Most Popular Bible Verses in 1 Corinthians

1 Corinthians Rank:

6

Now brothers and sisters, let me remind you [once again] of the good news [of salvation] which I preached to you, which you welcomed and accepted and on which you stand [by faith].

7

If I speak with the tongues of men and of angels, but have not love [for others growing out of God’s love for me], then I have become only a noisy gong or a clanging cymbal [just an annoying distraction].

10

Now I say this, believers, that flesh and blood cannot inherit nor be part of the kingdom of God; nor does the perishable (mortal) inherit the imperishable (immortal).

11

For I received from the Lord Himself that [instruction] which I passed on to you, that the Lord Jesus on the night in which He was betrayed took bread;

13

For when one of you says, “I am [a disciple] of Paul,” and another, “I am [a disciple] of Apollos,” are you not [proving yourselves unchanged, just] ordinary people?

17

but just as it is written [in Scripture],Things which the eye has not seen and the ear has not heard,
And which have not entered the heart of man,
All that God has prepared for those who love Him [who hold Him in affectionate reverence, who obey Him, and who gratefully recognize the benefits that He has bestowed].”

18

Listen very carefully, I tell you a mystery [a secret truth decreed by God and previously hidden, but now revealed]; we will not all sleep [in death], but we will all be [completely] changed [wondrously transformed],

19

But I say to the unmarried and to the widows, [that as a practical matter] it is good if they remain [single and entirely devoted to the Lord] as I am.

20

Now there are [distinctive] varieties of spiritual gifts [special abilities given by the grace and extraordinary power of the Holy Spirit operating in believers], but it is the same Spirit [who grants them and empowers believers].

23

Or does He speak entirely for our sake? Yes, it was written for our sake: The plowman ought to plow in hope, and the thresher to thresh in hope of sharing the harvest.

24

For as the woman originates from the man, so also man is born through the woman; and all things [whether male or female] originate from God [as their Creator].

25

Do you not know that in a race all the runners run [their very best to win], but only one receives the prize? Run [your race] in such a way that you may seize the prize and make it yours!

26

Now about the spiritual gifts [the special endowments given by the Holy Spirit], brothers and sisters, I do not want you to be uninformed.

29

For the [human] body does not consist of one part, but of many [limbs and organs].

31

But now [as things really are] Christ has in fact been raised from the dead, [and He became] the first fruits [that is, the first to be resurrected with an incorruptible, immortal body, foreshadowing the resurrection] of those who have fallen asleep [in death].

34

For I do not want you to be unaware, believers, that our fathers were all under the cloud [in which God’s presence went before them] and they all passed [miraculously and safely] through the [Red] Sea;

38

Therefore, let us celebrate the feast, not with old leaven, nor with leaven of vice and malice and wickedness, but with the unleavened bread of sincerity and [untainted] truth.

39

Why, the very fact that you have lawsuits with one another is already a defeat. Why not rather be wronged? Why not rather be defrauded?

40

For now [in this time of imperfection] we see in a mirror dimly [a blurred reflection, a riddle, an enigma], but then [when the time of perfection comes we will see reality] face to face. Now I know in part [just in fragments], but then I will know fully, just as I have been fully known [by God].

41

the women should be silent in the churches, for they are not authorized to speak, but are to take a subordinate place, as the Law says.

44

For God has unveiled them and revealed them to us through the [Holy] Spirit; for the Spirit searches all things [diligently], even [sounding and measuring] the [profound] depths of God [the divine counsels and things far beyond human understanding].

46

Run away from sexual immorality [in any form, whether thought or behavior, whether visual or written]. Every other sin that a man commits is outside the body, but the one who is sexually immoral sins against his own body.

51

However, brothers and sisters, I could not talk to you as to spiritual people, but [only] as to worldly people [dominated by human nature], mere infants [in the new life] in Christ!

54

Everything is permissible for me, but not all things are beneficial. Everything is permissible for me, but I will not be enslaved by anything [and brought under its power, allowing it to control me].

55

For if someone sees you, a person having knowledge, eating in an idol’s temple, then if he is weak, will he not be encouraged to eat things sacrificed to idols [and violate his own convictions]?

56

so that in everything you were [exceedingly] enriched in Him, in all speech [empowered by the spiritual gifts] and in all knowledge [with insight into the faith].

59

So then, let us [who minister] be regarded as servants of Christ and stewards (trustees, administrators) of the mysteries of God [that He chooses to reveal].

61

Now we have received, not the spirit of the world, but the [Holy] Spirit who is from God, so that we may know and understand the [wonderful] things freely given to us by God.

63

Now concerning the money collected for [the relief of] the saints [in Jerusalem], you are to do the same as I directed the churches of Galatia to do.

64

So it is written [in Scripture], “The first man, Adam, became a living soul (an individual);” the last Adam (Christ) became a life-giving spirit [restoring the dead to life].

65

Paul, called as an apostle (special messenger, personally chosen representative) of Jesus Christ by the will of God, and our brother Sosthenes,

66

For if the dead are not raised, then Christ has not been raised, either;

67

Pursue [this] love [with eagerness, make it your goal], yet earnestly desire and cultivate the spiritual gifts [to be used by believers for the benefit of the church], but especially that you may prophesy [to foretell the future, to speak a new message from God to the people].

70

Now if Christ is preached as raised from the dead, how is it that some among you say that there is no resurrection of the dead?

71

And such were some of you [before you believed]. But you were washed [by the atoning sacrifice of Christ], you were sanctified [set apart for God, and made holy], you were justified [declared free of guilt] in the name of the Lord Jesus Christ and in the [Holy] Spirit of our God [the source of the believer’s new life and changed behavior].

72

I praise and appreciate you because you remember me in everything and you firmly hold to the traditions [the substance of my instructions], just as I have passed them on to you.

