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(the woman was a Greek, a Syrophenician by nation,) and she besought him to cast the demon out of her daughter.
And a superscription was also written over him in Greek and in Roman and in Hebrew letters, THIS IS THE KING OF THE JEWS.
Then the Jews said among themselves: Whither is this man about to go, that we shall not find him? Is he about to go to those who are dispersed among the Greeks, and to teach the Greeks?
Therefore many of the Jews read this superscription, because the place where Jesus was crucified was near the city. And it was written in Hebrew and in Greek and in Latin.
And it came to pass in Iconium, that they went together into the synagogue of the Jews, and so spoke that a great multitude of the Jews and Greeks believed.
And he came to Derbe and Lystra; and behold, a certain disciple was there, named Timothy, the son of a Jewess, who was a believer; but his father was a Greek.
This man Paul wished to go with him: and he took him and circumcised him, on account of the Jews that were in those places: for they all knew that his father was a Greek.
And some of them believed, and associated themselves with Paul and Silas; of the devout Greeks, a great multitude, and of the chief women, not a few.
Therefore, many of them believed; both of influential women, who were Greeks, and of men, not a few.
But on every sabbath, he reasoned in the synagogue, and persuaded the Jews and the Greeks.
And all the Greeks took Sosthenes, the ruler of the synagogue, and beat him before the judgment-seat. And Gallic cared for none of these things.
This continued for two years; so that all that dwelt in Asia heard the word of the Lord, both Jews and Greeks.
And this became known to all the Greeks and Jews that dwelt in Ephesus; and fear fell upon them all, and the name of the Lord Jesus was magnified.
bearing full testimony both to Jews and to Greeks, of the repentance that leads to God, and of the faith that leads to our Lord Jesus Christ.
crying out: Men of Israel, help! this is the man who teaches all men every where against this people, and the law, and this place: and besides, he has even brought Greeks into the temple, and defiled this holy place.
But as Paul was about to be led into the fortress, he said to the officer: May I speak to you? He replied: Do you understand Greek?
I am a debtor both to the Greeks and to the barbarians; both to the wise and to the unwise.
For I am not ashamed of the Gospel: for it is the power of God in order to salvation, to every one that believes, to the Jew first, and also to the Greek.
affliction and distress, upon every soul of man that practices what is evil, of the Jew first, and also of the Greek:
but glory and honor and peace to every one that practices what is good, to the Jew first, and also to the Greek:
What then? Do we, Jews, excel? Not at all: for we have already convicted all, both Jews and Greeks, of being under sin,
For there is no difference between the Jew and the Greek; for the same Lord of all is rich to all that call on him:
For the Jews ask for a sign, and the Greeks seek for wisdom;
but we preach Christ crucified; to the Jews, indeed, a stumbling-block, and to the Greeks, foolishness:
but to those who are called, both Jews and Greeks, Christ, the power of God, and the wisdom of God.
Give no occasion for stumbling, either to the Jews, or to the Greeks, or to the church of God;
For by one Spirit we all were immersed into one body, whether Jews or Greeks, whether bond or free; and we all have been made to drink of one Spirit.
But not even Titus, who was with me, though he was a Greek, was compelled to be circumcised.
There is neither Jew nor Greek, there is neither bondman nor free man, there is neither male nor female: for you are all one in Christ Jesus.
in which new creation there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all and in all.
And they had over them a king, the angel of the abyss: his name, in Hebrew, is Abaddon, and, in Greek, he has the name Apollyon.
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