Among those who were going up to worship at the Festival were some Greeks,

These words were read by many of the Jews, because the place where Jesus was crucified was near the city; and they were written in Hebrew, Latin and Greek.

At Jaffa there lived a disciple whose name was Tabitha, which is in Greek 'Dorcas'--a Gazelle. Her life was spent in doing kind and charitable actions.

The same thing occurred in Iconium, where Paul and Barnabas went into the Jewish Synagogue, and spoke in such a way that a great number of both Jews and Greeks believed in Christ.

Among other places Paul went to Derbe and Lystra. At the latter place they found a disciple, named Timothy, whose mother was a Jewess who had become a believer in Christ, while his father was a Greek,

Wishing to take this man with him on his journey, Paul caused him to be circumcised on account of the Jews in that neighborhood, for they all knew that his father had been a Greek.

Some of the people were convinced, and threw in their lot with Paul and Silas, as did also a large body of Greeks who were accustomed to join in the Jewish services, and a great number of women belonging to the leading families.

As a consequence, many of them became believers in Christ, besides a considerable number of Greek women of position, and of men also.

Every Sabbath Paul gave addresses in the Synagogue, trying to convince both Jews and Greeks.

This went on for two years, so that all who lived in Roman Asia, Jews and Greeks alike, heard the Lord's Message.

This incident came to the knowledge of all the Jews and Greeks living at Ephesus; they were all awe-struck, and the Name of the Lord Jesus was held in the highest honor.

I earnestly pointed both Jews and Greeks to the repentance that leads to God, and to faith in Jesus, our Lord.

"Men of Israel! help! This is the man who teaches every one everywhere against our People, our Law, and this Place; and, what is more, he has actually brought Greeks into the Temple and defiled this sacred place."

Just as he was about to be taken into the Fort, Paul said to the Commanding Officer: "May I speak to you?" "Do you know Greek?" asked the Commanding Officer.

I have a duty to both the Greek and the Barbarian, to both the cultured and the ignorant.

For I am not ashamed of the Good News; it is the power of God which brings Salvation to every one who believes in Christ, to the Jew first, but also to the Greek.

Will fall upon every human being who persists in wrong-doing- -upon the Jew first, but also upon the Greek.

But there will be glory, honor, and peace for every one who does right-for the Jew first, but also for the Greek,

What follows, then? Are we Jews in any way superior to others? Not at all. Our indictment against both Jews and Greeks was that all alike were in subjection to sin.

For no distinction is made between the Jew and the Greek, for all have the same Lord, and he is bountiful to all who invoke him.

While Jews ask for miraculous signs, and Greeks study philosophy,

But to those who have received the Call, whether Jews or Greeks, Christ, the Power of God and the Wisdom of God!

Do not cause offence either to Jews or Greeks or to the Church of God;

For it was by one Spirit that we were all baptized to form one Body, whether Jews or Greeks, slaves or free men, and were all imbued with one Spirit.

Yet even my companion, Titus, though a Greek, was not compelled to be circumcised.

All distinctions between Jew and Greek, slave and freeman, male and female, have vanished; for in union with Christ Jesus you are all one.

In that new life there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, freeman; but Christ is all!--and in all!

They have as their king the Angel of the bottomless pit, whose name, in Hebrew, is 'Abaddon,' while, in Greek, his name is 'Apollyon' (the Destroyer).