She was a heathen who spoke Greek and had been born in Syro-Phenicia. And she kept begging Him to drive the demon out of her daughter.

The Jews then said to one another, "Where is He about to go that we shall not find Him? He is not going to our people scattered among the Greeks, and going to teach the Greeks, is He?

There were some Greeks among those who were coming up to worship at the feast,

Many of the Jews read this placard, because the place where Jesus was crucified was near the city, and it was written in Hebrew, Latin, and Greek.

In those days, as the number of the disciples was increasing, complaint was made by the Greek-speaking Jews against the native Jews that their widows were being neglected in the daily distribution of food.

and he continued to speak courageously in the name of the Lord, and to speak and debate with the Greek-speaking Jews. But they kept trying to murder him.

At Joppa there was a woman, a disciple, whose name was Tabitha, which in Greek means Dorcas, that is, Gazelle. She had filled her life with good deeds and works of charity, which she was always doing.

But there were some of them, men from Cyprus and Cyrene, who on reaching Antioch began to speak to the Greeks too, and proceeded to tell them the good news about the Lord Jesus.

At Iconium too they went to the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks came to believe.

Now he went to Derbe and Lystra too. At Lystra there was a disciple named Timothy, whose mother was a Christian Jewess, but his father was a Greek.

Paul wanted this man to join him in his journey; so on account of the Jews in that district he took him and had him circumcised, for everybody knew that his father was a Greek.

So some of them were convinced, and they joined Paul and Silas; also quite a number of devout Greeks and not a few women of the first rank.

Many of them came to believe, and not a few distinguished Greek women and men.

Every sabbath it was Paul's habit to preach in the synagogue and to persuade both Jews and Greeks.

This went on for two years, so that everybody living in the province of Asia, Greeks as well as Jews, heard the Lord's message.

This at once became known to everybody living in Ephesus, Greeks as well as Jews, and awe fell upon them all, and the name of the Lord Jesus began to be held in high honor.

but constantly and earnestly I urged Greeks as well as Jews to turn with repentance to God and to have faith in our Lord Jesus.

as they kept shouting, "Men of Israel, help! help! This is the man who teaches everybody everywhere against our people and the law and this place; yea, more than that, he has actually brought Greeks into the temple and desecrated this sacred place."

As he was about to be taken into the barracks, Paul said to the colonel, "May I say something to you?" The colonel asked, "Do you know Greek?

To Greeks and to all the other nations, to cultured and to uncultured people alike, I owe a duty.

For I am not ashamed of the good news, for it is God's power for the salvation of everyone who trusts, of the Jew first and then of the Greek.

to every human soul who practices doing evil, the Jew first and then the Greek.

But glory, honor, and peace will come to everyone who practices doing good, the Jew first and then the Greek;

What is our conclusion then? Is it that we Jews are better than they? Not at all! For we have already charged that Jews and Greeks alike are all under the sway of sin,

But there is no distinction between Jew and Greek, for the same Lord is over them all, because He is infinitely kind to all who call upon Him.

While Jews are demanding spectacular signs and Greeks are searching for philosophy,

we are preaching the Christ who was crucified -- a message that is a trap-stick to the Jews and nonsense to the Greeks,

but to those whom God has called, both Jews and Greeks alike, the Christ who is God's power and God's wisdom.

Stop being stumbling blocks to Jews or Greeks or to the church of God,

For by one Spirit all of us, Jews or Greeks, slaves or freemen, have been baptized into one body, and were all imbued with one Spirit.

But they did not even try to compel my companion, Titus, although he was a Greek, to be circumcised --

There is no room for Jew or Greek, no room for slave or freeman, no room for male or female, for you are all one through union with Christ Jesus.

In this new relation there is no Greek and Jew, no circumcised and uncircumcised, no barbarian, Scythian, slave and freeman, but Christ is everything and in us all.

They had over them as king the angel of the abyss; in Hebrew he is called Abaddon, in Greek, Apollyon.