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The Jews said to themselves, "Where is he going, that we will not find him? Is he off to the Dispersion among the Greeks, to teach the Greeks?

Now there were some Greeks among those who had come up to worship at the festival;

Now many of the Jews read this inscription, for the place where Jesus had been crucified was close to the city; besides, the inscription was in Hebrew, Latin, and Greek.

Some of them, however, were Cypriotes and Cyrenians, who on reaching Antioch told the Greeks also the gospel of the Lord Jesus;

At Iconium the same thing happened. They went into the synagogue of the Jews and spoke in such a way that a great body both of Jews and Greeks believed.

He also came down to Derbe and Lystra, where there was a disciple called Timotheus, the son of a believing Jewess and a Greek father.

so, as Paul wished him to go abroad with him, he took and circumcised him on account of the local Jews, all of whom knew his father had been a Greek.

Some were persuaded and threw in their lot with Paul and Silas, including a host of devout Greeks and a large number of the leading women.

Many of them believed, together with a large number of prominent Greeks, both women and men.

Then all [the Greeks] caught hold of Sosthenes the president of the synagogue and beat him in front of the tribunal; but Gallio took no notice.

This went on for two years, so that all the inhabitants of Asia, Jews as well as Greeks, heard the word of the Lord.

This came to the ears of all the inhabitants of Ephesus, Jews as well as Greeks; awe fell on them all, and the name of the Lord Jesus was magnified.

shouting, "To the rescue, men of Israel! Here is the man who teaches everyone everywhere against the People and the Law and this Place! And he has actually brought Greeks inside the temple and defiled this holy Place!"

Just as he was being taken into the barracks, Paul said to the commander, "May I say a word to you?" "You know Greek!" said the commander.

but anger and wrath to those who are wilful, who disobey the Truth and obey wickedness ??9 anguish and calamity for every human soul that perpetrates evil, for the Jew first and for the Greek as well,

but glory, honour, and peace for everyone who does good, for the Jew first and for the Greek as well.

Well now, are we Jews in a better position? Not at all. I have already charged all, Jews as well as Greeks, with being under sin ??10 as it is written, None is righteous, no, not one;

No one who believes in him, the scripture says, will ever be disappointed. No one ??12 for there is no distinction of Jew and Greek, the same Lord is Lord of them all, with ample for all who invoke him.

But even my companion Titus, Greek though he was, was not obliged to be circumcised.