Amaziah killed 10,000 [men] of Edom in the Valley of Salt, and took Sela (rock) by war, and renamed it Joktheel, to this day.

She will give birth to a Son, and you shall name Him Jesus (The Lord is salvation), for He will save His people from their sins.”

And I say to you that you are Peter, and on this rock I will build My church; and the gates of Hades (death) will not overpower it [by preventing the resurrection of the Christ].

Now the woman was a Gentile (Greek), a Syrophoenician by nationality. And she kept pleading with Him to drive the demon out of her daughter.

Now there was also an inscription above Him: “THIS IS THE KING OF THE JEWS.”

Then the Jews said among themselves, “Where does this Man intend to go that we will not find Him? Does He intend to go to the Dispersion [of Jews scattered and living] among the Greeks, and teach the Greeks?

Now there were some Greeks (Gentiles) among those who were going up to worship at the feast;

And many of the Jews read this inscription, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.

Now about this time, when the number of disciples was increasing, a complaint was made by the Hellenists (Greek-speaking Jews) against the [native] Hebrews, because their widows were being overlooked in the daily serving of food.

Now in Joppa there was a disciple named Tabitha, (which translated into Greek means Dorcas). She was rich in acts of kindness and charity which she continually did.

But there were some of them, men of Cyprus and Cyrene, who came to Antioch and began speaking to the Greeks as well, proclaiming [to them] the good news about the Lord Jesus.

Now in Iconium Paul and Barnabas went into the Jewish synagogue together and spoke in such a way [with such power and boldness] that a large number of Jews as well as Greeks believed [and confidently accepted Jesus as Savior];

Now Paul traveled to Derbe and also to Lystra. A disciple named Timothy was there, the son of a Jewish woman who was a believer [in Christ], however, his father was a Greek.

Paul wanted Timothy to go with him [as a missionary]; and he took him and circumcised him because of the Jews who were in those places, since they all knew that his father was a Greek.

And some of them were persuaded to believe and joined Paul and Silas, along with a large number of the God-fearing Greeks and many of the leading women.

As a result many of them became believers, together with a number of prominent Greek women and men.

And he reasoned and debated in the synagogue every Sabbath, trying to persuade Jews and Greeks;

Then the Greeks all seized Sosthenes, the leader of the synagogue, and began beating him right in front of the judgment seat; but Gallio paid no attention to any of this.

This continued for two years, so that all the inhabitants of [the west coast province of] Asia [Minor], Jews as well as Greeks, heard the word of the Lord [concerning eternal salvation through faith in Christ].

This became known to all who lived in Ephesus, both Jews and Greeks. And fear fell upon them all, and the name of the Lord Jesus was magnified and exalted.

solemnly [and wholeheartedly] testifying to both Jews and Greeks, urging them to turn in repentance to God and [to have] faith in our Lord Jesus Christ [for salvation].

shouting, “Men of Israel, help us! This is the man who teaches all men everywhere against our people and the Law and this place. And besides, he has brought Greeks into the temple and has defiled this holy place.”

Just as Paul was about to be taken into the barracks, he asked the commander, “May I say something to you?” And the man replied, “Do you know Greek?

I have a duty to perform and a debt to pay both to Greeks and to barbarians [the cultured and the uncultured], both to the wise and to the foolish.

I am not ashamed of the gospel, for it is the power of God for salvation [from His wrath and punishment] to everyone who believes [in Christ as Savior], to the Jew first and also to the Greek.

There will be tribulation and anguish [torturing confinement] for every human soul who does [or permits] evil, to the Jew first and also to the Greek,

but glory and honor and inner peace [will be given] to everyone who habitually does good, to the Jew first and also to the Greek.

Well then, are we [Jews] better off than they? Not at all; for we have already charged that both Jews and Greeks (Gentiles) are under the control of sin and subject to its power.

For there is no distinction between Jew and Gentile; for the same Lord is Lord over all [of us], and [He is] abounding in riches (blessings) for all who call on Him [in faith and prayer].

For Jews demand signs (attesting miracles), and Greeks pursue [worldly] wisdom and philosophy,

but to those who are the called, both Jews and Greeks (Gentiles), Christ is the power of God and the wisdom of God.

Do not offend Jews or Greeks or even the church of God [but live to honor Him];

For by one [Holy] Spirit we were all baptized into one body, [spiritually transformed—united together] whether Jews or Greeks (Gentiles), slaves or free, and we were all made to drink of one [Holy] Spirit [since the same Holy Spirit fills each life].

But [all went well, for] not even Titus, who was with me, was compelled [as some had anticipated] to be circumcised, despite the fact that he was a Greek.

There is [now no distinction in regard to salvation] neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you [who believe] are all one in Christ Jesus [no one can claim a spiritual superiority].

a renewal in which there is no [distinction between] Greek and Jew, circumcised and uncircumcised, [nor between nations whether] barbarian or Scythian, [nor in status whether] slave or free, but Christ is all, and in all [so believers are equal in Christ, without distinction].

They have as king over them, the angel of the abyss (the bottomless pit); in Hebrew his name is Abaddon (destruction), and in Greek he is called Apollyon (destroyer-king).