Most Popular Bible Verses in Proverbs

Proverbs Rank:

10


For as he thinks in his heart, so is he [in behavior—one who manipulates].
He says to you, “Eat and drink,”
Yet his heart is not with you [but it is begrudging the cost].

11


To receive instruction in wise behavior and the discipline of wise thoughtfulness,
Righteousness, justice, and integrity;

12


The [reverent] fear of the Lord [that is, worshiping Him and regarding Him as truly awesome] is the beginning and the preeminent part of wisdom [its starting point and its essence],
And the knowledge of the Holy One is understanding and spiritual insight.

14


These six things the Lord hates;
Indeed, seven are repulsive to Him:

15


That prudence (good judgment, astute common sense) may be given to the naive or inexperienced [who are easily misled],
And knowledge and discretion (intelligent discernment) to the youth,

24


The highway of the upright turns away and departs from evil;
He who guards his way protects his life (soul).

25


To understand a proverb and a figure [of speech] or an enigma with its interpretation,
And the words of the wise and their riddles [that require reflection].

26


“The beginning of wisdom is: Get [skillful and godly] wisdom [it is preeminent]!
And with all your acquiring, get understanding [actively seek spiritual discernment, mature comprehension, and logical interpretation].

27


“Get [skillful and godly] wisdom! Acquire understanding [actively seek spiritual discernment, mature comprehension, and logical interpretation]!
Do not forget nor turn away from the words of my mouth.

30


Charm and grace are deceptive, and [superficial] beauty is vain,
But a woman who fears the Lord [reverently worshiping, obeying, serving, and trusting Him with awe-filled respect], she shall be praised.

31


“They are all straightforward to him who understands [with an open and willing mind],
And right to those who find knowledge and live by it.

32

My son, if you will receive my words
And treasure my commandments within you,

33


“The Lord created and possessed me at the beginning of His way,
Before His works of old [were accomplished].

36


Yes, if you cry out for insight,
And lift up your voice for understanding;

40


If they say, “Come with us;
Let us lie in wait to shed blood,
Let us ambush the innocent without cause;

43


Happy [blessed, considered fortunate, to be admired] is the man who finds [skillful and godly] wisdom,
And the man who gains understanding and insight [learning from God’s word and life’s experiences],

44


Which, having no chief,
Overseer or ruler,

48


Let us swallow them alive like Sheol (the place of the dead),
Even whole, as those who go down to the pit [of death];

50

A good name [earned by honorable behavior, godly wisdom, moral courage, and personal integrity] is more desirable than great riches;
And favor is better than silver and gold.

52


Righteousness [moral and spiritual integrity and virtuous character] exalts a nation,
But sin is a disgrace to any people.

53


My son, pay attention to my words and be willing to learn;
Open your ears to my sayings.

54


Open your mouth for the mute,
For the rights of all who are unfortunate and defenseless;

55

Whoever loves instruction and discipline loves knowledge,
But he who hates reproof and correction is stupid.

56


The mouth of the righteous is a fountain of life and his words of wisdom are a source of blessing,
But the mouth of the wicked conceals violence and evil.

57


For the Lord will plead their case
And take the life of those who rob them.

58


We will find and take all kinds of precious possessions,
We will fill our houses with spoil;

60

The proverbs (truths obscurely expressed, maxims) of Solomon son of David, king of Israel:

61


My son, do not walk on the road with them;
Keep your foot [far] away from their path,

64


An inheritance hastily gained [by greedy, unjust means] at the beginning
Will not be blessed in the end.

65


Throw in your lot with us [they insist];
We will all have one money bag [in common],”

66


An evil man is [dangerously] ensnared by the transgression of his lips,
But the righteous will escape from trouble.

67


So that she does not think [seriously] about the path of life;
Her ways are aimless and unstable; you cannot know where her path leads.

68


But [when these people set a trap for others] they lie in wait for their own blood;
They set an ambush for their own lives [and rush to their destruction].

69


She prepares her food in the summer
And brings in her provisions [of food for the winter] in the harvest.

70


Indeed, it is useless to spread the baited net
In the sight of any bird;

71


For their feet run to evil,
And they hurry to shed blood.

72


“How long, O naive ones [you who are easily misled], will you love being simple-minded and undiscerning?
How long will scoffers [who ridicule and deride] delight in scoffing,
How long will fools [who obstinately mock truth] hate knowledge?

73


“Do not turn away from her (Wisdom) and she will guard and protect you;
Love her, and she will watch over you.

75


“Take my instruction rather than [seeking] silver,
And take knowledge rather than choicest gold,

77


“If you will turn and pay attention to my rebuke,
Behold, I [Wisdom] will pour out my spirit on you;
I will make my words known to you.

78


A man lacking common sense gives a pledge
And becomes guarantor [for the debt of another] in the presence of his neighbor.

79


She calls out at the head of the noisy streets [where large crowds gather];
At the entrance of the city gates she speaks her words:

80


So are the ways of everyone who is greedy for gain;
Greed takes away the lives of its possessors.

82


A man will be satisfied with good from the fruit of his words,
And the deeds of a man’s hands will return to him [as a harvest].

83


Better is a dinner of vegetables and herbs where love is present
Than a fattened ox served with hatred.

84


“Because I called and you refused [to answer],
I stretched out my hand and no one has paid attention [to my offer];

86


The strutting rooster, the male goat also,
And the king when his army is with him.

88


A wise man scales the city [walls] of the mighty
And brings down the stronghold in which they trust.

89


Passing through the street near her corner;
And he took the path to her house

91


And you treated all my counsel as nothing
And would not accept my reprimand,

93


How long will you lie down, O lazy one?
When will you arise from your sleep [and learn self-discipline]?

94


Good understanding wins favor [from others],
But the way of the unfaithful is hard [like barren, dry soil].

96


So your poverty will come like an approaching prowler who walks [slowly, but surely]
And your need [will come] like an armed man [making you helpless].

97


Like a muddied fountain and a polluted spring
Is a righteous man who yields and compromises his integrity before the wicked.

98


But to those [honorable judges] who rebuke the wicked, it will go well with them and they will find delight,
And a good blessing will come upon them.

99


“Therefore they shall eat of the fruit of their own [wicked] way
And be satiated with [the penalty of] their own devices.

100


“For wisdom is better than rubies;
And all desirable things cannot compare with her.

101


A man’s stomach will be satisfied with the fruit of his mouth;
He will be satisfied with the consequence of his words.

102


Now then, my sons, listen to me
And do not depart from (forget) the words of my mouth.

103


“Prize wisdom [and exalt her], and she will exalt you;
She will honor you if you embrace her.

104


He who puts up security and guarantees a debt for an outsider will surely suffer [for his foolishness],
But he who hates (declines) being a guarantor is secure [from its penalties].

106


“I, [godly] wisdom, reside with prudence [good judgment, moral courage and astute common sense],
And I find knowledge and discretion.

108


Because they hated knowledge
And did not choose the fear of the Lord [that is, obeying Him with reverence and awe-filled respect],

109


Every prudent and self-disciplined man acts with knowledge,
But a [closed-minded] fool [who refuses to learn] displays his foolishness [for all to see].

110


If you seek skillful and godly wisdom as you would silver
And search for her as you would hidden treasures;

111


It is better to be humble in spirit with the lowly
Than to divide the spoil with the proud (haughty, arrogant).

112


“By me princes rule, and nobles,
All who judge and govern rightly.

113


Wise men store up and treasure knowledge [in mind and heart],
But with the mouth of the foolish, ruin is at hand.

114


In the twilight, in the evening;
In the black and dark night.

115


Whoever digs a pit [for another man’s feet] will fall into it,
And he who rolls a stone [up a hill to do mischief], it will come back on him.

117


He who loves transgression loves strife and is quarrelsome;
He who [proudly] raises his gate seeks destruction [because of his arrogant pride].

118


When your dread and panic come like a storm,
And your disaster comes like a whirlwind,
When anxiety and distress come upon you [as retribution].

120


The wages of the righteous [the upright, those in right standing with God] is [a worthwhile, meaningful] life,
The income of the wicked, punishment.

121


On the lips of the discerning, [skillful and godly] wisdom is found,
But discipline and the rod are for the back of the one who is without common sense and understanding.

122


The [arrogant] fool’s anger is quickly known [because he lacks self-control and common sense],
But a prudent man ignores an insult.

123


He who learns from instruction and correction is on the [right] path of life [and for others his example is a path toward wisdom and blessing],
But he who ignores and refuses correction goes off course [and for others his example is a path toward sin and ruin].

124


Let your way [in life] be far from her,
And do not go near the door of her house [avoid even being near the places of temptation],

126


“Yet a little sleep, a little slumber,
A little folding of the hands to lie down and rest”—

128


Then your barns will be abundantly filled
And your vats will overflow with new wine.

