The children also of Judah and the children of Jerusalem have you sold unto the Greeks, that you might remove them far from their border.

The woman was a Greek, a Syrophoenician by race; and she besought him that he would cast forth the demon out of her daughter.

And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.

And there were certain Greeks among them that came up to worship at the feast:

This title then read many of the Jews: for the place where Jesus was crucified was near to the city: and it was written in Hebrew, and Greek, and Latin.

And some of them were men of Cyprus and Cyrene, who, when they were come to Antioch, spoke unto the Greeks, preaching the Lord Jesus.

And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spoke, that a great multitude both of the Jews and also of the Greeks believed.

Then he came to Derbe and Lystra: and, behold, a certain disciple was there, named Timothy, the son of a certain woman, who was a Jewess, and believed; but his father was a Greek:

Him would Paul have to go forth with him; and took and circumcised him because of the Jews who were in those places: for they all knew that his father was a Greek.

And some of them believed, and joined Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.

Therefore many of them believed; also of honorable women who were Greeks, and of men, not a few.

And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.

Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things.

And this continued by the space of two years; so that all they who dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.

And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.

Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.

Crying out, Men of Israel, help: This is the man, that teaches all men everywhere against the people, and the law, and this place: and further brought Greeks also into the temple, and has polluted this holy place.

And as Paul was to be led into the barracks, he said unto the chief captain, May I speak unto you? Who said, Can you speak Greek?

I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believes; to the Jew first, and also to the Greek.

Tribulation and anguish, upon every soul of man that does evil, of the Jew first, and also of the Greek;

But glory, honor, and peace, to every man that works good, to the Jew first, and also to the Greek:

What then? are we better than they? No, in no way: for we have before proved both Jews and Greeks, that they are all under sin;

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

For the Jews require a sign, and the Greeks seek after wisdom:

But we preach Christ crucified, unto the Jews a stumbling block, and unto the Greeks foolishness;

But unto them who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

But neither Titus, who was with me, being a Greek, was compelled to be circumcised:

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for you are all one in Christ Jesus.

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

And they had a king over them, who is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue he has the name Apollyon.