73

And when I came to you, brothers and sisters, proclaiming to you the testimony of God [concerning salvation through Christ], I did not come with superiority of speech or of wisdom [no lofty words of eloquence or of philosophy as a Greek orator might do];

74

Now about food sacrificed to idols, we know that we all have knowledge [concerning this]. Knowledge [alone] makes [people self-righteously] arrogant, but love [that unselfishly seeks the best for others] builds up and encourages others to grow [in wisdom].

75

In this way our testimony about Christ was confirmed and established in you,

77

But God has selected [for His purpose] the foolish things of the world to shame the wise [revealing their ignorance], and God has selected [for His purpose] the weak things of the world to shame the things which are strong [revealing their frailty].

79

For since the world through all its [earthly] wisdom failed to recognize God, God in His wisdom was well-pleased through the foolishness of the message preached [regarding salvation] to save those who believe [in Christ and welcome Him as Savior].

82

Judge for yourselves; is it proper for a woman to offer prayer to God [publicly] with her head uncovered?

84

What then is the right course, believers? When you meet together, each one has a psalm, a teaching, a revelation (disclosure of special knowledge), a tongue, or an interpretation. Let everything be constructive and edifying and done for the good of all the church.

85

For I have been informed about you, my brothers and sisters, by those of Chloe’s household, that there are quarrels and factions among you.

86

Therefore let the one who thinks he stands firm [immune to temptation, being overconfident and self-righteous], take care that he does not fall [into sin and condemnation].

88

But in giving this next instruction, I do not praise you, because when you meet together it is not for the better but for the worse.

89

Does any one of you, when he has a complaint (civil dispute) with another [believer], dare to go to law before unrighteous men (non-believers) instead of [placing the issue] before the saints (God’s people)?

90

Yet we do speak wisdom among those spiritually mature [believers who have teachable hearts and a greater understanding]; but [it is a higher] wisdom not [the wisdom] of this present age nor of the rulers and leaders of this age, who are passing away;

91

not meaning the immoral people of this world, or the greedy ones and swindlers, or idolaters, for then you would have to get out of the world and human society altogether!

92

Now these things happened to them as an example and warning [to us]; they were written for our instruction [to admonish and equip us], upon whom the ends of the ages have come.

94

For every time you eat this bread and drink this cup, you are [symbolically] proclaiming [the fact of] the Lord’s death until He comes [again].

96

According to the [remarkable] grace of God which was given to me [to prepare me for my task], like a skillful master builder I laid a foundation, and now another is building on it. But each one must be careful how he builds on it,

97

For Christ did not send me [as an apostle] to baptize, but [commissioned and empowered me] to preach the good news [of salvation]—not with clever and eloquent speech [as an orator], so that the cross of Christ would not be made ineffective [deprived of its saving power].

98

I wrote you in my [previous] letter not to associate with [sexually] immoral people—

99

So then whoever eats the bread or drinks the cup of the Lord in a way that is unworthy [of Him] will be guilty of [profaning and sinning against] the body and blood of the Lord.

100

for I made the decision to know nothing [that is, to forego philosophical or theological discussions regarding inconsequential things and opinions while] among you except Jesus Christ, and Him crucified [and the meaning of His redemptive, substitutionary death and His resurrection].

101

We also speak of these things, not in words taught or supplied by human wisdom, but in those taught by the Spirit, combining and interpreting spiritual thoughts with spiritual words [for those being guided by the Holy Spirit].

102

I rejoice because Stephanas and Fortunatus and Achaicus have arrived, for they have made up for your absence.

104

Has Christ been divided [into different parts]? Was Paul crucified for you? Or were you baptized into the name of Paul? [Certainly not!]

105

and when He had given thanks, He broke it and said, “This is (represents) My body, which is [offered as a sacrifice] for you. Do this in [affectionate] remembrance of Me.”

107

On the contrary, it is you who wrong and defraud, and you do this even to your brothers and sisters.

108

Now I mean this, that each one of you says, “I am [a disciple] of Paul,” or “I am [a disciple] of Apollos,” or “I am [a disciple] of Cephas (Peter),” or “I am [a disciple] of Christ.”

109

Now if anyone is inclined to be contentious [about this], we have no other practice [in worship than this], nor do the churches of God [in general].

111

If the whole body were an eye, where would the hearing be? If the whole [body] were an ear, where would the sense of smell be?

112

Consider the people of Israel; are those who eat the sacrifices not partners of the altar [united in their worship of the same God]? [Indeed they are.]

113

Since there is one bread, we [believers] who are many are [united into] one body; for we all partake of the one bread [which represents the body of Christ].

114

For through your knowledge (spiritual maturity) this weak man is ruined [that is, he suffers in his spiritual life], the brother for whom Christ died.

115

For the unbelieving husband is sanctified [that is, he receives the blessings granted] through his [Christian] wife, and the unbelieving wife is sanctified through her believing husband. Otherwise your children would be [ceremonially] unclean, but as it is they are holy.

116

If others share in this rightful claim over you, do not we even more? However, we did not exercise this right, but we put up with everything so that we will not hinder [the spread of] the good news of Christ.

117

I thank God that I did not baptize any of you except Crispus and Gaius,

118

If the foot says, “Because I am not a hand, I am not a part of the body,” is it not on the contrary still a part of the body?

119

Otherwise if you bless [and give thanks to God] in the spirit only, how will any outsider or someone who is not gifted [in spiritual matters] say the “Amen” [of agreement] to your thanksgiving, since he does not know what you are saying?

120

Now I also baptized the household of Stephanas; beyond that, I do not know if I baptized anyone else.

121

Do you not know that those who officiate in the sacred services of the temple eat from the temple [offerings of meat and bread] and those who regularly attend the altar have their share from the [offerings brought to the] altar?