129


Then you will understand the [reverent] fear of the Lord [that is, worshiping Him and regarding Him as truly awesome]
And discover the knowledge of God.

130


A quick-tempered man acts foolishly and without self-control,
And a man of wicked schemes is hated.

131


The merciful and generous man benefits his soul [for his behavior returns to bless him],
But the cruel and callous man does himself harm.

132


The wicked man earns deceptive wages,
But he who sows righteousness and lives his life with integrity will have a true reward [that is both permanent and satisfying].

134


The wise in heart will be called understanding,
And sweet speech increases persuasiveness and learning [in both speaker and listener].

135


They would not accept my counsel,
And they spurned all my rebuke.

136


He who pays attention to the word [of God] will find good,
And blessed (happy, prosperous, to be admired) is he who trusts [confidently] in the Lord.

137


As a ring of gold in a swine’s snout,
So is a beautiful woman who is without discretion [her lack of character mocks her beauty].

138


He kisses the lips [and wins the hearts of people]
Who gives a right and straightforward answer.

139


The tongue of the righteous is like precious silver (greatly valued);
The heart of the wicked is worth little.

140


“By me kings reign
And rulers decide and decree justice.

141


He who is steadfast in righteousness attains life,
But he who pursues evil attains his own death.

142


The perverse in heart are repulsive and shamefully vile to the Lord,
But those who are blameless and above reproach in their walk are His delight!

143


If you are wise, you are wise for yourself [for your own benefit];
If you scoff [thoughtlessly ridicule and disdain], you alone will pay the penalty.

144


Assuredly, the evil man will not go unpunished,
But the descendants of the righteous will be freed.

147


“But whoever listens to me (Wisdom) will live securely and in confident trust
And will be at ease, without fear or dread of evil.”

148


The naive [are unsophisticated and easy to exploit and] inherit foolishness,
But the sensible [are thoughtful and far-sighted and] are crowned with knowledge.

151


Surely the churning of milk produces butter,
And wringing the nose produces blood;
So the churning of anger produces strife.

152


“She will place on your head a garland of grace;
She will present you with a crown of beauty and glory.”

154


“For the turning away of the naive will kill them,
And the careless ease of [self-righteous] fools will destroy them.

155


Her ways are highways of pleasantness and favor,
And all her paths are peace.

156


That which is desirable in a man is his loyalty and unfailing love,
But it is better to be a poor man than a [wealthy] liar.

159


A wicked messenger falls into hardship,
But a faithful ambassador brings healing.

160


He who diligently seeks good seeks favor and grace,
But he who seeks evil, evil will come to him.

161


Deceit is in the heart of those who devise evil,
But counselors of peace have joy.

162


The mouth of the righteous flows with [skillful and godly] wisdom,
But the perverted tongue will be cut out.

163


And strangers will be filled with your strength
And your hard-earned wealth will go to the house of a foreigner [who does not know God];

164


What the wicked fears will come upon him,
But the desire of the righteous [for the blessings of God] will be granted.

165


Who winks with his eyes [in mockery], who shuffles his feet [to signal],
Who points with his fingers [to give subversive instruction];

167


The lips of the righteous feed and guide many,
But fools [who reject God and His wisdom] die for lack of understanding.

170


Hear, my son, and accept my sayings,
And the years of your life will be many.

171


Poverty and shame will come to him who refuses instruction and discipline,
But he who accepts and learns from reproof or censure is honored.

172


My son, let them not escape from your sight,
But keep sound wisdom and discretion,

173


The people curse him who holds back grain [when the public needs it],
But a blessing [from God and man] is upon the head of him who sells it.

176


At times she was in the streets, at times in the market places,
Lurking and setting her ambush at every corner.

177


A false witness who breathes out lies [even half-truths],
And one who spreads discord (rumors) among brothers.

178


He who has a crooked mind finds no good,
And he who is perverted in his language falls into evil.

179


For wisdom’s profit is better than the profit of silver,
And her gain is better than fine gold.

182


Understanding (spiritual insight) is a [refreshing and boundless] wellspring of life to those who have it,
But to give instruction and correction to fools is foolishness.

184


I have instructed you in the way of [skillful and godly] wisdom;
I have led you in upright paths.

185


He who despises his neighbor sins [against God and his fellow man],
But happy [blessed and favored by God] is he who is gracious and merciful to the poor.

186


Do not be among those who give pledges [involving themselves in others’ finances],
Or among those who become guarantors for others’ debts.

187


Take hold of instruction; [actively seek it, grip it firmly and] do not let go.
Guard her, for she is your life.

188


A worthless person, a wicked man,
Is one who walks with a perverse (corrupt, vulgar) mouth.

189


Calling to those who pass by,
Who are making their paths straight:

190


Foolishness is joy to him who is without heart and lacks [intelligent, common] sense,
But a man of understanding walks uprightly [making his course straight].

191


A lying tongue hates those it wounds and crushes,
And a flattering mouth works ruin.

192


“Whoever is naive or inexperienced, let him turn in here!”
And to him who lacks understanding (common sense), she says,

193


“Stolen waters (pleasures) are sweet [because they are forbidden];
And bread eaten in secret is pleasant.”

195


And there a woman met him,
Dressed as a prostitute and sly and cunning of heart.

196


So she caught him and kissed him
And with a brazen and impudent face she said to him:

197


She is a tree of life to those who take hold of her,
And happy [blessed, considered fortunate, to be admired] is everyone who holds her tightly.

199


The [reverent] fear of the Lord [that is, worshiping Him and regarding Him as truly awesome] is the instruction for wisdom [its starting point and its essence];
And before honor comes humility.

201


For [skillful and godly] wisdom will enter your heart
And knowledge will be pleasant to your soul.

202


The heart of the wise instructs his mouth [in wisdom]
And adds persuasiveness to his lips.

203


Therefore [the crushing weight of] his disaster will come suddenly upon him;
Instantly he will be broken, and there will be no healing or remedy [because he has no heart for God].

204


He stores away sound wisdom for the righteous [those who are in right standing with Him];
He is a shield to those who walk in integrity [those of honorable character and moral courage],

205


With her many persuasions she caused him to yield;
With her flattering lips she seduced him.

206


Or you will give your honor to others,
And your years to the cruel one,

208


The heart of the righteous thinks carefully about how to answer [in a wise and appropriate and timely way],
But the [babbling] mouth of the wicked pours out malevolent things.

209


I went by the field of the lazy man,
And by the vineyard of the man lacking understanding and common sense;

210


Then you will understand righteousness and justice [in every circumstance]
And integrity and every good path.

212


Or you will learn his [undisciplined] ways
And get yourself trapped [in a situation from which it is hard to escape].

216


To keep you from the way of evil and the evil man,
From the man who speaks perverse things;

217


He who is slow to anger has great understanding [and profits from his self-control],
But he who is quick-tempered exposes and exalts his foolishness [for all to see].

218


Do they not go astray who devise evil and wander from the way of righteousness?
But kindness and truth will be to those who devise good.

220


A wise king sifts out the wicked [from among the good]
And drives the [threshing] wheel over them [to separate the chaff from the grain].

222


The foolish woman is restless and noisy;
She is naive and easily misled and thoughtless, and knows nothing at all [of eternal value].

223


Do not envy a man of violence
And do not choose any of his ways.

224


Do not be afraid of sudden fear
Nor of the storm of the wicked when it comes [since you will be blameless];

225


By His knowledge the deeps were broken up
And the clouds drip with dew.

226


Then you will walk on your way [of life] securely
And your foot will not stumble.

228


[Skillful and godly] wisdom is in the presence of a person of understanding [and he recognizes it],
But the eyes of a [thickheaded] fool are on the ends of the earth.

229


Engaging in evil is like sport to the fool [who refuses wisdom and chases sin],
But to a man of understanding [skillful and godly] wisdom brings joy.

230


The lazy man buries his hand in the [food] dish,
But will not even bring it to his mouth again.

231

My son, if you have become surety (guaranteed a debt or obligation) for your neighbor,
If you have given your pledge for [the debt of] a stranger or another [outside your family],

233


He who tills his land will have plenty of bread,
But he who follows worthless things lacks common sense and good judgment.

234


The Lord is far from the wicked [and distances Himself from them],
But He hears the prayer of the [consistently] righteous [that is, those with spiritual integrity and moral courage].

235


Blows that wound cleanse away evil,
And strokes reach to the innermost parts.

236


“I, [Wisdom, continuously] walk in the way of righteousness,
In the midst of the paths of justice,

238


The desire of the righteous brings only good,
But the expectation of the wicked brings wrath.

239


To keep you from the immoral woman;
From the seductress with her flattering words,

240


He who has knowledge restrains and is careful with his words,
And a man of understanding and wisdom has a cool spirit (self-control, an even temper).

