“Take a census of all the congregation of the sons of Israel, by their families (clans), by their fathers’ households, according to the number of names, every male, head by head

The Lord bless you, and keep you [protect you, sustain you, and guard you];

“God is not a man, that He should lie,
Nor a son of man, that He should repent.
Has He said, and will He not do it?
Or has He spoken and will He not make it good and fulfill it?

Now if You kill these people as one man, then the nations (Gentiles) that have heard of Your fame will say,

“I see Him, but not now;
I behold Him, but not near.
A star shall come forth from [the descendants of] Jacob,
A scepter shall rise out of [the descendants of] Israel
And shall crush the forehead of Moab
And destroy all the sons of Sheth.

from the sons (descendants) of Joseph: from [the tribe of] Ephraim, Elishama the son of Ammihud; from [the tribe of] Manasseh, Gamaliel the son of Pedahzur;

from twenty years old and upward, all in Israel who are able to go out to war. You and Aaron shall number them, army by army.

from [the tribe of] Simeon, Shelumiel the son of Zurishaddai;

Israel settled and remained in Shittim, and the people began to play the prostitute with the women of Moab [by being unfaithful to God].

Now Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married (for he had married a Cushite woman);

These then are the names of the men who shall stand with you: from [the tribe of] Reuben, Elizur the son of Shedeur;

Was it I who conceived all these people? Was it I who brought them forth, that You should say to me, ‘Carry them in your arms as a nurse carries the nursing infant, to the land which You swore to their fathers’?

from [the tribe of] Judah, Nahshon the son of Amminadab;

So Moses cried out to the Lord, saying, “Heal her please, O God, I plead with You!”

Each of you take his censer and put incense on it, and each of you bring his censer before the Lord, two hundred and fifty censers; also you and Aaron shall each bring his censer.”

from [the tribe of] Issachar, Nethanel the son of Zuar;

He shall not make himself [ceremonially] unclean for his father, mother, brother, or sister, when they die, because [the responsibility for] his separation to God is on his head.

“Let me pass through your land; we will not turn away [from the road] into field or vineyard; we will not drink the water of the wells. We will go by the king’s highway until we have crossed your border.”

There is to be one law and one ordinance for you and for the stranger who lives with you as a resident alien.’”

“Behold, a people rises up like a lioness
And lifts itself up like a lion;
He will not lie down until he devours the prey
And drinks the blood of the slain.”

and he gave four carts and eight oxen to the sons of Merari, according to their service [in transporting the tabernacle], under the supervision of Ithamar the son of Aaron, the [high] priest.

from [the tribe of] Benjamin, Abidan the son of Gideoni;

Where am I to get meat to give to all these people? For they weep before me and say, ‘Give us meat, so that we may eat.’

from [the tribe of] Dan, Ahiezer the son of Ammishaddai;

On the twentieth day of the second month in the second year [since leaving Egypt], the cloud [of the Lord’s presence] was lifted from over the tabernacle of the Testimony,

But the Lord said to Moses, “If her father had but spit in her face, would she not bear her shame for seven days? Let her be shut up outside the camp for seven days, and afterward she may return.”

So Moses and Aaron took these men who were designated by name,

“Say to the Israelites, ‘If any one of you or of your descendants becomes [ceremonially] unclean because of [touching] a dead body or is on a distant journey, he may, however, observe the Passover to the Lord.

and assembled all the congregation on the first day of the second month, and they registered by ancestry in their families (clans), by their fathers’ households, according to the number of names from twenty years old and upward, head by head,

from [the tribe of] Gad, Eliasaph the son of Deuel;

All the time of his separation he is holy to the Lord.

These men were the ones called from the congregation, the leaders of their fathers’ (ancestors’) tribes; they were the heads of thousands [the highest ranking officers] in Israel.”

then he shall confess the sin which he has committed, and he shall make restitution for his wrong in full, and add a fifth to it, and give it to [the person] whom he has wronged.

On the fourteenth day of the second month [thirty days later] at twilight, they shall observe it; they shall eat it with unleavened bread and bitter herbs.

from [the tribe of] Asher, Pagiel the son of Ochran;

from [the tribe of] Naphtali, Ahira the son of Enan.

Then the Lord spoke to Moses, saying,

‘Because the Lord was not able to bring these people into the land which He promised to give them, therefore He slaughtered them in the wilderness.’

Of the sons of Gad, their descendants, by their families (clans), by their fathers’ households, according to the number of names, from twenty years old and upward, all who were able to go to war:

“When the camp prepares to move out, Aaron and his sons shall come into the sanctuary and take down the veil (curtain) screening off the Holy of Holies, and cover the ark of the testimony with it;

I am not able to carry all these people alone, because the burden is too heavy for me.

those of the tribe of Gad numbered 45,650.

These are the families (clans) of the Zebulunites according to those who were numbered, 60,500.

those of the tribe of Reuben numbered 46,500.

just as the Lord had commanded Moses. So he numbered them in the Wilderness of Sinai.

But Sihon would not allow Israel to pass through his border. Instead Sihon gathered all his people together and went out against Israel into the wilderness, and came to Jahaz, and he fought against Israel.

Of the sons of Simeon, their descendants, by their families (clans), by their fathers’ households, their numbered men according to the number of names, head by head, every male from twenty years old and upward, all who were able to go to war:

All the offerings of the holy things, which the Israelites offer to the Lord I have given to you and to your sons and your daughters with you as a continual allotment. It is an everlasting covenant of salt [that cannot be dissolved or violated] before the Lord to you and to your descendants with you.”

and the Israelites set out on their journey from the Wilderness of Sinai, and the cloud [of the Lord’s guiding presence] settled down in the Wilderness of Paran.

But if the man [who was wronged] has no redeemer (relative) to whom the restitution may be made, it is to be given to the Lord for the priest, besides the ram of atonement with which atonement is made for the offender.

When the donkey saw the Angel of the Lord standing in the way and His drawn sword in His hand, the donkey turned off the path and went into the field; but Balaam struck the donkey to turn her back toward the path.

Of the sons of Judah, their descendants, by their families (clans), by their fathers’ households, according to the number of names, from twenty years old and upward, all who were able to go to war:

So they each took his own censer and put fire on it and laid incense on it; and they stood at the doorway of the Tent of Meeting (tabernacle), with Moses and Aaron.

Then Balak said to Balaam, “Neither curse them at all nor bless them at all!”

Then the Lord said to Aaron, “You shall have no inheritance in the land [of the Israelites], nor have any portion [of land] among them. I am your portion and your inheritance among the children of Israel.

You shall present the Levites before the Tent of Meeting (tabernacle), and you shall also assemble the whole congregation of the children of Israel,

a tenth for each of the seven male lambs,

Then the Lord spoke to Moses, saying,

The plunder that remained from the spoil of war which the warriors had taken, was 675,000 sheep,

those of the tribe of Simeon numbered 59,300.

Then I will come down and speak with you there, and I will take away some of the Spirit who is upon you, and will put Him upon them; and they shall bear the burden of the people with you, so that you will not have to bear it all alone.

