Now the woman was a Greek, a Syrophoenician by race. And she besought him that he would cast out the demon from her daughter.

[This verse is not in the majority of the Greek manuscripts.]

And there was also an inscription over him written in letters, in Greek and Latin and Hebrew: THIS IS THE KING OF THE JEWS.

The Jews therefore said among themselves, Where is this man going to go that we will not find him? Is he going to go to the Dispersion among the Greeks, and teach the Greeks?

Now some Greeks were from those who came up so that they might worship at the feast.

Therefore many of the Jews read this title, because the place where Jesus was crucified was near the city, and it was written in Hebrew, in Greek, in Latin.

And it came to pass in Iconium according to the same thing, for them to enter into the synagogue of the Jews, and to speak so as for a great quantity to believe, both of Jews and of Greeks.

[This verse is not in the majority of the Greek manuscripts.]

And he came to Derbe and to Lystra. And behold, a certain disciple was there, named Timothy, the son of a certain faithful Jewish woman, but of a Greek father,

Paul wanted this man to go forth with him. And having taken him, he circumcised him because of the Jews who were in those regions, for they had all seen that his father was a Greek.

And some of them were persuaded, and joined with Paul and Silas, and of the devout Greeks a great quantity, and of the prominent women not a few.

Indeed therefore many of them believed, also of the prominent Greek women, and of men, not a few.

And he was discoursing in the synagogue every Sabbath, and was persuading Jews and Greeks.

But all the Greeks, having taken Sosthenes the synagogue ruler, were beating him in front of the judgment seat. And Gallio was not going to judge, even of these things.

And this happened for two years, so as for all those dwelling in Asia to hear the word of the Lord Jesus, both Jews and Greeks.

And this became known to all, both Jews and Greeks, to those who dwell at Ephesus. And fear fell upon them all, and the name of the Lord Jesus was magnified.

testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus.

crying out, Men, Israelites, help. This is the man who teaches all men everywhere against the people, and the law, and this place. And besides he also brought Greeks into the temple, and has defiled this holy place.

and as Paul was going to be brought into the fort, he says to the chief captain, Is it permitted for me to speak to thee? And he said, Thou know Greek?

[This verse is not in the majority of the Greek manuscripts.]

I am debtor both to Greeks and to Barbarians, both to the wise and to the foolish.

For I am not ashamed of the good-news of Christ, for it is the power of God for salvation to every man who believes, both to the Jew first, and to the Greek.

pressure and restriction, upon every soul of man who produces evil, both of the Jew first, and of the Greek,

but glory and esteem and peace to every man who works good, both to the Jew first, and to the Greek.

What then? Are we better? Not at all. For we already charged both Jews and Greeks to all be under sin,

For there is no distinction of a Jew and also of a Greek, for the same Lord is of all men, being rich toward all those who call upon him.

And because Jews demand a sign and Greeks search for wisdom

But to them, to the called, both Jews and Greeks, Christ is the power of God and the wisdom of God.

Become ye inoffensive both to Jews and to Greeks, and to the church of God,

For also by one Spirit we are all immersed into one body, whether Jews or Greeks, whether bondmen or freemen, and we were all made to drink into one Spirit.

But not even Titus with me, being a Greek, was compelled to be circumcised.

There is no Jew nor Greek, there is no bondman nor freeman, there is no male and female, for ye are all one in Christ Jesus.

where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman, but the all and in all, Christ.

Having a king over them, the agent of the abyss, whose name in Hebrew is Abaddon, but in the Greek he has the name Apollyon.