244


Even a [callous, arrogant] fool, when he keeps silent, is considered wise;
When he closes his lips he is regarded as sensible (prudent, discreet) and a man of understanding.

245


He who walks in integrity and with moral character walks securely,
But he who takes a crooked way will be discovered and punished.

246


For the Lord will be your confidence, firm and strong,
And will keep your foot from being caught [in a trap].

247


The lazy man does not catch and roast his prey,
But the precious possession of a [wise] man is diligence [because he recognizes opportunities and seizes them].

248


And you will groan when your life is ending,
When your flesh and your body are consumed;

249


The [chosen] path of life leads upward for the wise,
That he may keep away from Sheol (the nether world, the place of the dead) below.

250


The way of the Lord is a stronghold to the upright,
But it is ruin to those who do evil.

252


He who troubles (mismanages) his own house will inherit the wind (nothing),
And the foolish will be a servant to the wise-hearted.

253


“My fruit is better than gold, even pure gold,
And my yield is better than choicest silver.

254


And, behold, it was all overgrown with thorns,
And nettles were covering its surface,
And its stone wall was broken down.

255


He who [slyly] winks his eyes does so to plot perverse things;
And he who compresses his lips [as if in a secret signal] brings evil to pass.

256


Like vinegar to the teeth and smoke to the eyes,
So is the lazy one to those who send him to work.

257


The integrity and moral courage of the upright will guide them,
But the crookedness of the treacherous will destroy them.

258


Can a man take fire to his chest
And his clothes not be burned?

259


When it goes well for the righteous, the city rejoices,
And when the wicked perish, there are shouts of joy.

260


She sits at the doorway of her house,
On a seat by the high and conspicuous places of the city,

261


For the upright [those who are in right standing with God] will live in the land
And those [of integrity] who are blameless [in God’s sight] will remain in it;

263


A shrewd man is reluctant to display his knowledge [until the proper time],
But the heart of [over-confident] fools proclaims foolishness.

264


“From everlasting I was established and ordained,
From the beginning, before the earth existed, [I, godly wisdom, existed].

265


And they will be life to your soul (your inner self)
And a gracious adornment to your neck (your outer self).

266


Abundant food is in the fallow (uncultivated) ground of the poor,
But [without protection] it is swept away by injustice.

267


She was boisterous and rebellious;
She would not stay at home.

272


The way of the lazy is like a hedge of thorns [it pricks, lacerates, and entangles him],
But the way [of life] of the upright is smooth and open like a highway.

273


Do not say, “I will do to him as he has done to me;
I will pay the man back for his deed.”

274


Loyalty and mercy, truth and faithfulness, protect the king,
And he upholds his throne by lovingkindness.

275

My son, be attentive to my wisdom [godly wisdom learned by costly experience],
Incline your ear to my understanding;

276


Prepare your work outside
And get it ready for yourself in the field;
Afterward build your house and establish a home.

277


The [reverent] fear of the Lord [that leads to obedience and worship] is a fountain of life,
So that one may avoid the snares of death.

278


When you walk, your steps will not be impeded [for your path will be clear and open];
And when you run, you will not stumble.

279


The crown of the wise is their wealth [of wisdom],
But the foolishness of [closed-minded] fools is [nothing but] folly.

280


He who profits unlawfully brings suffering to his own house,
But he who hates bribes [and does not receive nor pay them] will live.

281


Cease listening, my son, to instruction and discipline
And you will stray from the words of knowledge.

282


Evil plans and thoughts of the wicked are exceedingly vile and offensive to the Lord,
But pure words are pleasant words to Him.

284


The [consistently] righteous has enough to satisfy his appetite,
But the stomach of the wicked is in need [of bread].

285


The wicked desire the plunder of evil men,
But the root of the righteous yields richer fruit.

288


The [consistently] righteous will never be shaken,
But the wicked will not inhabit the earth.

289


With his mouth the godless man destroys his neighbor,
But through knowledge and discernment the righteous will be rescued.

290


A good man will obtain favor from the Lord,
But He will condemn a man who devises evil.

291


The hope of the righteous [those of honorable character and integrity] is joy,
But the expectation of the wicked [those who oppose God and ignore His wisdom] comes to nothing.

292


From those who leave the paths of uprightness
To walk in the ways of darkness;

293


Do not quarrel with a man without cause,
If he has done you no harm.

294


It is also not good to fine the righteous,
Nor to strike the noble for their uprightness.

296


A proud look [the attitude that makes one overestimate oneself and discount others], a lying tongue,
And hands that shed innocent blood,

297


He who gathers during summer and takes advantage of his opportunities is a son who acts wisely,
But he who sleeps during harvest and ignores the moment of opportunity is a son who acts shamefully.

298


“When He established the heavens, I [Wisdom] was there;
When He drew a circle upon the face of the deep,

300


At the last it bites like a serpent
And stings like a viper.

302


If you have foolishly exalted yourself,
Or if you have plotted evil, put your hand on your mouth.

303


So that your ear is attentive to [skillful and godly] wisdom,
And apply your heart to understanding [seeking it conscientiously and striving for it eagerly];

304


Wisdom rests [silently] in the heart of one who has understanding,
But what is in the heart of [shortsighted] fools is made known.

305


The Lord will not allow the righteous to hunger [God will meet all his needs],
But He will reject and cast away the craving of the wicked.

306


But the wicked will be cut off from the land
And the treacherous shall be [forcibly] uprooted and removed from it.

307


The wise in heart [are willing to learn so they] will accept and obey commands (instruction),
But the babbling fool [who is arrogant and thinks himself wise] will come to ruin.

308


The wicked is overthrown through his wrongdoing,
But the righteous has hope and confidence and a refuge [with God] even in death.

309


The righteousness of the blameless will smooth their way and keep it straight,
But the wicked will fall by his own wickedness.

310


Do not say to your neighbor, “Go, and come back,
And tomorrow I will give it,”
When you have it with you.

311

My son, keep my words
And treasure my commandments within you [so they are readily available to guide you].

312


Though He scoffs at the scoffers and scorns the scorners,
Yet He gives His grace [His undeserved favor] to the humble [those who give up self-importance].

313


“When there were no ocean depths I was born,
When there were no fountains and springs overflowing with water.

316


“Listen, for I will speak excellent and noble things;
And the opening of my lips will reveal right things.

317


In a multitude of people is a king’s glory,
But in a lack of people is a [pretentious] prince’s ruin.

319


The thoughts and purposes of the [consistently] righteous are just (honest, reliable),
But the counsels and schemes of the wicked are deceitful.

320


“All the words of my mouth are in righteousness (upright, in right standing with God);
There is nothing contrary to truth or perverted (crooked) in them.

321


For the ways of man are directly before the eyes of the Lord,
And He carefully watches all of his paths [all of his comings and goings].

322


That I may cause those who love me to inherit wealth and true riches,
And that I may fill their treasuries.

323


Blessings are on the head of the righteous [the upright, those in right standing with God],
But the mouth of the wicked conceals violence.

324


Avoid it, do not travel on it;
Turn away from it and pass on.

325


None who go to her return again,
Nor do they regain the paths of life—

328


The righteousness of the upright will rescue them,
But the treacherous will be caught by their own greed.

329


He who [maliciously] winks the eye [of evil intent] causes trouble;
And the babbling fool [who is arrogant and thinks himself wise] will come to ruin.

330


He who becomes the parent of a fool [who is spiritually blind] does so to his sorrow,
And the father of a fool [who is spiritually blind] has no joy.

331


A man will not be established by wickedness,
But the root of the [consistently] righteous will not be moved.

332


For the wicked cannot sleep unless they do evil;
And they are deprived of sleep unless they make someone stumble and fall.

333


Do not devise evil against your neighbor,
Who lives securely beside you.

334


“O you naive or inexperienced [who are easily misled], understand prudence and seek astute common sense;
And, O you [closed-minded, self-confident] fools, understand wisdom [seek the insight and self-discipline that leads to godly living].

335


And you will be [as unsteady] as one who lies down in the middle of the sea,
And [as vulnerable to disaster] as one who lies down on the top of a ship’s mast, saying,

336


“I have not listened to the voice of my teachers,
Nor have I inclined my ear to those who instructed me.

337


So you will walk in the way of good men [that is, those of personal integrity, moral courage and honorable character],
And keep to the paths of the righteous.

338


For the lips of an immoral woman drip honey [like a honeycomb]
And her speech is smoother than oil;

339


To keep you from the evil woman,
From [the flattery of] the smooth tongue of an immoral woman.

340


A man will be commended according to his insight and sound judgment,
But the one who is of a perverse mind will be despised.

341


He taught me and said to me,
“Let your heart hold fast my words;
Keep my commandments and live.

342


“I was almost in total ruin
In the midst of the assembly and congregation.”