But to the sons of Kohath he gave nothing, because they were assigned the care of the holy things which they carried on their shoulders [when the tabernacle was moved].

Then Korah assembled all the congregation against Moses and Aaron at the doorway of the Tent of Meeting (tabernacle). And the glory and brilliance of the Lord appeared to all the congregation.

Afterward the people moved on from Hazeroth and camped in the Wilderness of Paran.

They shall leave none of it until morning nor break any of its bones; in accordance with all the statutes of the Passover they shall observe it.

Of the sons of Issachar, their descendants, by their families (clans), by their fathers’ households, according to the number of names, from twenty years old and upward, all who were able to go to war:

Thus [the king of] Edom refused to give Israel passage through his territory, so Israel turned away from him.

Now the people became like those who complain and whine about their hardships, and the Lord heard it; and when the Lord heard it, His anger was kindled, and the fire of the Lord burned among them and devoured those in the outlying parts of the camp.

Again the Lord spoke to Moses, saying,

and if a spirit (sense, attitude) of jealousy comes over him and he is jealous and angry at his wife who has defiled herself—or if a spirit of jealousy comes over him and he is jealous of his wife when she has not defiled herself—

So Moses went out and spoke to the people the words of the Lord, and he gathered seventy men from among the elders of the people and stationed them around the Tent (tabernacle).

So if this is the way You are going to deal with me, please kill me at once, if I have found favor in your sight, and do not let me see my wretchedness.”

“Separate yourselves from among this congregation, so that I may consume them immediately.”

from the tribe of Gad, Geuel the son of Machi.

Of the sons of Zebulun, their descendants, by their families (clans), by their fathers’ households, according to the number of names, from twenty years old and upward, all who were able to go to war:

And every man’s holy gifts shall be the priest’s; whatever any man gives the priest, it becomes his.’”

So Miriam was shut up outside the camp for seven days, and the people did not move on until Miriam was brought in again [and declared ceremonially clean from her leprosy].

and one male goat to make atonement for you.

those of the tribe of Zebulun numbered 57,400.

“Behold, I have given the Levites all the tithe in Israel as an inheritance, in return for their service which they perform, the service of the Tent of Meeting (tabernacle).

These are the names of the men whom Moses sent to spy out the land; but Moses called Hoshea the son of Nun, Joshua (the Lord is salvation).

Then Balaam arose and departed and returned to his place, and Balak also went on his way.

‘If a man dies very suddenly beside him, and he defiles his dedicated head, then he shall shave his head on the day that he becomes [ceremonially] clean; he shall shave it on the seventh day [the end of the purification period].

and they shall put on it a covering of porpoise skin (fine leather), and shall spread over that a cloth of pure blue, and shall insert the carrying poles of the ark.

But now, please, let the power of the Lord be great, just as You have declared, saying,

You shall eat, not one day, nor two days, nor five days, nor ten days, nor twenty days,

‘But the man who is unclean and does not purify himself, that person shall be cut off from among the assembly, because he has defiled the sanctuary of the Lord. The water for purification has not been sprinkled on him; he is unclean.

and present the Levites before the Lord, and the Israelites shall lay their hands on the Levites.

those of the tribe of Judah numbered 74,600.

those of the tribe of Issachar numbered 54,400.

and whether the land in which they live is good or bad, and whether the cities in which they live are [open] camps or fortifications,

Say to the people, ‘Consecrate (separate as holy) yourselves for tomorrow, and you shall eat meat; for you have wept [in self-pity] in the ears of the Lord, saying, “Who will give us meat to eat? For we were well-off in Egypt.” Therefore the Lord will give you meat, and you shall eat.

Now on the day that the tabernacle was erected, the cloud [of God’s presence] covered the tabernacle, that is, the tent of the Testimony; and in the evening it was over the tabernacle, appearing like [a pillar of] fire until the morning.

and a basket of unleavened bread, cakes of fine flour mixed with oil, and wafers of unleavened bread spread with oil, along with their grain offering and their drink offering.

The standard of the camp of the sons of Judah, according to their armies, moved out first, Nahshon the son of Amminadab was [commander] over its army,

Now the one who presented his offering on the first day was Nahshon the son of Amminadab, of the tribe of Judah;

On the eighth day he shall bring two turtledoves or two young pigeons to the priest, to the doorway of the Tent of Meeting (tabernacle).

So they went up and spied out the land from the Wilderness of Zin to Rehob [a town in Lebanon], at Lebo-hamath [in the far north].

The Nazirite shall shave his dedicated head at the doorway of the Tent of Meeting (tabernacle), and take the dedicated hair of his head and put it on the fire which is under the sacrifice of the peace offerings.

but a whole month—until it comes out of your nostrils and is disgusting to you—because you have rejected and despised the Lord who is among you, and have wept [in self-pity] before Him, saying, “Why did we come out of Egypt?”’”

So they moved out for the first time in accordance with the command of the Lord through Moses.

“Bring the tribe of Levi near and present them before Aaron the priest, so that they may serve him.

They shall carry out the duties for him and for the whole congregation before the Tent of Meeting, doing the service of the tabernacle.

Also every contribution pertaining to all the holy gifts of the Israelites which they offer to the priest, shall be his.

Then the Lord spoke to Moses and Aaron, saying,

and his offering was one silver dish, the weight of which was a hundred and thirty shekels, one silver basin of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil as a grain offering;

But Moses said, “The people, among whom I am, are 600,000 [fighting men] on foot [besides all the women and children]; yet You have said, ‘I will give them meat, so that they may eat it for a whole month!’

and 72,000 cattle,

They shall spread over them a cloth of scarlet, and cover that with a covering of porpoise skin, and they shall insert its carrying poles.

So the sons of Israel killed Og and his sons and all his people, until there was no survivor left to him; and they took possession of his land.

Then Israel struck the king of the Amorites with the edge of the sword and took possession of his land from the Arnon to the Jabbok, as far as the Ammonites, for the boundary of the Ammonites was strong.

See what the land is like and whether the people who live there are strong or weak, few or many,

From the first of your dough (ground grain) you shall give to the Lord an offering throughout your generations.

Should flocks and herds be slaughtered for them, to be sufficient for them? Or should all the fish of the sea be collected for them to be sufficient for them?”

and Nethanel the son of Zuar was [commander] over the tribal army of the sons of Issachar;

‘Now this is the law of the Nazirite when the days of his separation and dedication are fulfilled: he shall bring the offering to the doorway of the Tent of Meeting (tabernacle).

Whenever the cloud was lifted from over the tent (tabernacle), afterward the Israelites would set out; and in the place where the cloud stopped, there the Israelites would camp.

Then the Lord came down in the cloud and spoke to him; and He took some of the Spirit who was upon Moses and put Him upon the seventy elders. When the Spirit rested upon them, they prophesied [praising God and declaring His will], but they did not do it again.

“We have shot them down [with arrows];
Heshbon is destroyed as far as Dibon,
And we have laid them waste as far as Nophah,
Which reaches to Medeba.”

