And the woman was a Greek, a Syrophoenician by race. And she kept asking Him to cast forth the demon out of her daughter.

The Jews, therefore, said among themselves, "Where is This Man about to go, that we shall not find Him? Is He about to go to the Dispersion among the Greeks, and teach the Greeks?

And there were some Greeks among those who came up to worship at the feast.

This title, therefore, many of the Jews read; because the place where Jesus was crucified was nigh to the city; and it was written in Hebrew, in Latin, in Greek.

And some of them were men of Cyprus and Cyrene; who, indeed, having come to Antioch, were speaking to the Greeks also, publishing the glad tidings of the Lord Jesus.

Now it came to pass in Iconium that they entered together into the synagogue of the Jews, and so spake, that a great multitude both of Jews and of Greeks believed.

this one Paul wished to go forth with him; and, taking him, he circumcised him because of the Jews who were in those places; for they all knew that his father was a Greek.

And some of them were persuaded, and cast in their lot with Paul and Silas; also, of the devout Greeks, a great number; and, of the principal women, not a few.

And he was reasoning in the synagogue every sabbath, and was persuading Jews and Greeks.

And this continued for two years; so that all those dwelling in Asia heard the word of the Lord, both Jews and Greeks.

And this became known to all, both Jews and Greeks, who were dwelling at Ephesus; and fear fell upon them all, and the name of the Lord Jesus was being magnified.

fully testifying, both to Jews and Greeks, repentance toward God, and faith toward our Lord Jesus.

crying out, "Men of Israel, help! This is the man who teaches all men everywhere against the people, and the law, and this place! and, further, he brought Greeks also into the temple, and has defiled this holy place!"

And, when about to be led into the castle, Paul says to the chief captain, "May I say something to you?" And he said, "Do you know Greek?

I am debtor both to the Greeks and to the Barbarians, both to the wise and to the foolish;

For I am not ashamed of the Gospel; for it is the power of God unto salvation to every one that believes; to the Jew first, and also to the Greek

tribulation and anguish, upon every soul of man that works evil, of the Jew first, and also of the Greek;

but glory and honor and peace to every one who works good, to the Jew first, and also to the Greek:

What, then? Are we better than they? Not at all; for we before charged that both Jews and Greeks are all under sin;

For there is no distinction between Jew and Greek; for the Same One is Lord of all, being rich toward all who call upon Him;

seeing that both Jews ask for signs, and Greeks seek after wisdom;

but to those who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

Give no occasion of stumbling, either to Jews or Greeks, or to the assembly of God:

for, indeed, in one Spirit were we all immersed into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit.

But not even Titus, who was with me, being a Greek, was compelled to be circumcised;

There exists neither Jew nor Greek, there exists neither bond nor free, there exists neither male nor female; for ye are all one in Christ Jesus.

where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.

They have over them as king the angel of the abyss: his name in Hebrew is Abaddon; and, in the Greek, he has a name Apollyon.