343


The wicked are overthrown [by their evil] and are no more,
But the house of the [consistently] righteous will stand [securely].

345


“For my mouth will utter truth,
And wickedness is repulsive and loathsome to my lips.

347


The iniquities done by a wicked man will trap him,
And he will be held with the cords of his sin.

348


For I give you good doctrine;
Do not turn away from my instruction.

349


The righteous is rescued from trouble,
And the wicked takes his place.

350


On the top of the heights beside the way,
Where the paths meet, wisdom takes her stand;

351


Then I was beside Him, as a master craftsman;
And I was daily His delight;
Rejoicing before Him always,

352


“I have peace offerings with me;
Today I have paid my vows.

354


While He had not yet made the earth and the fields,
Or the first of the dust of the earth.

355


A wicked and worthless witness mocks justice,
And the mouth of the wicked spreads iniquity.

356


Better is he who is lightly esteemed and has a servant,
Than he who [boastfully] honors himself [pretending to be what he is not] and lacks bread.

357


Beside the gates, at the entrance to the city,
At the entrance of the doors, she cries out:

358


For they are life to those who find them,
And healing and health to all their flesh.

359


Let her be as a loving hind and graceful doe,
Let her breasts refresh and satisfy you at all times;
Always be exhilarated and delight in her love.

360


Bind them continually upon your heart (in your thoughts),
And tie them around your neck.

361


“Before the mountains were settled,
Before the hills, I was born;

362


The [malevolent] words of the wicked lie in wait for [innocent] blood [to slander],
But the mouth of the upright will rescue and protect them.

365


For a prostitute is a deep pit,
And an immoral woman is a narrow well.

366


For they eat the bread of wickedness
And drink the wine of violence.

367


If you have been snared with the words of your lips,
If you have been trapped by the speech of your mouth,

368


But he does not know that the spirits of the dead are there,
And that her guests are [already] in the depths of Sheol (the nether world, the place of the dead).

369


When you walk about, they (the godly teachings of your parents) will guide you;
When you sleep, they will keep watch over you;
And when you awake, they will talk to you.

370


Do this now, my son, and release yourself [from the obligation];
Since you have come into the hand of your neighbor,
Go humble yourself, and plead with your neighbor [to pay his debt and release you].

371


For on account of a prostitute one is reduced to a piece of bread [to be eaten up],
And the immoral woman hunts [with a hook] the precious life [of a man].

372


“To you, O men, I call,
And my voice is directed to the sons of men.

373


The evil will bow down before the good,
And the wicked [will bow down] at the gates of the righteous.

374


“I have perfumed my bed
With myrrh, aloes, and cinnamon.

375


Do not let them escape from your sight;
Keep them in the center of your heart.

376


When He set for the sea its boundary
So that the waters would not transgress [the boundaries set by] His command,
When He marked out the foundations of the earth—

378


When He made firm the skies above,
When the fountains and springs of the deep became fixed and strong,

379


He will die for lack of instruction (discipline),
And in the greatness of his foolishness he will go astray and be lost.

380


[Confine yourself to your own wife.] Let your children be yours alone,
And not the children of strangers with you.

381


Tear yourself away like a gazelle from the hand of the hunter
And like a bird from the hand of the fowler.

382


“Come, let us drink our fill of love until morning;
Let us console and delight ourselves with love.

383


But in the end she is bitter like [the extract of] wormwood,
Sharp as a two-edged sword.

384


Should your springs (children) be dispersed,
As streams of water in the streets?

385


Do not be a witness against your neighbor without cause,
And do not deceive with your lips [speak neither lies nor half-truths].

388


Suddenly he went after her, as an ox goes to the slaughter [not knowing the outcome],
Or as one in stocks going to the correction [to be given] to a fool,

389


Her feet go down to death;
Her steps take hold of Sheol (the nether world, the place of the dead),

390


Why should you, my son, be exhilarated with an immoral woman
And embrace the bosom of an outsider (pagan)?

391


Desire realized is sweet to the soul;
But it is detestable to fools to turn away from evil [which they have planned].

392


The appetite of a worker works for him,
For his hunger urges him on.

393


Give no [unnecessary] sleep to your eyes,
Nor slumber to your eyelids;

394


Or can a man walk on hot coals
And his feet not be scorched?

395


That you may exercise discrimination and discretion (good judgment),
And your lips may reserve knowledge and answer wisely [to temptation].

396


“So I came out to meet you [that you might share with me the feast of my offering],
Diligently I sought your face and I have found you.

397


Keep my commandments and live,
And keep my teaching and law as the apple of your eye.

398


He who corrects and instructs a scoffer gets dishonor for himself,
And he who rebukes a wicked man gets insults for himself.

399


Rejoicing in the world, His inhabited earth,
And having my delight in the sons of men.

400


Now therefore, my sons, listen to me,
And pay attention to the words of my mouth.

401


So is the one who goes in to his neighbor’s wife;
Whoever touches her will not be found innocent or go unpunished.

403


Give instruction to a wise man and he will become even wiser;
Teach a righteous man and he will increase his learning.

404


Do not look at wine when it is red,
When it sparkles in the glass,
When it goes down smoothly.

405


That they may keep you from the immoral woman,
From the foreigner [who does not observe God’s laws and] who flatters with her [smooth] words.

406


For at the window of my house
I looked out through my lattice.

407


Do not correct a scoffer [who foolishly ridicules and takes no responsibility for his error] or he will hate you;
Correct a wise man [who learns from his error], and he will love you.

408


The curse of the Lord is on the house of the wicked,
But He blesses the home of the just and righteous.

409


For they are a garland of grace on your head,
And chains and ornaments [of gold] around your neck.

412


“I have spread my couch with coverings and cushions of tapestry,
With colored fine linen of Egypt.

413


Say to [skillful and godly] wisdom, “You are my sister,”
And regard understanding and intelligent insight as your intimate friends;

414


The ear that listens to and learns from the life-giving rebuke (reprimand, censure)
Will remain among the wise.

415


Hatred stirs up strife,
But love covers and overwhelms all transgressions [forgiving and overlooking another’s faults].

416


Until an arrow pierced his liver [with a mortal wound];
Like a bird fluttering straight into the net,
He did not know that it would cost him his life.

417


For the Lord gives [skillful and godly] wisdom;
From His mouth come knowledge and understanding.

418

When you sit down to dine with a ruler,
Consider carefully what is [set] before you;

419


He has taken a bag of money with him,
And he will come home on the appointed day.”

421


Like apples of gold in settings of silver
Is a word spoken at the right time.

422


It is a trap for a man to [speak a vow of consecration and] say rashly, “It is holy!”
And [not until] afterward consider [whether he can fulfill it].

427

A wise son heeds and accepts [and is the result of] his father’s discipline and instruction,
But a scoffer does not listen to reprimand and does not learn from his errors.

428


And among the naive [the inexperienced and gullible],
I saw among the youths
A young man lacking [good] sense,

430

Does not wisdom call,
And understanding lift up her voice?

431


Do not let your heart turn aside to her ways,
Do not stray into her [evil, immoral] paths.

432

Wisdom has built her [spacious and sufficient] house;
She has hewn out and set up her seven pillars.

433


For she has cast down many [mortally] wounded;
Indeed, all who were killed by her were strong.

434


“Leave [behind] your foolishness [and the foolish] and live,
And walk in the way of insight and understanding.”

435


He craves all the day long [and does no work],
But the righteous [willingly] gives and does not withhold [what he has].

437


Bind them [securely] on your fingers;
Write them on the tablet of your heart.

438


My son, do not reject or take lightly the discipline of the Lord [learn from your mistakes and the testing that comes from His correction through discipline];
Nor despise His rebuke,

439


She has prepared her food, she has mixed her wine;
She has also set her table.

441


The soul (appetite) of the lazy person craves and gets nothing [for lethargy overcomes ambition],
But the soul (appetite) of the diligent [who works willingly] is rich and abundantly supplied.

442

The words of King Lemuel, the oracle, which his mother taught him:

443


All the ways of a man are clean and innocent in his own eyes [and he may see nothing wrong with his actions],
But the Lord weighs and examines the motives and intents [of the heart and knows the truth].

444


“Whoever is naive or inexperienced, let him turn in here!”
As for him who lacks understanding, she says,

446


The fruit of the [consistently] righteous is a tree of life,
And he who is wise captures and wins souls [for God—he gathers them for eternity].

447


A [closed-minded] fool does not delight in understanding,
But only in revealing his personal opinions [unwittingly displaying his self-indulgence and his stupidity].

448

The words of Agur the son of Jakeh, the oracle:

The man says to Ithiel, to Ithiel and to Ucal:

451


She has sent out her maidens, she calls
From the highest places of the city:

452


“Come, eat my food
And drink the wine I have mixed [and accept my gifts].

