows he is telling the truth so that you, too, may believe,
This is the disciple who is testifying to these things and has written them down. We know that his testimony is true.
regarding his Son. He was a descendant of David with respect to his humanity
But if she does leave him, she must remain unmarried or else be reconciled to her husband. Likewise, a husband must not abandon his wife.
For I received from the Lord what I also passed on to you how the Lord Jesus, on the night he was betrayed, took a loaf of bread,
For we do not have a high priest who is unable to sympathize with our weaknesses. Instead, we have one who in every respect has been tempted as we are, yet he never sinned.
As a mortal man, he offered up prayers and appeals with loud cries and tears to the one who was able to save him from death, and he was heard because of his devotion to God.
For he received honor and glory from God the Father when these words from the Majestic Glory were spoken about him: "This is my Son, whom I love. I am pleased with him."
Smith
Je'sus Christ.
The life and character of Jesus Christ, says Dr. Schaff, "is the holy of holies in the history of the world."
1. NAME. --The name Jesus signifies saviour. It is the Greek form of JEHOSHUA (Joshua). The name Christ signifies anointed. Jesus was both priest and king. Among the Jews priests were anointed, as their inauguration to their office.
See Jehoshua
In the New Testament the name Christ is used as equivalent to the Hebrew Messiah (anointed),
Joh 1:41
the name given to the long-promised Prophet and King whom the Jews had been taught by their prophets to expect.
The use of this name, as applied to the Lord, has always a reference to the promises of the prophets. The name of Jesus is the proper name of our Lord, and that of Christ is added to identify him with the promised Messiah. Other names are sometimes added to the names Jesus Christ, thus, "Lord," "a king," "King of Israel," "Emmanuel," "Son of David," "chosen of God." II. BIRTH. --Jesus Christ was born of the Virgin Mary, God being his father, at Bethlehem of Judea, six miles south of Jerusalem. The date of his birth was most probably in December, B.C. 5, four years before the era from which we count our years. That era was not used till several hundred years after Christ. The calculations were made by a learned monk, Dionysius Exiguus, in the sixth century, who made an error of four years; so that to get the exact date from the birth of Christ we must add four years to our usual dates; i.e. A.D. 1882 is really 1886 years since the birth of Christ. It is also more than likely that our usual date for Christmas, December 25, is not far from the real date of Christ's birth. Since the 25th of December comes when the longest night gives way to the returning sun on his triumphant march, it makes an appropriate anniversary to make the birth of him who appeared in the darkest night of error and sin as the true Light of the world. At the time of Christ's birth Augustus Caesar was emperor of Rome, and Herod the Great king of Judea, but subject of Rome. God's providence had prepared the world for the coming of Christ, and this was the fittest time in all its history.
1. All the world was subject to one government, so that the apostles could travel everywhere: the door of every land was open for the gospel.
2. The world was at peace, so that the gospel could have free course.
3. The Greek language was spoken everywhere with their other languages.
4. The Jews were scattered everywhere with synagogues and Bibles. III. EARLY LIFE. --Jesus, having a manger at Bethlehem for his cradle, received a visit of adoration from the three wise men of the East. At forty days old he was taken to the temple at Jerusalem; and returning to Bethlehem, was soon taken to Egypt to escape Herod's massacre of the infants there. After a few months stay there, Herod having died in April, B.C. 4, the family returned to their Nazareth home, where Jesus lived till he was about thirty years old, subject to his parent, and increasing "in wisdom and stature, and in favor with God and man." The only incident recorded of his early life is his going up to Jerusalem to attend the passover when he was twelve years old, and his conversation with the learned men in the temple. But we can understand the childhood and youth of Jesus better when we remember the surrounding influences amid which he grew.
1. The natural scenery was rugged and mountainous, but full of beauty. He breathed the pure air. He lived in a village, not in a city.
2. The Roman dominion was irksome and galling. The people of God were subject to a foreign yoke. The taxes were heavy. Roman soldiers, laws, money, every reminded them of their subjection, when they ought to be free and themselves the rulers of the world. When Jesus was ten years old, there was a great insurrection,
in Galilee. He who was to be King of the Jews heard and felt all this.
3. The Jewish hopes of a Redeemer, of throwing off their bondage, of becoming the glorious nation promised in the prophet, were in the very air he breathed. The conversation at home and in the streets was full of them.
