Now the woman was a Greek, a Syrophoenician by birth. And she begged him to cast the demon out of her daughter.

The Jews said to one another, "Where does this man intend to go that we shall not find him? Does he intend to go to the Dispersion among the Greeks and teach the Greeks?

Now there were some Greeks among those who went up to worship at the Feast.

Many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, Greek, and Latin.

But there were some of them, men of Cyprus and Cyrene, who came to Antioch and began speaking to the Greeks also, preaching the Lord Jesus.

Now at Iconium they entered together into the Jewish synagogue, and so spoke that a great number believed, both of Jews and of Greeks.

And he came also to Derbe and to Lystra. A disciple was there, named Timothy, the son of a Jewish woman who was a believer; but his father was a Greek,

Paul wanted this man to accompany him; and he took him and circumcised him because of the Jews who were in those places, for they all knew that his father was a Greek.

And some of them were persuaded, and joined Paul and Silas; as did a large number of the God-fearing Greeks and not a few of the leading women.

Therefore many of them believed, along with a number of prominent Greek women and men.

So he was reasoning in the synagogue with the Jews and the God-fearing Greeks, and in the market place every day with those who happened to be there.

And every Sabbath he was reasoning in the synagogue, and trying to persuade Jews and Greeks.

This took place for two years, so that all who lived in the province of Asia heard the word of the Lord, both Jews and Greeks.

This became known to all, both Jews and Greeks, who lived in Ephesus; and fear fell upon them all and the name of the Lord Jesus was being magnified.

testifying both to Jews and to Greeks of repentance toward God and faith in our Lord Jesus Christ.

crying out, "Men of Israel, help! This is the man who is teaching all men everywhere against our people and our law and this place; and besides he also brought Greeks into the temple, and he has defiled this holy place."

As Paul was about to be brought into the barracks, he said to the commander, "May I say something to you?" And he said, "Do you know Greek?

I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish:

For I am not ashamed of the gospel: for it is the power of God for the salvation of everyone who believes, to the Jew first and also to the Greek.

There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek,

but glory, honor, and peace for everyone who does good, the Jew first and also the Greek.

What then? Are we Jews any better off? Certainly not; for we have already charged that all men, both Jews and Greeks, are under the power of sin.

For there is no distinction between Jew and Greek; the same Lord is Lord of all and bestows his riches on all who call upon him.

Jews demand signs and Greeks look for wisdom,

but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God.

Give no offense either to Jews or to Greeks or to the church of God,

For by one Spirit we were all baptized into one bodywhether Jews or Greeks, slaves or freeand we were all made to drink of one Spirit.

But even Titus, who was with me, was not compelled to be circumcised, though he was a Greek.

There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.

Here there is no Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and free, but Christ is all, and in all.

They have as king over them the angel of the abyss; his name in Hebrew is Abaddon, and in Greek he has the name Apollyon.