453


There is a way which seems right to a man and appears straight before him,
But its end is the way of death.

454

He who [willfully] separates himself [from God and man] seeks his own desire,
He quarrels against all sound wisdom.

455


If you have nothing with which to pay [another’s debt when he defaults],
Why should his creditor take your bed from under you?

456


The righteous man who walks in integrity and lives life in accord with his [godly] beliefs—
How blessed [happy and spiritually secure] are his children after him [who have his example to follow].

458


She lurks and lies in wait like a robber [who waits for prey],
And she increases the faithless among men.

466


A wicked man receives a bribe from the [hidden] pocket
To pervert the ways of justice.

468


Do not let mercy and kindness and truth leave you [instead let these qualities define you];
Bind them [securely] around your neck,
Write them on the tablet of your heart.

469


The sacrifice of the wicked is detestable and offensive [to the Lord].
How much more [unacceptable and insulting can it be] when he brings it with evil intention?

472


The generous man [is a source of blessing and] shall be prosperous and enriched,
And he who waters will himself be watered [reaping the generosity he has sown].

473


When pride comes [boiling up with an arrogant attitude of self-importance], then come dishonor and shame,
But with the humble [the teachable who have been chiseled by trial and who have learned to walk humbly with God] there is wisdom and soundness of mind.

476


Who has ascended into heaven and descended?
Who has gathered the wind in His fists?
Who has bound the waters in His garment?
Who has established all the ends of the earth?
What is His name, and what is His Son’s name?
Certainly you know!

479


Good sense and discretion make a man slow to anger,
And it is his honor and glory to overlook a transgression or an offense [without seeking revenge and harboring resentment].

481


“Blessed [happy, prosperous, to be admired] is the man who listens to me,
Watching daily at my gates,
Waiting at my doorposts.

483


There is the one who [generously] scatters [abroad], and yet increases all the more;
And there is the one who withholds what is justly due, but it results only in want and poverty.

486


The naive or inexperienced person [is easily misled and] believes every word he hears,
But the prudent man [is discreet and astute and] considers well where he is going.

489

The wise woman builds her house [on a foundation of godly precepts, and her household thrives],
But the foolish one [who lacks spiritual insight] tears it down with her own hands [by ignoring godly principles].

490


Wisdom shouts in the street,
She raises her voice in the markets;

491


By mercy and lovingkindness and truth [not superficial ritual] wickedness is cleansed from the heart,
And by the fear of the Lord one avoids evil.

494


If the righteous will be rewarded on the earth [with godly blessings],
How much more [will] the wicked and the sinner [be repaid with punishment]!

496


When the righteous are in authority and become great, the people rejoice;
But when the wicked man rules, the people groan and sigh.

497


A truthful witness saves lives,
But he who speaks lies is treacherous.

498


Like a dog that returns to his vomit
Is a fool who repeats his foolishness.

500


To know [skillful and godly] wisdom and instruction;
To discern and comprehend the words of understanding and insight,

504


Let your eyes look directly ahead [toward the path of moral courage]
And let your gaze be fixed straight in front of you [toward the path of integrity].

505


Through [skillful and godly] wisdom a house [a life, a home, a family] is built,
And by understanding it is established [on a sound and good foundation],

507


A false witness will perish,
But a man who listens to the truth will speak forever and go unchallenged.

508


Who has woe? Who has sorrow?
Who has strife? Who has complaining?
Who has wounds without cause?
Whose eyes are red and dim?

512


Like a city that is broken down and without walls [leaving it unprotected]
Is a man who has no self-control over his spirit [and sets himself up for trouble].

513


The sacrifice of the wicked is hateful and exceedingly offensive to the Lord,
But the prayer of the upright is His delight!

514


The Lord by His wisdom has founded the earth;
By His understanding He has established the heavens.

519


She opens her mouth in [skillful and godly] wisdom,
And the teaching of kindness is on her tongue [giving counsel and instruction].

520


A prudent and far-sighted person sees the evil [of sin] and hides himself [from it],
But the naive continue on and are punished [by suffering the consequences of sin].

521


Also it is not good for a person to be without knowledge,
And he who hurries with his feet [acting impulsively and proceeding without caution or analyzing the consequences] sins (misses the mark).

522


The light of the eyes rejoices the hearts of others,
And good news puts fat on the bones.

526


Drink water from your own cistern [of a pure marriage relationship]
And fresh running water from your own well.

527


Rescue those who are being taken away to death,
And those who stagger to the slaughter, Oh hold them back [from their doom]!

531


When there are many words, transgression and offense are unavoidable,
But he who controls his lips and keeps thoughtful silence is wise.

532


Even a boy is known and distinguished by his acts,
Whether his conduct is pure and right.

533


A fool’s lips bring contention and strife,
And his mouth invites a beating.

537


For a righteous man falls seven times, and rises again,
But the wicked stumble in time of disaster and collapse.

540


The foolishness of man undermines his way [ruining whatever he undertakes];
Then his heart is resentful and rages against the Lord [for, being a fool, he blames the Lord instead of himself].

541


The backslider in heart will have his fill with his own [rotten] ways,
But a good man will be satisfied with his ways [the godly thought and action which his heart pursues and in which he delights].

542


He who walks in uprightness [reverently] fears the Lord [and obeys and worships Him with profound respect],
But he who is devious in his ways despises Him.

544


All the days of the afflicted are bad,
But a glad heart has a continual feast [regardless of the circumstances].

548


The first one to plead his case seems right,
Until another comes and cross-examines him.

552


Everyone who is proud and arrogant in heart is disgusting and exceedingly offensive to the Lord;
Be assured he will not go unpunished.

554


Do not be boastfully ambitious and claim honor in the presence of the king,
And do not stand in the place of great men;

555

These are also the proverbs of Solomon, which the men of Hezekiah king of Judah copied:

558


If a ruler pays attention to lies [and encourages corruption],
All his officials will become wicked.

561


A violent and exceedingly covetous man entices his neighbor [to sin],
And leads him in a way that is not good.

564


The memory of the righteous [person] is a [source of] blessing,
But the name of the wicked will [be forgotten and] rot [like a corpse].

565


Do not answer [nor pretend to agree with the frivolous comments of] a [closed-minded] fool according to his folly,
Otherwise you, even you, will be like him.

566


He who earnestly seeks righteousness and loyalty
Finds life, righteousness, and honor.

571


Do not add to His words,
Or He will reprove you, and you will be found a liar.

572


The words of a man’s mouth are like deep waters [copious and difficult to fathom];
The fountain of [mature, godly] wisdom is like a bubbling stream [sparkling, fresh, pure, and life-giving].

573


Let another praise you, and not your own mouth;
A stranger, and not your own lips.

575


Leave the presence of a [shortsighted] fool,
For you will not find knowledge or hear godly wisdom from his lips.

577


Wisdom is too exalted for a [hardened, arrogant] fool;
He does not open his mouth in the gate [where the city’s rulers sit in judgment].

578

Hear, O children, the instruction of a father,
And pay attention [and be willing to learn] so that you may gain understanding and intelligent discernment.

579


Whoever despises the word and counsel [of God] brings destruction upon himself,
But he who [reverently] fears and respects the commandment [of God] will be rewarded.

583


A soothing tongue [speaking words that build up and encourage] is a tree of life,
But a perversive tongue [speaking words that overwhelm and depress] crushes the spirit.

587


But whoever commits adultery with a woman lacks common sense and sound judgment and an understanding [of moral principles];
He who would destroy his soul does it.

589


Truthful lips will be established forever,
But a lying tongue is [credited] only for a moment.

592


There is precious treasure and oil in the house of the wise [who prepare for the future],
But a short-sighted and foolish man swallows it up and wastes it.

593


A worthless man devises and digs up evil,
And the words on his lips are like a scorching fire.

597


It is an honor for a man to keep away from strife [by handling situations with thoughtful foresight],
But any fool will [start a] quarrel [without regard for the consequences].

601


Listen carefully and hear the words of the wise,
And apply your mind to my knowledge;

602


For lack of wood the fire goes out,
And where there is no whisperer [who gossips], contention quiets down.

604


A constant dripping on a day of steady rain
And a contentious (quarrelsome) woman are alike;

605


The tongue of the wise speaks knowledge that is pleasing and acceptable,
But the [babbling] mouth of fools spouts folly.

606


Drive out the scoffer, and contention will go away;
Even strife and dishonor will cease.

609


A wicked man puts on a bold face,
But as for the upright, he considers, directs, and establishes his way [with the confidence of integrity].

611


It is not for kings, O Lemuel,
It is not for kings to drink wine,
Or for rulers to desire strong drink,

612


Strike a scoffer [for refusing to learn], and the naive may [be warned and] become prudent;
Reprimand one who has understanding and a teachable spirit, and he will gain knowledge and insight.