4. Within his view, and his boyish excursions, were many remarkable historic places, --rivers, hills, cities, plains, --that would keep in mind the history of his people and God's dealings with them.
5. His school training. Mr. Deutsch, in the Quarterly Review, says, "Eighty years before Christ, schools flourished throughout the length and the breadth of the land: education had been made compulsory. While there is not a single term for 'school' to be found before the captivity, there were by that time about a dozen in common usage. Here are a few of the innumerable popular sayings of the period: 'Jerusalem was destroyed because the instruction of the young was neglected.' 'The world is only saved by the breath of the school-children.' 'Even for the rebuilding of the temple the schools must not be interrupted.'"
6. His home training. According to Ellicott, the stages of Jewish childhood were marked as follows: "At three the boy was weaned, and word for the first time the fringed or tasselled garment prescribed by
and Deut 22:12 His education began at first under the mother's care. At five he was to learn the law, at first by extracts written on scrolls of the more important passages, the Shema or creed of
De 2:4
the Hallel or festival psalms, Psal 114, 118, 136, and by catechetical teaching in school. At twelve he became more directly responsible for his obedience of the law; and on the day when he attained the age of thirteen, put on for the first time the phylacteries which were worn at the recital of his daily prayer." In addition to this, Jesus no doubt learned the carpenter's trade of his reputed father Joseph, and, as Joseph probably died before Jesus began his public ministry, he may have contributed to the support of his mother. (IV. PUBLIC MINISTRY. --All the leading events recorded of Jesus' life are given at the end of this volume in the Chronological Chart and in the Chronological Table of the life of Christ; so that here will be given only a general survey. Jesus began to enter upon his ministry when he was "about thirty years old;" that is, he was not very far from thirty, older or younger. He is regarded as nearly thirty-one by Andrews (in the tables of chronology referred to above) and by most others. Having been baptized by John early in the winter of 26-27, he spent the larger portion of his year in Judea and about the lower Jordan, till in December he went northward to Galilee through Samaria. The next year and a half, from December, A.D. 27, to October or November, A.D. 29, was spent in Galilee and norther Palestine, chiefly in the vicinity of the Sea of Galilee. In November, 29, Jesus made his final departure from Galilee, and the rest of his ministry was in Judea and Perea, beyond Jordan, till his crucifixion, April 7, A.D. 30. After three days he proved his divinity by rising from the dead; and after appearing on eleven different occasions to his disciples during forty days, he finally ascended to heaven, where he is the living, ever present, all-powerful Saviour of his people. Jesus Christ, being both human and divine, is fitted to be the true Saviour of men. In this, as in every action and character, he is shown to be "the wisdom and power of God unto salvation." As human, he reaches down to our natures, sympathizes with us, shows us that God knows all our feelings and weaknesses and sorrows and sins, brings God near to us, who otherwise could not realize the Infinite and Eternal as a father and friend. He is divine, in order that he may be an all-powerful, all-loving Saviour, able and willing to defend us from every enemy, to subdue all temptations, to deliver from all sin, and to bring each of his people, and the whole Church, into complete and final victory. Jesus Christ is the centre of the world's history, as he is the centre of the Bible. --ED.)
See Verses Found in Dictionary
"Tell the Israelis that they are to make tassels at the edges of their garments throughout their generations and that they are to put a violet cord on the tassels at the edges of their garments. That way, when you see the tassel, you'll remember all the commands of the LORD and you'll observe them. Then you won't seek your own interests and desires that lead you to be unfaithful. read more. Therefore, remember to observe all my commands and to be holy in the presence of your God. I am the LORD your God, who brought you out of the land of Egypt to be your God. I am the LORD your God."
The first thing Andrew did was to find his brother Simon and say to him, "We have found the Anointed One!" (which is translated "Messiah").
After that man, at the time of the census, Judas the Galilean appeared and got people to follow him. He, too, died, and all his followers were scattered.
Then Paul said, "John baptized when they repented, telling the people to believe in the one who was to come after him, that is, in Jesus."
Watsons
JESUS CHRIST, the son of God, the Messiah, and Saviour of the world, the first and principal object of the prophecies, prefigured and promised in the Old Testament, expected and desired by the patriarchs; the hope of the Gentiles; the glory, salvation, and consolation of Christians. The name Jesus, or, as the Hebrews pronounce it, ??????, Jehoshua or Joshua, '??????, signifies, he who shall save. No one ever bore this name with so much justice, nor so perfectly fulfilled the signification of it, as Jesus Christ, who saves even from sin and hell, and hath merited heaven for us by the price of his blood. It is not necessary here to narrate the history of our Saviour's life, which can no where be read with advantage except in the writings of the four evangelists; but there are several general views which require to be noticed under this article.