122

If the ear says, “Because I am not an eye, I am not a part of the body,” is it not on the contrary still a part of the body?

123

I am speaking as to wise and sensible people; judge [carefully and thoughtfully consider] for yourselves what I say.

125

And when you sin against the brothers and sisters in this way and wound their weak conscience [by confusing them], you sin against Christ.

126

so that no one would say that you were baptized into my name.

127

If they all were a single organ, where would [the rest of] the body be?

128

He who plants and he who waters are one [in importance and esteem, working toward the same purpose]; but each will receive his own reward according to his own labor.

129

For Jews demand signs (attesting miracles), and Greeks pursue [worldly] wisdom and philosophy,

130

They have refreshed my spirit as well as yours. So fully acknowledge such men and deeply appreciate them.

131

But now [as things really are], God has placed and arranged the parts in the body, each one of them, just as He willed and saw fit [with the best balance of function].

132

[You behave as if] you are already filled [with spiritual wisdom and in need of nothing more]. Already you have become rich [in spiritual gifts]! You [in your conceit] have ascended your thrones and become kings without us; and how I wish [that it were true and] that you did reign as kings, so that we might reign with you.

133

So neither is the one who plants nor the one who waters anything, but [only] God who causes the growth.

134

Therefore, if [my eating a certain] food causes my brother to stumble (sin), I will not eat [such] meat ever again, so that I will not cause my brother to stumble.

135

But now [as things really are] there are many parts [different limbs and organs], but a single body.

136

So also [on the same principle] the Lord directed those who preach the gospel to get their living from the gospel.

137

God alone sits in judgment on those who are outside [the faith]. Remove the wicked one from among you [expel him from your church].

138

For it is written and forever remains written,I will destroy the wisdom of the wise [the philosophy of the philosophers],
And the cleverness of the clever [who do not know Me] I will nullify.”

140

When we are slandered, we try to be conciliatory and answer softly. We have become like the scum of the world, the dregs of all things, even until now.

141

For, I think, God has exhibited us apostles at the end of the line, like men sentenced to death [and paraded as prisoners in a procession], because we have become a spectacle to the world [a show in the world’s amphitheater], both to angels and to men.

142

Was anyone at the time of his calling [from God already] circumcised? He is not to become uncircumcised. Has anyone been called while uncircumcised? He is not to be circumcised.

143

The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.”

144

For how do you know, wife, whether you will save your husband [by leading him to Christ]? Or how do you know, husband, whether you will save your wife [by leading her to Christ]?

145

But I have used none of these privileges, nor am I writing this [to suggest] that any such provision be made for me now. For it would be better for me to die than to have anyone deprive me of my boast [in this matter of financial support].

147

For what business is it of mine to judge outsiders (non-believers)? Do you not judge those who are within the church [to protect the church as the situation requires]?

148

Were you a slave when you were called? Do not worry about that [since your status as a believer is equal to that of a freeborn believer]; but if you are able to gain your freedom, do that.

149

But quite the contrary, the parts of the body that seem to be weaker are [absolutely] necessary;

150

What do I mean then? That a thing offered to idols is anything [special or changed simply because it is offered], or that an idol is anything?

151

You were bought with a price [a precious price paid by Christ]; do not become slaves to men [but to Christ].

152

and those who weep, as though they did not weep; and those who rejoice, as though they did not rejoice; and those who buy, as though they did not possess [anything];

153

Brothers, let each one remain with God in that condition in which he was [when he was] called.

156

for [doubtless] there have to be factions among you, so that those who are of approved character may be clearly recognized among you.

157

while our more presentable parts do not require it. But God has combined the [whole] body, giving greater honor to that part which lacks it,

158

so that there would be no division or discord in the body [that is, lack of adaptation of the parts to each other], but that the parts may have the same concern for one another.

159

You are giving thanks well enough [in a way that God is glorified], but the other person [who does not understand you] is not edified [and spiritually strengthened since he cannot join in your thanksgiving].

160

nor thieves, nor the greedy, nor drunkards, nor revilers [whose words are used as weapons to abuse, insult, humiliate, intimidate, or slander], nor swindlers will inherit or have any share in the kingdom of God.

161

For if I do this work of my own free will, then I have a reward; but if it is not of my will [but by God’s choosing], I have been entrusted with a [sacred] stewardship.

163

For he who was a slave when he was called in the Lord is a freedman of the Lord, likewise he who was free when he was called is a slave of Christ.

164

For, in the first place, when you meet together in church, I hear that there are divisions among you; and in part I believe it,

165

You cannot drink [both] the Lord’s cup and the cup of demons. You cannot share in both the Lord’s table and the table of demons [thereby becoming partners with them].

166

and those who use the world [taking advantage of its opportunities], as though they did not make full use of it. For the outward form of this world [its present social and material nature] is passing away.

167

To the Jews I became as a Jew, so that I might win Jews [for Christ]; to men under the Law, [I became] as one under the Law, though not being under the Law myself, so that I might win those who are under the Law.

170

Do we [really] provoke the Lord to jealousy [when we eat food sacrificed to handmade “gods” at pagan feasts]? Are we [spiritually] stronger than He? [Certainly not! He knows that the idols are nothing. But we deeply offend Him.]

171

for when you eat, each one hurries to get his own supper first [not waiting for others or the poor]. So one goes hungry while another gets drunk.

172

I think then that because of the impending distress [that is, the pressure of the current trouble], it is good for a man to remain as he is.

173

Are you bound to a wife? Do not seek to be released. Are you unmarried? Do not seek a wife.

174

So when you meet together, it is not to eat the Lord’s Supper,

175

But if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw,

177

To those who are without (outside) the Law, [I became] as one without the Law, though [I am] not without the law of God, but under the law of Christ, so that I might win those who are without law.