So it was continuously; the cloud covered it by day, and the appearance of fire by night.

and Eliab the son of Helon was [commander] over the tribal army of the sons of Zebulun.

The sons of Joseph according to their families were Manasseh and Ephraim.

The priest shall offer the one as a sin offering and the other as a burnt offering and make atonement for him concerning his sin because of the [dead] body. He shall consecrate his head the same day,

The rabble among them [who followed Israel from Egypt] had greedy desires [for familiar and delicious food], and the Israelites wept again and said, “Who will give us meat to eat?

Thus Israel settled in the land of the Amorites.

The leaders offered the dedication sacrifices for the altar on the day that it was anointed; and they offered their sacrifice before the altar.

They shall also take care of all the furnishings and utensils of the Tent of Meeting, and [attend to] the duties of the Israelites, doing the service of the tabernacle.

Sometimes the cloud remained only a few days over the tabernacle, and in accordance with the command of the Lord they remained camped. Then at His command they set out.

one young bull, one ram, and one male lamb one year old, as a burnt offering;

Over the table of the bread of the Presence they shall spread a cloth of blue and put on it the plates, the dishes [for incense], the sacrificial bowls, the jars for the drink offering, and the continual bread [of the Presence] shall be on it.

Even when the cloud lingered over the tabernacle for many days, the Israelites would keep their obligation to the Lord and not set out.

The Lord said to Moses, “Is the Lord’s hand (ability, power) limited (short, inadequate)? You shall see now whether My word will come to pass for you or not.”

When you blow an alarm, the camps on the east side [of the tabernacle] shall set out.

Now these are the records of the generations of Aaron and Moses in the day when the Lord spoke [by special revelation] with Moses on Mount Sinai.

They moved out from Ezion-geber and camped in the Wilderness of Zin, which is Kadesh.

Now when they set out from Kadesh, the Israelites, the whole congregation, came to Mount Hor.

You shall give the Levites to Aaron and to his sons [as servants and helpers]; they are to be given wholly to him from among the Israelites.

Then let them take a young bull and its grain offering of fine flour mixed with oil, and you shall take another young bull as a sin offering.

Now Moses sent men to spy out Jazer, and they overthrew its villages and dispossessed the Amorites who were there.

Then Moses said to Hobab the son of Reuel the Midianite, Moses’ father-in-law, “We are going to the place of which the Lord said, ‘I will give it to you.’ Come with us, and we will be good to you, for the Lord has promised good [things] concerning Israel.”

When the donkey saw the Angel of the Lord, she pressed herself against the wall and crushed Balaam’s foot against it, and he struck her again.

So Moses said to the Lord, “Why have You been so hard on Your servant? And why have I not found favor in Your sight, that You have placed the burden of all these people on me?

Of the sons of Dan, their descendants, by their families (clans), by their fathers’ households, according to the number of names, from twenty years old and upward, all who were able to go to war:

Then the tabernacle was taken down; and the sons of Gershon and the sons of Merari, who were carrying the tabernacle, moved out.

Then the Lord spoke to Moses and Aaron at Mount Hor, by the border of the land of Edom, saying,

Next the standard of the camp of the sons of Ephraim moved out, according to their armies, with Elishama the son of Ammihud [commander] over its army,

and he shall dedicate himself to the Lord for the time of his separation and shall bring a male lamb a year old as a guilt offering; but the previous days will be void and lost, because his separation was defiled.

So you shall appoint Aaron and his sons, and they shall observe and attend to their priesthood; but the layman (non-Levite) who approaches [the holy things] shall be put to death.”

But Moses said to him, “Are you jealous for my sake? Would that all the Lord’s people were prophets and that the Lord would put His Spirit upon them!”

The sons of Manasseh: of Machir, the family of the Machirites; and Machir was the father of Gilead; of Gilead, the family of the Gileadites.

Aaron shall present the Levites before the Lord as a wave offering from the Israelites, so that they may perform the service of the Lord.

Then Joshua the son of Nun, the attendant of Moses from his youth, said, “My lord Moses, stop them!”

So a young man ran and told Moses and said, “Eldad and Medad are prophesying [extolling the praises of God and declaring His will] in the camp.”

The Lord spoke to Moses in the Wilderness of Sinai in the first month of the second year after they had come out of the land of Egypt, saying,

If sometimes the cloud remained [over the tabernacle] from evening only until morning, when the cloud was lifted in the morning, they would journey on; whether in the daytime or at night, whenever the cloud was lifted, they would set out.

those of the tribe of Dan numbered 62,700.

Moses sent them to spy out the land of Canaan, and said to them, “Go up this way into the Negev (the South country); then go up into the hill country.

But two men had remained in the camp; one named Eldad and the other named Medad. The Spirit rested upon them (now they were among those who had been registered, but had not gone out to the Tent), and they prophesied in the camp.

We remember the fish we ate freely and without cost in Egypt, the cucumbers, melons, leeks, onions, and garlic.

even all that the Lord has commanded you through Moses, from the day that the Lord gave commandments and onward throughout your generations,

and Shelumiel the son of Zurishaddai was [commander] over the tribal army of the sons of Simeon,

“Behold, I have taken the Levites from among the sons of Israel instead of and as a substitute for every firstborn, that is, the first that opens the womb among the Israelites. So the Levites shall be Mine,

When Balak heard that Balaam was coming, he went out to meet him at the city of Moab, which is on the border at the Arnon [River], at the farthest end of the border.

The Lord spoke further to Moses, saying,

Only the Levites shall perform the service of the Tent of Meeting (tabernacle), and they shall bear their iniquity; it shall be a statute forever throughout your generations, that the Levites shall have no inheritance [of land] among the children of Israel.

then the man shall bring his wife to the priest, and he shall bring as an offering for her, a tenth of an ephah of barley meal; he shall not pour oil on it nor put frankincense on it [the symbols of favor and joy], because it is a grain offering of jealousy, a memorial grain offering, a reminder of [the consequences of] wickedness.

and Eliasaph the son of Deuel was [commander] over the tribal army of the sons of Gad.

then it shall be, if it was done unintentionally without the knowledge of the congregation, that all the congregation shall offer one young bull as a burnt offering, as a sweet and soothing aroma to the Lord, with its grain offering and its drink offering, according to the ordinance, and one male goat as a sin offering.

“With him I speak mouth to mouth [directly],
Clearly and openly and not in riddles;
And he beholds the form of the Lord.
Why then were you not afraid to speak against My servant Moses?”

Then the Lord spoke to Moses, saying,

Next the standard of the camp of the sons of Reuben, according to their armies, moved out, with Elizur the son of Shedeur [commander] over its army,

and he shall offer his gift to the Lord: one male lamb a year old without blemish as a burnt offering, and one female lamb a year old without blemish as a sin offering, and one ram without blemish as a peace offering,

The manna was like coriander seed, and it looked like bdellium.

Then the Lord said to Moses, “Let them present their offerings, one leader each day, for the dedication of the altar.”

but indeed as I live, all the earth will be filled with the glory of the Lord.

