and she was a Greek, a Syrophenician by race; and she asked him to cast the demon out of her daughter.

Then the Jews said one to another, Where is this man about to go, that we shall not find him? Will he go to the dispersion of the Greeks, and teach the Greeks?

And there were some Greeks of those who went up to Jerusalem to worship at the feast;

Many of the Jews therefore read this inscription, because the place where Jesus was crucified was nigh the city; and it was written in Hebrew, Latin, and Greek.

But some of them, Cyprians and Cyrenians, who came to Antioch, spoke to the Greeks preaching the good news of the Lord Jesus.

And at Iconium they went together into the synagogue of the Jews, and so spoke that a great multitude of the Jews and Greeks believed.

And he went to Derbe and Lystra. And behold, there was a certain disciple there by the name of Timothy, a son of a Jewish woman, a believer, but of a Greek father,

Him Paul wished to have go with him; and he took and circumcised him on account of the Jews who were in those places; for all knew that his father was a Greek.

And some of them believed and adhered to Paul and Silas; of the pious Greeks a great multitude, and of the chief women not a few.

And he reasoned in the synagogue every sabbath, and persuaded both Jews and Greeks.

And this was done for two years, so that all who lived in Asia heard the word of the Lord, both Jews and Greeks.

And this was known both to all the Jews and Greeks who lived at Ephesus, and fear fell on them all, and the name of the Lord Jesus was magnified;

testifying both to Jews and Greeks the change of mind to God, and the faith in our Lord Jesus.

crying, Men of Israel, help; this is the man who teaches all men everywhere against the people, and the law, and this place, and besides he has brought Greeks into the temple, and defiled this holy place.

And being about to be carried into the fortress, Paul said to the chiliarch, May I have permission to speak to you? And he said, Do you understand Greek?

I am a debtor both to the Greeks and the Barbarians, both to the wise and the ignorant;

For I am not ashamed of the gospel; for it is the power of God to salvation to every one that believes, the Jew first and also the Greek.

Affliction and distress [shall be] on every soul of man that does evil, both the Jew first and the Greek;

and glory and honor and peace to every one that does good, both the Jew first and the Greek.

What defense then have we? None at all; for we before asserted that both Jews and Greeks are all under sin,

For there is no difference between Jew and Greek; for the same Lord of all is rich to all that call upon him.

and since the Jews seek signs, and the Greeks seek wisdom,

but to the called, both Jews and Greeks, Christ the power of God and wisdom of God;

Be without offense both to Jews and Greeks, and the church of God,

for we have all been baptized with one Spirit in one body, whether Jews or Greeks, whether servants or freemen, and have all been made to drink one Spirit.

But Titus who was with me, and was a Greek, was not compelled to be circumcised;

There is neither Jew nor Greek, there is neither servant nor freeman, there is neither male nor female; for you are all one in Christ Jesus.

where there are not Greek and Jew, circumcision and uncircumcision, Barbarian, Scythian, servant, freeman, but Christ is all things and in all.

They had over them a king, an angel of the abyss, whose name in Hebrew is Abaddon, but in the Greek he is called Apollyon.