179

God has selected [for His purpose] the insignificant (base) things of the world, and the things that are despised and treated with contempt, [even] the things that are nothing, so that He might reduce to nothing the things that are,

181

I wish that all the people were as I am; but each person has his own gift from God, one of this kind and one of that.

183

The wife does not have [exclusive] authority over her own body, but the husband shares with her; and likewise the husband does not have [exclusive] authority over his body, but the wife shares with him.

184

What! Do you not have houses in which to eat and drink? Or do you show contempt for the church of God and humiliate those [impoverished believers] who have nothing? What will I say to you? Shall I praise you for this? In this I will not praise you!

185

To this present hour we are both hungry and thirsty; we are continually poorly dressed, and we are roughly treated, and wander homeless.

186

and by conscience I mean for the sake of the other man’s, not yours. For why is my freedom [of choice] judged by another’s conscience [another’s ethics—another’s sense of right and wrong]?

187

It is written in the Law, “By men of strange tongues and by the lips of foreigners I will speak to this people, and not even then will they listen to Me,” says the Lord.

188

The churches of Asia send you their greetings. Aquila and Prisca, together with the church [that meets] in their house, send you their warm greetings in the Lord.

189

What then is my reward? [Just this:] that, when I preach the gospel, I may offer the gospel without charge [to everyone], so as not to take advantage of my rights [as a preacher and apostle] in [preaching] the gospel.

190

And do not murmur [in unwarranted discontent], as some of them did—and were destroyed by the destroyer.

192

each one’s work will be clearly shown [for what it is]; for the day [of judgment] will disclose it, because it is to be revealed with fire, and the fire will test the quality and character and worth of each person’s work.

193

[Regarding meat offered to idols:] Eat anything that is sold in the meat market without asking any questions for the sake of your conscience,

194

If I take my share [of food] with thankfulness, why am I accused because of something for which I give thanks?

196

But I am saying this as a concession, not as a command.

197

and as for those parts of the body which we consider less honorable, these we treat with greater honor; and our less presentable parts are treated with greater modesty,

198

If any person’s work which he has built [on this foundation, that is, any outcome of his effort] remains [and survives this test], he will receive a reward.

199

Therefore, [unknown] tongues are [meant] for a [supernatural] sign, not to believers but to unbelievers [who might be receptive]; while prophecy [foretelling the future, speaking a new message from God to the people] is not for unbelievers but for believers.

200

And you are proud and arrogant! You should have mourned in shame so that the man who has done this [disgraceful] thing would be removed from your fellowship!

202

And all [of them] were baptized into Moses [into his safekeeping as their leader] in the cloud and in the sea;

203

But when we [fall short and] are judged by the Lord, we are disciplined [by undergoing His correction] so that we will not be condemned [to eternal punishment] along with the world.

204

In the name of our Lord Jesus, when you are assembled, and I am with you in spirit, with the power of our Lord Jesus,

205

You know that when you were pagans, you were led off after speechless idols; however you were led off [whether by impulse or habit].

206

If one of the unbelievers invites you [to a meal at his home] and you want to go, eat whatever is served to you without asking questions [about its source] for the sake of your conscience.

207

So then, if the whole church gathers together and all of you speak in [unknown] tongues, and outsiders or those who are not gifted [in spiritual matters] or unbelievers come in, will they not say that you are out of your mind?

208

Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles?

209

But if anyone says to you, “This meat has been offered in sacrifice to an idol,” do not eat it, out of consideration for the one who told you, and for conscience’s sake—

210

Now these things [the warnings and admonitions] took place as examples for us, so that we would not crave evil things as they did.

211

For I, though absent [from you] in body but present in spirit, have already passed judgment on him who has committed this [act], as if I were present.

213

If I am not [considered] an apostle to others, at least I am one to you; for you are the seal and the certificate and the living evidence of my apostleship in the Lord [confirming and authenticating it].

214

Let two or three prophets speak [as inspired by the Holy Spirit], while the rest pay attention and weigh carefully what is said.

215

If anyone imagines that he knows and understands anything [of divine matters, without love], he has not yet known as he ought to know.

218

For it is written in the Law of Moses, “You shall not muzzle an ox while it is treading out the grain [to keep it from eating the grain].” Is it [only] for oxen that God cares?

219

The grace of our Lord Jesus [His unmerited favor, His spiritual blessing, His profound mercy] be with you.

220

But if any person’s work is burned up [by the test], he will suffer the loss [of his reward]; yet he himself will be saved, but only as [one who has barely escaped] through fire.

222

We must not indulge in [nor tolerate] sexual immorality, as some of them did, and twenty-three thousand [suddenly] fell [dead] in a single day!

223

For even if there are so-called gods, whether in heaven or on earth, as indeed there are many gods and many lords,

224

Now some of you have become arrogant and pretentious, as though I were not coming to see you.

225

to another [wonder-working] faith [is given] by the same [Holy] Spirit, and to another the [extraordinary] gifts of healings by the one Spirit;

226

We must not tempt the Lord [that is, test His patience, question His purpose or exploit His goodness], as some of them did—and they were killed by serpents.

227

But if an inspired revelation is made to another who is seated, then the first one must be silent.

228

And there are [distinctive] ways of working [to accomplish things], but it is the same God who produces all things in all believers [inspiring, energizing, and empowering them].

229

and all [of them] ate the same spiritual food;

230

Nevertheless, God was not well-pleased with most of them, for they were scattered along the ground in the wilderness [because their lack of self-control led to disobedience which led to death].

232

Or is it only Barnabas and I who have no right to stop doing manual labor [in order to support our ministry]?

