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(the woman was a Greek, a Syro-phoenician by race), and again and again she begged him to cast the demon out of her daughter.
Then the Jews said to one another. "Where does this fellow intend to go, so that we shall not find him? He is not intending to go to the Dispersion among the Greeks and to teach the Greeks, is he?
Now there were certain Greeks among those who had come up to worship during the Passover feast;
This inscription was read by many of the Jews, because the place where they crucified Jesus was near the city, and the inscription was written in Hebrew, Latin, and Greek.
Some of them, however, were Cyprians and Cyrenaeans, who, on reaching Antioch, began to tell the Greeks also the Good News concerning the Lord Jesus.
And he came also to Derbe and Lystra, where there was a certain disciple named Timothy, the son of a believing Jewess, and of a Greek father.
Now Paul, wishing that this man should accompany him on his journey, took him and circumcised him because of the local Jews, who all knew that his father was a Greek.
Some were persuaded and attached themselves to Paul and Silas, including a number of devout Greeks, and a large number of the leading women.
So many of them became believers, and so did not a few Greeks, women of honorable estate, and men.
Every Sabbath he used to preach in the synagogue, and tried to persuade both Jews and Greeks.
This went on for two years, so that all the inhabitants of Asia heard the Lord's message, Jews as well as Greeks.
And this became known to all the people of Ephesus, both Jews and Greeks. Awe fell on them all, and the name of the Lord Jesus began to be held in honor.
testifying both to Jews and Greeks repentance toward God, and faith toward our Lord Jesus Christ.
"Do you know Greek?" said the tribune; "Are you not, then, the Egyptian who in days gone by stirred up to sedition, and let into the wilderness the four thousand cutthroats?"
To Greeks and to barbarians, to the cultured and to the uncultured, I have a debt to discharge.
Jews continue to ask for miracles and Greeks are ever wanting philosophy,
but we come preaching a crucified Messiah??o Jews a stumbling-block, to Greeks foolishness,
but to those who are the called, whether Jews or Greeks, Christ, the power of God and the wisdom of God.
But although Titus, my companion, was a Greek, they did not compel even him to be circumcised.
In him there is neither Jew nor Greek, there is neither slave nor free, there is no male and female; for you are all one in Christ Jesus.
In it that new creation there is no "Greek and Jew," "circumcised and uncircumcised," "barbarian," "Scythian," "slave," "free man," but Christ is all, and in us all.
They have a king over them, the angel of the bottomless pit. His name in Hebrew is Abaddon; in Greek he is called Apollyon.
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