and the children of Judah and the children of Jerusalem have ye sold unto the children of the Greeks, that ye might remove them far from their border.

(and the woman was a Greek, Syrophenician by race), and asked him that he would cast the demon out of her daughter.

And there was also an inscription written over him in Greek, and Roman, and Hebrew letters: This is the King of the Jews.

The Jews therefore said to one another, Where is he about to go that we shall not find him? Is he about to go to the dispersion among the Greeks, and teach the Greeks?

And there were certain Greeks among those who came up that they might worship in the feast;

This title therefore many of the Jews read, for the place of the city where Jesus was crucified was near; and it was written in Hebrew, Greek, Latin.

But there were certain of them, Cyprians and Cyrenians, who entering into Antioch spoke to the Greeks also, announcing the glad tidings of the Lord Jesus.

And it came to pass in Iconium that they entered together into the synagogue of the Jews, and so spake that a great multitude of both Jews and Greeks believed.

And he came to Derbe and Lystra: and behold, a certain disciple was there, by name Timotheus, son of a Jewish believing woman, but the father a Greek,

Him would Paul have go forth with him, and took him and circumcised him on account of the Jews who were in those places, for they all knew his father that he was a Greek.

And some of them believed, and joined themselves to Paul and Silas, and of the Greeks who worshipped, a great multitude, and of the chief women not a few.

And he reasoned in the synagogue every sabbath, and persuaded Jews and Greeks.

And this took place for two years, so that all that inhabited Asia heard the word of the Lord, both Jews and Greeks.

And this became known to all, both Jews and Greeks, who inhabited Ephesus, and fear fell upon all of them, and the name of the Lord Jesus was magnified.

testifying to both Jews and Greeks repentance towards God, and faith towards our Lord Jesus Christ.

crying, Israelites, help! this is the man who teaches all everywhere against the people, and the law, and this place, and has brought Greeks too into the temple, and profaned this holy place.

But as he was about to be led into the fortress, Paul says to the chiliarch, Is it allowed me to say something to thee? And he said, Dost thou know Greek?

I am a debtor both to Greeks and barbarians, both to wise and unintelligent:

For I am not ashamed of the glad tidings; for it is God's power to salvation, to every one that believes, both to Jew first and to Greek:

tribulation and distress, on every soul of man that works evil, both of Jew first, and of Greek;

but glory and honour and peace to every one that works good, both to Jew first and to Greek:

What then? are we better? No, in no wise: for we have before charged both Jews and Greeks with being all under sin:

For there is no difference of Jew and Greek; for the same Lord of all is rich towards all that call upon him.

Since Jews indeed ask for signs, and Greeks seek wisdom;

but to those that are called, both Jews and Greeks, Christ God's power and God's wisdom.

Give no occasion to stumbling, whether to Jews, or Greeks, or the assembly of God.

For also in the power of one Spirit we have all been baptised into one body, whether Jews or Greeks, whether bondmen or free, and have all been given to drink of one Spirit.

(but neither was Titus, who was with me, being a Greek, compelled to be circumcised;)

There is no Jew nor Greek; there is no bondman nor freeman; there is no male and female; for ye are all one in Christ Jesus:

wherein there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is everything, and in all.

They have a king over them, the angel of the abyss: his name in Hebrew, Abaddon, and in Greek he has for name Apollyon.