1. Jesus of Nazareth was the Christ or Messiah promised under the Old Testament. That he professed himself to be that Messiah to whom all the prophets gave witness, and who was, in fact, at the time of his appearing, expected by the Jews; and that he was received under that character by his disciples, and by all Christians ever since, is certain. And if the Old Testament Scriptures afford sufficiently definite marks by which the long announced Christ should be infallibly known at his advent, and these presignations are found realized in our Lord, then is the truth of his pretensions established. From the books of the Old Testament we learn that the Messiah was to authenticate his claim by miracles; and in those predictions respecting him, so many circumstances are recorded, that they could meet only in one person; and so, if they are accomplished in him, they leave no room for doubt, as far as the evidence of prophecy is deemed conclusive. As to MIRACLES, we refer to that article; here only observing, that if the miraculous works wrought by Christ were really done, they prove his mission, because, from their nature, and having been wrought to confirm his claim to be the Messiah, they necessarily imply a divine attestation. With respect to PROPHECY, the principles under which its evidence must be regarded as conclusive will be given under that head; and here therefore it will only be necessary to show the completion of the prophecies of the sacred books of the Jews relative to the Messiah in one person, and that person the founder of the Christian religion.
The time of the Messiah's appearance in the world, as predicted in the Old Testament, is defined, says Keith, by a number of concurring circumstances, which fix it to the very date of the advent of Christ. The last blessing of Jacob to his sons, when he commanded them to gather themselves together that he might tell them what should befall them in the last days, contains this prediction concerning Judah: "The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be," Ge 49:10, The date fixed by this prophecy for the coming of Shiloh, or the Saviour, was not to exceed the time during which the descendants of Judah were to continue a united people, while a king should reign among them, while they should be governed by their own laws, and while their judges should be from among their brethren. The prophecy of Malachi adds another standard for measuring the time: "Behold, I send my messenger, and he shall prepare the way before me; and the Lord, whom ye seek, shall come suddenly to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts," Mal 3:1. No words can be more expressive of the coming of the promised Messiah; and they as clearly imply his appearance in the second temple before it should be destroyed. In regard to the advent of the Messiah before the destruction of the second temple, the words of Haggai are remarkably explicit: "The desire of all nations shall come, and I will fill this house with glory, saith the Lord of Hosts. The glory of this latter house shall be greater than that of the former, and in this place will I give peace," Hag 2:7. The Saviour was thus to appear, according to the prophecies of the Old Testament, during the time of the continuance of the kingdom of Judah, previous to the demolition of the temple, and immediately subsequent to the next prophet. But the time is rendered yet more definite. In the prophecies of Daniel, the kingdom of the Messiah is not only foretold as commencing in the time of the fourth monarchy, or Roman empire, but the express number of years that were to precede his coming are plainly intimated: "Seventy weeks are determined upon thy people, and upon thy holy city, to finish the transgression, and to make an end of sin, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the Most Holy. Know, therefore, and understand, that from the going forth of the commandment to restore and to build Jerusalem, unto Messiah the Prince, shall be seven weeks and threescore and two weeks," Da 9:24-25. Computation by weeks of years was common among the Jews, and every seventh was the sabbatical year; seventy weeks, thus amounted to four hundred and ninety years. In these words the prophet marks the very time, and uses the very name of Messiah, the Prince; so entirety is all ambiguity done away. The plainest inference may be drawn from these prophecies. All of them, while, in every respect, they presuppose the most perfect knowledge of futurity; while they were unquestionably delivered and publicly known for ages previous to the time to which they referred; and while they refer to different contingent and unconnected events, utterly undeterminable and inconceivable by all human sagacity; accord in perfect unison to a single precise period where all their different lines terminate at once,
See Verses Found in Dictionary
The scepter will not depart from Judah, nor a ruler's staff from between his feet, until the one comes, who owns them both, and to him will belong the allegiance of nations.
Let me announce the decree of the LORD that he told me: "You are my son, today I have become your father.