613


He who goes about as a gossip reveals secrets;
Therefore do not associate with a gossip [who talks freely or flatters].

617


Those who linger long over wine,
Those who go to taste mixed wine.

618


Your [drunken] eyes will see strange things
And your mind will utter perverse things [untrue things, twisted things].

619


What, O my son?
And what, O son of my womb?
And what [shall I advise you], O son of my vows?

620

Like snow in summer and like rain in harvest,
So honor is not fitting for a [shortsighted] fool.

621


Give her of the product of her hands,
And let her own works praise her in the gates [of the city].

622


The leech has two daughters,
“Give, give!”
There are three things that are never satisfied,
Four that do not say, “It is enough”:

624


She looks for wool and flax
And works with willing hands in delight.

625


A plan (motive, wise counsel) in the heart of a man is like water in a deep well,
But a man of understanding draws it out.

631


He who cultivates his land will have plenty of bread,
But he who follows worthless people and frivolous pursuits will have plenty of poverty.

633


She comforts, encourages, and does him only good and not evil
All the days of her life.

636


A false witness will not go unpunished,
And he who breathes out lies will not escape.

637


From the fruit of his mouth a [wise] man enjoys good,
But the desire of the treacherous is for violence.

638


Sheol (the place of the dead) and Abaddon (the underworld) are never satisfied;
Nor are the eyes of man ever satisfied.

639


A man’s gift [given in love or courtesy] makes room for him
And brings him before great men.

641


Listen, my son, and be wise,
And direct your heart in the way [of the Lord].

642


Have I not written to you excellent things
In counsels and knowledge,

643


He who neglects and ignores instruction and discipline despises himself,
But he who learns from rebuke acquires understanding [and grows in wisdom].

645


The Lord will tear down the house of the proud and arrogant (self-righteous),
But He will establish and protect the boundaries [of the land] of the [godly] widow.

647


There are three things which are too astounding and unexpectedly wonderful for me,
Four which I do not understand:

649


Do not let your heart envy sinners [who live godless lives and have no hope of salvation],
But [continue to] live in the [reverent, worshipful] fear of the Lord day by day.

650


Two things I have asked of You;
Do not deny them to me before I die:

653


Apply your heart to discipline
And your ears to words of knowledge.

656


Where there are no oxen, the manger is clean,
But much revenue [because of good crops] comes by the strength of the ox.

657


The mind of the prudent [always] acquires knowledge,
And the ear of the wise [always] seeks knowledge.

658


Sheol (the nether world, the place of the dead) and Abaddon (the abyss, the place of eternal punishment) lie open before the Lord
How much more the hearts and inner motives of the children of men.

659


There is one who pretends to be rich, yet has nothing at all;
Another pretends to be poor, yet has great wealth.

660


The mind of the intelligent and discerning seeks knowledge and eagerly inquires after it,
But the mouth of the [stubborn] fool feeds on foolishness.

661


The beginning of strife is like letting out water [as from a small break in a dam; first it trickles and then it gushes];
Therefore abandon the quarrel before it breaks out and tempers explode.

662


She opens and extends her hand to the poor,
And she reaches out her filled hands to the needy.

663


When I saw, I considered it well;
I looked and received instruction.

664


The terror of a king is like the roaring of a lion;
Whoever provokes him to anger forfeits his own life.

665


The words of a whisperer (gossip) are like dainty morsels [to be greedily eaten];
They go down into the innermost chambers of the body [to be remembered and mused upon].

666


Fools mock sin [but sin mocks the fools],
But among the upright there is good will and the favor and blessing of God.

667


A scoffer [unlike a wise man] resents one who rebukes him and tries to teach him;
Nor will he go to the wise [for counsel and instruction].

669


For you will put a knife to your throat
If you are a man of great appetite.

670


Judgments are prepared for scoffers,
And beatings for the backs of [thickheaded] fools.

671


“For whoever finds me (Wisdom) finds life
And obtains favor and grace from the Lord.

672


He who [appropriately] reprimands a [wise] man will afterward find more favor
Than he who flatters with the tongue.

673


Like the sparrow in her wandering, like the swallow in her flying,
So the curse without cause does not come and alight [on the undeserving].

676


He who increases his wealth by interest and usury (excessive interest)
Gathers it for him who is gracious to the poor.

677


A prudent man sees evil and hides himself and avoids it,
But the naive [who are easily misled] continue on and are punished [by suffering the consequences of sin].

678


For the devious are repulsive to the Lord;
But His private counsel is with the upright [those with spiritual integrity and moral courage].

679


Excellent speech does not benefit a fool [who is spiritually blind],
Much less do lying lips benefit a prince.

680


Have you found [pleasure sweet like] honey? Eat only as much as you need,
Otherwise, being filled excessively, you vomit it.

683


A scoffer seeks wisdom and finds none [for his ears are closed to wisdom],
But knowledge is easy for one who understands [because he is willing to learn].

684


There are four things that are small on the earth,
But they are exceedingly wise:

687


The mouth of an immoral woman is a deep pit [deep and inescapable];
He who is cursed by the Lord [because of his adulterous sin] will fall into it.

688


Wrath is cruel and anger is an overwhelming flood,
But who is able to endure and stand before [the sin of] jealousy?

689


Haughty and arrogant eyes and a proud heart,
The lamp of the wicked [their self-centered pride], is sin [in the eyes of God].

690


“Yet a little sleep, a little slumber,
A little folding of the hands to rest [and daydream],”

693


These also are sayings of the wise:
To show partiality in judgment is not good.

694


Why is there money in the hand of a fool to buy wisdom,
When he has no common sense or even a heart for it?

695


The lazy one [manufactures excuses and] says, “There is a lion outside!
I will be killed in the streets [if I go out to work]!”

697


When a land does wrong, it has many princes,
But when the ruler is a man of understanding and knowledge, its stability endures.

699


Do you see a man [who is unteachable and] wise in his own eyes and full of self-conceit?
There is more hope for a fool than for him.

701


He who sows injustice will reap [a harvest of] trouble,
And the rod of his wrath [with which he oppresses others] will fail.

703


You shall swat him with the reed-like rod
And rescue his life from Sheol (the nether world, the place of the dead).

705


An arrogant and greedy man stirs up strife,
But he who trusts in the Lord will be blessed and prosper.

707


Like one who grabs a dog by the ears [and is likely to be bitten]
Is he who, passing by, stops to meddle with a dispute that is none of his business.

711


“They struck me, but I was not hurt!
They beat me, but I did not feel it!
When will I wake up?
I will seek more wine.”

712


The lips of the righteous know (speak) what is acceptable,
But the mouth of the wicked knows (speaks) what is perverted (twisted).

713


Blessed and favored by God is the man who fears [sin and its consequence] at all times,
But he who hardens his heart [and is determined to sin] will fall into disaster.

714


He who blesses his neighbor with a loud voice early in the morning,
It will be counted as a curse to him [for it will either be annoying or his purpose will be suspect].

716


If you [claim ignorance and] say, “See, we did not know this,”
Does He not consider it who weighs and examines the hearts and their motives?
And does He not know it who guards your life and keeps your soul?
And will He not repay [you and] every man according to his works?

717


Thorns and snares are in the way of the obstinate [for their lack of honor and their wrong-doing traps them];
He who guards himself [with godly wisdom] will be far from them and avoid the consequences they suffer.

719


A divine decision [given by God] is on the lips of the king [as His representative];
His mouth should not be unfaithful or unjust in judgment.

720


He who keeps and obeys the commandment [of the Lord] keeps (guards) his own life,
But he who is careless of his ways and conduct will die.

721


A reprimand goes deeper into one who has understanding and a teachable spirit
Than a hundred lashes into a fool.

722


It is repulsive [to God and man] for kings to behave wickedly,
For a throne is established on righteousness (right standing with God).

723


The light of the righteous [within him—grows brighter and] rejoices,
But the lamp of the wicked [is a temporary light and] goes out.

724


The way [of life] of the wicked is hateful and exceedingly offensive to the Lord,
But He loves one who pursues righteousness [personal integrity, moral courage and honorable character].

725


A man of great anger will bear the penalty [for his quick temper and lack of self-control];
For if you rescue him [and do not let him learn from the consequences of his action], you will only have to rescue him over and over again.

726


Food gained by deceit is sweet to a man,
But afterward his mouth will be filled with gravel [just as sin may be sweet at first, but later its consequences bring despair].

727


Like a madman who throws
Firebrands, arrows, and death,

728


There is severe discipline for him who turns from the way [of righteousness];
And he who hates correction will die.

729


She considers a field before she buys or accepts it [expanding her business prudently];
With her profits she plants fruitful vines in her vineyard.

730


My son, eat honey, because it is good,
And the drippings of the honeycomb are sweet to your taste.