Then they shall take a blue cloth and cover the lampstand for the light, along with its lamps, its wick cutters, its trays, and all the oil vessels, by which it is supplied;

“Speak to the Israelites and say to them, ‘When you enter the land to which I am bringing you,

he shall abstain from wine and strong drink; he shall drink no vinegar, whether made from wine or strong drink, nor shall he drink any grape juice nor eat fresh or dried grapes.

Now Moses heard the people weeping [in self-pity] throughout their families, every man at the doorway of his tent; and the anger of the Lord blazed hotly, and Moses regarded their behavior as evil.

Again the Lord spoke to Moses, saying,

When both are blown, all the congregation [that is, all adult males] shall gather before you at the doorway of the Tent of Meeting (tabernacle).

“Speak to the Israelites and say to them, ‘If any man’s wife goes astray (deviates) and is unfaithful to him,

Then Moses said, “Please do not leave us, for you know how we are to camp in the wilderness, and you will serve as eyes for us [as we make our trek through the desert].

When Aaron and his sons have finished covering the sanctuary and all its furniture, as the camp sets out, after all that [is done, but not before], the sons of Kohath shall come to carry them [using the poles], so that they do not touch the holy things, and die. These are the things in the Tent of Meeting (tabernacle) which the sons of Kohath are to carry.

and his army as numbered totaled 74,600.

So Moses numbered them just as he was commanded by the word (mouth) of the Lord.

But the Lord said to Moses, “Do not fear him, for I have handed over him and all his people and his land to you; and you shall do to him just as you did to Sihon king of the Amorites, who lived at Heshbon.”

The priest shall make atonement before the Lord for the person who commits an error when he sins unintentionally, making atonement for him so that he may be forgiven.

When you go to war in your land against the enemy that attacks you, then sound an alarm with the trumpets, so that you may be remembered before the Lord your God, and you shall be saved from your enemies.

But the man who is [ceremonially] clean and is not on a journey, and yet does not observe the Passover, that person shall be cut off from among his people [excluding him from the atonement made for them] because he did not bring the Lord’s offering at its appointed time; that man will bear [the penalty of] his sin.

When the dew fell on the camp at night, the manna fell with it.

So the people cried out to Moses, and when Moses prayed to the Lord, the fire died out.

and a man is intimate with her, and it is hidden from the eyes of her husband and it is kept secret, although she has defiled herself, and there is no witness against her and she has not been caught in the act,

Israel took all these cities, and settled in all the cities of the Amorites, in Heshbon and in all its towns.

Then the Kohathites moved out, carrying the holy things, and the tabernacle was set up before they arrived.

But now our appetite is gone; there is nothing at all [in the way of food] to be seen but this manna.”

So it shall be a perpetual statute to them. He who sprinkles the water for impurity [on another] shall wash his clothes, and he who touches the water for impurity shall be unclean until evening.

Then the Levites shall lay their hands on the heads of the bulls, then you are to offer the one as a sin offering and the other as a burnt offering to the Lord, to make atonement for the Levites.

and Gamaliel the son of Pedahzur was [commander] over the tribal army of the sons of Manasseh,

These are the names of the sons of Aaron: Nadab the firstborn, Abihu, Eleazar, and Ithamar.

and they said, “Has the Lord really spoken only through Moses? Has He not spoken also through us?” And the Lord heard it.

Also in the day of rejoicing, and in your appointed feasts, and at the beginnings of your months, you shall sound the trumpets over your burnt offerings, and over the sacrifice of your peace offerings; and they shall be as a reminder of you before your God. I am the Lord your God.”

“Command the Israelites to send away from the camp every leper and everyone who has a discharge, and whoever is defiled [that is, ceremonially unclean] by [coming in contact with] the dead.

But when the cloud had withdrawn from over the tent, behold, Miriam was leprous, as white as snow. And Aaron turned and looked at Miriam, and, behold, she was leprous.

and Abidan the son of Gideoni was [commander] over the tribal army of the sons of Benjamin.

“Make two trumpets of silver; you shall make them of hammered work. You shall use them to summon the congregation and to have the camps move out.

Then the standard of the camp of the sons of Dan, according to their armies, which formed the rear guard for all the camps, moved out, with Ahiezer the son of Ammishaddai [commander] over its army,

He named that place Taberah (the place of burning), because the fire of the Lord burned among them.

Next to Judah [on the east side] the tribe of Issachar shall encamp; and Nethanel the son of Zuar shall lead the sons of Issachar,

The Lord spoke to Moses, saying,

But Hobab [Moses’ brother-in-law] said to him, “I will not go; I will return to my own land and to my family.”

for all the firstborn are Mine. On the day that I killed all the firstborn in the land of Egypt, I consecrated for Myself all the firstborn in Israel, both man and animal. They shall be mine; I am the Lord.”

This was the order of march of the sons of Israel by their armies as they moved out.

and they shall put the lampstand and all its utensils in a covering of porpoise skin, and shall put it on the carrying bars.

“Thus you shall separate the Levites from among the Israelites, and the Levites shall be Mine [in a very special sense].

of Asriel, the family of the Asrielites; of Shechem, the family of the Shechemites;

Then the Lord spoke to Moses in the Wilderness of Sinai, saying,

Oh, do not let her be like one dead, already half decomposed when he comes from his mother’s womb.”

If a stranger lives among you as a resident alien and observes the Passover to the Lord, in accordance with its statutes and its ordinances, so shall he do; you shall have one statute, both for the resident alien and for the native of the land.’”

‘Also if one person sins unintentionally, then he shall offer a female goat one year old as a sin offering.

“Number the sons of Levi by their fathers’ households, by their families (clans). You shall number every male from a month old and upward.”

“But it is not so with My servant Moses;
He is entrusted and faithful in all My house.

‘All the time that he separates himself to the Lord he shall not go near a dead body.

You shall have one law for him who sins unintentionally, whether he is native-born among the Israelites or a stranger who is living among them as a resident alien.

You will bear no sin because of it when you have offered the best of it; but you shall not profane the sacred gifts of the children of Israel, or you will die [because of it].’”

(then the priest shall have the woman swear the oath of the curse, and say to the woman), “The Lord make you a curse and an oath among your people when the Lord makes your thigh waste away and your abdomen swell;

Your offering shall be credited to you as the grain from the threshing floor or as the full produce from the wine vat.

Then Moses went back into the camp, he and the elders of Israel.

and the [four] sons of Kohath by their families: Amram, Izhar, Hebron, and Uzziel;

But they fell on their faces [before the Lord], and said, “O God, God of the spirits of all flesh! When one man sins, will You be angry with the entire congregation?”

So all the congregation of the Israelites will be forgiven as well as the stranger who lives among them as a resident alien, because all the people were involved in the error.

Those who found him gathering wood brought him to Moses and Aaron and to all the congregation;

Out of all your gifts, you shall present every offering due to the Lord, from all the best of it, even the sacred part from them.’

Of Gershon were the families of the Libnites and of the Shimeites. These are the families of the Gershonites.

Then Aaron said to Moses, “Oh, my lord, I plead with you, do not account this sin to us, in which we have acted foolishly and in which we have sinned.