233

But if all prophesy [foretelling the future, speaking a new message from God to the people], and an unbeliever or outsider comes in, he is convicted [of his sins] by all, and he is called to account by all [because he can understand what is being said];

234

[Consider this:] Who at any time serves as a soldier at his own expense? Who plants a vineyard and does not eat its fruit? Or who tends a flock and does not use the milk of the flock?

235

Therefore I do not run without a definite goal; I do not flail around like one beating the air [just shadow boxing].

237

And I do all this for the sake of the gospel, so that I may share in its blessings along with you.

238

If anyone speaks in a tongue, it should be limited to two or at the most three, and each one speaking in turn, and one must interpret [what is said].

239

nevertheless, in public worship I would rather say five understandable words in order to instruct others, than ten thousand words in a tongue [which others cannot understand].

240

This is my defense to those who would put me on trial and interrogate me [concerning my authority as an apostle]:

241

For even if you were to have ten thousand teachers [to guide you] in Christ, yet you would not have many fathers [who led you to Christ and assumed responsibility for you], for I became your father in Christ Jesus through the good news [of salvation].

242

Do you not know that the one who joins himself to a prostitute is one body with her? For He says, “The two shall be one flesh.”

243

However, not all [believers] have this knowledge. But some, being accustomed [throughout their lives] to [thinking of] the idol until now [as real and living], still eat food as if it were sacrificed to an idol; and because their conscience is weak, it is defiled (guilty, ashamed).

244

Do not be worshipers of handmade gods, as some of them were; just as it is written [in Scripture], “The people sat down to eat and drink [after sacrificing to the golden calf at Horeb], and stood up to play [indulging in immoral activities].”

245

All the believers greet you. Greet one another with a holy kiss.

246

Now food will not commend us to God nor bring us close to Him; we are no worse off if we do not eat, nor are we better if we do eat.

247

and again, “The Lord knows the thoughts of the [humanly] wise, that they are useless.”

248

But the spiritual man [the spiritually mature Christian] judges all things [questions, examines and applies what the Holy Spirit reveals], yet is himself judged by no one [the unbeliever cannot judge and understand the believer’s spiritual nature].

249

If anyone destroys the temple of God [corrupting it with false doctrine], God will destroy the destroyer; for the temple of God is holy (sacred), and that is what you are.

250

But if anyone loves God [with awe-filled reverence, obedience and gratitude], he is known by Him [as His very own and is greatly loved].

252

But I will come to you soon, if the Lord is willing, and I will find out not just the talk of these arrogant people, but [evaluate] their [spiritual] power [whether they live up to their own claims].

253

Do I say these things only from a man’s perspective? Does the Law not endorse the same principles?

254

for the spirits of prophets are subject to the prophets [the prophecy is under the speaker’s control, and he can stop speaking];

255

Have we not the right to our food and drink [at the expense of the churches]?

256

But if there is no one to interpret, the one [who wishes to speak in a tongue] must keep silent in church; let him speak to himself and to God.

257

So let no one boast in men [about their wisdom, or of having this or that one as a leader]. For all things are yours,

258

For [in this way] you can all prophesy one by one, so that everyone may be instructed and everyone may be encouraged;

260

You are still worldly [controlled by ordinary impulses, the sinful capacity]. For as long as there is jealousy and strife and discord among you, are you not unspiritual, and are you not walking like ordinary men [unchanged by faith]?

263

That [careless and unworthy participation] is the reason why many among you are weak and sick, and a number sleep [in death].

265

Do you not know that we [believers] will judge angels? How much more then [as to] matters of this life?

267

For anyone who eats and drinks [without solemn reverence and heartfelt gratitude for the sacrifice of Christ], eats and drinks a judgment on himself if he does not recognize the body [of Christ].

271

in a moment, in the twinkling of an eye, at [the sound of] the last trumpet call. For a trumpet will sound, and the dead [who believed in Christ] will be raised imperishable, and we will be [completely] changed [wondrously transformed].

272

But someone will say, “How are the dead raised? And with what kind of body will they come?”

273

For since [it was] by a man that death came [into the world], it is also by a Man that the resurrection of the dead has come.

275

but we preach Christ crucified, [a message which is] to Jews a stumbling block [that provokes their opposition], and to Gentiles foolishness [just utter nonsense],

277

and all [of them] drank the same spiritual drink, for they were drinking from a spiritual rock which followed them; and the rock was Christ.

280

To one is given through the [Holy] Spirit [the power to speak] the message of wisdom, and to another [the power to express] the word of knowledge and understanding according to the same Spirit;

281

Otherwise, what will those do who are being baptized for the dead? If the dead are not raised at all, why are people even baptized for them?

282

I assure you, believers, by the pride which I have in you in [your union with] Christ Jesus our Lord, I die daily [I face death and die to self].

283

For if I [merely] preach the gospel, I have nothing to boast about, for I am compelled [that is, absolutely obligated to do it]. Woe to me if I do not preach the good news [of salvation]!

284

To the weak I became [as the] weak, to win the weak. I have become all things to all men, so that I may by all means [in any and every way] save some [by leading them to faith in Jesus Christ].

285

But if we evaluated and judged ourselves honestly [recognizing our shortcomings and correcting our behavior], we would not be judged.

286

And when this perishable puts on the imperishable, and this mortal puts on immortality, then the Scripture will be fulfilled that says, “Death is swallowed up in victory (vanquished forever).

287

All things are lawful [that is, morally legitimate, permissible], but not all things are beneficial or advantageous. All things are lawful, but not all things are constructive [to character] and edifying [to spiritual life].

289

I am aware of nothing against myself and I feel blameless, but I am not by this acquitted [before God]. It is the Lord who judges me.

290

By this faith you are saved [reborn from above—spiritually transformed, renewed, and set apart for His purpose], if you hold firmly to the word which I preached to you, unless you believed in vain [just superficially and without complete commitment].