Kiss the son before he becomes angry, and you die where you stand. Indeed, his wrath can flare up quickly. How blessed are those who take refuge in him. A Davidic Psalm, when he fled from his son Absalom.
For you will not leave my soul in Sheol, you will not allow your holy one to experience corruption.
For dogs have surrounded me; a gang of those who practice of evil has encircled me. They gouged my hands and my feet.
They divide my clothing among themselves; they cast lots for my clothing!
Then I said, "Here I am! I have come! In the scroll of the book it is written about me. I delight to do your will, my God. Your Law is part of my inner being." read more. In the great congregation I have proclaimed the righteous good news. Behold, I did not seal my lips, LORD, as you know.
They put poison in my food, in my thirst they forced me to drink vinegar.
All who serve carved images and those who praise idols will be humiliated. Worship him, all you "gods"!
You established the earth long ago; the heavens are the work of your hands. They will perish, but you will remain; and they all will become worn out, like a garment. You will change them like clothing, and they will pass away. read more. But you remain the same; your years never end. May the descendants of your servants live securely, and may their children be established in your presence." Davidic
But there will be no gloom for her who was in distress. Formerly, he brought contempt to the region of Zebulun and the region of Naphtali, but in the future he will have made glorious the way of the sea, the territory beyond the Jordan Galilee of the nations. The people who walked in darkness have seen a great light; for those living in a land of deep darkness, a light has shined upon them.
For to us a child is born, to us a son is given; and the government will be upon his shoulder, and his name is called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.
"Climb up a high mountain, you messenger of good news to Zion! Lift up your voice with strength, you messenger to Jerusalem! Lift it up! Don't be afraid! Say to the towns of Judah, "Here is your God!' Look! The Lord GOD comes with strength, and his arm rules for him. Look! His reward is with him, and his payment accompanies him. read more. Like a shepherd, he tends his flock. He gathers the lambs in his arms, carries them close to his heart, and gently leads the mother sheep."
Sing to the LORD a new song, and his praise from the ends of the earth, you who sail down the sea and by everything in it, you coastlands and their inhabitants.
he says: "It is too small a thing for you to be my servant, to raise up the tribes of Israel and bring back those of Jacob I have preserved. I'll also make you as a light to the nations, to be my salvation to the ends of the earth. "This is what my Lord says the LORD your Redeemer, O Israel, and his Holy One to one despised by people, to those abhorred as a nation, to the servant of rulers: "Kings see and arise, and princes will bow down, because of the LORD who is faithful, the Holy One of Israel, the one who has chosen you."
I gave my back to those who beat me and my cheeks to those who pulled out my beard. I did not turn away my face from insults and spitting.
"Look! My servant will prosper, and he will be exalted and lifted up, and will be very high.
For he grew up before him like a tender plant, and like a root out of a dry ground; he had no form and he had no majesty that we should look at him, and there is no attractiveness that we should desire him.
Then they made his grave with the wicked, and with rich people in his death, although he had committed no violence, nor was there any deceit in his mouth."
Seventy weeks have been decreed concerning your people and your holy city: to restrain transgression, to put an end to sin, to make atonement for lawlessness, to establish everlasting righteousness, to conclude vision and prophecy, and to anoint the Most Holy Place. So be informed and discern that seven weeks and 62 weeks will elapse from the issuance of the command to restore and rebuild Jerusalem until the Anointed Commander. The plaza and moat will be rebuilt, though in troubled times.
"As for you, Bethlehem of Ephrathah, even though you remain least among the clans of Judah, nevertheless, the one who rules in Israel for me will emerge from you. His existence has been from antiquity, even from eternity.
I will shake all nations, and the One desired by all nations will come. Then I will fill this house with glory,' says the LORD of the Heavenly Armies.
"Rejoice greatly, daughter of Zion; cry out, daughter of Jerusalem! Look! Your king is coming to you. He is righteous, and he is able to save. He is humble, and is riding on a colt, the foal of a donkey.
I told them, "If it's alright with you, pay me what I've earned. But if it isn't, don't." So they paid out what I had earned 30 pieces of silver.
"Watch out! I'm sending my messenger, and he will prepare the way before me. Then suddenly, the LORD you are looking for will come to his Temple. He is the messenger of the covenant whom you desire. Watch out! He is coming!" says the LORD of the Heavenly Armies.
The people living in darkness have seen a great light, and for those living in the land and shadow of death, a light has risen."