The people went about and gathered it, and ground it in mills or beat it in mortars, and boiled it in pots, and made cakes with it; and it tasted like cakes baked with fresh [olive] oil.

Please pardon the wickedness and guilt of these people according to the greatness of Your lovingkindness, just as You have forgiven these people, from Egypt even until now.”

then, when you eat the food of the land, you shall lift up an offering (heave offering) to the Lord.

and Pagiel the son of Ochran was [commander] over the tribal army of the sons of Asher,

Of the sons of Manasseh, their descendants, by their families (clans), by their fathers’ households, according to the number of names, from twenty years old and upward, all who were able to go to war:

You shall have the Levites stand before Aaron and his sons and present them as a wave offering to the Lord.

These are the names of the sons of Aaron, the priests who were anointed, whom Aaron consecrated and ordained to minister in the priest’s office.

These are the names of the [two] sons of Gershon by their families: Libni and Shimei;

The sons of Reuben, Israel’s (Jacob’s) firstborn, their generations, by their families (clans), by their fathers’ households, according to the number of names, head by head, every male from twenty years old and upward, all who were able to go to war:

and their grain offering and their drink offerings for the bulls, the rams, and the lambs, by their number according to the ordinance,

The sons of Bela were Ard and Naaman: of Ard, the family of the Ardites; of Naaman, the family of the Naamites.

one golden bowl of ten shekels, full of incense;

and the [two] sons of Merari by their families: Mahli and Mushi. These are the families of the Levites by their fathers’ households.

These are the [three] sons of Levi by their names: Gershon, Kohath, and Merari.

Suddenly the Lord said to Moses, Aaron, and Miriam, “Come out, you three, to the Tent of Meeting (tabernacle).” And the three of them came out.

and Ahira the son of Enan was [commander] over the tribal army of the sons of Naphtali.

and the priest shall take holy water [from the sacred basin] in an earthenware vessel; and he shall take some of the dust that is on the floor of the tabernacle and put it in the water.

Then the Lord spoke to Moses and Aaron, saying,

Likewise you shall also present an offering to the Lord from all your tithes, which you receive from the Israelites; and from it you shall give the Lord’s offering to Aaron the priest.

Then the Lord spoke to Moses, saying,

The sons of Benjamin according to their families: of Bela, the family of the Belaites; of Ashbel, the family of the Ashbelites; of Ahiram, the family of the Ahiramites;

Then the Lord spoke to Moses in the plains of Moab by the Jordan across from Jericho, saying,

The Lord came down in a pillar of cloud and stood at the doorway of the tabernacle, and He called Aaron and Miriam, and they came forward.

When the congregation was assembled against Moses and Aaron, they turned and looked at the Tent of Meeting (tabernacle), and behold, the cloud covered it and the glory and brilliance of the Lord appeared.

Then the Lord said to Moses, “The man shall certainly be put to death. All the congregation shall stone him with stones outside the camp.”

The priest shall then have the woman stand before the Lord, and let the hair of the woman’s head hang loose, and put the memorial grain offering in her hands, which is the jealousy offering, and in the hand of the priest is to be the water of bitterness that brings a curse.

The Canaanite king of Arad, who lived in the Negev (the South country) in the land of Canaan, heard that the sons of Israel were coming.

Of the sons of Asher, their descendants, by their families (clans), by their fathers’ households, according to the number of names, from twenty years old and upward, all who were able to go to war:

and the Lord’s levy (tax) of the sheep was 675;

and this water that brings a curse shall go into your stomach, and make your abdomen swell and your thigh waste away.” And the woman shall say, “Amen. Amen (so let it be).”

And the anger of the Lord was kindled against Miriam and Aaron, and He departed.

“Say to the sons of Israel, ‘When a man or a woman makes a special vow, the vow of a Nazirite, that is, one separated and dedicated to the Lord,

‘The priest shall then write these curses on a scroll and shall wash them off into the water of bitterness;

Over the golden [incense] altar they shall spread a blue cloth, and cover it with a covering of porpoise skin, and shall insert its carrying poles;

So Moses gave to them, to the sons of Gad and to the sons of Reuben and to the half-tribe of Manasseh the son of Joseph, the kingdom of Sihon, the king of the Amorites and the kingdom of Og, the king of Bashan, the land with its cities and territories, the cities of the surrounding land.

‘Then the priest shall have her approach and have her stand before the Lord,

Aaron was a hundred and twenty-three years old when he died on Mount Hor.

So the Lord said, “I have pardoned them according to your word;

the cattle were 36,000, from which the Lord’s levy was 72;

When the assembly is to be gathered, you shall blow [the trumpets in short, sharp tones], but without sounding an alarm.

for they are wholly given to Me from among the Israelites. I have taken them for Myself instead of all who are born first, the firstborn of all the Israelites.

and the leader of the fathers’ households of the Gershonites was Eliasaph the son of Lael.

Then after that the Levites may go in to serve the Tent of Meeting (tabernacle), but you shall cleanse them [first] and present them as a wave offering;

and for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs one year old. This was the offering of Nahshon the son of Amminadab [from the tribe of Judah].

Then the Lord spoke to Moses, saying,

Of Kohath were the families of the Amramites, the Izharites, the Hebronites, and the Uzzielites; these are the families of the Kohathites.

He shall also offer the ram as a sacrifice of peace offerings to the Lord, together with the basket of unleavened bread; the priest shall offer also its grain offering and its drink offering.

However, if a single trumpet is blown, then the leaders, heads of the tribes of Israel, shall gather themselves to you.

On the day that Moses had finished setting up the tabernacle and had anointed and consecrated it and all its furniture, and the altar and all its utensils; he also anointed them and consecrated them [for holy use].

‘All the time of the vow of his separation no razor shall be used on his head. Until the time of his separation to the Lord is completed, he shall be holy, and shall let the hair of his head grow long.

of Shephupham, the family of the Shuphamites; of Hupham, the family of the Huphamites.

When you blow an alarm the second time, then the camps on the south side [of the tabernacle] shall set out. They shall blow an alarm whenever they are to move out [on their journeys].

You may eat it anywhere, you and [the members of] your households, for it is your compensation in return for your service in the Tent of Meeting (tabernacle).

The families of the Gershonites were to camp behind the tabernacle on the west,

When he has made her drink the water, then it shall come about, that if she has defiled herself and has been unfaithful to her husband, the curse water will go into her and cause bitterness and cause her abdomen to swell and her thigh to waste away, and the woman will become a curse among her people.

And the Lord spoke to Moses, saying,

and he shall make the woman drink the water of bitterness that brings a curse, and the water that brings the curse will go into her and cause bitterness.

but if you have gone astray [while married] and you have defiled yourself and a man other than your husband has been intimate with you”

“Speak to Aaron and his sons, saying, ‘This is the way you shall bless the Israelites. Say to them:

Now their responsibilities involved the ark, the table [on which the bread of the Presence was placed], the lampstand, the altars, the utensils of the sanctuary with which the priests minister, and the curtain, and all the service concerning them.

and they shall take all the utensils of the service with which they minister in the sanctuary, and put them in a blue cloth, and cover them with a covering of porpoise skin, and put them on the carrying bars.