732


Like a [common] clay vessel covered with the silver dross [making it appear silver when it has no real value]
Are burning lips [murmuring manipulative words] and a wicked heart.

733


Surely I am more brutish and stupid than any man,
And I do not have the understanding of a man [for I do not know what I do not know].

734


An evildoer listens closely to wicked lips;
And a liar pays attention to a destructive and malicious tongue.

735


In the mouth of the [arrogant] fool [who rejects God] is a rod for his back,
But the lips of the wise [when they speak with godly wisdom] will protect them.

736


“Many daughters have done nobly, and well [with the strength of character that is steadfast in goodness],
But you excel them all.”

738


Do not move the ancient landmark [at the boundary of the property]
And do not go into the fields of the fatherless [to take what is theirs],

739


Open your mouth, judge righteously,
And administer justice for the afflicted and needy.

740


Do not slander or malign a servant before his master [stay out of another’s personal life],
Or he will curse you [for your interference], and you will be found guilty.

741


A man who wanders from the way of understanding (godly wisdom)
Will remain in the assembly of the dead.

743


A whip for the horse, a bridle for the donkey,
And a rod for the backs of fools [who refuse to learn].

744


Like clouds and wind without rain
Is a man who boasts falsely of gifts [he does not give].

745


She does not fear the snow for her household,
For all in her household are clothed in [expensive] scarlet [wool].

746


He who has an evil and envious eye hurries to be rich
And does not know that poverty will come upon him.

748


Do not give your [generative] strength to women [neither foreign wives in marriages of alliances, nor concubines],
Nor your ways to that which destroys kings.

749


She equips herself with strength [spiritual, mental, and physical fitness for her God-given task]
And makes her arms strong.

750


He who hates, disguises it with his lips,
But he stores up deceit in his heart.

751


To show respect to the wicked person is not good,
Nor to push aside and deprive the righteous of justice.

753


The rich man’s wealth is his strong city,
And like a high wall [of protection] in his own imagination and conceit.

754


He who gains wisdom and good sense loves (preserves) his own soul;
He who keeps understanding will find good and prosper.

755


Let a man meet a [ferocious] bear robbed of her cubs
Rather than the [angry, narcissistic] fool in his folly.

756


A wise servant will rule over the [unworthy] son who acts shamefully and brings disgrace [to the family]
And [the worthy servant] will share in the inheritance among the brothers.

758


Righteousness (being in right standing with God) guards the one whose way is blameless,
But wickedness undermines and overthrows the sinner.

759


To cast lots puts an end to quarrels
And decides between powerful contenders.

761


Those who set aside the law [of God and man] praise the wicked,
But those who keep the law [of God and man] struggle with them.

762


My son, be wise, and make my heart glad,
That I may reply to him who reproaches (reprimands, criticizes) me.

764


She stretches out her hands to the distaff,
And her hands hold the spindle [as she spins wool into thread for clothing].

765


He who loves purity of heart
And whose speech is gracious will have the king as his friend.

766


Do not rush out to argue your case [before magistrates or judges];
Otherwise what will you do in the end [when your case is lost and]
When your neighbor (opponent) humiliates you?

767


[The judge tells the creditor], “Take the clothes of one who is surety for a stranger;
And hold him in pledge [when he guarantees a loan] for foreigners.”

768


A false witness will not go unpunished,
And he who breathes lies will perish.

770


She is like the merchant ships [abounding with treasure];
She brings her [household’s] food from far away.

771


The ants are not a strong people,
Yet they prepare their food in the summer;

773


A [discerning] king who sits on the throne of judgment
Sifts all evil [like chaff] with his eyes [and cannot be easily fooled].

774


Under three things the earth is disquieted and quakes,
And under four it cannot bear up:

775


The house of the wicked will be overthrown,
But the tent of the upright will thrive.

777


Do not speak in the ears of a fool,
For he will despise the [godly] wisdom of your words.

778


A poor man who oppresses and exploits the lowly
Is like a sweeping rain which leaves no food.

779


When justice is done, it is a joy to the righteous (the upright, the one in right standing with God),
But to the evildoers it is disaster.

780


Answer [and correct the erroneous concepts of] a fool according to his folly,
Otherwise he will be wise in his own eyes [if he thinks you agree with him].

781


Like a club and a sword and a piercing arrow
Is a man who testifies falsely against his neighbor (acquaintance).

782


Like one who takes off a garment in cold weather, or like [a reactive, useless mixture of] vinegar on soda,
Is he who [thoughtlessly] sings [joyful] songs to a heavy heart.

783


Many will seek the favor of a generous and noble man,
And everyone is a friend to him who gives gifts.

784


A bribe is like a bright, precious stone in the eyes of its owner;
Wherever he turns, he prospers.

785


The refining pot is for silver and the furnace for gold [to separate the impurities of the metal],
And each is tested by the praise given to him [and his response to it, whether humble or proud].

786


She makes for herself coverlets, cushions, and rugs of tapestry.
Her clothing is linen, pure and fine, and purple [wool].

787


He who plans to do evil
Will be called a schemer or deviser of evil.

788


She makes [fine] linen garments and sells them;
And supplies sashes to the merchants.

790


Like the cold of snow [brought from the mountains] in the time of harvest,
So is a faithful messenger to those who send him;
For he refreshes the life of his masters.

791


Do not get upset because of evildoers,
Or be envious of the wicked,

792


Luxury is not fitting for a fool;
Much less for a slave to rule over princes.

793


He who walks blamelessly and uprightly will be kept safe,
But he who is crooked (perverse) will suddenly fall.

794


Great and priceless treasure is in the house of the [consistently] righteous one [who seeks godly instruction and grows in wisdom],
But trouble is in the income of the wicked one [who rejects the laws of God].

797


The lazy person [who is self-indulgent and relies on lame excuses] says, “There is a lion in the road!
A lion is in the open square [and if I go outside to work I will be killed]!”

798


He who tends the fig tree will eat its fruit,
And he who faithfully protects and cares for his master will be honored.

799


She sees that her gain is good;
Her lamp does not go out, but it burns continually through the night [she is prepared for whatever lies ahead].

800


A man who loves [skillful and godly] wisdom makes his father joyful,
But he who associates with prostitutes wastes his wealth.

802


For their Redeemer is strong and mighty;
He will plead their case against you.

803


Whoever is partner with a thief hates his own life;
He hears the curse [when swearing an oath to testify], but discloses nothing [and commits perjury by omission].

804


The lips of the wise spread knowledge [sifting it as chaff from the grain];
But the hearts of [shortsighted] fools are not so.

806


He who is satisfied loathes honey,
But to the hungry soul any bitter thing is sweet.

807


Do you see a [conceited] man who speaks quickly [offering his opinions or answering without thinking]?
There is more hope for a [thickheaded] fool than for him.

808


The lion, which is mighty among beasts
And does not turn back before any;

809


For their minds plot violence,
And their lips talk of trouble [for the innocent].

810


Let your foot seldom be in your neighbor’s house,
Or he will become tired of you and hate you.

811


A leader who is a great oppressor lacks understanding and common sense [and his wickedness shortens his days],
But he who hates unjust gain will [be blessed and] prolong his days.

812


There is gold, and an abundance of pearls,
But the lips of knowledge are a vessel of preciousness [the most precious of all].

813


It is better to live in a corner of the housetop [on the flat roof, exposed to the weather]
Than in a house shared with a quarrelsome (contentious) woman.

814


The king’s wrath terrifies like the roaring of a lion,
But his favor is as [refreshing and nourishing as] dew on the grass.

815


There are three things which are stately in step,
Even four which are stately in their stride:

816


Righteous lips are the delight of kings,
And he who speaks right is loved.

817


A rebellious man seeks only evil;
Therefore a cruel messenger will be sent against him.

818


The wrath of a king is like a messenger of death,
But a wise man will appease it.

819


The way of an eagle in the air,
The way of a serpent on a rock,
The way of a ship in the middle of the sea,
And the way of a man with a maid.

820


Evil men do not understand justice,
But they who long for and seek the Lord understand it fully.

821


Whoever returns evil for good,
Evil will not depart from his house.

822


This is the way of an adulterous woman:
She eats and wipes her mouth
And says, “I have done no wrong.”

823


He who says to the wicked, “You are righteous,”
Peoples will curse him, nations will denounce him;

824


Know that [skillful and godly] wisdom is [so very good] for your life and soul;
If you find wisdom, then there will be a future and a reward,
And your hope and expectation will not be cut off.

825


A man who flatters his neighbor [with smooth words intending to do harm]
Is spreading a net for his own feet.

826


A gift in secret subdues anger,
And a bribe [hidden] in the pocket, strong wrath.

827


So that your trust and reliance and confidence may be in the Lord,
I have taught these things to you today, even to you.

