The woman was a Greek, a Syrophoenician by nation; and she besought him that he would cast out the demon from her daughter.

The Jews therefore said among themselves, Whither will this man go, that we shall not find him? Will he go to the dispersed among the Greeks, and teach the Greeks?

{Joh 7:538:12: This passage is omitted as ungenuine by Tischendorf and most critical editors of the Greek Testament. It is found in some manuscripts, but not in the most ancient. It is, however, very generally regarded as a genuine relic of the teaching of Christ, though not forming a part of the fourth Gospel. I give it in the text of Tregelles, omitting the words which he incloses in brackets. Tregelles, however, does not suppose it to be genuine.} [And they went each to his house;

Now there were certain Greeks among those who came up to worship at the feast.

This inscription therefore was read by many of the Jews; for the place where Jesus was crucified was near the city; and it was written in Hebrew, Latin, and Greek.

But some of them were men of Cyprus and Cyrene, who, when they had come to Antioch, spoke to the Greeks, publishing the glad tidings of the Lord Jesus.

And it came to pass in Iconium, that they went together into the synagogue of the Jews, and so spoke that a great multitude both of Jews and Greeks believed.

And he came to Derbe and Lystra; and lo! a certain disciple was there, named Timothy, the son of a believing Jewess, but whose father was a Greek;

Him Paul wished to go forth with him, and took and circumcised him on account of the Jews who were in those places; for they all knew that his father was a Greek.

And some of them were convinced, and joined themselves to Paul and Silas, and of the devout Greeks a great multitude, and of the women of high rank not a few.

Therefore he reasoned in the synagogue with the Jews and the devout [Greeks], and in the market daily with those that met him.

And he discoursed in the synagogue every sabbath, and endeavored to persuade both Jews and Greeks.

And this continued for two years, so that all who dwelt in Asia heard the word of the Lord, both Jews and Greeks.

And this became known to all, both Jews and Greeks, who dwelt at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.

testifying to both Jews and Greeks repentance toward God, and faith in our Lord Jesus.

crying out, Men of Israel, help! This is the man that teacheth every one everywhere against the people, and the Law, and this place; and besides he even brought Greeks into the temple, and hath polluted this holy place.

And as he was about to be led into the castle, Paul saith to the chief captain, May I speak to thee? And he said, Canst thou speak Greek?

I am debtor both to Greeks and barbarians, both to the wise and the unwise.

For I am not ashamed of the gospel; for to every believer, to the Jew first and also to the Greek, it is the power of God unto salvation.

Tribulation and distress will be upon every soul of man whose works are evil, of the Jew first, and also of the Greek;

but glory, honor, and peace, to every one whoso works are good, to the Jew first, and also to the Greek.

What then? Are we better than others? By no means! For we have already brought a charge both against Jews and Greeks, that they are all under sin.

For there is no difference between Jew and Greek; for one and the same is Lord over all, rich to all that call upon him.

since even Jews ask for signs, and the Greeks seek for wisdom;

but to those who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

Give no occasion of stumbling either to Jews or Greeks, or to the church of God;

For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or freemen; and were all made to drink one Spirit.

But not even Titus, who was with me, though he was a Greek, was compelled to be circumcised;

There is neither Jew nor Greek, there is neither bond nor free, there is no male and female; for ye are all one in Christ Jesus;

where there is no Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bondman, freeman; but Christ is all, and in all.

They have over them a king, the angel of the abyss, whose name in the Hebrew tongue is Abaddon, but in the Greek he hath for his name Apollyon.