They moved out from the mountains of Abarim and camped in the plains of Moab by the Jordan across from Jericho [their last stop on the journey to Canaan].

But appoint the Levites over the tabernacle (sanctuary) of the Testimony, and over all its furnishings and all things that belong to it. They shall carry the tabernacle [when traveling] and all its furnishings, and they shall take care of it and camp around it.

and the leader of the fathers’ households of the families of the Kohathites was Elizaphan the son of Uzziel.

The males who were numbered, every male from a month old and upward totaled 7,500.

They moved out from Dibon-gad and camped at Almon-diblathaim.

For all the firstborn among the Israelites are Mine, among the men and among the animals; on the day that I struck down every firstborn in the land of Egypt, I sanctified and set the Israelites apart for Myself.

and 16,000 people—

Then they shall clean away the ashes from the altar [of burnt offering], and spread a purple cloth over it.

Then the priest shall wave them as a wave offering before the Lord; they are a holy portion for the priest, together with the breast that is waved and the thigh that is offered by lifting up; and afterward the Nazirite may drink wine.’

You shall send away both male and female; you shall send them outside the camp so that they will not defile their camp where I dwell in their midst.”

And the Lord spoke to Moses, saying,

I have given the Levites as a gift to Aaron and to his sons from among the Israelites, to perform the service of the Israelites at the Tent of Meeting (tabernacle) and to make atonement for them, so that there will be no plague among the Israelites if they should approach the sanctuary.”

They moved out from Mount Hor and camped at Zalmonah.

But the Kohathites shall not go in to see the holy things, even for an instant, or they will die.”

This is the work and responsibility of the sons of Kohath in the Tent of Meeting (tabernacle): the most holy things.

from thirty years old and upward, even to fifty years old, all who enter the service to do the work in the Tent of Meeting (tabernacle).

now the congregation’s half was 337,500 sheep,

The sons of Aaron, the priests, shall blow the trumpets; and the trumpets shall be for you a perpetual statute throughout your generations.

For Heshbon was the city of Sihon, king of the Amorites, who had fought against the former king of Moab and had taken all his land out of his hand, as far as the Arnon.

The families of the sons of Kohath were to camp on the south side of the tabernacle,

Now the responsibilities of the sons of Gershon in the Tent of Meeting involved the tabernacle and the tent, its covering, and the curtain for the doorway of the Tent of Meeting,

“This is the law for the Nazirite who vows his offering to the Lord for his separation, besides what else he is able to afford, according to the vow which he has vowed; so shall he do according to the law for his separation and abstinence [as a Nazirite].”

They moved out from Jotbathah and camped at Abronah.

The Israelites did so, and sent them outside the camp; just as the Lord had said to Moses, so the Israelites did.

Of the sons of Benjamin, their descendants, by their families (clans), by their fathers’ households, according to the number of names, from twenty years old and upward, all who were able to go to war:

“Take a census of the sons of Kohath from among the sons of Levi, by their families (clans), by their fathers’ households,

‘But when you unintentionally fail and do not observe all these commandments, which the Lord has spoken to Moses,

and from the Israelites’ half, Moses took one out of every fifty, both of persons and animals, and gave them to the Levites, who were in charge of the tabernacle of the Lord, just as the Lord had commanded Moses.

and the hangings of the courtyard, the curtain for the doorway of the courtyard which is around the tabernacle and the altar, its tent ropes, and all the service concerning them.

But Balaam answered Balak, “Did I not say to you, ‘All that the Lord speaks, that I must do?’”

Then the priest shall present them before the Lord and shall offer the person’s sin offering and his burnt offering.

Then they set out from Mount Hor by the way of the [branch of the] Red Sea [called the Gulf of Aqabah], to go around the land of Edom; and the people became impatient, because [of the challenges] of the journey.

Then the priest shall take the grain offering of jealousy out of the woman’s hand, and he shall wave the grain offering before the Lord and offer it on the altar.

The priest shall take the boiled shoulder of the ram, and one unleavened [ring-shaped] loaf out of the basket, and one unleavened flat cake and shall put them on the hands of the Nazirite after he has shaved his dedicated hair.

You shall lift up a cake made of the first of your [ground grain which has been made into] dough as an offering [to the Lord]; as an offering from the threshing floor, so shall you lift it up.

‘This is the law of jealousy: when a wife goes astray [while married] and defiles herself,

The males who were numbered, every male from a month old and upward totaled 8,600, attending to the duties of the sanctuary.

Then they came to the Valley of Eshcol (cluster of grapes), and from there cut down a branch with a single cluster of grapes; and they carried it on a pole between two of them, with some of pomegranates and the figs.

This is what you shall do to them to [ceremonially] cleanse them: sprinkle the water of purification on them, and let them use a razor over their whole body and wash their clothes, and they will be clean.

“The responsibility of Eleazar, the son of Aaron the priest, is the oil for the light, the fragrant incense, the continual grain offering, and the anointing oil—the responsibility of all the tabernacle and everything that is in it, with the sanctuary and its furnishings.”

But if the woman has not defiled herself and is clean, then she will be free and conceive children.

The Lord spoke to Moses and Aaron, saying,

Then the priest shall have her take an oath and say to the woman, “If no man has lain with you and if you have not gone astray into uncleanness [while married], then be immune to this water of bitterness that brings a curse;

Thus Moses and Aaron and all the congregation of the children of Israel did [these things] to the Levites; in accordance with all that the Lord had commanded Moses concerning the Levites, so the Israelites did to them.

On the second day Nethanel the son of Zuar, leader [of the tribe] of Issachar, presented [his offering];

All the time of his separation he shall not eat anything produced from the grapevine, from the seeds even to the skins.

The Lord make His face shine upon you [with favor],
And be gracious to you [surrounding you with lovingkindness];

And the Lord opened the mouth of the donkey, and she said to Balaam, “What have I done to you that you have struck me these three times?”

Then the Lord spoke to Moses, saying,

Now the Lord spoke to Moses, saying,

“Speak to Aaron and say to him, ‘When you set up and light the lamps, the seven lamps will shine in front of the lampstand.’”

those of the tribe of Manasseh numbered 32,200.

And I have taken the Levites instead of every firstborn among the Israelites.

They shall also put on it all its utensils with which they minister in connection with it: the pans, the meat-forks, the shovels, the basins, and all the utensils of the altar; and they shall spread a covering of porpoise skin over it, and insert its carrying poles.

those of the tribe of Ephraim numbered 40,500.

These are the sons of Benjamin according to their families (clans); and those who were numbered, 45,600.

The Levites, too, purified themselves from sin and they washed their clothes; and Aaron presented them as a wave offering before the Lord, and Aaron made atonement for them to cleanse them.

one young bull, one ram, one male lamb one year old, as a burnt offering;

But the Angel of the Lord stood in a narrow path of the vineyards, with a [stone] wall on this side and a [stone] wall on that side.