291

but we speak God’s wisdom in a mystery, the wisdom once hidden [from man, but now revealed to us by God, that wisdom] which God predestined before the ages to our glory [to lift us into the glory of His presence].

293

But [like a boxer] I strictly discipline my body and make it my slave, so that, after I have preached [the gospel] to others, I myself will not somehow be disqualified [as unfit for service].

294

Your boasting [over the supposed spirituality of your church] is not good [indeed, it is vulgar and inappropriate]. Do you not know that [just] a little leaven ferments the whole batch [of dough, just as a little sin corrupts a person or an entire church]?

295

and that He was buried, and that He was [bodily] raised on the third day according to [that which] the Scriptures [foretold],

296

If a woman does not cover her head, she should have her hair cut off; and if it is disgraceful for a woman to have her hair cut off or her head shaved, she should cover her head.

297

and that He appeared to Cephas (Peter), then to the Twelve.

298

Every man who prays or prophesies with something on his head dishonors his head [and the One who is his head].

299

But [as for me personally] it matters very little to me that I may be judged by you or any human court [on this point]; in fact, I do not even judge myself.

300

In this matter, then, of eating food offered to idols, we know that an idol is nothing in the world [it has no real existence], and that there is no God but one.

301

So if you have lawsuits dealing with matters of this life, are you appointing those as judges [to hear disputes] who are of no account in the church?

302

whether Paul or Apollos or Cephas (Peter) or the world or life or death or things present or things to come; all things are yours,

304

So it is with the resurrection of the dead. The [human] body that is sown is perishable and mortal, it is raised imperishable and immortal.

305

I planted, Apollos watered, but God [all the while] was causing the growth.

307

But actually, I have written to you not to associate with any so-called [Christian] brother if he is sexually immoral or greedy, or is an idolater [devoted to anything that takes the place of God], or is a reviler [who insults or slanders or otherwise verbally abuses others], or is a drunkard or a swindler—you must not so much as eat with such a person.

308

But [on the other hand] the one who prophesies speaks to people for edification [to promote their spiritual growth] and [speaks words of] encouragement [to uphold and advise them concerning the matters of God] and [speaks words of] consolation [to compassionately comfort them].

309

Therefore, my beloved, run [keep far, far away] from [any sort of] idolatry [and that includes loving anything more than God, or participating in anything that leads to sin and enslaves the soul].

311

In this case, moreover, it is required [as essential and demanded] of stewards that one be found faithful and trustworthy.

312

And my message and my preaching were not in persuasive words of wisdom [using clever rhetoric], but [they were delivered] in demonstration of the [Holy] Spirit [operating through me] and of [His] power [stirring the minds of the listeners and persuading them],

313

And if I have the gift of prophecy [and speak a new message from God to the people], and understand all mysteries, and [possess] all knowledge; and if I have all [sufficient] faith so that I can remove mountains, but do not have love [reaching out to others], I am nothing.

314

All these things [the gifts, the achievements, the abilities, the empowering] are brought about by one and the same [Holy] Spirit, distributing to each one individually just as He chooses.

316

Am I not free [unrestrained and exempt from any obligation]? Am I not an apostle? Have I not seen Jesus our [risen] Lord [in person]? Are you not [the result and proof of] my work in the Lord?

317

What then is Apollos? And what is Paul? Just servants through whom you believed [in Christ], even as the Lord appointed to each his task.

318

Now I have applied these things [that is, the analogies about factions] to myself and Apollos for your benefit, believers, so that you may learn from us not to go beyond what is written [in Scripture], so that none of you will become arrogant and boast in favor of one [minister or teacher] against the other.

319

I say this to your shame. Can it be that there is not one wise man among you who [is governed by integrity and] will be able and competent to decide [private disputes] between his fellow believers,

321

but instead, brother goes to law against brother, and that before [judges who are] unbelievers?

322

you are to hand over this man to Satan for the destruction of his body, so that his spirit may be saved in the day of the Lord Jesus.

324

But I want you to be free from concern. The unmarried man is concerned about the things of the Lord, how he may please the Lord;

326

but to those who are the called, both Jews and Greeks (Gentiles), Christ is the power of God and the wisdom of God.

327

and if Christ has not been raised, then our preaching is vain [useless, amounting to nothing], and your faith is also vain [imaginary, unfounded, devoid of value and benefit—not based on truth].

328

For He (the Father) has put all things in subjection under His (Christ’s) feet. But when He says, “All things have been put in subjection [under Christ],” it is clear that He (the Father) who put all things in subjection to Him (Christ) is excepted [since the Father is not in subjection to His own Son].

329

One who speaks in a tongue edifies himself; but one who prophesies edifies the church [promotes growth in spiritual wisdom, devotion, holiness, and joy].

330

Where is the wise man (philosopher)? Where is the scribe (scholar)? Where is the debater (logician, orator) of this age? Has God not exposed the foolishness of this world’s wisdom?

332

In the same way, after supper He took the cup, saying, “This cup is the new covenant [ratified and established] in My blood; do this, as often as you drink it, in [affectionate] remembrance of Me.”

333

But a person must [prayerfully] examine himself [and his relationship to Christ], and only when he has done so should he eat of the bread and drink of the cup.

334

so that you are not lacking in any spiritual gift [which comes from the Holy Spirit], as you eagerly wait [with confident trust] for the revelation of our Lord Jesus Christ [when He returns].

335

It is not rude; it is not self-seeking, it is not provoked [nor overly sensitive and easily angered]; it does not take into account a wrong endured.

337

On the contrary, the things which the Gentiles (pagans) sacrifice, they sacrifice to demons [in effect], and not to God; and I do not want you to become partners with demons [by eating at feasts in pagan temples].

338

Love bears all things [regardless of what comes], believes all things [looking for the best in each one], hopes all things [remaining steadfast during difficult times], endures all things [without weakening].

