And the sons of Judah and Jerusalem you sold to the sons of the Greeks, in order to remove them from their border.

Now the woman was a Greek--a Syrophoenician by nationality--and she was asking him that he would expel the demon from her daughter.

So the Jews said to one another, "Where [is] this one going to go, that we will not find him? He is not going to go to the Dispersion among the Greeks and teach the Greeks, [is he]?

Now some Greeks were among those who had gone up in order to worship at the feast.

So many of the Jews read this notice, because the place where Jesus was crucified was near the city. And it was written in Aramaic, in Latin, [and] in Greek.

Now in these days, [as] the disciples were increasing [in number], a complaint arose by the {Greek-speaking Jews} against the {Hebraic Jews} because their widows were being overlooked in the daily distribution [of food].

And he was speaking and debating with the {Greek-speaking Jews}, but they were trying to do away with him.

Now it happened that in Iconium they entered {together} into the synagogue of the Jews and spoke in such a way that a large number of both Jews and Greeks believed.

And he came also to Derbe and to Lystra. And behold, a certain disciple was there {named} Timothy, the son of a believing Jewish woman but of a Greek father,

Paul wanted this one to go with him, and he took [him] [and] circumcised him because of the Jews who were in those places, for [they] all knew that his father was Greek.

And some of them were persuaded and joined Paul and Silas, and [also] a large number of God-fearing Greeks and not a few of the prominent women.

Therefore many of them believed, and not a few of the prominent Greek women and men.

And he argued in the synagogue every Sabbath, attempting to persuade both Jews and Greeks.

And this took place for two years, so that all who lived in Asia heard the word of the Lord, both Jews and Greeks.

And this became known to all who lived in Ephesus, both Jews and Greeks, and fear fell upon them all, and the name of the Lord Jesus was exalted.

testifying both to Jews and to Greeks with respect to repentance toward God and faith in our Lord Jesus.

shouting, "Israelite men, help! This is the man who is teaching everyone everywhere against the people and the law and this place! And furthermore he also brought Greeks into the temple, and has defiled this holy place!"

And [as he] was about to be brought into the barracks, Paul said to the military tribune, "Is it permitted for me to say something to you?" And he said, "Do you know Greek?

I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish.

For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.

[There will be] affliction and distress for every {human being} who does evil, of the Jew first and of the Greek,

but glory and honor and peace to everyone who does good, to the Jew first and to the Greek.

What then? Do we have an advantage? Not at all. For we have already charged both Jews and Greeks are all under sin,

For [there] is no distinction between Jew and Greek, for the same [Lord] [is] Lord of all, who is rich to all who call upon him.

For indeed, Jews ask for sign miracles and Greeks seek wisdom,

but to those [who are] called, both Jews and Greeks, Christ [is] the power of God and the wisdom of God.

{Give no offense} both to Jews and to Greeks and to the church of God,

For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free [persons], and all were made to drink one Spirit.

But not even Titus [who was] with me, [although] he was a Greek, was compelled to be circumcised.

There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus.

where there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave, [or] free, but Christ [is] all, and in all.

They have [as] king over them the angel of the abyss, {whose name} in Hebrew [is] Abaddon, and in Greek he has the name Apollyon.