Surely all the men who have seen My glory and My [miraculous] signs which I performed in Egypt and in the wilderness, yet have put Me to the test these ten times and have not listened to My voice,

Then the priest shall take a handful of the grain offering as the memorial portion of it and offer it up in smoke on the altar, and afterward he shall make the woman drink the water.

Further, the husband will be free from guilt, but that woman [if guilty] shall bear her guilt.’”

or when a spirit (sense, attitude) of jealousy and suspicion comes on a man and he is jealous of his wife; then he shall have the woman stand before the Lord, and the priest shall apply this law to her.

This is the service of the families of the sons of Gershon in the Tent of Meeting (tabernacle); and their duties shall be under the direction of Ithamar the son of Aaron, the [high] priest.

Then the Lord spoke to Moses and Aaron, saying,

Of the sons of Joseph: the sons (descendants) of Ephraim, their descendants, by their families (clans), by their fathers’ households, according to the number of names, from twenty years old and upward, all who were able to go to war:

The Lord lift up His countenance (face) upon you [with divine approval],
And give you peace [a tranquil heart and life].’

“This is what applies to the Levites: from twenty-five years old and upward they shall enter to perform service in the work of the Tent of Meeting,

“For fire has gone out of Heshbon,
A flame from the city of Sihon;
It devoured Ar of Moab
And the lords of the heights of the Arnon.

“As for the sons of Merari, you shall number them by their families (clans), by their fathers’ households;

“Do not cut off (eliminate, destroy) the tribe of the families of the Kohathites [who are only Levites and not priests], from among the Levites [by exposing them to the sin of touching the most holy things].

“Take a census of the sons of Gershon also, by their fathers’ households, by their families.

So Aaron and his sons shall put My name upon the children of Israel, and I will bless them.”

from the tribe of Naphtali, Nahbi the son of Vophsi;

Now this was the workmanship of the lampstand: hammered work of gold; from its base to its flowers it was hammered work; according to the pattern which the Lord had shown Moses, so he made the lampstand.

But deal with them in this way, so that they may live and not die when they approach the most holy things: Aaron and his sons shall go in and assign each of them to his [specific] work and to his load [to be carried on the march].

The Angel of the Lord said to Balaam, “Go with the men, but you shall speak only what I tell you.” So Balaam went along with the leaders of Balak.

Now there went forth a wind from the Lord and it brought quails from the sea, and let them fall [so they flew low] beside the camp, about a day’s journey on this side and on the other side, all around the camp, about two cubits (three feet) deep on the surface of the ground.

and what the land is, whether it is fat (productive) or lean, whether there is timber on it or not. Make an effort to get some of the fruit of the land.” Now the time was the time of the first ripe grapes.

Again the Lord spoke to Moses, saying,

At the Lord’s command the Israelites would journey on, and at His command they would camp. As long as the cloud remained over the tabernacle they remained camped.

one male goat as a sin offering;

Then the Lord spoke to Moses, saying,

From thirty years and upward to fifty years old, you shall number them; all who enter for service to do the work in the Tent of Meeting.

but at the age of fifty years, they shall retire from the service of the [tabernacle] work and serve no longer.

Then after that the Levites went in to perform their service in the Tent of Meeting before Aaron and his sons; just as the Lord had commanded Moses concerning the Levites, so they did to them.

And Aaron did so; he set up the lamps at the front of the lampstand, just as the Lord had commanded Moses.

he presented as his offering one silver dish, the weight of which was a hundred and thirty shekels, one silver basin of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil as a grain offering;

Then the leaders of Israel, the heads of their fathers’ households, made offerings. (These were the leaders of the tribes; they were the ones who were over the men who were numbered.)

“Take the Levites from among the sons of Israel and cleanse them.

They moved out from Abronah and camped at Ezion-geber [or Elath on the gulf of Aqabah].

The Israelites shall never again approach the Tent of Meeting [the covered sanctuary, the Holy Place, and the Holy of Holies], or they [who do] will incur sin and die.

Then Balak said to Balaam, “Please come; I will take you to another place. Perhaps it will please God to let you curse them for me from there.”

This is the service of the families of the Gershonites, in serving and in carrying [when on the march]:

they shall carry the tent curtains of the tabernacle, and the Tent of Meeting, its covering and the covering of porpoise skin (fine leather) that is on top of it, and the curtain for the doorway of the Tent of Meeting (tabernacle),

But Nadab and Abihu died in the presence of the Lord when they offered strange (unholy, unacceptable, inappropriate) fire before the Lord in the Wilderness of Sinai; and they had no sons. So Eleazar and Ithamar served as priests in the presence and under the supervision of Aaron their father.

He gave two carts and four oxen to the sons of Gershon, according to their service [in transporting the tabernacle];

On the third day [it was] Eliab the son of Helon, leader [of the tribe] of the sons of Zebulun [who presented his offering];

one golden bowl of ten shekels, full of incense;

from thirty years and upward to fifty years old, you shall number them, everyone who enters the service to do the work of the Tent of Meeting (tabernacle).

The sons of Gad built Dibon, Ataroth, Aroer,

Aaron and his sons shall direct all the service of the sons of the Gershonites, all they have to carry and all they have to do. You shall assign to them as a duty all that they are to carry [on the march].

Thus the sons of Israel did these things; according to all that the Lord had commanded Moses, so they did.

and the hangings of the courtyard, and the curtain for the entrance of the gate of the courtyard which is around the tabernacle and the altar, and their tent ropes, and all the equipment for their service; and all that is to be done, they shall perform.

Now while the Israelites were in the wilderness, they found a man who was gathering wood on the Sabbath day.

They may assist their brothers in the Tent of Meeting to keep an obligation, but they shall do no [heavy or difficult] work. Thus you shall deal with the Levites concerning their obligations.”

“Accept these things from them, so that they may be used in the service of the Tent of Meeting (tabernacle), and give them to the Levites, to each man according to his service.”

“Aaron will be gathered to his people [in death]; for he shall not enter the land which I have given to the children of Israel, because you [both] rebelled against My command at the waters of Meribah.

The Lord spoke [by special revelation] to Moses in the Wilderness of Sinai in the Tent of Meeting (tabernacle) on the first day of the second month in the second year after the Israelites came out of the land of Egypt, saying,

Furthermore, anything the unclean person touches shall be unclean, and anyone who touches it shall be [ceremonially] unclean until evening.’”

and for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs one year old. This was the offering of Nethanel the son of Zuar [from the tribe of Issachar].

That is why those who use proverbs say,

“Come to Heshbon,
Let the city of Sihon be built and established.

and for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs one year old. This was the offering of Eliab the son of Helon [from the tribe of Zebulun].

“The sons of Israel shall camp, each by his own standard, with the banners of their fathers’ households; they shall camp around the Tent of Meeting (tabernacle), but at a distance.

When the donkey saw the Angel of the Lord, she lay down under Balaam, so Balaam was angry and he struck the donkey [a third time] with his staff.

Now Korah the son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram the sons of Eliab, and On the son of Peleth, descendants of Reuben, took action,

Then Caleb quieted the people before Moses, and said, “Let us go up at once and take possession of it; for we will certainly conquer it.”

