You have also sold the sons of Judah and the sons of Jerusalem to the sons of the Greeks, that you might remove them far from their border.

The woman was a Greek, a Syro-phoenician by race. And she begged Him that He would cast the demon out of her daughter.

And an inscription also was written over Him in letters of Greek and Latin and Hebrew, THIS IS THE KING OF THE JEWS.

Then the Jews said among themselves, Where is he about to go that we shall not find him? Is he about to go to the Dispersion of the Greeks, and to teach the Greeks?

And there were certain Greeks among those who came up to worship at the Feast.

Then many of the Jews read this title, for the place where Jesus was crucified was near the city, and it was written in Hebrew, Greek, and Latin.

And it happened in Iconium, they both went together into the synagogue of the Jews, and spoke so as a great multitude both of the Jews and also of the Greeks believed.

And he came to Derbe and Lystra. And behold, a certain disciple named Timothy was there, the son of a woman who was a Jewess and who believed. But his father was a Greek.

Paul wanted him to go with him, and taking him he circumcised him, because of the Jews who were in those places; for they all knew that his father was a Greek.

And some of them believed and joined themselves to Paul and Silas, both a great multitude of the worshiping Greeks, and not a few of the chief women.

Therefore many of them believed, and quite a few of honorable Greek women and men.

And he reasoned in the synagogue on every sabbath, persuading both Jews and Greeks.

And all the Greeks seized Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio did not care for any of these things.

And this happened over two years, so that all those living in Asia heard the Word of the Lord Jesus, both Jews and Greeks.

And this was known to all the Jews and Greeks who lived at Ephesus, and fear fell on all of them, and the name of the Lord Jesus was magnified.

testifying both to the Jews, and also to the Greeks, repentance toward God and faith toward our Lord Jesus Christ.

crying out, Men, Israelites, help! This is the man who teaches all everywhere against the people and the Law and this place. And even he brought Greeks into the temple and has polluted this holy place.

And as Paul was about to be led into the fortress, he said to the chiliarch, Is it lawful for me to say a thing to you? And he said, Do you know Greek?

I am debtor both to the Greeks and to the foreigners, both to the wise and to the unwise.

For I am not ashamed of the gospel of Christ, for it is the power of God unto salvation to everyone who believes, to the Jew first and also to the Greek.

tribulation and anguish upon every soul of man who has worked out evil; of the Jew first, and also of the Greek.

But He will give glory, honor and peace to every man who works good, to the Jew first and also to the Greek.

What then? Do we excel? No, in no way; for we have before charged both Jews and Greeks all with being under sin,

For there is no difference both of Jew and of Greek, for the same Lord over all is rich to all who call on Him.

For the Jews ask for a sign, and the Greeks seek after wisdom;

but we preach Christ crucified, to the Jews a stumbling block, and to the Greeks foolishness.

But to them, the called-out ones, both Jews and Greeks, Christ is the power of God and the wisdom of God.

Give no offense, either to the Jews, or to the Greeks or to the church of God;

For also by one Spirit we are all baptized into one body, whether Jews or Greeks, whether bond or free, even all were made to drink into one Spirit.

(But not even Titus, the one with me, a Greek, was compelled to be circumcised.)

There cannot be Jew nor Greek, there is neither bond nor free, there is no male nor female; for you are all one in Christ Jesus.

where there is neither Greek nor Jew, circumcision and uncircumcision, foreigner, Scythian, slave or freeman, but Christ is all things in all.

And they had a king over them, the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in Greek his name is Apollyon.