339

For who regards you as superior or what sets you apart as special? What do you have that you did not receive [from another]? And if in fact you received it [from God or someone else], why do you boast as if you had not received it [but had gained it by yourself]?

340

Do not deprive each other [of marital rights], except perhaps by mutual consent for a time, so that you may devote yourselves [unhindered] to prayer, but come together again so that Satan will not tempt you [to sin] because of your lack of self-control.

341

Do you not know that your bodies are members of Christ? Am I therefore to take the members of Christ and make them part of a prostitute? Certainly not!

342

For I am the least [worthy] of the apostles, and not fit to be called an apostle, because I [at one time] fiercely oppressed and violently persecuted the church of God.

343

What good has it done me if, [merely] from a human point of view, I fought with wild animals at Ephesus? If the dead are not raised [at all], let us eat and drink [enjoying ourselves now], for tomorrow we die.

344

But each in his own order: Christ the first fruits, then those who are Christ’s [own will be resurrected with incorruptible, immortal bodies] at His coming.

345

However, when all things are subjected to Him (Christ), then the Son Himself will also be subjected to the One (the Father) who put all things under Him, so that God may be all in all [manifesting His glory without any opposition, the supreme indwelling and controlling factor of life].

346

Then what am I to do? I will pray with the spirit [by the Holy Spirit that is within me] and I will pray with the mind [using words I understand]; I will sing with the spirit [by the Holy Spirit that is within me] and I will sing with the mind [using words I understand].

347

For if I pray in a tongue, my spirit prays, but my mind is unproductive [because it does not understand what my spirit is praying].

349

But earnestly desire and strive for the greater gifts [if acquiring them is going to be your goal].And yet I will show you a still more excellent way [one of the choicest graces and the highest of them all: unselfish love].

350

Now every athlete who [goes into training and] competes in the games is disciplined and exercises self-control in all things. They do it to win a crown that withers, but we [do it to receive] an imperishable [crown that cannot wither].

353

and to another the working of miracles, and to another prophecy [foretelling the future, speaking a new message from God to the people], and to another discernment of spirits [the ability to distinguish sound, godly doctrine from the deceptive doctrine of man-made religions and cults], to another various kinds of [unknown] tongues, and to another interpretation of tongues.

354

the secrets of his heart are laid bare. And so, falling on his face, he will worship God, declaring that God is really among you.

355

To the rest I declare—I, not the Lord [since Jesus did not discuss this]—that if any [believing] brother has a wife who does not believe [in Christ], and she consents to live with him, he must not leave her.

356

And every woman who prays or prophesies when she has her head uncovered disgraces her head; for she is one and the same as the woman whose head is shaved [in disgrace].

357

Do you not know that the saints (God’s people) will [one day] judge the world? If the world is to be judged by you, are you not competent to try trivial (insignificant, petty) cases?

361

Which do you prefer? Shall I come to you with a rod [of discipline and correction], or with love and a gentle spirit?

362

For one who speaks in an unknown tongue does not speak to people but to God; for no one understands him or catches his meaning, but by the Spirit he speaks mysteries [secret truths, hidden things].

363

[This is] because the foolishness of God [is not foolishness at all and] is wiser than men [far beyond human comprehension], and the weakness of God is stronger than men [far beyond the limits of human effort].

364

After that He appeared to more than five hundred brothers and sisters at one time, the majority of whom are still alive, but some have fallen asleep [in death].

365

Now I wish that all of you spoke in unknown tongues, but even more [I wish] that you would prophesy. The one who prophesies is greater [and more useful] than the one who speaks in tongues, unless he translates or explains [what he says], so that the church may be edified [instructed, improved, strengthened].

366

It does not rejoice at injustice, but rejoices with the truth [when right and truth prevail].

367

Food is for the stomach and the stomach for food, but God will do away with both of them. The body is not intended for sexual immorality, but for the Lord, and the Lord is for the body [to save, sanctify, and raise it again because of the sacrifice of the cross].

368

Have we not the right to take along with us a believing wife, as do the rest of the apostles and the Lord’s brothers and Cephas (Peter)?

369

Now concerning the virgins [of marriageable age] I have no command of the Lord, but I give my opinion as one who by the Lord’s mercy is trustworthy.

370

and if Christ has not been raised, your faith is worthless and powerless [mere delusion]; you are still in your sins [and under the control and penalty of sin].

372

Only, let each one live the life which the Lord has assigned him, and to which God has called him [for each person is unique and is accountable for his choices and conduct, let him walk in this way]. This is the rule I make in all the churches.

374

For this perishable [part of us] must put on the imperishable [nature], and this mortal [part of us that is capable of dying] must put on immortality [which is freedom from death].

376

Then He was seen by James, then by all the apostles,

377

Does not common sense itself teach you that if a man has long hair, it is a dishonor to him,

378

it is sown a natural body [mortal, suited to earth], it is raised a spiritual body [immortal, suited to heaven]. As surely as there is a physical body, there is also a spiritual body.

379

But when that which is complete and perfect comes, that which is incomplete and partial will pass away.

380

Brothers and sisters, you know that those of the household of Stephanas were the first converts in Achaia, and that they have devoted themselves for ministry to God’s people—now I urge you

381

For the wisdom of this world is foolishness (absurdity, stupidity) before God; for it is written [in Scripture], “[He is] The one who catches the wise and clever in their craftiness;”

384

Grace to you and peace [inner calm and spiritual well-being] from God our Father and the Lord Jesus Christ.

386

Let no one deceive himself. If anyone among you thinks that he is wise in this age, let him become a fool [discarding his worldly pretensions and acknowledging his lack of wisdom], so that he may become [truly] wise.

387

Yet even lifeless things, whether flute or harp, when producing a sound, if they do not produce distinct [musical] tones, how will anyone [listening] know what is piped or played?