When they had gone up into the Negev (the South country), they came to Hebron; and Ahiman, Sheshai, and Talmai the descendants of Anak were there. (Now Hebron was built seven years before Zoan in Egypt.)

they came to Moses and Aaron and to all the congregation of the sons of Israel in the Wilderness of Paran at Kadesh, and brought back word to them and to all the congregation, and showed them the land’s fruit.

But if the Lord creates an entirely new thing, and the ground opens its mouth and swallows them up, along with all that belongs to them, and they descend alive into Sheol (the nether world, the place of the dead), then you will understand that these men have spurned and rejected the Lord!”

They brought their offering before the Lord, six covered carts and twelve oxen; a cart for each two of the leaders and an ox for each one; and they presented them before the tabernacle.

“Say to the congregation, ‘Get away from around the tents of Korah, Dathan, and Abiram.’”

If a man makes a vow to the Lord or swears an oath to bind himself with a pledge [of abstinence], he shall not break (violate, profane) his word; he shall do according to all that proceeds out of his mouth.

Then Moses arose and went to Dathan and Abiram, and the elders of Israel followed him.

So Moses took the carts and the oxen and gave them to the Levites.

Then the Lord spoke to Moses, saying,

one young bull, one ram, one male lamb one year old, as a burnt offering;

On the fourth day [it was] Elizur the son of Shedeur, leader [of the tribe] of the sons of Reuben [who presented his offering];

will by no means see the land which I swore to [give to] their fathers; nor will any who treated me disrespectfully and rejected Me see it.

all who were numbered were 603,550.

But if you do not do this, behold, you will have sinned against the Lord; and be sure that your sin will find you out.

and one male goat as a sin offering, in addition to the continual burnt offering, its grain offering, and its drink offerings.

At the command of the Lord they camped, and at the command of the Lord they journeyed on; they kept their obligation to the Lord, in accordance with the command of the Lord through Moses.

one golden bowl of ten shekels, full of incense;

Then all the congregation [of Israel] raised their voices and cried out, and the people wept that night.

and his army as numbered totaled 54,400.

those of the tribe of Benjamin numbered 35,400.

But the person who does [anything wrong] willfully and defiantly, whether he is native-born or a stranger, that one is blaspheming the Lord, and that person shall be cut off from among his people [excluding him from the atonement made for them].

When the Canaanite, the king of Arad, who lived in the Negev (the South country) heard that Israel was coming by the way of Atharim [the route traveled by the spies sent out by Moses], he fought against Israel and took some of them captive.

one male goat as a sin offering;

Then the Lord spoke to Moses, saying,

But there were certain men who were [ceremonially] unclean because of [touching] the dead body of a man, so they could not observe the Passover on that day; so they came before Moses and Aaron that same day.

“Speak to the sons of Israel and tell them to make for themselves tassels on the hems of their garments throughout their generations, and put a cord of blue on the tassel of each hem.

his offering was one silver dish, the weight of which was a hundred and thirty shekels, and one silver basin of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil as a grain offering;

“The sons of Israel are to keep the Passover at its appointed time.

The Israelites journeyed, and camped in the plains of Moab, on the east side of the Jordan [River] across from Jericho.

Whether it was two days or a month or a year that the cloud [of the Lord’s presence] lingered over the tabernacle, staying above it, the Israelites remained camped and did not set out; but when it was lifted, they set out.

When the tabernacle is to go forward, the Levites shall take it down; and when the tabernacle is to [be set up for] camp, the Levites shall set it up. But the layman (non-Levite) who approaches the tabernacle shall be put to death.

his offering was one silver dish, the weight of which was a hundred and thirty shekels, and one silver basin of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering;

But the tithe of the Israelites, which they present as an offering to the Lord, I have given to the Levites as an inheritance; therefore I have said to them, ‘They shall have no inheritance among the children of Israel.’”

On the fourteenth day of this month at twilight, you shall keep it at its appointed time; according to all its statutes and ordinances you shall keep it.”

Except for Caleb the son of Jephunneh and Joshua the son of Nun, not one of you shall enter the land in which I swore [an oath] to settle you.

Now therefore, kill every male among the children, and kill every woman who is not a virgin.

your dead bodies will fall in this wilderness, even all who were numbered of you, your entire number from twenty years old and upward, who have murmured against Me.

But My servant Caleb, because he has a different spirit and has followed Me fully, I will bring into the land into which he entered, and his descendants shall take possession of it.

Then [also on the east side] the tribe of Zebulun; and Eliab the son of Helon shall lead the sons of Zebulun,

one male goat as a sin offering;

The Angel of the Lord went further, and stood in a narrow place where there was no room to turn, either to the right or to the left.

Then the Lord spoke to Moses, saying,

and 61,000 donkeys,

Those who camp on the east side toward the sunrise shall be of the standard of the camp of Judah, by their armies; and Nahshon the son of Amminadab shall lead the sons of Judah,

They observed the Passover on the fourteenth day of the first month at twilight in the Wilderness of Sinai; in accordance with all that the Lord had commanded Moses, so the Israelites did.

In addition to the continual burnt offering and its grain offering, you shall present them with their drink offerings. They shall be without blemish.

Then the Lord spoke to Moses, saying,

So Balak brought Balaam to the top of [Mount] Peor, that overlooks the wasteland.

The people spent all that day and all night and all the next day and caught and gathered the quail (the one who gathered least gathered ten homers) and they spread them out for themselves around the camp [to cure them by drying].

The Lord spoke to Moses and Aaron, saying,

The Lord said to Moses,

But God’s anger was kindled because he was going, and the Angel of the Lord took His stand in the way as an adversary against him. Now he was riding on his donkey, and his two servants were with him.

Therefore, Moses said to them, “Wait, and I will listen to what the Lord will command concerning you.”

Those men said to Moses, “We are [ceremonially] unclean because of [touching] a dead body. Why are we being restrained from presenting the Lord’s offering at its appointed time among the Israelites?”

The Angel of the Lord said to him, “Why have you struck your donkey these three times? Behold, I have come out to stand against you, because your behavior was obstinate and contrary to Me.

The Lord spoke to Moses, saying,

Take Aaron and Eleazar his son and bring them up to Mount Hor;

“Moreover, you shall speak to the Levites and say to them, ‘When you take from the Israelites the tithe which I have given to you from them as your inheritance, then you shall present an offering from it to the Lord, a tithe of the tithe [paid by the people].

Then the Lord opened Balaam’s eyes, and he saw the Angel of the Lord standing in the way with His drawn sword in His hand; and he bowed his head and lay himself face down.

Then the Lord spoke to Moses and Aaron, saying,

Then the Lord said to Moses, “Make a fiery serpent [of bronze] and set it on a pole; and everyone who is bitten will live when he looks at it.”

There we saw the Nephilim (the sons of Anak are part of the Nephilim); and we were like grasshoppers in our own sight, and so we were in their sight.”

So Moses told the Israelites to observe the Passover.