828


When the wicked man comes [to the depth of evil], contempt [of all that is pure and good] also comes,
And with inner baseness (dishonor) comes outer shame (scorn).

829


The ransom for a man’s life is his wealth,
But the poor man does not even have to listen to a rebuke or threats [from the envious].

830


A man who is burdened with the guilt of human blood (murder)
Will be a fugitive until death; let no one support him or give him refuge.

831


He who pampers his slave from childhood
Will find him to be a son in the end.

832


The words of a whisperer (gossip) are like dainty morsels [to be greedily eaten];
They go down into the innermost chambers of the body [to be remembered and mused upon].

833


Do not desire his delicacies,
For it is deceptive food [offered to you with questionable motives].

834


The wicked become a ransom for the righteous,
And the treacherous in the place of the upright [for they fall into their own traps].

835


Under an unloved woman when she gets married,
And under a maidservant when she supplants her mistress.

836


When the scoffer is punished, the naive [observes the lesson and] becomes wise;
But when the wise and teachable person is instructed, he receives knowledge.

837


Even though you pound a [hardened, arrogant] fool [who rejects wisdom] in a mortar with a pestle like grain,
Yet his foolishness will not leave him.

838


Scoffers set a city afire [by stirring up trouble],
But wise men turn away anger [and restore order with their good judgment].

839


But when he is found, he must repay seven times [what he stole];
He must give all the property of his house [if necessary to meet his fine].

840


Like a [careless] archer who [shoots arrows wildly and] wounds everyone,
So is he who hires a fool or those who [by chance just] pass by.

841


He who leads the upright astray on an evil path
Will himself fall into his own pit,
But the blameless will inherit good.

842


The rich man [who is conceited and relies on his wealth instead of God] is wise in his own eyes,
But the poor man who has understanding [because he relies on God] is able to see through him.

843


Take away the dross from the silver,
And there comes out [the pure metal for] a vessel for the silversmith [to shape].

844


Stone is heavy and the sand weighty,
But a fool’s [unreasonable] wrath is heavier and more burdensome than both of them.

845


Do not lie in wait, O wicked man, against the dwelling of the righteous;
Do not destroy his resting place;

846


Like charcoal to hot embers and wood to fire,
So is a contentious man to kindle strife.

847


In the light of the king’s face is life,
And his favor is like a cloud bringing the spring rain.

849


As the door turns on its hinges,
So does the lazy person on his bed [never getting out of it].

850


The way of the guilty is [exceedingly] crooked,
But as for the pure, his conduct is upright.

851


Then your poverty will come as a robber,
And your want like an armed man.

852


There is a generation (class of people) whose teeth are like swords
And whose jaw teeth are like knives,
To devour the afflicted from the earth
And the needy from among men.

853


The eyes of the Lord keep guard over knowledge and the one who has it,
But He overthrows the words of the treacherous.

854


A servant will not be corrected by words alone;
For though he understands, he will not respond [nor pay attention].

855


The righteous one keeps an eye on the house of the wicked—
How the wicked are cast down to ruin.

856


The lazy person is wiser in his own eyes
Than seven [sensible] men who can give a discreet answer.

857


To have regard for one person over another and to show favoritism is not good,
Because for a piece of bread a man will transgress.

858


If a king faithfully and truthfully judges the poor,
His throne shall be established forever.

860


The soul of the wicked desires evil [like an addictive substance];
His neighbor finds no compassion in his eyes.

861


Like a bird that wanders from her nest [with its comfort and safety],
So is a man who wanders from his home.

862


“It is [almost] worthless, it is [almost] worthless,” says the buyer [as he negotiates the price];
But when he goes his way, then he boasts [about his bargain].

863


So that I will not be full and deny You and say, “Who is the Lord?”
Or that I will not be poor and steal,
And so profane the name of my God.

865


All the brothers of a poor man hate him;
How much more do his friends abandon him!
He pursues them with words, but they are gone.

866


He who robs his father or his mother
And says, “This is no sin,”
Is [not only a thief but also] the companion of a man who destroys.

867


Argue your case with your neighbor himself [before you go to court];
And do not reveal another’s secret,

868


The bloodthirsty hate the blameless [because of his integrity],
But the upright are concerned for his life.

869


When the wicked are in authority, transgression increases,
But the righteous will see the downfall of the wicked.

870


The shephanim are not a mighty folk,
Yet they make their houses in the rocks;

871


For in doing so, you will heap coals of fire upon his head,
And the Lord will reward you.

872


When the righteous triumph, there is great glory and celebration;
But when the wicked rise [to prominence], men hide themselves.

873


I have not learned [skillful and godly] wisdom,
Nor do I have knowledge of the Holy One [who is the source of wisdom].

874


The lazy person buries his hand in the dish [losing opportunity after opportunity];
It wearies him to bring it back to his mouth.

875


He who sends a message by the hand of a fool
Cuts off his own feet (sabotages himself) and drinks the violence [it brings on himself as a consequence].

876


As the heavens for height and the earth for depth,
So the hearts and minds of kings are unsearchable.

877


[The judge tells the creditor,] “Take the garment of one who is surety (guarantees a loan) for a stranger;
And hold him in pledge when he is surety for an immoral woman [for it is unlikely the debt will be repaid].”

878


By his wicked plan an evil man is trapped,
But the righteous man sings and rejoices [for his plan brings good things to him].

879


Yes, my heart will rejoice
When your lips speak right things.

880


Sheol, and the barren womb,
Earth that is never satisfied with water,
And fire that never says, “It is enough.”

881


To let you know the certainty of the words of truth,
That you may give a correct answer to him who sent you?

882


When the grass is gone, the new growth is seen,
And herbs of the mountain are gathered in,

883


For there will be no future for the evil man;
The lamp of the wicked will be put out.

886


Like one who [absurdly] binds a stone in a sling [making it impossible to throw],
So is he who [absurdly] gives honor to a fool.

887


The morsel which you have eaten you will vomit up,
And you will waste your compliments.

888


Otherwise they drink and forget the law and its decrees,
And pervert the rights and justice of all the afflicted.

889


An unjust man is repulsive to the righteous,
And he who is upright in the way [of the Lord] is repulsive to the wicked.

890


For it will be pleasant if you keep them in mind [incorporating them as guiding principles];
Let them be ready on your lips [to guide and strengthen yourself and others].

891


Or he who hears it will shame you
And the rumor about you [and your action in court] will have no end.

892


Whoever attempts to restrain her [criticism] might as well try to stop the wind,
And grasps oil with his right hand.

893


Take away the wicked from before the king,
And his throne will be established in righteousness.

894


Like a thorn that goes [without being felt] into the hand of a drunken man,
So is a proverb in the mouth of a fool [who remains unaffected by its wisdom].

895


Many seek the ruler’s favor,
But justice for man comes from the Lord.

896


If a wise man has a controversy with a foolish and arrogant man,
The foolish man [ignores logic and fairness and] only rages or laughs, and there is no peace (rest, agreement).

897


The violence of the wicked will [return to them and] drag them away [like fish caught in a net],
Because they refuse to act with justice.

898


The locusts have no king,
Yet all of them go out in groups;

899


The poor man and the oppressor have this in common:
The Lord gives light to the eyes of both.

900


When he speaks graciously and kindly [to conceal his malice], do not trust him,
For seven abominations are in his heart.

901


For their tragedy will rise suddenly,
And who knows the punishment that both [the Lord and the king] will bring on the rebellious?

902


The king’s favor and good will are toward a servant who acts wisely and discreetly,
But his anger and wrath are toward him who acts shamefully.

903


The lambs will supply wool for your clothing,
And the goats will bring the price of a field.

904


Wounds and disgrace he will find,
And his reproach (blame) will not be blotted out.

905


So is the man who deceives his neighbor (acquaintance, friend)
And then says, “Was I not joking?”

906


And there will be enough goats’ milk for your food,
For the food of your household,
And for the maintenance of your maids.

907


Like the legs which are useless to the lame,
So is a proverb in the mouth of a fool [who cannot learn from its wisdom].

908


Though his hatred covers itself with guile and deceit,
His malevolence will be revealed openly before the assembly.

910


Under a servant when he reigns,
Under a [spiritually blind] fool when he is filled with food,

911


He will not accept any ransom [offered to buy him off from demanding full punishment];
Nor will he be satisfied though you offer him many gifts (bribes).

912


When the wicked rise [to power], men hide themselves;
But when the wicked perish, the [consistently] righteous increase and become great.

913


For it is better that it be said to you, “Come up here,”
Than for you to be placed lower in the presence of the prince,
Whom your eyes have seen.

914


There is a generation (class of people)—oh, how lofty are their eyes!
And their eyelids are raised in arrogance.

915


Or the Lord will see your gloating and be displeased,
And turn His anger away from your enemy.