388

and last of all, as to one untimely (prematurely, traumatically) born, He appeared to me also.

389

Now, believers, if I come to you speaking in unknown tongues, how will I benefit you unless I also speak to you [clearly] either by revelation [revealing God’s mystery], or by knowledge [teaching about God], or by prophecy [foretelling the future, speaking a new message from God to the people], or by instruction [teaching precepts that develop spiritual maturity]?

392

If anyone thinks and claims that he is a prophet [a true spokesman for God] or spiritually astute [filled with and energized by the Holy Spirit], let him recognize that the things which I write to you are the Lord’s commandment.

393

just as I please everyone in all things [as much as possible adapting myself to the interests of others], not seeking my own benefit but that of the many, so that they [will be open to the message of salvation and] may be saved.

394

Be sober-minded [be sensible, wake up from your spiritual stupor] as you ought, and stop sinning; for some [of you] have no knowledge of God [you are disgracefully ignorant of Him, and ignore His truths]. I say this to your shame.

395

Therefore, believers, desire earnestly to prophesy [to foretell the future, to speak a new message from God to the people], and do not forbid speaking in unknown tongues.

396

because a wide door for effective service has opened to me [in Ephesus, a very promising opportunity], and there are many adversaries.

397

There is a glory and beauty of the sun, another glory of the moon, and yet another [distinctive] glory of the stars; and one star differs from another in glory and brilliance.

398

Therefore let one who speaks in a tongue pray that he may [be gifted to] translate or explain [what he says].

399

But if any man thinks that he is not acting properly and honorably toward his virgin daughter, [by not permitting her to marry], if she is past her youth, and it must be so, let him do as he wishes, he does not sin; let her marry.

400

But if there is no resurrection of the dead, then not even Christ has been raised;

402

And if the [war] bugle produces an indistinct sound, who will prepare himself for battle?

403

[For that matter] why are we [running such risks and putting ourselves] in danger [nearly] every hour [if there is no resurrection]?

404

But if I do not know the meaning of the language, I will [appear to] be a foreigner to the one who is speaking [since he knows exactly what he is saying], and the one who is speaking will [appear to] be a foreigner to me.

405

Did the word of the Lord originate from you [Corinthians], or has it come to you only [so that you know best what God requires]?

406

I will visit you after I go through Macedonia, for I am only passing through Macedonia;

407

We are even discovered to be false witnesses [misrepresenting] God, because we testified concerning Him that He raised Christ, whom He did not raise, if in fact the dead are not raised.

408

But I will stay in Ephesus until Pentecost,

409

There are also heavenly bodies [sun, moon and stars] and earthly bodies [humans, animals, and plants], but the glory and beauty of the heavenly is one kind, and the glory of the earthly is another.

410

All flesh is not the same. There is one kind for humans, another for animals, another for birds, and another for fish.

411

If Timothy comes, see to it that [you put him at ease, so that] he has nothing to fear in regard to you, for he is [devotedly] doing the Lord’s work, just as I am.

412

You fool! Every time you plant seed you sow something that does not come to life [germinating, springing up and growing] unless it first dies.

413

There are, I suppose, a great many kinds of languages in the world [unknown to us], and none is lacking in meaning.

415

If anyone is too hungry [to wait], let him eat at home, so that you will not come together for judgment [on yourselves]. About the remaining matters [of which I was informed], I will take care of them when I come.

416

So then, my brothers and sisters, when you come together to eat [the Lord’s Supper], wait for one another [and see to it that no one is left out].

417

So whether it was I or they, this is what we preach, and this is what you believed and trusted in and relied on with confidence.

418

So it is with you, if you speak words [in an unknown tongue] that are not intelligible and clear, how will anyone understand what you are saying? You will be talking into the air [wasting your breath]!

420

As for our brother Apollos, I have strongly encouraged him to visit you with the other brothers. It was not at all his desire to come now, but he will come when he has the opportunity.

421

to be subject to such leaders [treating them with courtesy and respect], and to everyone who helps in the work and labors [for the benefit of yourselves and the church].

422

When I arrive, I will send whomever you approve with letters [of authorization] to take your gift [of charity and love] to Jerusalem;

423

Now I say this for your own benefit; not to restrict you, but to promote what is appropriate and secure undistracted devotion to the Lord.

424

If there is anything they want to learn [that is, if they have questions about anything being said or taught], they are to ask their own husbands at home; for it is improper for a woman to talk in church.

425

It is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in strength;

426

For I do not wish to see you right now just in passing, but I hope to remain with you for some time [later on], if the Lord permits.

427

and if it is fitting for me to go too, they will accompany me.

428

but it may be that I will stay with you [for a while], or even spend the winter, so that you may send me on my way to wherever I may go afterward.

429

If anyone does not recognize this [that it is a command of the Lord], he is not recognized [by God].

430

So then both the father who gives his virgin daughter in marriage does well, and he who does not give her in marriage will do better.

432

But God gives it a body just as He planned, and to each kind of seed a body of its own [is given].

433

But in my opinion a widow is happier if she stays as she is. And I think that I also have the Spirit of God [in this matter].

434

The seed you sow is not the body (the plant) which it is going to become, but it is a bare seed, perhaps of wheat or some other grain.

435

So allow no one to treat him with disdain [as if he were inconsequential]. But send him off [cordially, and speed him on his way] in peace, so that he may come to me, for I am expecting him [to come along] with the other brothers.

436

As is the earthly man [the man of dust], so are those who are of earth; and as is the heavenly [Man], so are those who are of heaven.

437

But the man who stands firmly committed in his heart, having no compulsion [to yield to his daughter’s request], and has authority over his own will, and has decided in his own heart to keep his own virgin [daughter from being married], he will do well.